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Psychology of Reasoning
Psychology of Reasoning
Theoretical and Historical Perspectives
edited by
Ken Manktelow & Man Cheung Chung
First published 2004
by Psychology Press
27 Church Road, Hove, East Sussex BN3 2FA
Simultaneously published in the USA and Canada
by Psychology Press
270 Madison Avenue, New York, NY 10016
This edition published in the Taylor & Francis e-Library, 2005.
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Copyright © 2004 Psychology Press
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The publisher makes no representation, express or implied, with regard
to the accuracy of the information contained in this book and cannot
accept any legal responsibility or liability for any errors or omissions
that may be made.
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forests.
British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library
Library of Congress Cataloging-in-Publication Data
Psychology of reasoning: theoretical and historical perspectives /
edited by Ken Manktelow and Man Cheung Chung.—1st ed.
p. cm.
Includes bibliographical references and index.
ISBN 1-84169-310-3 (hbk)
1. Reasoning (Psychology) I. Manktelow, K., 1., 1952–
II. Chung, Man Cheung, 1962–
BF442.P79 2004
153.4′3–dc22
2004016579
ISBN 0-203-50693-6 Master e-book ISBN
List of contributors ix
13 What we reason about and why: How evolution explains reasoning 309
GARY L. BRASE
The study of reasoning, unlike what was once said about psychology as a
discipline, has both a long past and a long history. Indeed, it would not be too
far-fetched to claim that people have been studying and reporting on their
reasoning abilities for as long as they have been studying anything. So the
shadow cast by this history is probably longer than in any other field of the
cognitive sciences: modern authors still regularly appeal to the writings of
their ancient philosophical forebears, most notably Aristotle, who lived over
2300 years ago. Even within the confines of contemporary empirical psych-
ology, a long line can be traced back: the earliest such reference in this book is
a near century old, from 1908.
All the more curious, then, that present-day students of the psychology of
reasoning can find their attempts to situate the field rather an arduous busi-
ness. While you will often find such material in the introduction sections of
empirical papers, and in the background sections of theoretical reviews, you
can feel rather like an archaeologist piecing together an object from various
fragments you happen upon. One aim of this book is to enable those inter-
ested in the psychology of reasoning to apprehend more of its general histor-
ical base, and hence get a better appreciation of the direction in which the
ideas are flowing, by finding more of these pieces in one place. We will have a
better idea of where we are going if we are clearer about where we have come
from.
In addition to the rich strata of history on which the psychology of reason-
ing stands, there has been an increasing acknowledgement, as it has turned
from a task-based data-gathering enterprise to a deeper and wider theoretical
one, that there are connections to be made both to other aspects of the study
of human thought, and to cognitive science in general. Psychologists study-
ing reasoning have often made appeals for engagement with these other fields
and have increasingly gone out looking for it in recent years. Every recent
major theoretical statement has been made in these terms, as several of the
present chapters portray, although sometimes, as Stenning and van Lambal-
gen argue here, there has been a step in the other direction and a detrimental
2 Manktelow and Chung
split has opened up. A second aim of this book is to present some of these
theoretical extensions and contacts.
The third aim of the book was something of an act of faith on the part of
its editors. We have 14 contributions here, taken from a wide range of areas of
study; some of these areas will be familiar to and expected from people
already interested in the psychology of reasoning, some perhaps less so. We
believed (hoped) that it would be possible to identify emergent themes, from
both the historical and theoretical strands, that would enable both ourselves
and you, the reader, to form the more grounded view of the field that is one of
the benefits of its progress towards being a more integrated science. That faith
has been amply repaid, and in the rest of this introduction we shall set out
some of these themes (you may well find others); they have informed the way
the chapters have been organized.
One of the first true empirical psychologists, Hermann Ebbinghaus,
devoted his life’s work to the attempt to explain memories from their cradles
to their graves, as it were: from their acquisition to their loss. He realized that
in order to accomplish the first of these tasks, the material to be remembered
had to be free of all prior associations, otherwise he could not be sure he was
looking at the very start of an act of memory. Hence the development of his
famous nonsense syllables. Something like this idea has also been applied in
the psychology of reasoning: if one wants to study an inference, it had better
not be contaminated by memory, otherwise any interesting effects could be
attributed to knowledge rather than thought. This was the nub of Mary
Henle’s (1978) famous objection, that she had never found errors that could
unambiguously be attributed to faulty reasoning. The answer seems obvious:
strip out, as Ebbinghaus thought he had done, all possibility of other influ-
ences, and study only reasoning. Thus a research programme grew up based
around the study of responses to various abstract tasks. This programme is
reviewed in greatest detail in older texts such as Wason and Johnson-Laird
(1972) and Evans (1982), although it is also at the core of later ones such as
Evans, Newstead, and Byrne (1993), Garnham and Oakhill (1994), and
Manktelow (1999).
However, the assumption that one can study reasoning directly by using
abstract tasks has been replaced by a realization that, if one strips out con-
tent, one is losing something essential about reasoning (as one is about mem-
ory). This is far from a new idea in itself, as Mike Doherty and Ryan Tweney
relate; it was at the heart of Brunswik’s approach to psychology. (It was also
acknowledged by Wason and Johnson-Laird, in both the title and the sub-
stance of their 1972 book.) Brunswik was guided by the principle of represen-
tative design: that the essential elements of the environment in question must
figure in research design. If this principle is taken on board, certain con-
sequences follow as to the way you go about designing experiments and inter-
preting their findings, as Doherty and Tweney show. Brunswik’s ideas are
probably most familiar to students of reasoning through the work of Gig-
erenzer and colleagues on fast and frugal heuristics and probabilistic mental
The counterfactual character of thought 3
models (see Gigerenzer, Todd, & the ABC Research Group, 1999), but they
are becoming more influential more widely: a whole issue of the journal
Thinking and Reasoning was devoted to this approach in 1996.
The need to acknowledge the relation between the task and the natural
cognitive ecology of research participants has also been the fundamental
concern of the “rational analysis” approach to cognition, as Nick Chater and
Mike Oaksford demonstrate. They turn Brunswik’s principle around, and ask
of a given reasoning task, what environment is that task reflecting? In com-
mon with Brunswik, rational analysis thus requires a specification of the
cognitive environment. A scientist might design a task assuming that the
participant’s response to it reflects one kind of cognition, but as Porgy said, it
ain’t necessarily so. The participants might be coming at it from quite another
direction, in which case our evaluation of their performance is under serious
question. Chater and Oaksford take the example of tasks ostensibly designed
to assess logical deduction, but on which there is evidence that participants
may be attempting optimal information gain. This approach is one of the
most important recent theoretical and methodological innovations in the
psychology of reasoning, and can only gain in influence in the future. It
chimes with the standpoint of the philosopher Gilbert Harman (e.g., 1999),
who argues that reasoning is all about belief revision, and hence that “deduct-
ive reasoning” is not reasoning, since deduction is concerned only with find-
ing proofs, and so does not increase information. Chater and Oaksford
remind us of this position when they declare that, since much of the experi-
mental study of deductive reasoning does not seem to engage it, the term
“psychology of deductive reasoning” may be a misnomer.
These are fundamental ideas about the way research into reasoning is and
ought to be done, and the sorts of theories that ought to be compiled, but the
acknowledgement of the importance of the contexts of thought can be
cashed out in other ways. Much of our thinking – and almost all of the
thinking that has been studied by psychologists – is verbal, and so the lin-
guistic context comes to the fore. And at the heart of reasoning, as David
Over emphasizes, is the conditional, usually expressed using sentences con-
taining “if”. This is reflected in the experimental study of human reasoning,
where studies of conditional reasoning far outweigh any other kind. Over
points out problems with “logicism”, the idea that the study of conditionals
must be restricted to those that embody statements expressing certainties.
Most of the statements we make about the world are uncertain to some
degree, and so most real-world conditional arguments cannot strictly be
deductively valid. Adherence to a strong logicist approach to conditionals
leads to some long-recognized, jarring paradoxes. Furthermore, many of our
conditional expressions concern counterfactual or deontic situations, and so
are not amenable to a strict deductive analysis in the first place. Over traces
the history of the study of conditionals both in psychology (through the
theories of natural deduction and mental models) and philosophy (focusing
on the work of Ramsey and Stalnaker). He concludes that considerations of
4 Manktelow and Chung
utility and probability are necessary in explaining reasoning with all types of
conditional, with the hitherto “standard” indicative conditional being use-
fully seen as a special case of the deontic conditional. This decision-theoretic
approach to conditional reasoning is shared by Chater and Oaksford,
although they take a radically different theoretical stance.
The semantics and pragmatics of conditionals are also the focus of David
O’Brien, Antonio Roazzi, Maria Dias, Joshua Cantor, and Patricia Brooks;
they reflect on what a close analysis of these factors implies for research using
the most well-known experimental paradigm on conditional reasoning, the
Wason selection task. They concentrate on the indicative–deontic distinction,
which has been the locus of much contemporary theorizing. It has often been
held that when we evaluate an indicative conditional, in the selection task and
elsewhere, we are dealing with its possible falsification, whereas when we
evaluate a deontic conditional, we are dealing with possible violations of it.
So in the former case, the status of the sentence is in question but in the latter
it is not. Using a large range of task scenarios, O’Brien and colleagues show
that it is easy to be simplistic about this, for instance in falsely assuming that
deontic rules cannot be falsified, or in distinguishing lies and mistakes. The
solution is a precise specification of both the semantics and the pragmatics of
the task in question (a Brunswikian moral). Such an analysis leads in their
view to a unified conception of conditional reasoning, where differences in
performance can be explained using pragmatic principles and general-purpose
reasoning mechanisms, rather than domain-specific processes.
The importance of the reasoner’s interpretation of task materials is also
the starting point for Keith Stenning and Michiel van Lambalgen’s analysis.
They also address the selection task, and like Over and O’Brien and col-
leagues, strongly contest the “standard” reading of the conditional as corres-
ponding to the logic of material implication (which states that a conditional
is true when its antecedent is false or its consequent is true). Unlike the more
intuitive analysis of O’Brien and colleagues, they point to developments in
logical semantics as a descriptive rather than normative discipline, and urge a
reunification between psychology and logic, whose divorce, they argue, has
hindered the progress of research. Similarly, selection task research has con-
tained an outdated philosophy of science based on Popper’s falsificationist
doctrine, another area that has moved on in recent times. As with O’Brien
and colleagues and Chater and Oaksford, Stenning and van Lambalgen
argue that researchers should not blithely assume that participants in a selec-
tion task experiment are using an implication conditional and seeking pos-
sible falsifications, and they too go into detail about the indicative–deontic
distinction. Rather, the participants’ task is to discover how the researcher
intends the task and rule to be understood. Without this basic semantic
account, we are in no position to argue about mental processes. Thus,
echoing a sentiment first expressed by Anderson (1978) and urged on the
psychology of reasoning by Evans (1982), theories require an account of
both representation and process.
The counterfactual character of thought 5
As we have seen above, there has been a lot of attention devoted to the
indicative–deontic distinction in recent times, and this is the concern of the
chapter by Ken Manktelow. He also locates his analysis in research on
the Wason selection task, completing a trilogy of chapters that do so; the
reason for this is that the empirical base of the upsurge in interest in deontic
reasoning lies in work using that problem. It was given its most powerful
stimulus in the mid 1980s, in the widely known studies of Cheng and Holyoak
and Cosmides. One of the offshoots of the direction of attention to deontic
reasoning was the reawakening of a bipolar argument concerning the integ-
rity of reasoning. Broadly speaking, an indicative statement concerns matters
of fact, while a deontic statement prescribes an action. This difference has
been acknowledged since Aristotle, as the difference between pure, or theor-
etical, reasoning and practical reasoning. Are they two sides of the same coin,
or different currencies? Manktelow considers a variety of approaches to this
fundamental question, and raises another: that there may be a further distinc-
tion to be made, as causal reasoning does not fit comfortably under either
heading.
There have been many centuries of argument over whether the intuitive
pure–practical distinction reflects a categorical distinction in human cog-
nition, and recent empirical studies have led to a number of modern authors
espousing that position. Two foregoing chapters here, by Over and by
O’Brien and colleagues, however, come down on the side of a unified
approach to reasoning. That being so, how is reasoning carried out in the
human mind? One answer is alluded to by O’Brien et al. – that people use a
kind of mental logic, allied to the pragmatic principles about which they go
into detail. The major alternative to this proposal is reviewed by Phil
Johnson-Laird, who traces the historical antecedents of the theory of mental
models. This is unquestionably the most influential theoretical proposal in the
field, as reflected in the volume of published research that appeals to the
notion of mental models, and the range of its applications. These began
outside the field of reasoning, and extend ever more widely within and
beyond its conventional boundaries; some flavour of this breadth of applica-
tion can be gained here. Johnson-Laird finds precedents in 19th-century
science, but locates the theory’s true ancestry in the work of the philosopher
C. S. Peirce, the Mozartish psychologist Kenneth Craik, and his contempor-
ary, the “Gestalt behaviourist” E. C. Tolman. Another measure of a theory’s
influence is, of course, the amount of criticism as well as support that it
attracts, and you will find many such statements here, most notably in the
chapters by Over and by Stenning and van Lambalgen.
Before the field’s preoccupation with conditionals, the selection task, and
other such delights, its territory was largely occupied by the classical syllo-
gism. This once again reflects its ancient antecedents, as the syllogism was
first systematized and extensively written about by Aristotle. Once again,
then, we can look for a line of inquiry through a long stretch of time, and this
is what Guy Politzer does. As with Johnson-Laird’s history of mental models,
6 Manktelow and Chung
Politzer finds a rich fossil record and concludes, rather challengingly for pres-
ent-day researchers, that the important psychological observations were
made about a century ago. And, as with mental models, one can go back even
further: students of the syllogism will already be familiar with the 18th cen-
tury creations of Venn and Euler, though perhaps less so, surprisingly, with
Leibniz’s pre-emption of such devices. One can of course go all the way back
to Aristotle, who made psychological as well as logical proposals whose
echoes can still be heard in modern theorizing.
Modern theorizing brings us to the third of these avowedly historical chap-
ters, this time focusing on a theory that has a more recent origin, but which,
like the theory of mental models, has had a wide influence on research into
reasoning. Jonathan Evans gives a personal historical account of the origins
and development of this theory, going back to his work with Peter Wason in
the 1970s. This is particularly apt given that Wason was responsible more
than any other individual for the way that the psychology of reasoning looks
today, and it is fitting that his direct as well as his indirect influence is repre-
sented here (other references to Wason’s own research can be found in the
chapters by Stenning and van Lambalgen and by Poletiek, and a number of
his former associates figure among this book’s contributors). The dual
process theory began life as an explanation for some curious selection task
findings, but has taken on much greater import in the years since then,
most extensively in its revisions resulting from Evans’ collaboration with
Over. Along the way, it has been influenced by ideas from other areas of
cognitive psychology, and interestingly has been paralleled by independent
developments of a similar kind, again in other areas.
Within the psychology of reasoning, dual process ideas inform the stance
of David Green, who reviews an approach to the study of reasoning that,
while sharing some features and interests with the kinds of research we have
been dealing with so far, goes into a different kind of territory: the use of
reasoning. Green’s concern is with argumentation, and as with so many areas
of reasoning research, it has some direct philosophical ancestry, this time in
the work of Stephen Toulmin. Green focuses on the dual representation of
arguments: their structure and the mental models that comprise them (again
showing the scope of influence of the theory of mental models). He also
ventures into terrain that is relatively less explored not only in most research
on reasoning, but in most of cognitive psychology: the interaction between
affect and cognition. He argues that both need to be considered if argumenta-
tion is to be understood. Anyone who has ever been involved in argument, no
matter how “reasoned” – that’s anyone – will testify that it can become
decidedly hot, and it is likely that the emotional context of reasoning will
come increasingly into focus in future.
Green’s chapter is an example of one that takes the psychology of reason-
ing into areas where it does not often go. This was an aim we stated at the
outset: to show that the study of reasoning is an enterprise that connects
with a wide range of fields of research into human mentality. Several of the
The counterfactual character of thought 7
previous chapters (e.g., Chater and Oaksford, Over, Manktelow) have made
one connection in particular: that between reasoning and decision making.
Some (e.g., Doherty and Tweney, O’Brien et al., Green) have alluded to the
fact that thinking and reasoning often take place in a social context. Andrew
Colman reviews an area where such issues are thrown into sharp relief: psy-
chological game theory. As with the Brunswikian approach, this is a field of
study that does not loom large in much of the mainstream literature on
reasoning, but it should. Game theory is concerned with the kinds of think-
ing that go on between interdependent decision-makers, that is, when the
decisions taken by one party affect the decisions taken by others. As with so
many of the areas under review here, it has historical roots outside psych-
ology, but which have raised important psychological questions. Colman
deals with one in particular: that because of the actions of others, the “play-
ers” in a social interaction have incomplete control over the situation. This
profoundly affects the normative question of what each one should do. Thus,
while game theory poses important psychological questions, psychology has
equally unsettling effects on game theory.
What people should do in situations of social interaction is a many-layered
question, one that has been the central focus of theorists working in an
evolutionary tradition. This approach arrived in the psychology of reasoning
with a bang on the appearance of Leda Cosmides’ famous paper on the
application of evolutionary social contract theory to the explanation of
behaviour on the selection task in 1989, and has had an enormous impact.
Gary Brase reviews the evolutionary approach here, and it is interesting that
even in his title, the normative question is confronted immediately. Evo-
lutionary theorizing is driven by the empirical predictions made on the
assumption that people (and other animals) will tend to behave in ways that
reflect inclusive fitness, i.e., that increase the likelihood that they will survive
and pass on their genes. Brase argues that this perspective leads inevitably to
the idea that reasoning, along with all other parts of cognition, will be
domain-specific and, hence, modular. If one accepts this, there then follows a
debate about how these domains are arranged. Evolutionary theory provides
us with some signposts about this, too. This approach to cognitive theory has
been as controversial as it is influential, as Brase relates in his chapter and as
can be seen not only elsewhere in this book (e.g., Over and O’Brien et al.
reject the strict modularity that many evolutionary reasoning theorists
espouse) but in others, such as the recent volume edited by Over (2003).
Theoretical, historical, and philosophical ideas clearly run through the
study of reasoning like the veins in granite but, as we saw in the case of game
theory, the flow is not all one way. For instance, Stenning and van Lambalgen
base some of their argument on the philosophy of science; and of course
reasoning, particularly conditional reasoning, is a large part of scientific
thought. The influence has, as they contend, been mutual: ideas from the
philosophy of science have found their way into the design and interpretation
of reasoning research. Foremost among these has been the falsificationism of
8 Manktelow and Chung
Karl Popper. The chapter by Fenna Poletiek presents a close examination of
falsificationism, not this time in terms of its use by the selection task coterie,
but as a model for testing behaviour in general, both scientific and everyday.
As always, the closer one looks at something, the more complex it appears.
Falsification and confirmation turn out to be conjoined twins, in that the
success of an attempt at falsification is tied in intimately with how severe the
test is in the first place. If you give your hypothesis a very severe test, you go
in expecting a falsification, so when you achieve it, you have not learned very
much. Falsifications are more useful when confirmations are expected, and
vice versa. Thus hypothesis testing can be seen, as can conditional reasoning
in Over’s scheme, as a decision problem. Two-valued testing is too stringent
for the real world, both in the lab and outside it: one does not simply ask
whether a hypothesis is true or false, one thinks about the usefulness of a test
and the likelihood of its possible outcomes.
Science and life are alike in another complicating aspect as well, of course:
they are both inherently social activities. That much can also be taken from
the Brunswikian approach expounded by Doherty and Tweney, from the
pragmatic perspective of O’Brien and colleagues, from Stenning and van
Lambalgen’s semantically based examination of the progress (or lack of it) in
selection task research, and from the evolutionary and game-theoretic stand-
points on reasoning set out for us by Brase and Colman respectively. Green
explores how reasoning is used in argumentation, and Stenning and van
Lambalgen urge a sociological analysis of how reasoning researchers have
gone about their work. Something along those lines is provided by Sandy
Lovie, although his scope is rather wider; in fact, it is probably safe to say that
the kind of perspective he offers is not common in books on the psychology
of reasoning. Lovie acknowledges from the start the central roles of reason-
ing and argumentation in the doing of science, and directs us to the rhetorical
practice of science as a socially constructed activity. He echoes Poletiek’s
basic outline of the structure of hypothesis-testing situations – hypothesis,
test, interpretation – but rejects the idea of an experimental psychology of
science, arguing instead for psychologically informed but naturalistic studies.
Science, from this viewpoint, is a set of texts of belief and action in context,
with reasoning employed in the service of argumentation, persuasion, and
change in belief. Once again, there are reminders here of philosophical cross-
currents that appear elsewhere in the book, such as Toulmin’s views on the
structure of argument, and Harman’s idea that reasoning is about belief
revision.
Context is the theme that runs through all the contributions to this book.
Reasoning is an activity whose objects cannot be detached from their context,
be they syntactic, semantic, or pragmatic; which takes place in a context, be it
linguistic, interpersonal, biological, or cultural. The psychology of reasoning
itself takes place in context: methodological, theoretical, historical. In turn,
the psychology of reasoning provides findings and ideas that reflect back on
how we view everyday thinking, human rationality, the practice of science
The counterfactual character of thought 9
and hence human culture in general. We hope that this volume will help you
to better appreciate these matters, and thank all the contributors for their
efforts in this.
REFERENCES
If there is anything that still ails psychology in general, and the psychology of
cognition specifically, it is the neglect of investigation of environmental or
ecological texture in favor of that of the texture of organismic structures and
processes.
(Brunswik, 1957, p. 6)
Figure 2.1 Figure 1. Correlations among distal stimuli, proximal stimuli, and per-
ceptual responses. (After Brunswik, 1940.)
Brunswik argued that “psychology, as long as it wishes to deal with the vitally
relevant molar aspects of adjustment and achievement, has to become stat-
istical throughout, instead of being statistical where it seems hopeless to be
otherwise . . .” (1943, p. 262). In a 1940 paper, Thing constancy as measured by
correlation coefficients, Brunswik took a radical step, proposing that experi-
mental data should be analyzed by correlating responses with the stimuli. The
correlational approach and the very idea of probabilistic laws were heresies to
his contemporaries; Hilgard, as noted, expressed his animus for the idea by
referring to correlation as an “instrument of the devil”. For Brunswik,
though, there could be no deterministic laws in psychology. Brunswik’s
exhortation that psychology become statistical throughout flew in the face of
the orthodoxy of his (and, to a large extent, our own) day, the orthodoxy
enshrined in Woodworth’s 1938 Experimental psychology, the “Columbia
Bible”, which holds that the control of extraneous variables is a sine qua non
of psychological science.
Note that Brunswik’s position that can be contrasted with that of his other-
wise sympathetic contemporary, James J. Gibson. Gibson shared Brunswik’s
belief that an ecological approach was essential for psychology, but disliked
Brunswik’s emphasis on unreliable cues and on cues that could be discrepant
from one another. Instead, Gibson wanted to “concentrate on the theory of
those spatial perceptions for which the determinants are supplementary to
one another, not discrepant, and for which the stimulus conditions are opti-
mal rather than impoverished or inadequate” (1950, p. 150f). As Kirlik (2001)
noted, Gibson was uncomfortable with Brunswik’s emphasis on singular
objects, rather than field-like arrays, in his constancy experiments. Gibson’s
deterministic emphasis, suggests Kirlik, is the reason contemporary Gibsoni-
ans work on perception and action, whereas Brunswikians concentrate on
social judgement and decision making.
Note that to have the data necessary to compute correlation coefficients
such as those in Figure 2.1, there had to be multiple instances of the distal
stimulus, b, varying in size. This entailed multiple instances of p, the size of
the retinal image, and multiple responses, e, the subject’s estimates of the size
of the distal stimulus. The correlations for the subject’s data in Figure 2.1
illustrate the idea that perception is distally focused, since the correlation
between the distal stimulus and the perceptual response is far higher than the
correlations between distal and proximal stimulus and between proximal
stimulus and perceptual response.
The Brunswikian approach 21
BRUNSWIK’S DISTINCTION BETWEEN PERCEPTION
AND THINKING
The lens model is a simple, elegant representation that captures the essential
features of representative design, including vicarious mediation, vicarious
24 Doherty and Tweney
functioning, the duplicity principle, cue intercorrelation, and the distal focus-
ing of perception. We will present two versions of the lens model – the
first, Figure 2.3, from Brunswik (1952) and the second, Figure 2.4, a current
version with the typical statistical indices shown.
The initial focal variable is the ecological object of either perception or an
overt behavioural act. We describe the lens model in terms of perception. The
initial focal variable scatters its effects semi-erratically. The cues, or proximal
stimuli, come from the same initial focal variable, so they are intercorrelated
with and intersubstitutable one for another, and can provide useful
redundancy.
The multiple rays from the initial focal variable thus represent vicarious
mediation, the re-collection of those rays into the terminal focal variable
represents vicarious functioning. The heavy, wide arc at the top of the figure
shows the relation between the organismic response and the ecological goal.
That is, it measures achievement. The stray causes and stray effects arrows
reflect the idea that the environment is complex and imperfectly knowable,
and the feedback arrow indicates that the “lens patterns do not stand in
isolation but are apt to reflect back upon the organism in a future state . . .
such as when food is followed by satiation and reinforcement of the preceding
behaviour . . .” (1952, p. 20).
Figure 2.3 The lens model. (After Brunswik, 1952.) Reproduced with the permission
of The University of Chicago Press.
The Brunswikian approach 25
Figure 2.4 A contemporary lens model showing the typical notation for the indices
that constitute an idiographic-statistical analysis.
Brunswik was concerned with everyday success in the world, a success medi-
ated by perception and thinking. In his eyes, thinking, as well as perception,
was distally focused; both thinking and perception were part of “psychology
as a science of objective relations” (Brunswik, 1937). A fundamental idea of
Brunswik’s was that to understand a cognitive process one must understand
the environment confronted by that process. That idea derives from
Brunswik’s functionalist orientation, and leads in turn to his insistence on
probabilism. These ideas had, for Brunswik, inescapable methodological
implications, including the principle of behaviour–research isomorphism,
representative design, situation sampling, and his idiographic-statistical
approach.
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