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Exploring the Variety of Random
Documents with Different Content
The Project Gutenberg eBook of Bobbins of
Belgium
This ebook is for the use of anyone anywhere in the United
States and most other parts of the world at no cost and with
almost no restrictions whatsoever. You may copy it, give it away
or re-use it under the terms of the Project Gutenberg License
included with this ebook or online at www.gutenberg.org. If you
are not located in the United States, you will have to check the
laws of the country where you are located before using this
eBook.
Language: English
By
CHARLOTTE KELLOGG
Of the Commission for Relief in Belgium, and Author of
“Women of Belgium”
Copyright, 1920, by
FUNK & WAGNALLS COMPANY
[Printed in the United States of America]
Published in February, 1920
Copyright Under the Articles of the Copyright Convention
of the Pan-American Republics and the
United States, August 11, 1910.
DEDICATION
To the women of the Brussels war-time lace
committee—Madame Allard, the Vicomtesse de
Beughem, Madame Kefer-Mali, and the Comtesse
Elizabeth d’Oultremont, with admiration and
gratitude.
CONTENTS
CHAPTER PAGE
Preface 15
Introduction 25
I. Turnhout 49
II. Courtrai 79
III. Thourout-Thielt-Wynghene 97
IV. Grammont 127
V. Bruges 143
VI. Kerxken 169
VII. Erembodeghem 189
VIII. Opbrakel 201
IX. Liedekerke 215
X. Herzele 231
XI. Ghent 247
XII. Zele 265
XIII. Appendix 275
Index 307
LIST OF ILLUSTRATIONS
FACING PAGE
I
entered the lace-world by the grim door of war. For it was the war-
time work of the women of the Brussels Lace Committee that
opened the way to me.
Long before the war, Queen Elizabeth in Belgium, like Queen
Margharita in Italy, had sought means to protect the lace worker,
through centuries the victim of an economic injustice, not to say
crime, and to rescue and develop an industry threatened from many
sides. In 1911 she gave her royal encouragement to a group of
prominent Belgian women who organized as “Amies de la Dentelle,”
Friends of Lace, and began a lace-saving campaign by trying to
remedy the deplorable condition of most of the lace schools, the
defective teaching, long hours, and pitiful pay. They could insist in
the schools, as they could not elsewhere, on the right to inspect, to
grant or refuse patronage. They subsidized worthy institutions, and
advocated the establishment of a lace normal school and of a special
school of design. Education they felt to be the main road leading out
of the prevailing misery, and they were making progress along this
road, when suddenly the Invader poured over their borders.
While other women hurried to open refuges and hospitals and
soup-kitchens, a few of the Friends of Lace remembered first the
lace-makers; and by November 1914, had effected a war emergency
organization, known as the Brussels Lace Committee, with Mrs.
Whitlock as honorary president. Unfortunately most of the lace
dealers failed to cooperate with them, but they won the approval of
the powerful Belgian Comité National, which, with the Commission
for Relief in Belgium, carried on the relief of the occupied territory
throughout the war. And with an initial gift of $25,000 from America
to be converted into lace, they were able to start their work. It soon
came to be directed altogether by four women; The Comtesse
Elizabeth d’Oultremont, Lady-in-Waiting to Queen Elizabeth; the
Vicomtesse de Beughem, an American; Madame Josse Allard, and
Madame Kefer-Mali. At the same time the aid and protection of
workers on filets and other commonly called “imitation” laces, was
assigned by the Comité National to another group of women, the
“Union Patriotique des Femmes Belges.”
The Brussels Lace Committee employed, as trusted business
director of their offices, M. Collart, generously released to them by
the Allard Bank, and as technical expert, Madame Sharlaecken,
before the war with the Compagnie des Indes, one of the largest
lace houses in Belgium; and as the work developed, an increasing
number of designers and aides necessary to a lace business were
added.
During the first few months the situation seemed utterly hopeless;
thread was impossible to obtain; and even if the thread were
forthcoming, no one could say who would buy the laces they might
encourage the women to make; the Germans were cutting off
successive sections of the lace-making areas where they had
established sub-committees, and were forbidding communication
with them. And yet these four women continued bravely to create
the foundations of a great lace business—for an extraordinary
commercial organization grew from their efforts.
However, despite all their intelligence and devotion, such a result
would have been impossible but for a hard-won diplomatic victory. In
early 1915 Mr. Hoover forced an international agreement which
permitted the C. R. B. to bring thread for the Lace Committee into
Belgium, and to take out an equivalent weight in lace, to be sold in
the Allied countries for the benefit of the workers. England required
a rigid control of the thread, and that it be given only to
establishments open to inspection by the C. R. B. At one time these
thread shipments were stopt—a period of cruel anxiety for the
women—but happily after a re-adjustment they were continued. And
once these international guaranties were obtained, the Belgian
Comité National was able to arrange for the distribution of the
thread to the various, even remote, lace centers, and for the return
of the finished laces to Brussels. They granted the women a subsidy
of $10,000 and insured to each dentellière the chance to make at
least three francs worth of lace a week—a small minimum, to be
sure, but every one understood it might be increased later, and that
if each of the many thousands of workers was to have an equal
opportunity, it could not in the beginning be more. After this the
Lace Committee had at times as many as 45,000 women on its lists.
The work in the schools and out of them began to bear fruit. The
sweating system, and payment in kind (in clothing and food) were
practically wiped out, and inspection and control established.
Everywhere the standard of design and of execution was raised; old
patterns were restored and improved, and by the end of the war
2,237 new designs had been added.
But this was not advance through open country. There was
constant danger that at any moment the way might be completely
barred; at any time the guaranties covering the thread importations
might be withdrawn. The Germans early originated a “Lace Control”
of their own, and tried in every possible way to win over the Belgian
workers, and to buy up all the lace in the country. They accused the
Brussels Committee of being a political and patriotic body existing
chiefly to defeat the occupying powers and the Flemish activists.
Then there were other courage-testing difficulties. But despite all
obstacles and perils, the women persisted, and continually the
precious skeins of thread, with their message of “Carry On” were
flung out from Brussels to the farthermost corners of the land,
binding all together in a firm and beautiful web of hope and
confidence. For the enemy was right in suspecting the Committee of
a purpose deeper than that of merely trying to save women from the
soup-line; they carried on a patriotic work of highest importance. To
them I owe a personal debt of gratitude, for they permitted me to
follow their devoted service closely, and they opened the door for
me to a new world of beauty and interest.
INTRODUCTION
L
aceis a tissue composed of mesh and “flowers” (pattern), or
either one alone, produced with a needle and single thread, or
with several threads manipulated by means of bobbins. It is the
product of a natural evolution from early embroideries and weaving.
We possess no contemporaneous history of the origins and
development of the lace art, partly, perhaps, because of the
tradition, strong among the initiated, of hiding its secrets, and of the
consequent difficulty of an outsider to master them, and partly
because successive wars and world cataclysms have interrupted or
destroyed its progress.
We have ample proof, however, that lace in some form existed in
remote antiquity,—in early Egypt, in Persia, in Bysance and Syria,
where it was chiefly made by slaves; the Greeks and Hebrews speak
of needle lace as known throughout all time. It was not, in these
oriental countries, the delicate white mesh that we call lace, which
would have been most unbecoming to dark skin, but included richly
colored passementeries and filets and fringes, woven of gold and
silver thread, of dyed wool and cotton, and of the coarse linen fiber
of the Nile Valley. It was usually of hieratic and symbolic design, and
sometimes sown with gems—all capable of brilliantly enhancing the
beauty of the East. Egyptian ladies of 6,000 years ago trimmed their
robes with elaborate lengths of filet, and covered their dead with it.
In the Cinquantenaire Museum at Brussels there is the photograph
of a remarkable little woven linen bag, similar to one we might carry
to-day, which was found in the tomb of a Priestess of Hathor,
bearing the mark of one of the earlier dynasties. Its mesh is almost
identical with that of our modern Valenciennes, and it was
undoubtedly made with bobbins.