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Sanskrit Sem-3 (Part-A) Mat

The document discusses the poetic skills and scholarly contributions of nine poets in the court of King Vikramaditya, known as the nine jewels. Each poet shares insights on various topics, including health, spirituality, and the importance of grammar and astrology. The text emphasizes the significance of these poets and their works in the context of ancient Indian literature and culture.

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0% found this document useful (0 votes)
84 views22 pages

Sanskrit Sem-3 (Part-A) Mat

The document discusses the poetic skills and scholarly contributions of nine poets in the court of King Vikramaditya, known as the nine jewels. Each poet shares insights on various topics, including health, spirituality, and the importance of grammar and astrology. The text emphasizes the significance of these poets and their works in the context of ancient Indian literature and culture.

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ab9086317
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‘saafamay sft aiken, Agree gare | erat std ates cesta | safertonn: Paneer erat saraaeem: afaaften: (9) arte: (2) eaoen: (3) sree: (%) Atsreg: (4) Taverag: (&) Teak: (9) rerefranferera: (<) auefitee: (9) area: gaa Sanit: afi: wart raha SF | wiaahsay wag warn: Veeco: oferta saermd aa: agdea, aqme: sara, ante: igs ar:, TSH: aha, Taayg: qreqer:, yeade: areeRRATAM:, MATA: MEHTA Aree, ATTEHALee: wafers ea | Rea: sé awe acHriaeactiqrat seecrnate | 1. oa: aqerrfiereg: darergueakarferana:| aml aeefaee: qa: warai Tera a aveferta Fawr! = Wa sche "aoa sR cre aiftal gay OTOH “arrare IgG Tea RRA wey agate aft wd flwarer arent vfs scart ohtaragd, asi ufsei a ferent! he students should write the above introduction who are interested to write in Sanskrit) Ie GOS Fo AREY wa Sepyrrios°o, & Ivo" ara WIGTTA:” SOONSENsod OLMAEL, ANaot DEMON wisps BD Sodsho ainky ShorrBGHpo HOcin HO Hodsyo Orage. “DEIPBAD Gy OPS SHES oud, Piero, eiertowroes, Exomts, Srots, POW, SITS, SorMiwwb(s Hoaio SUSO BnsSs SH6Aioe store Enh, Sep HAL SxySayS” oO NYO Endy eZSiws SHSco Dace SSE SPOS SSHodx. (OR) uftaa: :- The present sloka is taken from the lesson ' aac ’. This playlet is written by‘SITaPi TAGAI:"'. This lesson describes about the poetic skills and scholarsity of the nine poets in the court of ‘Vikramaditya. 7: +. Vijaya, a maiden in the court of Vikramaditya announced like this “the nine poets in the court of Vikrama who were famous as nine jewels namely Dhanvathari, Kshapanaka, Amarasimha, Sri Shankhu, Vethalabhattu, Ghatakarapara, Kalidasu, Varahamihira and Vararuchi coming to the king's Saraswathi Mandir. 2. sfiuftsarairriege: eel waefe fea! sronaRarofe: feeberga wit age uftaa: :- Referfirst one UE: + “HouPOBS Nine 6D okshorw Soross Hirirosns* “ationord srvyts HSO9 F6Gavdh soysrims SS Sraiiwos® srsoibsey” Her MHoBsosS Siyoayss” OD DSR: eASSws SHIoD ack OSS SOMOS ES6OBS. (OR) Wiad: i+ Referfirst one ‘4: t+ Jaya, amaiden in the court of Vikramaditya announced like this “The king Vikrama is coming to the Saraswathi mandir eagerly to meet the poets and pandits there just like the rising sun in the east with lustrous rays by dispelling darkness’. 2 SIA PUBLISHERS & DISTRIBUTORS PVT. LTD. ) [ eq 3.0 enter aq erfaeri Reteéhn aqeeraret | WnRep greed wena yea: GEM TTT | = t+ Refer first one ‘wa: Ie waidys wHBS Fos OGaine isi SSDS D Geipima esOosEBar oS Gis iso Dos SmagHso. Sa SavsnBO Bb50 GOUPLGNATP AQHSHO. Bory Avs Sy Serysinerdd GFaiso aesegos0o. Fes DQaOd" OEMALEAit SOIL Beprioco” (oR) WRI: :-_Referfirst one WT@: + Dhanvanthari, the great scholar in Ayurveda said in the Saraswathi Mandir like this “Oh king! healthy body is the foremost instrument to achieve any rightous: activity. It is known as the healthy body which void of three diseases (Doshatrayam). The foodis the best which devoid of ghee and other fatty materials. The person would go to the hell one who is greedy in eat”. 4. Tgnidy figeg weg der carry fee arg cafe: | wanrry fterg waren caqeargerecdy feat 4 aft: 1 Wiad: :- Referfirst one Robbins oly SOS, “sniforart HA: BS Six SLNSOLSAS LSrotbt OLAnd Koh HoOsiiws aly SOS. “crap! astden SOS Norrwodns SyWSrsoodsth. Auiswor exhosat. oyssn Ser Siow Dabotso. Asser Spon SeIyWene daimedw. ash Boxer, SKSOHD SS HSXy dot NesTNsrt Bryne dey Frotirior?”, (OR) aaa: 3 Referfirst one ura: + Kshapanaka, the follower of Jaina Philosophy said in the Saraswathi mandir like this “Oh king! the people would take a dip in the sacred ganges. They would study the vedas. They would perform penance or meditation. They would bow down to Gods. Though they follows all the above, if they are not concentrate on Lord Supreme in their minds, how can they will get salvation?”. 5. qe amen 70: | Varmert dk aa arg 2 Il Uiqa: :- Referfirst one ‘wa: I+ @LUE'Zo [Mow Gisond eshoirot DESnd GSAS Hoossiws sey SOB. ‘Oat BhBoweD eS, Keke Bnvoeo HOw wd ror Lossy. ©8 SOsrapo Sooo Kosio FSH Hbaio Litho SSH ADordihoww”. (OR) Amarasimha, f the author ‘Oh king! the Loe of Amarakosha said inthe Saraswathi are very great and uncout etemity (salvationy’ 6. Ranaftearrsia gra: wri wed men the Ocean of wisdom and Soriano: tis 8. aa His virtues ntable. The brave people serves him for, aia: a prosperity and pet wa: Yay fer fren 1 ayarears ote START gem [ ks Perch agus WARE I ava: — - Refer first one ; 2 cy reer SHemg{s Swrogey Bnd BOS HoOsins sty SOSH. ve Se Esso Ent, Swisinot wisotsiimt Sono cietiore a is . Saiskaseo (Seasgthtio) SS SHSiine wrertisine SPAN, CF eo Tigi Tovisin HO oyyhIS Dot Dehiimearr BagBS. & 9. BN Ky, SSr, 5H HadirYW sodio. Py Hideo Ko Srige woyio : BLODGtvearr aHHOs, Virssinrrd erpoidioayH”. aie (OR) wa: Witaa: :- Refer first one Ta: _Vethalabhattu, the master of Natyashastra sadn the Saraswathi Mandir like this ‘Oh King! Sages says that Natya (dance) is the sacrifice (yaana)which s pieasha the ayes of the Gods. Lord Mahadeva with Parvathi performed this Natys "te ways Le, Thandava and Lasya after gave away half of his body his wife Parvathi wa eation is the combination of three categories of people i.e Sana, Thamo and Rajo. The people of different tastes worshipping this dance equaly even gia wa though it seems them in different ways”. 7. si wereafa wats afi ah erage rental wepvoafa WaaaaeRa TT siarghaciafa aqarareart: " afta: :- Refer firstone Hotsbbyot DYSDE WB HOHE akg S885. ATA: t+ cada Wot ASMES gwen! DEEP (6B) Wenahoiiws Sosnx Bobs & sowsmows dSF esto Boos 41 Kosmosiastn. Coss, SRY Sie pind hod Sib Kos axpptsasto Fekmtbodre, ax QOS SriSo CoE orpsn% SOROLDNYD”. & ESSosoe q ad Stibnit Bow ofsonen Sty dgorr 6S Brhoséqso. codes a % “ghyziosrq0osSO” GODS. (OR) ufvaa: :- Referfirstone makalankara said in the aya: = Ghatakarpara, the scholar in writing poems in Yat 1 thi Mandirlike this “Oh king! some one would pacify the women wi ee Ms ve of love. And, while the raining clouds made the faces become angry In times it S travellers enthusiastic where the unbearable sorrow of their women increas . —» Inthis poem, a single word which gives different meanings is used. Hence “yamakalankara”. ES SIA PUBLISHERS & DISTRIBUTORS PV’ LTD. — ' aa fe centage: arerqyal fatto asn: | wenfed erature a) snfad ae a ae faery tt t+ Referfirst one SWS, HY GOLMBS SorsPartree Osiwd Gey Soins aby HOw. “Trew! Sisinen dog Osgin SUP ApoB. adyiimen rersorocaiiary ASisrovincioi. BQ DGsiOTN FESHOrP dhyswex Novos wodgrs wjo. bas “ABH HHO" Gord. OF HyBisy M{uinkd BOHsard Asorygsimid BONS Hose”, (OR) az * Refer first one \Varahamihira, the scholar in Astrology said in the Saraswathi Mandir like this "Oh King! vedas bom for perform sacrifices, The Sacrifices (Yagnas) will be performed according fo the right time. In this way the "Kalavidhana Shastra” decides the specific times of Yaanas. This is only called as “Astrology”. Moreover, he is pandit ‘one who knows Science of Astrology. 9. waft aganid cent ys qaarpery | Or: Wor) APT evel repel WHA HT II : Refer first one TWO SOBHBS STO DSsnd Sigh oBviins aly SOB. “over! Sxo ASHO TF HWA GEro! AH oswdGfsinBs oYhsoer eapboow do SAHOLLS ave Mahe Hrd. Kd Tyee SY Knd THE oePowsS. Iovstow, Xqwrbet — Kwxbov, LWoxinikt - Wosimieo sao KYEKw - SHEN Sciineo BOads’ ©D S°H0080.” (OR) Waa: :- Referfirst one ‘@: = Vararuchi, the great grammarian said in the Saraswathi Mandir like this “Oh King! one day I had teach my son in this way ‘son! whether you study or not different types of sciences. But you should study the science of Grammar. Because, if you have unaware of Vyakarana you cannot realise the difference between TIS: - UE, Wel - Mehl and WHA - HA". 10. wer aed age a flew a fae a | we oe feted fetta wry I Uitaa: :- Referfirst one ‘ara: TEC Y GOBHBS SOHO Orin’ Neigh HoOsxws sty GOS. “Oxgd AER, FAB Sésinets EyswsoesO sh DEGrr, Soh OeBrr ORE’ xdoto GY, TM] Btiimor giwsosO Osbod MGErr ORG’, ©G TyWoo o_O Sx OOYsor GOP FOLD? OO Bi Sentdi”, rs (OR) Waa: :- Referfirst one ‘Wa: = t= Vararuchi, the great grammarian said in the Saraswathi Mandir like this “one who considers the words [4#¥4, [4812 as Genitire case, Dative case of deciensions and the words $f84, ‘214 ‘as Accesative Case, then how | can marry him is ignorant in grammar thus says an unmarried git!” a2. waa ; L sanscnr car.) Say Wear: - eK aera: eu 1. gat aeeriny seat, seat (C8t SHS SEMIS Hh BEEY Nosye.) (He did many wonderful deeds in the life ‘well talented in all scriptures), Way Tee “eee aera: “arorrere&” Peete, ib TOA gf urseHry aif | Tey , DIS areng Kha a (Note : Students should write the abov: eee ; Te een eee shove Kaiprchaya vio are rset nn Sani S so oo rarerrat: WRTGUTY’ SE Svyrnosins. & Sto a I" B SDoSRaS PITA’ wBS Kowho sod HsoosasO. 3. wee Oar Chath FP Sistink 6D Yow Hovskyos*N6. : Woo Sisittis Dt No distor dodanth, eit HPOSIDS solt0s* Sirvow, ee SHY. Sys eYpimdYoSs' hire. adg cirrrthow Dorr esdowares Odo HELO Sostyt. etmsob srtot “Os” 6S Hiifo Tagine aaa: BOS Oordehosm. 2 : TTY, street: ferro 8 Pe, cy domebox DG wiStotbant woddte and the follower of sacrifices. strictly and also (OR) wat GRA: :- The present sentence is taken from the lesson "S[@ AeIRITA: TAT", ; This lesson is an extract from the book ‘TEA, written by “"ATOTHET=". ~ The poet described here the greatness of King Sudraka. ‘aa: = Long ago there was a great king named Sudraka. He was equal to Indra, the king of heaven. He did many wonderful deeds in the life and the follower of sacrifices stily and also well talented in all scriptures. The king Sudraka administrated a Kingdom which is under the Capital City “Vidisha”. 2. wear atefaita tat anrthie | a (Gaswoky Ke BSass FoBSey Geibod & Deak hwo Bowsowsd) (All gems belonged to the ocean only just as this valuable parrot belonged to you) URAA: :- Gas oxo “IFS QeraRFa: WTI’? ad Sdgerrios'nd. & Ste “grqerpfa:'’ 3 daosa6s “BRR GBB Goto Hod &sboHa46. at raids $= sedorisits ror Em OWS" Sent HoseyoE NA. STE: '= wots add'er EnUstotd SS Rowen SmegPaiwocrr, 2x8 trotting 86 S86 Denss® SrBS Sowtdsnid Hood eS HokSoGNS GS809, Ps “e war & out Enty wibchoo “Bods”, wit Hrsotoo Dobidnwy wy Signe Sob aoF DaBke. HHY eYtoods, Losin Soc Sdinow exsponsarts. & WH Ko © E¥eabots Sas Some. given Sobaio Somer) saageo* r ‘SIA PUBLISHERS & DISTRIBUTORS PVT. LTD. BoOSey, GHibo8 Ge Dens hh Bossossd. Sadss 400 Werowsim” © 608, Sonim warsivoth A00, 6/6 sod BYNES. (OR) 2 The present sentence is taken from the lesson ““9[a @erarrval: WATT”. This lesson is an extract from the book "@Ie™agY'’, written by aTorreraea"”. ~ A Matanga girl said to the king like this ‘MTA: 2 One day the king Sudraka was in the court. Then a Matanga girl (daughter of a hunter) entered into the court being carrying with a cage which is a parrot in it and said to the king “Oh king! there is a parrot in this cage. The name of the parrot is Vyshampayana. He is the best jewel on the earth. He knows all shasthras, great epics and Vedas. He is well talented in all kind of arts on the earth. All pearls and gems belong to the Ocean only just as this valuable parrot belonges to you. So please accept this parrot’. 3.0 qmail ferra eea wife, ae a wat (St DOE Boe SS YVOED HYT soOaiw HwWos"d sreptgiin hs torcr DAD Sarl) (You have heard the clearness of the words and the sweetness of the voice of this Parrot) 28 Hho “MES GINA: WMG”? we Seyernostna. & B60 “aurea: 3 soosaas “SEY w38 Moto Mod &Yoosnbsa, SES Dstrer SS Lo\as* Sens Sossposaa.. wad: : STE: F a8Ctor Ente BN HOME Srtydatwotim, at EPSONSH xX SQ) “BeOS AHI" © Sroro a8 Denki aseiinasiorr aiyo. wos © Des Smug PES, StSOtNS at Pins war Geobtin wob¥giin SEE. 68 OQ ce SAipsinw B08, soo[W His HDHVA‘ “4, Moh! S Devs En SF oNInsd ge Bocie HOOD Soahegin OH Kear DBD Sor!” wD SOR, (OR) ‘WAT: :- The present sentence is taken from the lesson "9a Agra: WATS. This lesson is an extract from the book “PITARY'', written by “ATTRA, TH: - The king Sudraka said to the Minister lke this * One day the king Sudraka was seated on the throne in the court Then a Matanga girl entered there and gifted a wonderful parrot named Vyshampayana to the king. In the time the parrot recited a sloka in Arya metre with clear human Voice about the Greatness of the king. Having heard it, the king was astonished and said to the minister like this “oh! minister! you have heard the clearness of the words and the Sweetness of the voice of this parrot” (wae Ms witen by “arora. 5. ort Taerdiicy, aray a: Fry (© DEcbmowm Seong, Ene, H&rswosnxy PFohowsn,) (Leave all the other matters, please Femove my curiosity) Gas who “eH Aeruaa. warp” ' ‘om the lesson “areas aq PIR: we This lesson is an Sxtract from the book Brey : Wed: Vyshampayana Said to the king “ATRETERE:”” 8 Snoseas “reat ORE SUyerrios*Na. & Seo @SE [Koto M08 Ayssorodsa, WE t eeeticaitire Bxodumitat BOBS Hovsepsmatng, : WIE: 2+ renga 0.8 2088 w0is:GK0 ok w Denso KersooOdintd BOE we knothodt CYS Ter Denk “Lan! wosicsinctooto ) Bis wiPesim estoDBE! wo Boer, Sothoh Nek ai tome’ aos wissen w600 ‘Trent DSOom. sow Der Den88il Lavl gos © Décbivow S80, Sotiorr ) H800 8000 aw Gay SSriroiwis Fohowin” wd e&rv, (OR) ‘ie SI PUBLISHERS & DISTRIBUTORS PVT. LTD. a) EEG aan The present sentence is taken from the lesson ‘9s Qarrqrerya: WFAA”, This lesson is an extract from the book "Ta*441"’, written by ““ATOTET LA: The king Sudraka said to the Parrot like this. When the parrot was brought by a maiden from the inner apartment, then the king asked the parrot whether he had eaten his favourite food in the Queen's apartment. Then the parrot described to the king what he had eaten there. After that, the king said to the parrot “oh! Leave all the other matters, please remove my curiocity by Rarrating your story” 6. wR am ? wt fen ? wd Aer: 7 © SP dS? | SoG ds? Hig Assmox oy J6y50607) (Who is your mother 7 Who is your Father ? How did you study the Vedas ) SHS ogo “Yew Arq: UMW’? was Seiyrhos'os. & Ivo APHRTHA:”” SB SdoSOS "IAA WAL (howho koo8 ysoosalsO, ANCES Te BoP dHAS' SD8S Sosseysn6'Oo. 3+ DemgSt a8 BOLT wow:QWo Ho w Densio HermodUsindo biv—Y rer smothow, SDS Tar OewwsKwH “Lon! eos:gdsmoot | SYHS GMHiimi geonssr!” wd GROUT, Sordow Dens oh Stored auyoks wsrtsini M600 Tart M6603. SOSt Tray DeokS “Eon! Goer © Didbioow SAD, Snorr } 600 SAyéwo. d 50 Dt? | Sok dst? Si Seisinow dtp SyS OHO? sis} OS00 w Enh Harsrosns Fonowisn” © w&Tw. (OR) The present sentence is taken from the lesson “2s Serqreah: Garey This lesson is an extract from the book ‘ TG’, written by ' SIOPTETD!: The king Sudraka said to the Parrot like this. 2 When the parrot was brought by a maiden from the inner apartment, then the king asked the parrot whether he had eaten his favourite food in the Queen's apartment. Then the parrot described to the king what he had eaten there. After that, the king said to the parrot “oh! leave all the other matters, please remove my curiosity by narrating your story that who is your Mother? Who is your Father ? How did you study the Vedas 7” 7. fa a aeterr: ward areag 2 ae war a TRATES | Od © Dey Bt6OE Shir BS, © HGwetor Oxy KxPoeidier?) (Didn't the old hunter noticed you when you crawled to the root of the tree ?) Grea: 2 G28 ogo “em AI: GENTRY? SS deygrsostoa, w& S80 “STRELA” § Sdodobs “ITY WE WWotfo sod \soosacsa. i EH GELxboree BoorradAs* SOBs Hotiep sodas, t+ BooF obi BS Ayosink Ter OSOKR aty SOS. “& oer! Posie Sore Adchind JoEig de Srodiwist Sf) Sowtood, ros! a8 Hygsotoed So IARNING : Xerox!Photocopying ofthis book is @ CRIMINAL act Anyone found gully is LIABLE to face LEGAL proce aq This lesson is an extr: ae i ." : ct from the book ' Iga’, written by ‘“aorrErpea"”. ESOC (“Ts NS8oF Deyo a ue 7 HEED, Sir So|Bd ok GDP DW. GH Sr Sold ang, a4, Gs er 7 a EET GPP dowérto pe’ 48, SDP Proeor as Dey bes 9 0 Dre Denso “Lom! b5 @ 3 ai ey AOS ores 2 DQ MDVSTer?” ©9 ANAM, B aeiineaae (OR) The ts ‘© Present sentence is taken from the lesson "2[ea Qerara-tal: WFITTUT* $= The king Sudraka said to the Parrot like this, 3+ When Vy ‘yshampayana has been narrating his story to the king then he said like this “oh king a leven: morning a group of hunters entered into the forest and have been started hunting, Then an old hunter among thom climbed out Yee and led my father and also threw him down onthe ground Inthe moment to fll down wit my father on & heap of cred leaves and slowly | have reached a root ofthe Wee on awl". Having heard i, the king asked lke this “oh! didn't the old hunter noticed hou when you like this crawied to the root of the tree?”. afagem: weet wen: | q (Gatiww esos RYSosMSD sor!) (Lives indeed are very selfish) SQs oto Vee AerURET: WAVY” esd BregRNoSNS. Fo aTOTHBTfe:” 3 SDoSOBS "BIEN 634 (Koso Hob HBSoseSO. 44 ATH: 2- Beodabinto 6S Howes’ DOBor Bovsejos*Os. t+ Bkodrabioes SS Hosni Tow OOK ky SOSH. “b Te! Sol Lder08* Corptstotty Sto WHER DeSogTP SOPH) SYS SeoE. eo Xedbing avo SHo5 ALLPOSBSD Ser! SP Huo Sorgs Soe Sy aos Guarr Foms. etntiob Bok HESODS Sys Koon Sb Adoint BadHoriomys. SOP ef (G8 286d Eroorr ExyoO Sor!” @D SAHoB. (OR) $= The present sentence is taken from the lesson ""S[s AIR: WATT. This lesson is an extract from the book “BERN, written by "STUPTETDER”. t+ Vyshampayana thought himsetf with grief. t= When Vyshampayana has been narrating his story to the king, then he said like this “Oh King! when my father was killed by the hunter then my thirst increased with the grief on consequence of my father’s death. So slowly | have been crawling the Pamp@ lake to quench my thrist. In the moment | thought life indeed is very selfish. | lived even after my father died. Desire for living would make everyone cruel”. De ISTRIRIITARS PVT 1TH 9. feet darrenat fet at gear aa ae NeRpleeTt aeary | MRaQOS® ax Si HOS we CINE den Siig Sear HsKsnd ewsnims Sasyo) (He observed me in that helpless condition and brought up me to the hermitage of the great sage) SHS eyo “gw AIEEE: GIT’? wad aroseriosins. & So “SDETBR:” J Saoswds "HIN SE (oso Kod Hysbo;smBSB. SOPAVi Sr SLU Oras® GOSS Sovsesnd*SH. 4 ores! SOG Stoos* coiiyiy di WYP Sysyrr SoH y Hye TeotsoBO 39 Dod [STI AWPHOWTS OU NEZOOWD. © Keabiiwss erarO Ling, SSrHBS POs SQKNE Nod HU sit SH. wut EowyorOy Say ed, Boirrocosns® SRQEOw © HEED Ene} oWiriino Eine Sy" OD Béodradioe SOLS. (OR) Ufa: :- The present sentence is taken from the lesson “gem VerqTa: WAG. This lesson is an extract from the book 'ISFE", written by ‘“STOTETeLa:” Vyshampayana said to the king Sudraka like this. “Oh king! when my father was killed by the hunter, then my thirst increased with the grief on consequence of my father’s death. So slowly | reached the Pampa lake to drink some water but | couldn't and was waiting there. Mean while, Hareetha, the son of Jabali came there to take bath and he observed me in that helpless condition and drought up me to the hermitage of the great sage Jabali”. 000 5 a CRIMINAL act. Anyone found rox/Photocopying of this book EE aoe BOC gv 2. teen amagieairren rata, Notes : —> rhis question belongs to Grammar section, that's “SHABDAS" > These words will he given from Shabdas. > $ words will be given. AI! must be attempted. > Each one carries 1 mark. 1. eT 4. Ry . 3 %. Srey a. TT: 90. Bate 8. aeat ©. afr 99. Heme, ¥. wT 6. are: 92. Tey ANSWERING PROCEDURE Examples: 9. WAqaT SFEREA Best Heyy’ Te: 4. WA 3 TERA Berg: “AAT 11 — wefan: 3 aEIaTy @D SIA PUBLISHERS & DISTRIBUTORS PVT. LTD. EOEG sa) a. Tar: OO a ee STORK A Berg: WSEY’ TEI > perafaeaiT: 3 Ty APrry S TORTS yferen: yr gee and) fants: 3 ag wet: TORTS Tyee: AER ree sash; werh fate: > Wend Wheeler: TTY re] 3 ira / agell /aeri ff: 3 fear 99. wenta: SORTA TG WOU: SPST" ge — That: 2 er 92. TAR > TERA Tg WOU: ASA TI — aati: > Very 000 [warns Xerox/Photocopying ofthis book is @ CRIMINAL act. Anyone found gully & LIABLE to face LEGAL proceedings Peat er ee eT a4. wact aren sree: - Barf sepftea a: - merefa: aaferera: aralarentt 1. — asa aiciaerratal Sor, Tow Moss 0b » oss aS Soren, omens (Gage Maricha, the precey a oe Ea iin Syste the prec ptor of gods and demons resides there along with his wife). Xe eq eT wert srpfafeara fa: ‘gf weer afte Se ae (Note : The students it : ; : 0 : should write the above Kaviparichaya who are interested to write in sanskrit). uftaa: :- 7 ; xs wego “WATT ue fafeara qiffa:e3 Sregersos®. & prey” SoD Sgsroto Mob Seto HeTHaprferans:"” D005 “gifts SbosHESO. = Golo) SSASODS SPD soxgowsas* Sere Botstjos*O6- SoSEA GOOOE SFCSENS eedgotot BON SOP SHREDS etn 6tsD GPO SOTO Sena 3m, SHY EPSD “want C8 wobS SG, SS pegs SOB ara: + BTA: 3 SS Now Vergo HY Sre5D AOS sD S05" SeyoBs. ©0% eompobt a8 SESE EMO, Bs SHBHO GH Spin stg. oto SSH. pxwoh mugs Dati, EcmyTLeoHDToRHS” oP s08%. (OR) ken from the lesson’ Watal ypfateara upfiia:’’. This lesson afrersargraert ”, written Py vaeraet fz: :- This sentence is tal is extracted from the seventh canto of 7 aad: t+ Mathali, the charioteer of Indra said to king Dushyanta. a: = ¢- King Dushyantha defeated the demons in the heaven and helped Lord Indra. Later id to Earth with the help of Mathali. The charioteer of Indra. After ‘a noticed that as they were nearing to the earth anda mountain Then the king asked Mathali about that mountain. Then The mountain is named Hemakuta. The preceptor of gods na resides there along with his wife”. Dushyantha returne sometime Dushyanth: was situated in a place. Mathali replied “Oh King! and demons, sag@ Maricl aa ertemrttant Faire weertieal aprard TAA (gabinye% (66)0%) Axi CBOs’. ios ptartnBs SOS DOS ease db ebsyow Bob Bays). (Never ignore good fortunes wi of sage Maricha). TCHERS & DISTRIBUTORS PVT. LT! 2. henever. Hence | would like to go and get the blessing® SANSKRIT (PAPER-IN) ARIA: + Refer first one wee: wa: Ft eoapoabe aod SHEPTON SIDA Sent Soxsepos*ns. FO OES NoisSeryo RQESONEA) ROUDDS SisFAdSAS chifpowbe BON GOLD SHAE’ SPSD Setadswst gir Art Sig Ssoadiins srbs SosrG, OSRODE Srxiotire SHEE Sid Seas’ “E sev! Badin ALLOK WACO, BOS garxVBs SES GUEQSE Wekosw dd, ebsyox oH Bayisim” wD GOS, (OR) UAT: 2 Refer first one ard: ‘NIG: ¢ King Dushyantha defeated the demons in the heaven and helped Lord Indra. Later Dushyantha returned to the earth with the help of Mathali. At that moment he saw the Hemakuta mountain where sage Maricha lives. Then he said “Mathali! never ignore good fortunes whenever. Hence | would like to go and get the blessings of sage ~ King Dushyantha said to Mathali the like this. Maricha”. 3. 7g Rerreaieait st adteiai ae EM! Su Te Caopsos' swcsivoSD. Sse Gok Loir&o do¥ MBS sor!) (Oh! | am watching with astonishment. The power of the sages is extraordinary). ~ Refer first one ASH: :- cxpome KrsDs* Set Hotkvostna. UTE: i- OE sSowFeRYo HyaNEh BOLDNE SSASSAN cxgose BOA Bold BKRVEES BPSD SiFcbEnS sirtbiosse Soy Sthabiiws Kb HKG, Sy PYo, wt SBE rind SHS w[Ssos"s GS800, amsyo Ang, MHAPADor Ld sess’ “Ee WH HOY SETS SeprdHO. SSiqyo Guky LsPeo Dos HPSS’ Sor!” @D VOSS. (OR) PE Uftaa: :- Refer first one werd: :- King Dushyantha said to Mathall like this. Wa: King Dushyantha defeated the demons in the heaven and helped Lord Indra. Later Dushyantha returned to the earth with the help of Mathali, At that moment he saw the mountain Hemakuta where sage Maricha lives. Then they desend there and entered into the hermitage of Maricha for get blessings of the sage and observed the duties as well as their austerities and Dushyantha said “oh! the power of the sages is extraordinary’. [WARNING = Xerox/Photocopying of this book is a CRIMINAL act. Anyone found guilty is LIABLE to face LEGAL proceedings. eer Tae Cw Paes ayPay aire ay ata fit (2B Bi RErOIMe Insts UNS Goin A orl SO ASTD? tho TAPowiatrdayy) This i (This is not a place for indiscipline. Then who is this boy and restrain by others?) URAA: :- Refer first one Wat: 2 wx iHome SS HasiyS* ay ESOS Sosseyos*ao. MA: t- ox. x messes KYW aolLO8 WisFUHVGBH chifgosots BON AO\eD THOCEDS SD SFabSOs' HrMoshisk Sey wsoabiioos sirbs sr, SHrYo, are VS FOBE SSWHOGNE GSSOBL. Voss OY Tey ot areod ers rO*OBS. w Ssoatbsiws 286 went? GDSddiind! Bsod POosinrdioayLo” © GHTIH. (OR) UARAA: :- Refer first one 1 Wa¥: :- King Dushyantha thought himself like this. 7 Ta: z+ King Dushyantha defeated the demons in the heaven and helped Lord Indra. Later Dushyantha returned to the earth with the help of | ‘Mathali. At that moment he saw the mountain Hemakuta where sage Maricha lives and entered the place. There he observed a boy who was restrained by a female attendant. Then he thought himsey “this is not a place for indiscipline. Then who is this boy restrain by others?” 5. SRT tra: aA Diet ary (WErr20 SOS Solteeo © Wesre—o FOAS Sess Sind Griisnts FroSStQoss). (It is just as the end of eclipse, the moon has united with Rohini). wftaa: :- Refer first one I+ Goxfgosto Sthosos* SD8S Borseyos*AB. UTA: t+ weijoweh Ngivmivod BONS Stabs SBS SIG, SYWYO oO eibosit CSCO. wth Sk NSO SUBOrsy DYOOOS SH HIGHS SHosos rh, edt “étower! eapso SUS SoAS [isrwo BESET OY, KSOE* MOHSEN ©D SOB. (OR) Uftaa: :- Refer first one vara: :- King Dushyantha said to Shakunthala like this. : Ia: !- When the king Dushyantha returned to the earth from the heaven, then he t entered into the hermitage of sage Maricha for his blessings. At that moment he®™ his wife Shakunthala there. Then he said to her “Shakunthalal | could not ecod™ you in past due to my ignorance. Itis just as the end of eclipse, the moon hasut? with Rohini r ap SIA PUBLISHERS & DISTRIBUTORS PVT. LTD. =e SLUG eas wu) - BaTaAY Rees: rai aicateream (ow BTV Poiroh Ivsxw daw od gPdot) Srtorr NAGS Sey). (A blind person will throw a garland placed on him by fearing it to be a serpent) = 3 Refer first one 3 Ghifgoaous stoosos® SOB Bossepos*na, Wa: se Siqjoee RGiowok BONS Sxraddsins srbs HOsrG, Srgo a6 wssos*O8 BSIOBE. wih si Kot PHSB DYOOOS 8 grUpGhs SHosox tr, ems® “SSOIH! eS, GOSTGO, BPI VLBPOOSHi Iti 4%) Sosstiexs Sear MEOSTSigH iy Ao AGoS® MQOISHaBN” wD SOS, (OR) ARTA: :- Refer first one WHE + king Dushyantha said to Shakunthala lke this, ‘Ta: == When king Dushyantha returned to the earth from the heaven, then he was entered into the hermitage of sage Maricha for his blessings. At that moment he met his wife Shakunthala there. Then he said to her “Shakunthala! | could not recognise you in past due to my ignorance and delusion just as a blind person will throw a garland placed on his head by fearing it to be a serpent’. 7. oaafteat a a aha ieitirargett sai OS SES whiySso Grigio sth. JH goSSSS SAdOs* SivHOvH w7roxn), (No other blessing is suitable for you. You are equal to Paulomi (Shachidevi). wTaaiaa: :- Refer first one 3 tr SrbS HihG, Shodos ei gGin sty SDS. UTA: > chifgott SrbsebirG, SWtins SS GOYSox MOO M80 Sos Rods. w Stochiins rb Siig, exot S)) shosos* “ex! b HY goeo0s* Sieve. 4 EErtH sols *oibot achowas* Stirwow. dw SoS ebigiso Gripin st. B05 SES SOGOS Sirmoros widin” od eéKGxix SOS. (OR) i ++ Refer first one Wtf: :- The great sage Maricha blessed Shakunthala like this ‘Wa: - King Dushyantha felt very happy for meeting his wife and son in the hermitage of Maricha. At that moment sage Maricha came there and blessed Shakunthala like this “Oh pious lady! your husband is equal to Indra. Your son is equal to Jayantha, f the son of Indra and no other blessing is suitable for you. You are equal to Paulomi, the wife of Indra’, | LWARNING : Xerox/Photocopying ofthis book is a GRIMINAL act Anyone found guy is LIABLE to face LEGAL proceodigs. tiritititeatel ava wae eg a! (Sar mow wASedsn Sows, wavssdr So SHOE Sood HOSS 8940), (Cause and effect are in the order. However the result has been forthcoming before you bestowed), t= Refer first one > ipothth embatioargn Baobis, SD8S Wossepostna, + Sess SrBissiurQ, etinsiny as POYakv% MQod d8O Hos'oae. wi dxncbos* MOOI Crh SY. wos Eoihothth urge “defn! rvcorrtgtinert wxoSsosn Seth, coms db CULES xmodd YDSO Os MxrrL % 8 18. Dkiirel koth Fok sores Do sesso HOB” OD SOBA, " sit Bie (OR) GRA: 3 Refer frst one King Dushyantha said to sage Maricha like this. $+ King Dushyantha felt very happy for meeting his wife and son in the hermitage of Maricha. At that moment sage Maricha came there. Then Dushyantha said to him “oh sage! cause and effect are in the order. However the result has been forthcoming before you bestowed.” 9. Ba yet arivsarent yet g ctor Gea (Areflection will not be seen clearly in the mirror, which is covered with dust. But whe, the dust is cleaned it reflects very clearly). (GOSS wioot WAHono HErr LHoikt, LOBYEN wxshord None igurr Kose wiaaiaa: :- Refer first one Wa: 2 snbssning, shoves aty HOSS. Sijotots Krbstoing, eins FS woyoghow Sob DBP Sos bods ¢ Bitchin’ ergs srbihyd cevgow’h shoso Tirinw [Brod “wiry woogie: wSwtmsnd chigoseo Moy MoS? QSL EU. Dochoss, wxfsn HIRE SOre SABowit Sol” © GOB. (OR) Ufa: :- Refer first one wai: :- Sage Maricha said to Shakunthala like this. ‘‘: —:- King Dushyantha felt very happy for he recognised his wife and son. At that mor sage Maricha came there and noticed the anger of Shakunthala on Dushyantha? said to her “Oh pious lady! Dushyantha could not recognised you in past be he lost his memory by the curse of Durvasamuni just as a mirror will not shot reflection clearly if itis covered with dust” C ‘a SIA PUBLISHERS & DISTRIBUTORS PVT. LTD. t FYE G ea 10. qraherearsai wea sft arenes OTT! ; (ESESOSO Gwox GFOordb (Mhotto) Sos PS 4 Deh&* (SHeysrox). (He will become famous by the name Bharatha due to nourish the people of the world) Refer first one Serb SHIM, MHxomOS* SipSHH6O whiz, sey HOSS. : WTA: = Kxyowe SrSissring, wisiwd 45 eroyoeoom Bob DAO Sostnodi, od SHdEOS CHLOE HS SMB SsvIhg, Bonk wboyso Mb, SS His SespSsoroe Sig, “Oranl GOGH’ Se erent SEHHS SSiD050 BOSAL MOOD GEA. worow 2 GOB. Sow GBorh Sos g5aw~ 8 BHB* Gheysrox” (OR) qigaa: :- Refer first one aaxui: + Sage Maricha said to the king Dushyantha like this. wa: i+ King Dushyantha felt very happy for recognising his wife and son in the Maricha’s hermitage. At that moment sage Maricha came there. Then Dushyantha asked him aout the future of his son Sarvadamana. Then Maricha said “Oh king! this boy will Become emperor and will be named Bharatha due to nourish the people of the world’. 000 Wa: 3 : (write t 4. Sara: ee areuierey Berne afr fereratl (OR) 3. ar COBO” GIL SreEMK SSons Tok Hosein (Eraswsn) - arrataged faq (OR) (a) BiRt CBrtprrrdsow SOBs Tot, mYdodasyinw (grainio) and v 3. Barren ey wen: eee? Fara distri Brtyrradarg rod Soovoss ost Mo%sine D0? BOaiAiciwiic) Dt (A) miso 28 aQs0 UYgTosMMYM PILED WEE Sob Kokined HEcroTARS ae PQED. de COBESTE'D Hrarso Lotivosorto ‘ABH’ (crsoe* 10-12-1897 Shs ats A FRAGRATTT wi QuySowsot amyone. toT Dopey bes Ait AGA Prarie” reo SxS Doxygryso Bh, wOs Horeingto edge, ‘ag © DIrGad wxtjos"s Konys-Benr gros’ Sdosabs HS wages ecw Pt Tete SQEH waphods. Sky Swss Hoon srw Uvsined Ooryryo Gy lar RRM, RAP aniior sogoador abQuary. Ktsosto KEEN HP Gig 2 50 BossSsne Seto Soxpys eqryss HAS’ SPAS. " BiiSeo : & GED Kogys-Berd qoodhot TUS 45 osinew SacHo. HAE s ; Pichot FANDI:, PH, ARO: ATRIA, SRR, ARTA: s SweESD soci Sento wactord expos Lolfisro, BA OLOGS, HYBGS EVENO GHA De GiSodbotity Syerortitgo, wer Potko, TAEOYS sO TY Sobiigo Goyicmes 4, CEE. No BEObD Soloed Giotoiwt PARA SRE Dita Soa. 4. Tra yea dat fra (a) (A) (orvoere Bot, rUdkthito Soksyorr (ercintn) “ciorrts” Ent, ptagrivin LOBES, BBO “DoKYo\W-sriron” wi Godked Dr etyoDio. De Why Sas|VOS Grsossh soins ay Aeworsy ee — Uririme? ddodart, > wrioorte ME HRS Gok So\VGs Smtigyh aie. esr Exvird sodsxs et wes ABarQimis wed, > wt» dfyo Ards Sortixy HinGX Darspind, SasiemAch Bs wad 4453 asoohel DBchor AchSooiaai. > adto E.&. 1620-1680 aigroos? AD0DA Hrsgertoen BxyLo86. (OR) [a Si PUBLISHERS & DISTRIBUTORS PVT.LTD. a FUE + gfe Tremere waa Ua frei roduction of the poet of the lesson “Ramadas") 2 areage’ Fra write the soholorsity of the poet Suryanarayana Shastry), rife ovat a are: aera: ? Paarerg the works of Suryanarayana Shasthry? Mention them), (write the int 3. (what are oF POET :The poet "Sti Sannidhanam Suryanaryanashastry’ was a great post and was praised by many scholars in India. He was born in the village ‘fz in the t of East Godavari in Andhra Pradesh. His parents were “St Beaa-qrarr 4 studied in the presence of the great scholar “3 eq freeman”? Je to him. He studied Mahakavyas and Vyakarana Shasthra at Shivaramashastry which are written in Sanskrit and Telugu languages. Later he went to Thirupathi and Madras for higher studies and passed the exams fafa and Taar4 . After thet he came to Hyderabad and continued as a Sanskrit Lecturer for a period of 50 years. POET'S WORK: languages. In Sanskrit aaa ete. and in Telugu Thikkana etc. are famous. (a) BIRTH district EDUCATION ‘This poe! and became a favourite discip ‘S :This great poet wrote approximately 45 books in Sanskrit and Telugu 2, RAH, TROT, ‘TGR: , APRAAT:, Kavyalankara Sangraham, Tatsama Chandrika, Khadga riptive intelligence, beauty of language, sence of meaning and the scholarcity leasing the readers. 3 The disct Jars in India and honoured by the title ‘Tereza’. of different shastras are pl _ He was praised by the great schol 4, wore Peat Bate FereaeT! Write briefly the previous story of Ramadasu (4) “Ramadasa’s” original name was “Kancherla Gopanna”. He was the son of “Kamamba- Lingannamanthri". They were used to live in the village “Nelakondapally” which is very near to Bhadrachalam, the famous holy place. Madanna, the minister of Golkonda Sulthan. He studied > Ramadasu was son-in-Law of political science in the presence of Madanna. 5 After that, he married his maternal uncle Madanna’s daughter. Later he was appointed aS Tatasildar by Abul Hasan, the Mahammadiya King. ~ The Historians opined that he belonged to 1620-1680A.D. 000 VARNING : : = Xerox/Photocopying of this book is a CRIMINAL act, Anyone found guilty 's rato ee couse] SANSKRIT (PAPER-III) Qs. Tfderari weigh qanrarital Notes: —> This question belongs to Grammar section, that is “SHABDAS”. —> These words will be given from Shabdas. > 5 words will be given. All must be attempted. > Each one carries 1 mark, > 5 words will be given from the below Shabdas. » weaEy 2 a 3) Fed 4) Way 5) Haq 6) WH 1D WP 8) TF 9) fay 10) WA 1) SRAg 12) OG Note : Refer Page No’s. : 17, 18 For Explanation —— 000— ~“t

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