On Conditionals
On Conditionals
On Conditionals
Author(s): Dorothy Edgington
Source: Mind, New Series, Vol. 104, No. 414 (Apr., 1995), pp. 235-329
Published by: Oxford University Press on behalf of the Mind Association
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Mind, Vol. 104. 414. April 1995 ? Oxford University Press 1995
Substitute the two sentences in the two sentence frames, and you have
regimentations of (2a) and (2c). Replace each sentence frame by a symbol
to be written between the sentences, say "-", and "o-+",respectively. So
we have "O->S", "O o-*S". One may accept "->S", yet reject "0 o-+S".
So " -" and" o-+"donYmeanthe same.QED.
This argument for two meanings of "If ..." is resistible. Our regimen-
tations may have misrepresented the syntactic structure of the two sen-
tences. Even when a single sentence has a true and a false reading, it does
not follow that one of its semantic components is ambiguous. Consider
The Prime Minister has never been a woman.
That has a true and a false reading, but it is a case of syntactic, ratherthan
semantic, ambiguity: the sentence may be read as structuredin different
ways, though each of its components has a uniform meaning. Or consider
I could have been in New York today; but I can't, now, be in New
York today.
This is not an example of an ambiguity in a modal term: something was
possible, which is no longer possible.
This last example is instructive. V. H. Dudman5 has convinced many
that (2c): "If Oswald hadn't killed Kennedy, someone else would have" is
simply the past tense of
(2b) If Oswald doesn't kill Kennedy, someone else will.
""Would have" is the past tense of "will", as "could have" is the past tense
of "can"; the verb forms in the antecedents typically indicate that they
concern a time earlier than the consequents.6
The analysis of the counterfactual as a past-tense indicative could be a
step in the direction of monism. If we can explain how the evaluation of
a conditional depends on time, we can explain the OK cases without mul-
tiplying senses of "if". But this is not the moral drawn by Dudman and
others. They remain dualists, and retain the view that (2a) and (2c) are dif-
ferent kinds, but maintain that (2b) has been wrongly classified: it is of a
kind with (2c), not with (2a).7
The OK phenomenon does not supportthis new line, however, for it can
be used to drive a wedge between future indicatives and counterfactuals
as well as past ones. You think that such-and-such will happen. You can
distinguish the questions: "But what if it doesn't?" (i.e., what if you're
wrong in thinking it will?); and "But what if it were not going to?" (retain-
I See e.g. Dudman(1983, 1984a, 1988, 1989).Adams(1975), Ayers(1965)
andEllis (1984) also treatthe "counterfactual"
as a pasttenseconditional.
6This is not how Dudmanwouldputit. He does not carefor the terms"ante-
cedent"and"consequent" (1986, 1988).
7 See Dudman(1984), Smiley (1984), Bennett(1988), Mellor(1993).
3. Earlytheoriesof counterfactuals
will be sensitive to exactly how you had tossed it. Not all instancesof
tossing will bring the consequentout true, by the deterministiclaws.
Again, (3) is plainlyfalse, on this account,and deservesno more credi-
bility than(4).17 A theoryof counterfactuals shouldexplainwhy, though
(3) is not certain,it is plausibleandcrediblewhile (4) is not.
The,coin is merely an illustrationof a generaldifficulty.For many of
the thingsthathappen,the disjunction,indeterminism or fine-tuneddeter-
minism, is the safest of bets. If we accept it, and the "law-governed"
accountof counterfactuals, thereis some riskthatall contingentcounter-
factualswhose consequentsare at all specific,whose antecedentsarenot
unutterablylong and whose consequentsare not formulatedspecifically
in termsof chances,turnoutfalse. The explanatoryandinferentialuse we
makeof suchcounterfactuals as "IfMaryhad askedJohnto do the shop-
ping, he would have done it", "If I had climbedover the wall, the dog
would have attackedme", "If Bill had been in London,he would have
been in touch"wouldbe vitiated.
Stalnakersays:
Considera possibleworldin whichA is true,andwhichotherwise
differs minimallyfrom the actualworld. "IfA, then B" is true
(false) just in case B is true (false) in that possible world. (Stal-
naker1968, pp. 33-4)
Between Stalnakerand Lewis, thereare differencesin formulation,and
some substantivedifferences,but also a differencein aim. Stalnaker's
projectis less ambitious.He does not expect thereto be an informative
analysis of "A-worldwhich differs minimally from the actual world"
whichcouldbe specifiedindependentlyof judgementsaboutwhatwould
havebeen trueif A weretrue.Lewis seeks a genuineanalysisof counter-
factualsin termswhichdo not presupposethem.18
Similarityto the actualworld plays the role in these theorieswhich
cotenabilityplaysin Goodman's.Goodman'struthconditions,in possible-
worldjargon,have the form:"A-4C"is trueiff in any possibleworldin
whichA is trueandX is satisfied,C is true.For Lewis and Stalnakerthe
problemof specifyingX is theproblemof decidingwhichworldsareclos-
est to actuality.
Similarityis, of course,vague. Comparingcities, or faces, or worlds,
theremay be no determinateanswerto the question:is A moresimilarto
B thanC is? But equally,theremaybe no determinateanswerto the ques-
tion:whatwouldhavehappenedif A hadbeentrue?Lewis'saimis to ana-
lyze one vaguenotionin termsof another.Onthe otherhand,similarityis
not so vagueas to be useless. Often,clearjudgementscan be madeabout
the comparativeoverall similarityof cities, people, etc., or of how life-
like as opposedto fantasticalis a novel or a film.
areas follows:
4.2. Lewis's truthconditionsfor counterfactuals
(i) If A is truein no possibleworld, Ao-->Cis vacuouslytrue.(ii)
An->Cis non-vacuouslytrueif and only if some A&C-worldis
closer to the actual world than any A&-_C-world."In other
is, for Lewis,partof a largerpicture:causa-
i 8The analysisof counterfactuals
tion is to be analyzedin termsof counterfactuals, mentalstatesdefinedas occu-
pantsof causalroles,semanticfactsobtainin virtueof mentalstates.... His name
forthe projectis "HumeanSupervenience", "allthereis to the worldis a vastmo-
saic of local mattersof particularfact, just one little thing and then another"
(1986, p. ix). By assumingthatthereare otherpossibleworldsbesidesthis one,
he hopesto be ableto reconcilemostof whatwe believe in with an austereview
of the fundamentalnatureof ourworld.
Lewis'stheoryof counterfactuals is muchmorewidelyacceptedthanhis theory
of the natureof possibleworlds.I shall say nothingaboutthe latter.
5. Conditional uncertainty
A A
'I A A B A&B
1 LS LMB -A
b(B if A) = b(A&B)lb(A).
Callthis "TheThesis".
Examplesof CB at work:yourdegreeof belief in A&Bis notin general
determinedby your degrees of belief in A and in B. Supposeyou have
degreesof belief 1/2 in each of the following:headson toss 1 (H,); tails
on toss 1 (T,); not tails on toss 1 (-1T,); and heads on toss 2 (H2);yet
b(H,&T,) = 0, b(H,&-,T,) = 1/2, b(H,&H2) = 1/4. The difference lies not in
yourdegreesof belief in the conjuncts,but in the facts thatb(T, if HI) =
0, b(-,Tl if H,) = 1, b(H2 if H,) = '/2. Each case is an instance of b(A&B)
= b(A) x b(B if A).
Anotherillustration:the examineris to selectatrandomone of five top-
ics for the exam.You are around90%certainthatJim will pass if one of
the threeNice Topicsis selected,but only about30%certainthathe will
pass if a NastyTopic(conditionalsor probability)is selected.How confi-
dent should you be that he will pass? Well, the 60% chance of a Nice
Topic divides into:Nice Topic and Pass (90%of 60%);Nice Topic and
Not Pass (10%of 60%).The 40% chanceof a Nasty Topicdivides into
Nasty and Pass (30%of 40%);Nasty and Not Pass (70%of 40%).The
probabilitythathe will pass is the probabilityof (Nice Topic and Pass)
plus the probabilityof (NastyTopicandPass) which is (90%of 60%)+
(30% of 40%) = 54% + 12%= 66%.
60% P 54%
-,p 6%
P 12%
40% Q _P 28%
{ AB 1 A B
b bA
In the pictures, let b(A) = 0.5, b(A&B) = 0.4 and b(A&-,B) = 0.1. bA(B)=
b(A&B)lb(A) = 0.8. (Note, the Partition Principle applies to bA,as much
as to b: bA(B)+ bA(-B) = 1; if B and C are incompatible, bA(BvC)= bA(B)
+ bA(C),etc.)
So we have a substantiveThesis aboutwhatit is for you to be moreor
less confidentthatB if A. YouassumeA. Underthatassumption,youjudge
it more or less likely that B. And this judgementis equivalentto your
judgementof the relativelikelihoodof A&BandA. Yourdegreeof belief
in anunconditionalproposition,thatit will raintomorrow,is proportional
to yourrelativeconfidencein rainas opposedto no rain:if you thinkit 9
timesmorelikelythatit will rainthanthatit will not,yourdegreeof belief
in rainis 0.9. Yourconditionaldegreeof belief thatthe partywill be can-
celled (C) if it rains (R), is proportionalto your relativeconfidencein
R&Cas opposedto R&-,C:if you thinkit 9 timesmorelikely thatit will
rainandthe partywill be cancelled,thanit is thatit will rainandthe party
won'tbe cancelled,yourdegreeof beliefthatit will be cancelledif it rains
is 0.9. If you aresurethatB if A, e.g. thatit has 4 sides if it's square,then
b(A&B) = b(A) and b(A&-B) = 0; your degree of belief in -B if A is 0.
You are nearly sure to the extent that b(A&B)and b(A) are close, and
b(A&-B) is a smallfractionof b(A)andof b(A&B).
Ramseysuggestedthe Thesis:
If two people are arguing"Ifp will q?"andarebothin doubtas
to p, they areaddingp hypotheticallyto theirstockof knowledge
and arguing on that basis about q; ... they are fixing their degrees
of belief in q givenp. (Ramsey1931, p. 247)
5.3. Furtherfeaturesof conditionaldegreesof belief needcomment.
(1) The ratiob(A&B)Ib(A)is not definedwhenb(A)= 0. It is plausible
thatthe indicativeconditionalis usedonly if the antecedentis takenas an
did not take arsenic. She infers from these judgements thatthe patientprob-
ably took arsenic. Returning to yet another example: I can think it was
improbable,beforethe killing,thatanyoneotherthanOswaldwouldkill
Kennedy.I agreewith thejudgementwhich,beforethe killing,wouldbe
expressedby "If Oswalddoesn'tdo it, no one else will".But, in the light
of whatis nowknown,I amsurethatsomeoneelse didit if Oswalddidn't.
But this is looking ahead.We shall restrictattentionto indicativesfor
the time being.
(2) In mathematicalexpositionsof probabilityone reads"p(BgivenA)
=dfp(A&B)Ip(A)(providedp(A) ? 0)", andsome philosophers(forexam-
ple, Lewis, 1976,p. 133)follow suit.A mathematicalexpositionwill start
with a completeprobabilitydistributionover a partition-an assignment
of numbersto themembersor"worlds",29 whichsumto 1.Theprobability
of any (unconditional)propositionis the sum of the probabilitiesof the
worldsin whichit is true.The distributiondeterminesp(A) andp(A&B),
in termsof whichp(BIA) is defined.Thisis finemathematically, butit is
at best misleadingin epistemicapplicationsof the theory;for it suggests
thatyou need to have determinedb(A) andb(A&B)in orderto arriveat
b(B givenA). Thatwouldpreventus fromworkingout b(A&B)fromb(A)
and b(B IA).In the example of the exam (p. 263) -hardly untypical in struc-
ture -we ended up with a partition, constructed from the inputs b(nice),
b(passlnice) and b(passlnot nice). Ramsey's multiplicationrule, CB,
wouldcollapseintotheidentity,b(A&B)= b(A&B),usingthis"definition".
Also, we oftenhavea degreeof beliefin B givenAwhenwe havenotdeter-
minedwhatwe thinkaboutA.Oneimportantcaseis whenI amdeliberating
aboutwhatto do:A hasthe form"Ido x", andB is a possibleconsequence
of doingx. It wouldbe absurdto hold thatI haveto figureout how likely
it is thatI will do x, beforeI can arriveat a judgementb(BIA).
The naturalorderof humanthinkingis not the samethingas the most
elegant orderof mathematicalexposition.30Humansare not endowed
with completebelief-distributions over the finestpartitionsthey need to
consider.They need to work out some degrees of belief (as the need
29 It is convenientto thinkof theelementsof a partition-the finestdistinctions
6. The bombshell38
A B A>B Pi P2
1. T T T 0.4 0.4
2. T F F 0.1 0.1
3. F T 0.4 0.1
4. F F 0.1 0.4
could construe, here and below "F" as "not true", and "-_" as "It is not
truethat".)
On the rightwe havetwo probabilityfunctionsoverthe partition.They
agreein theA-worlds.Ineachp(BIA) = 0.4/0.5 =0.8. Inthe first,p,(A>B)
= 0.4 + 0.4 = 0.8 = pl(BIA). In the second, p2(A>B) = 0.4 + 0.1 = 0.5 ?
p2(BI A).
Does the baseresultrefuteStalnaker'sclaim?An argumentthatit does
wouldbe this.Wehaveabovefourclearlyspecifiedpossibilities,one and
onlyone of whichwill obtain,like a 4-horserace.Allow background infor-
mationto vary.Any probabilitydistributionover four such possibilities
mightrepresenta not-irrational belief distributionin some stateof back-
groundinformation.(A crudeillustration:as I ponderthefourpossibilities
above,anOracletells me "I'llgive you a hint:either2 or 3 is thetrueone".
Acceptingthehint,I dividemy belief equallybetween2 and3. If I amcer-
tainthatthe Oraclespoketruly,my b(BIA) andb(A>B)arerespectively0
and0.5. If I amnearlycertainthattheOracleis right,theyareclose to these
numbers.)Thisargumentwill be blockedif it canbe shown,in a non-ques-
tion-beggingway, thatfor some probabilitydistributions(the conflicting
ones) thereis no stateof informationin whichtheywouldrepresenta rea-
sonablebelief-distribution. I do not know any such argument.
But thereis an interpretation of Stalnakerwhich is immunefrom the
base result.He couldbe interpretedas stipulating that,as well as satisfy-
ing the partitionprinciple,belief distributionsinvolvingconditionalprop-
ositionsandtheirpartsmustsatisfythe Thesis:P2 is to be ruledout from
the class of consistent belief-distributions.This fits with Stalnaker's
image of a conditionalpropositionas a "projectionof epistemicstrategy
ontothe world".Thefallacyin the argumentabovewas, I suppose,to take
"conditionalproposition"too realistically:thereareno facts about"near-
est A-worlds"independentlyof ourepistemicstrategies.
The stipulationis consistentfor a single conditionalin a single belief
distribution.But stipulationshave consequences.This one has untenable
ones when we considerthe originalconditionalin differentbelief distri-
butions(as Lewis showed);it also has untenableconsequencesfor other
conditionalsin the samebeliefdistribution(as Stalnakerhimselfshowed).
6.3. Hereis a simplifiedandrelativelyinformalversionof Lewis'sproof
(1976).Theproofinvolvesaninitialbeliefdistribution,whichis ex hypoth-
esi reasonable,in whichb(A&B)andb(A&-1B) arebothnon-zero.Wefind
out how it mustchange(given the Equation)if the believerwere to learn
certainthings,anddeducewhatit musthavebeenlike in the firstplacefor
suchchangesto be rationallypermissible.Forthislastpartwe needa prin-
cipleaboutbeliefrevision.I shallappealto thefollowingprinciple,which
is weakerthanLewis's,a consequenceof his, butall thathe needs:
A B A>B b C D E C>D
1. T T T 0.25 T F F F
2. T F F 0.25 T T F T
3. F T 0.25 F F T F
4. F F 0.25 T F F F
compatiblewith the Thesis. (It's not easy to get your mind roundthe
G6delsentence,either.)44
6.5. The following argumentyields, I believe, a diagnosisof the trouble.
Let us examinethe relationshipbetweenb(B givenA) andb(ADB). There
aretwo specialcases in whichtheymustbe equal:(1) you arecertainthat
A&-B is false (but not certainthatA is false); then b(B given A) and
b(ADB) are both 1; (2) you are certain thatA; then b(B given A) = b(ADB)
= b(B). These cases apart, in all belief distributionsb(B given A) <
b(ADB).
Theeasiestway to see thisis to comparehowmuch b(BIA) andb(ADB)
differ from certainty.Here is a partition.Adjustingthe positionsof the
innerhorizontallines will representdifferentbelief distributionsover it.
A A&BR
A 1
-At
(1) Clearly,ADB doesn't entailX. (If it did, one could not coherently
havea higherdegreeof belief in ADBthanin X; butin general,b(ADB) >
b(BI A) = b(X).) So therearepossiblesituationsin which ADB is trueand
X is not true.Hence,someonewithjust enoughinformationto be certain
thatADB does nothaveenoughinformationto be certainthatX:rulingout
just those situationsin which ADB is false, i.e. rulingout just A&-B,
leaves openthe possibilitythatADBis trueandX is not.
(2) But, on the contrary,by the firstspecialcase, rulingoutjustA&-B
is enoughfor b(BIA) = 1 = b(X). Contradiction.
(Theprincipleappealedto in (1) is:
If C does not entailD (if therearepossiblesituationsin whichC
is trueandD is not true),thencertaintythatC is consistentwith
less-than-certaintythatD.
Here is a putativeobjection:let D be "I am certainthat C". C does not
entail"IamcertainthatC".But,it mightbe held,certaintythatC is incon-
sistentwithless-than-certainty thatI am certainthatC. Now, eitherwe do
not have infallible access to our own epistemic states, or we do. If we
don't, we have no counterexample: being less-than-certain
thatI'm cer-
tainis not incompatiblewith being certain.If we do, we restrictthe prin-
ciple to beliefs about whose truthuncertaintyis possible. Uncertainty
aboutconditionalsis possible,so my use of the principlesurvives.
Moregenerally:the only possiblesourceof troublefor the principle,as
far as I can see, will come frombeliefs aboutone's own epistemicstate
(troubleakinto Moore'sparadox:p andI don'tbelieve thatp). Provided
thatconditionalsaboutmatches,kangaroos,Ann'sandBill's whereabouts,
etc. are not propositionsaboutthe believer'smentalstate,the use of the
principlestands.)
If we acceptthis principle,the above argumentthrowssome light on
the puzzlewhicharoseat the end of ?2, p. 247. Twoprimafacie desirable
propertiesof indicativeconditionaljudgements:
(i) Minimal certainty that AvB (ruling out just -A &-,B) is
enoughfor certaintythat if -A, B; changingthe negationsign,
minimalcertaintythat-AvB (rulingout just A&-_B)is enough
for certaintythatif A, B.
(ii) It is not necessarilyirrationalto disbelieveA yet disbelieve
thatif A, B.
Thetruth-functional accountsatisfies(i) butnot (ii). Strongertruthcondi-
tionsmay satisfy(ii), if they allowthatthe conditionalmaybe false when
A is false. Butthey cannotsatisfy(i): for any strongertruthcondition,rul-
ing outjust A&-B leaves open the possibilitythat"IfA, B" is not true.
The Thesis satisfies both (i) and (ii): (i) ruling out just A&-B makes
b(B IA) = 1. Yet(ii) it is possibleto have b(-A ) highyet b(B IA) low. So
7. Is truth necessary?
-> B) truthconditions that I must find, say, [(A-> B) - C)] ... a meaning-
ful sentence" (1987, p. 129). That is, it is compatible with his account of
conditionals as (a) having truth-functionaltruth conditions and (b) being
subject to a special rule of assertability, that unasserted conditionals are
meaningless. If we want to give them meaning, we have more work to do.
Third, non-truth-functional truth conditions also have controversial
consequences for compounds of conditionals. Stalnaker adopts as a logi-
cal truththe Law of Conditional Excluded Middle: (if A, B) or (if A, -B).
Lewis admits that there is much to be said for this -he calls it "[t]he prin-
cipal virtue and the principal vice of Stalnaker's theory" (1973, p. 79)
but thinks there is more to be said against it.46 Another controversy is
whether "If A, then if B then C" is equivalent to "If A and B, then C". We
do treat these forms as interchangeable, it seems. But on Stalnaker's
semantics (or Lewis's for counterfactuals) neither entails the other. Con-
sider (1) "If it rains or snows tomorrow, and it doesn't rain tomorrow, it
will snow tomorrow".That, it is agreed, is unassailable. Now consider (2)
"If it rains or snows tomorrow, then if it doesn't rain tomorrow, it will
snow". We read that in the same way-just as trivial. But on Stalnaker's
semantics (2) may well be false. If snow is a far-out possibility, and rain
a close-in possibility, then in all the closest worlds in which it rains or
snows, it rains but doesn't snow. Then, the closest world in which it rains
or snows (viz. rains) may be such that the closest world to it in which it
doesn't rain, it doesn't snow either. So for Stalnaker "If it rains or snows
tomorrow, then if it doesn't rain, it won't snow" may be true.
This is somewhat counterintuitive. However, maintaining the equiva-
lence of (1) and (2) also exacts a price: modus ponens for conditionals
with conditional consequents. I accept, as trivial, "If it rains or snows,
then if it doesn't rain, it will snow". I accept that it will rain or snow
(because I am nearly certain that it will rain). But I deny that if it doesn't
rain it will snow (because I'm virtually certain that if it doesn't rain, it
won't snow either).47
Turning from particular theories to the phenomena themselves, let's
first consider disjunctions of conditionals. "Or" is a very useful word,
especially when it connects things we can be uncertainabout, for often we
can be confident that A or B, while not knowing which. We can be uncer-
46
Lewis's remark is about the tenability of this law for counterfactuals.
Stalnaker does not think that there always must be a closest A-world. When B
is true in some but not all of the closest, he holds that each disjunct is indetermi-
nate but the disjunction determinately true.The analogue is the treatmentof vague
terms such that an object may be not determinately red, nor determinately orange,
but determinately either red or orange (1981).
47 Examples like this are the topic of Vann McGee's "A Counterexample to
Modus Ponens" (1985). The phenomenon is mentioned by Adams (1975, p. 33).
64
The conditionals Lewis uses in the analysis of causation and decision, when
the assumption of determinism is dropped, have chances in the consequents
(Lewis 1986, pp. 175-84; 1981, pp. 329-35).
A -A B AvB -A>B
1. T F T T T
2. T F T T F
3. T F F T T
4. T F F T F
5. F T T T T
6. F T F F F
to an infiniteset of worlds.
it's very likely thatif they areat home (H), the lightswill be on (L). Sup-
pose they're not at home. Then the selection functionis very likely to
select an H&L-worldratherthanan H&-L world.So b(H>L)is high.
Thisis to give up genuinetruthvaluesforthe conditionalwhenits ante-
cedentis false.The-A -worldsdon'treallydivideintothosein whichA>B
is trueandthosein whichA>Bis false.A>Bis indeterminate in all the-A-
worlds(whenyourb(BIA) is neither1 nor0). This would,I think,block
Stalnaker'sversionof thebombshell(see ?6.4). His proofdid assumethat
the -A-worlds divide into the -A &(A>B)-worlds, and the -A &-(A>B)-
worlds.
Jeffrey(1991) got the same effect by giving "IfA, B" an intermediate
"semanticvalue"equalto yourb(BIA) whenA is false. The conditional
is, as it were, 80%true,if -A, whenyour b(BIA) is 0.8. If we write"1"
for "T"and "0" for "F",we get a "truthtable"for the conditionalthat
looks like this
b A B IfA,B
0.4 1 1 1
0.1 1 0 0
0.5 0 0.8
tell you how the coin wouldhave landedif you hadtossedit, as opposed
to whatthe chanceswere?)G2may know thatthe presentchanceof rain
is 0, butcanalso pronounceon how likelyit was thattheriverwouldover-
flow if it hadrained,by consideringan earliertime whenthe chancewas
not 0 (see p. 298).
In one sense, HWs are the most objectivekind of conditional:if they
are counterfactual,then the conditionalchance,just beforethey became
counterfactual, staysfixed.If it does rain,the actualoutcomesextinguish
the chances.If it doesn'train,the chancethatthe riverwouldhave over-
flowedif it had,remains.It need not, however,be 1 or 0.
I am not, of course, denying that there is plenty of "objectivity"in
anothersense of thatterm,in our assessmentof conditionalsof all sorts.
We can and shouldweigh the evidencewe have with skill and care.We
should acquiremore evidence if necessary.I am denying that there is
somethingfixedto aim at -a truthvalue.
10.7. I ramin apparentconflictwith Lewis when I say, threeparagraphs
back,thatGIandG2haveno use forcounterfactuals if determinismis true.
Lewis's "littlemiracles"allow counterfactuals to be truein a determinis-
tic world(see Lewis 1973p. 75,,1979;andsee above,pp.254-6). Lewis's
"littlemiracles"providea surrogatefor indeterminism,to cover the pos-
sibility thatour world, which is not transparently deterministic,should
really be deterministicat bottom.They are appealedto, if necessary,in
accountingfor ourthoughtaboutwhatwouldhavehappenedhadthe tree
not blown over, or had Nixon pressedthe button,when, at least appar-
ently, these things had some chance of happening.If determinismwere
transparent (as it wouldbe to GIandG2)it is notclearthatwe wouldhave
use for thesethought-experiments involvingsmallmiracles.But if appar-
ent indeterminismis necessaryfor counterfactuals to get off the groundin
termsof smallmiracles,the structureexhibitedby the coin problem(see
pp. 249-50 andpp. 258-9 above)becomesprevalent.Supposedetermin-
ism is truebutfine-grained.Therewill be manywaysof realisingthe ante-
cedentof "Ifyou hadtossedthecoin tentimes,it wouldhavelandedheads
atleastonce".Mostbutnotquiteall smallmiracleswhichdo so will guar-
anteethe truthof the consequent.So the counterfactual is certainlyfalse.
Likewisefor a largeproportionof the counterfactuals we use. If determin-
ism is true,Lewis cannotoffer us the surrogatethoughtthatif you had
tossed it ten times, therewouldbe a very high chancethatit wouldland
headsat least once. For he holds that,if determinismis true,all chances
are 1 or0(see Lewis 1980,pp. 117-21).
10.8. Conditionalprobabilities,I have argued,play an importantrole in
empiricalreasoning.Manyphilosophershave arguedthatwhen it comes
to practicalreasoning,we need a differentkind of conditional(see e.g
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