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Aqeedah

The document discusses various interpretations and classifications of Tawhid, particularly focusing on Tawhid al-Af’al, which emphasizes that all actions in the universe are solely by Allah's will. It outlines historical and modern divisions of Tawhid, including the two main categories of Tawhid al-Ma’rifah wa’l-Ithbaat and Tawhid al-Qasd wa’l-Talab, as well as a more detailed classification into three categories. Additionally, it highlights the impact of affirming the oneness of Lordship on one's faith, leading to a deeper love and submission to God.

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18 views76 pages

Aqeedah

The document discusses various interpretations and classifications of Tawhid, particularly focusing on Tawhid al-Af’al, which emphasizes that all actions in the universe are solely by Allah's will. It outlines historical and modern divisions of Tawhid, including the two main categories of Tawhid al-Ma’rifah wa’l-Ithbaat and Tawhid al-Qasd wa’l-Talab, as well as a more detailed classification into three categories. Additionally, it highlights the impact of affirming the oneness of Lordship on one's faith, leading to a deeper love and submission to God.

Uploaded by

cooliopoolio99
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© © All Rights Reserved
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Other interpretations/Some scholars have also classified Tawhid based on how it's understood in relation to divine actions, rights,

and attributes. Tawhid al-Af’al (Oneness of Allah’s Actions): This refers to the belief that all actions in the universe—whether
creation, sustenance, or decreeing—are solely by the will of Allah. Allah’s actions are unique and cannot be shared or replicated by
any other being. All laws of nature are governed by Allah's will. But this is generally understood to be part of the main Tawhid
al-Rububiyyah

.
Other interpretations/Some scholars have also classified Tawhid based on how it's understood in relation to divine actions, rights,
and attributes. Tawhid al-Af’al (Oneness of Allah’s Actions): This refers to the belief that all actions in the universe—whether
creation, sustenance, or decreeing—are solely by the will of Allah. Allah’s actions are unique and cannot be shared or replicated by
any other being. All laws of nature are governed by Allah's will. But this is generally understood to be part of the main Tawhid
al-Rububiyyah.

History of Tawhid:
early classical scholars understood Tawhid & had primarily divided it into 2 sections as well as some modern day scholars have
had the opinion that Tawhid can be divided into two categories:
1. Tawhid al-Ma’rifah wa’l-Ithbaat (Oneness of knowledge and affirmation) - which includes believing in the existence of Allah and in
His Lordship and His names and attributes.
2. Tawhid al-Qasd wa’l-Talab (Oneness of object and aim), which includes believing in the divine nature of Allah.
Tawhid reformed:
With regard to those who divided Tawhid into 3 categories, (Starting from Muhammed Abdul Wahab's time) they explained the
previous categorization in more detail and made it easier to understand. So they said that Tawhid is divided into 3 categories

Deviant groups understanding of Tawhid:


Some Sufis classify Tawhid into different levels for different people based on how much knowledge a person has! Others include a
Tawhid of Love or Tawhid of various human senses (possibly half correct but most likely falls under & is part of the major 3
classifications)

Types of Tawhid classifications:


Tawhid al-Mufassal (Detailed Tawhid): This involves a detailed explanation of the concept of Tawhid, breaking it down into different
parts (e.g., Rububiyyah, Uluhiyyah, Asma wal-Sifat), and elaborating on the attributes of Allah in greater detail. This classification is
aimed at students of knowledge, scholars, and individuals who seek a deeper, more comprehensive understanding of Tawhid. It is
particularly beneficial for those studying theology, refuting misconceptions, or addressing issues like shirk, bid'ah (innovation), or
deviations in belief. Its purpose is to provide a thorough explanation of Tawhid by breaking it into categories such as Rububiyyah,
Uluhiyyah, and Asma wal-Sifat. To deal with specific theological controversies or sectarian debates (e.g., arguments with
Mu'tazilites, Atheists, Christians, Magians or idol worshippers). While Tawhid al-Mujmal (General Tawhid) is just the general core
basic understanding of Worshiping God & avoiding Taghut (hence avoiding Shirk) without any further classifications or further
details. There is no issue with both & both are valid.

Other classification of Tawhid include the following:


Impact of affirming the oneness of Lordship on one's faith: it has a lot of positive impacts such as being able to Love God more,
Venerating, Having more trust, fear, better repentance, submission & using reason to reflect & contemplate God's signs

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