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different content
What can that little Foramen at the Beak of all the Lamps mean, but
only to thrust the Wiek and Light out at? ’Tis plain therefore they
had Wieks, but what they were made of, whether of Asbestos,
Amiantus, or any of the before-mention’d Things, is somewhat
difficult to decide; forasmuch as they being reported both to have
been inconsumable and inextinguishable, when once lighted, they
must needs have burn’d perpetually, and consequently the Lamps
have had no occasion for any Oil; but this is certainly false, for both
the Lamps and Funeral Shrouds burn’d only so long as there was
any Oil, Fat, or oleaginous Moisture remaining, which being
consum’d they likewise ceas’d, yet might perhaps remain
unconsum’d, but that without any Flame. However, we must not
deny there were any Wieks in Lamps, because they could not, as
most are of opinion, continue to burn of themselves without any oily
inflammable Matter, but rather all believe both the Oil and Wiek had
a Virtue to assist each other, and on the contrary could not burn
separately for any duration or considerable Time. But some have
thought quite otherwise of this matter, viz. That what Country-
Peasants imagine they see at the first breaking up of such Sepulchres
are only the sudden irradiations and reflections of the Sun in those
dark Caves, or else some sparks of Light rais’d by the percussion or
attrition of their Iron-Tools against the Stones, a glimmering Vapour
of the Earth, or the like Appearances, which being heightn’d by the
strength of their prepossess’d Fancy, they easily take to be one of the
Perpetual Lamps of the Ancients, which had burn’d ’till then, but was
immediately extinguish’d upon the rushing in of the Air, or
accidental breaking of the Lamp. But Gutherius thinks the contrary;
he imagines it was some Liquor or Pouder which took fire at the
entring in of the Air: And Johan. Sigism. Elholtius, in his
Observations de Phosphoris, p. 9. obs. 2. Sect. 4. compares his liquid
Phosphorus or Cold Fire, as he terms it, with the Lamps of the
Ancients in these Words: Plura circa Perpetual Burning
frigidum hunc Ignem Phœnomina hactenus Lamp thought to be
non observavimus, in posterum tamen istis liquid Phosphorus.
experimentis plus operæ sumus impensuri, & postea
communicaturi. Profecto, si conjectura quorundam de Lucernis
Veterum Sepulchralibus vera est, quod scilicet non Mille vel amplius
Annos illa arserint, sed quod apertæ demum ardere cæperint, tum
utique ab Oleo illo Antiquorum, non multum obfuerit hic
Phosphorus liquidus. Qui enim quiescens & obturatus haud nitet,
apertus & inter aperiendum motus, corruscare atque flagrare
incipit: restauratæq; hoc pacto forent Lucernæ illæ, multis retro
Seculis inter Deperdita ab omnibus relatæ. We have not hitherto
observ’d more Phœnomena concerning this Cold Fire, nevertheless
intend for the future to spend more Time and Labour in these
Experiments, and then will communicate them to the Public. But
surely if a certain Conjecture concerning the Lamps of the Ancients
be true, viz. That they burn’d not a Thousand or more Years, but at
length when they came to be discover’d began to burn, then
certainly this liquid Phosphorus cannot differ much from that Oil of
the Ancients, which lying quiet and stopp’d up, hardly shines; but
being open’d, in the motion of opening begins to corruscate and
burn, and after this manner those Lamps would be restor’d, which
are related by all to have been lost for many Ages.
Nevertheless, Licetus endeavours to Licetus’s Opinion
persuade us that a Pabulum for Fire may be that a Perpetual
given with such an equal Temperament, as Lamp may be made.
cannot be consum’d but after a long Series of Ages, and so that
neither the Matter shall exhale but strongly resist the Fire, nor the
Fire consume the Matter, but be restrain’d by it, as it were with a
Chain, from flying upward. This, says Sir Thomas Brown in his
Vulgar Errors, p. 124. speaking of Lamps which have burn’d many
Hundreds of Years, included in close Bodies, proceeds from the
Purity of the Oil, which yeilds no fuliginous Exhalations to suffocate
the Fire; for if Air had nourish’d the Flame, then it had not continu’d
many Minutes, for it would certainly in that case have been spent
and wasted by the Fire.
But the Art of preparing this inconsumable Oil is lost, having
perish’d long since, as Pancirollus assures us, but neither he nor any
other Learned Man has given us any convincing Proof that there ever
was such a Thing, but only think to amuse us with a wonderful Art,
and then tell us only it is quite lost. And for my part I cannot see
hitherto that all that has been wrote or said on this Subject is
sufficient to prove there ever was any such Thing, and much more
that it ever could be made. Licetus, who has argu’d most on this
Head, is confuted by Aresius, and in a word, all that can be alledg’d
is, that if this Art be not impossible to be effected, it is nevertheless
as difficult to be attain’d to, by any Human Invention, as the
Perpetual Motion or Philosophers Stone, therefore I shall not trouble
my Thoughts any farther about these Lamps, but only look on them
as so many Hieroglyphics or Symbols of the Immortality of the Soul,
and heartily pray that we may not want Oil in our Lamps when the
Bridegroom shall come, but be prepar’d to enjoy Eternal Light with
him, which is the devout Prayer of,
SIR,
Your most Obliged

Humble Servant,

Thomas Greenhill.

FINIS.
 A
CATALOGUE
OF
Authors quoted in this Book.

A.

Absyrtus.
Cl. Ælianus.
Aëtius.
Agellius.
Albertus Leoninus.
Albertus magnus.
P. Alpinus.
D. Ambrosius.
Ammianus Marcellinus.
Apella Judæus.
Petr. Appianus.
Appion.
Apuleius.
Aretius.
Aristoteles.
Aristides.
Arnobius.
Artemidorus.
Athenagoras.
Athenæus.
D. Augustinus.
Avicenna.
Aurelius.
M. Aurelius Antoninus.
Sext. Aurelius Victor.

B.

Lord Bacon.
Rob. Baronius, Cardinalis.
Barthius.
Tho. Bartholinus.
Bartholomæus.
Sir John Beaumont, Kt.
Bellonius.
Bellori.
Phil. Bergomas.
Joh. Bilsius.
Steph. Blancardus.
Boccatius.
Ol. Borrichius.
Bossuet.
Botio.
Sir Tho. Brown, Kt.
Dr. Edw. Brown.
M. Corneille le Bruyn.
Tit. Liv. Burattinus.
Gilb. Burnet, D. D.
Joan. Buxtorfius.

C.

Cælius Rhodiginus.
Joh. Calvin.
Camden.
Camerarius.
Camillus.
Jac. Capellus.
Hier. Cardanus.
Joan. Bapt. Casalius.
Casimirus.
Cedrenus.
Gabr. Clauderus.
Clemens Alexandrinus.
Cl. Claudianus.
William Clark.
Herm. Conringius.
Cornelius Celsus.
Joan. Chrysostomus.
Chytræus.
M. T. Cicero.
Franc. Citesius.
Val. Cordus.
Joan. Costæus.
Tho. Creech.
Q. Curtius.

D.

Delachampius.
Mart. Delrius.
Democritus.
Demosthenes.
Diodorus Siculus.
Dionysius Halicarnassæus.
Ped. Dioscorides.
Joh. Dryden.

E.

Bishop of Ely.
Joan. Sigism. Elholtius.
Eratosthenes.
Sebast. Ericius.
Mich. Etmullerus.
Euripides.
Eusebius.
 F.

Pet. Faber.
Firmianus.
Erasm. Franciscus.
Wolfg. Franzius.

G.

Cl. Galenus.
Aulus Gellius.
B. Gerhard.
Conr. Gesnerus.
Sax. Grammaticus.
Joh. Greaves.
Gretserus.
Hug. Grotius.
Andr. Gryphius.
Antonio de Guevara.
Claude Guichard.
Melch. Guilandius.
Gutherius.
Lil. Gyraldus.

H.

Joan. Henr. Heideggerus.

Heliodorus.
Henshaw.
M. Joan. Herbinius.
Herodotus.
Hermolaus Barbarus.
Pet. Heylin.
Hippocrates.
Aul. Hirtius.
Homer.

I.

Jacobonus.
Iamblichus.
Jarchas.
St. Jerome.
Josephus.
Isiodorus.
Isocrates.
Justinus.
Juvenalis.

K.

Athan. Kircher.
Joan. Kirkmannus.
Barth. Korndorferus.
Kornmannus.
 L.

Lactantius.
Langius.
Wolfg. Lazius.
Lampridius.
Leander.
Leo Africanus.
Leonardus.
Andr. Libavius.
Phil. Libertus.
Fortun. Licetus.
Just. Lipsius.
T. Livius.
Lucanus.
Lucianus.
Lucretius.
Nich. Lyranus.

M.

Macrobius.
Maimonides.
Sim. Maiolus.
Manetho.
Martialis.
Martinus.
Franc. Maturantius.
Matthiolus.
Andr. Maurocenus.
Pomp. Mela.
P. Menestrier.
Minutius Felix.
Hieron. Mercurialis.
Joh. Milton.
Bened. Ar. Montanus.

N.

Joan. Nardius.
Natalis Comes.
Greg. Nazianzen.
Nicephorus Callistus.
Joan. Nicolaius.
Nubiensis Geographia.

O.

Origen.
P.

Pet. Pais.
Guid. Pancirollus.
Onuph. Panvinus.
Pausanias.
Louis Penicher.
Petronius Arbiter.
Philostratus.
Philoxenes.
Pierius.
Pflaumerus.
Plato.
Plautus.
Plinius.
Plutarchus.
Podocatterus.
Tho. Porcacchius.
Porphyrius.
J. Bap. Porta.
Proclus.
Prosper Alpinus.
Aur. Prudentius.
Ptolomæus.

Q.

Joan. Andr. Quenstedt.

R.

Matth. Raderus.
Jo. Raius.
Radzivillus.
Rhasis.
Cæl. Rhodiginus.
Andr. Rivetus.
Hier. Ruscellius.
Fran. Ruæus.
Frid. Ruysh.

S.

Cl. Salmasius.
Alph. Salmeron.
Henr. Salmuthius.
Sanctius.
Sanchuniathon.
Sandys.
Santorellus.
Saturnius.
Saxo Grammaticus.
Jul. Cæs. Scaliger.
Bernardin. Scardeonius.
Mich. Schatta.
Schiangia.
Joan. Schroderus.
Seleucus.
Seneca.
Serapion.
Servius.
Cabr. Sionita.
Silius Italicus.
Solinus.
Sopranes.
P. Statius.
Spartianus.
Nich. Steno.
Suetonius.
Suidas.
Sulpitius Severus.
Joh. Swammerdam.

T.

Corn. Tacitus.
Alex. Tassonius.
Tatian.
Father Telles.
William Arch-bishop of Tyre.
Theophrastus.
Thevenot.
Tolosanus.
Alphons. Tostatus.
Joan. Trithemius.
 V.

Valerianus.
Valerius Maximus.
Vallæus.
Vanslebius.
Varro.
Rich. Verstegan.
Joan. Veslingius.
P. Virgilius Maro.
Polyd. Vergilius.
Fl. Vopiscus.
Raph. Volaterranus.

W.

Weever.
Ol. Wormius.

X.

Xenophon.
Xiphilinus.

Z.

Zoroaster.
Zosimus.
 THE
TABLE

A.

Abel-mizraim, 283.
Abiit, non obiit, why writ on Tombs, 55.
Abraham’s Burying-place, 8.
Absalom, how buried, 52.
—— his Pillar, ibid. & 86.
Achan and King Ai buried under a Heap of Stones, 51.
Acherusia, 301.
Achilles feared Sea-burial, 48.
Act of Burial, 72, 82.
Adam, where buried, 8.
Æneas, why called by the Name of Pious, 34.
—— afraid of Sea burial, 45.
—— took care of Sepulture, 43.
Agues malignant, 165.
Æthiopians, how they Embalm, 63.
Air and Water of Egypt both very good, 158.
Air of Egypt, very hot, 146.
—— —— cool’d by the Nile, and Annual Winds, ib.
—— —— moist, prejudicial to Embalming, 151.
—— —— unequal, bad for Embalming, 159.
Air poisoned, 13.
—— moist, infected by a putrid Carcass, 14.
Alexander very careful of his Sepulture, 42.
—— his Burial, 217, 218, 219, 220.
—— made a magnificent Funeral for his Horse Bucephalus, 30.
Alexandria, 211.
—— eminent for the Liberal Sciences, 215.
—— how industrious and flourishing, 235.
—— its Earth full of Nitre, 220.
Aloes, what meant by that Word in Embalming, 253.
Ἀλλάσσοντες, 185.
Amiantus Lapis, 360.
Anatomy, why so called, 180.
—— its Encomium, 182.
—— very useful in Embalming, ibid.
—— anciently performed by great and holy Men, 251.
Ancients feared Sea burial, 45.
Animals which bury their Dead, 26.
—— embalmed with Cedar, 274.
Anointing the Dead, 59, 60, 61.
—— a kind of Embalming, ib.
—— to what purpose used, 63.
Apis, 199.
Ἀφρόνιτρον, 260.
Apoplexy, 165.
Apollo the younger, 175.
Apothecary, 61, 62, 177, 188.
Armais, 173, 174.
Arithmetic, how first invented, 231.
Arts, how first invented, 229.
—— most flourishing in the Reign of Amasis, 235.
—— can never flourish where Quacks and Undertakers are, 179.
Art of making Gold and Silver, 183.
—— of tinging Glass, and making artificial Stones, 185.
—— of Distilling, Calcining, &c. 186.
—— of Bandage, 188.
—— of Poisoning the Air, 13.
which chiefly consists of Man’s Flesh, 14.
Asa’s Burial, 61.
Asphalt, 276.
—— how us’d in Embalming, ib. & 288.
Assius Lapis, 257.
Astrology of the Egyptians, 191.
—— how invented, 231.
Athothus, the ancient Egyptian Mercury, 170.
—— Inventor of Images, Characters, and Dancing, ib.
—— Sacrific’d Animals, and learned Embalming and Anatomy, 172.
Ἄταφον τάφον, 38.
Attiring the Corps, 64.
—— with white Vests, 66.
—— why it should be used, 66, 68.
—— what sort only exclaim’d against, 67.
Asbestos Lapis, 357.
—— its Oil, ib.
Asbeston, seu Asbestinum, 358.
—— two Objections against it, 359.
Averruncal Statues, 298.
Authors who have written of Sepulchral Lamps, 330.

B.

Babylon, 204.
—— in Chaldea, 225.
Babylonians, how they embalmed, 63.
Balsam Plant, 208.
—— Its Description, 209.
—— Virtues, 110.
Basaltes, an Ethiopic Stone, 251.
Bechira seu Bechiria, 127.
Bees, how they bury and embalm themselves, 28.
Berd il Agiuz, 154.
Bergwachs, 277.
Beth-chajim, 17.
Bitumen Judaicum, 276, 288.
Body, why to be taken care of, 25, 103, 105.
—— the Temple of God, 25.
—— stuff’d with Medicinal Ingredients, 252.
—— with Myrrh, Aloes, and Cinnamon, 253.
—— preserv’d in a Salt-Pit, 269.
—— salted with Nitre, 241, 254, 255, 269.
—— only prepared with Pissasphalt, 278.
—— with artificial Pissasphalt, ib.
—— why burnt, 50, 119.
First-born of Egypt slain, 343, 344.
Brain how extracted, 241, 248, 249.
Brutes buried with Pomp and Magnificence, 30.
A great Burning made for King Asa, 61.
Burning the Dead, how order’d, 83.
—— why used, 82.
—— how long continued in use, 85.
—— as liable to be ill treated by an Enemy as Burial, 50.
—— an ignominious Way of Burial, 85.
Burial, its Rise and Antiquity, 8.
—— 1st Cause of it, ib.
—— 2d Cause, 9.
—— 3d Cause, 16.
—— 4th Cause, 17.
—— 5th Cause, ib.
Burial, thought more beneficial to the Living than Dead, 9, 10.
—— frees from the Terror of Death, 11.
—— preserves Bodies from Putrifaction, 11, 15.
—— —— from the Plague, 12, 15, 27.
Burial, a Work acceptable to God, 33.
—— to our Saviour, ib.
—— an Act of Justice, ib.
—— a Work of Piety and Religion, ib.
—— of Mercy and Humanity, ib.
Burial, the Care of the Gods, 35.
—— an Honour to the Dead, ib.
—— an Happiness, Favour and Kindness, ib.
—— called by various Names, 33, 34.
—— how called by the Saxons, 92.
Burial-place, called by several Names, 17.
Burial in the City, 93. Vide, Places of Sepulture.
—— by some used in the Day, by others in the Night, 72.
—— more ancient than Burning, 85.
—— observ’d by Brutes as well as Men, 26.
—— decent, what, 49.
—— ignominious, what, 49, 51.
Why there ought to be different kinds of Burial, 35, 52, 53.
Burial, why despised by some, 21, 22.
—— in what Sense the Philosophers slighted it, 23.
—— the Want of it not prejudicial to the Soul, 18.
—— yet much feared by the Heathens, 21.
—— as believing the Souls of the unburied wandred 100 Years, ib.
Burial, the want of it a Punishment, 47.
—— some kinds of it a Punishment, 49, 51, 52.
To be buried like an Ass, a Curse, 38.

C.

Cæsar’s Palace, 213.

Cairo, Old and New, 205.
Caleg, 165.
Campus Sceleratus, or Burying-place of the Vestal Virgins, 50.
Campus Martius, 89.
Camsins, 154, 155.
Canal, or Khalis, 206, 213.
Canibals, eat Man’s Flesh, 14.
Cardan’s Mausoleum for a Fly, 29.
Care the Ancients took of Sepulture, 32.
Carrying forth the Corps, 71.
—— —— how managed, 73.
Carver, 286.
Castle of Roude, 133.
Cataracts of Nile, 130.
—— the greater, ib.
—— the lesser, 131.
Caves near the Pyramids, 323.
Cave called the Church, 329.
—— with two Mummies in it, ib.
Cedar-Ship built by Sesostris, 183.
Cedria, what, 271.
—— its Liquor, Oil, Pitch, Gum, &c. 272.
—— its Virtues, ib.
—— Clysters made of it, and their Operations, 273.
Cenotaphs, 97, 99.
—— why built, ib. &, 98.
Cera di Minera, 277.
Ceremonies in Funerals not to be neglected, 53.
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