SS 1C Reviewer Chap 1 4
SS 1C Reviewer Chap 1 4
• A task by Governor Santiago De Vera • Governs the barangay and captain of wars.
• A guide for the Alcalde Mayors in settling the • Obeyed and revered by the members of the
dispute among native Filipino barangay.
• Put an end into the injustice committed • Create and execute laws.
against the ancient Filipinos
Social Classes
• First form of civil code
Nobles or Maharlikas
• Help in understanding and preserving
They do not pay taxes
traditions of ancient Filipinos
Freeborn
Obtain simple truths regarding their: Must accompany the Datu in war, at
their own expense, but divide the
- Social classes
spoils.
- Government
Warriors, rich traders, and craftsmen.
- Administration of justice
- Inheritance Commoners or Timawa class
- Slaves
Lower ranking than the Maharlika
- Dowries
Also called Aliping namamahay.
Historical Context Everyday folks, forming the majority of
the population.
Fray Juan de Placencia
They pay taxes and served the Datu as
• Relacion de las Costumbres de Los Tagalogs well as the Maharlikas.
(Customs of the Tagalogs, 1589) They live in their own houses, and are
lords of their property and gold.
• Described the political, social, economic, and They are allowed to earn money but
cultural practices of the Filipinos before they have to surrender a percentage of
were Christianized. earnings to their masters.
PRACTICE THE “SEMI-CASTE” SYSTEM They cannot be slaves nor either
parents nor children can be sold
Social: They cannot be taken away from their
Datus : Chieftain own village and be carried with the
master who is going to dwell to another
Maharlicas : Nobles/Freeman village.
Aliping Namamahay : Commoners (offer labor Alipin or Aliping Sagigilid
to the upper class but they are not considered
as proper) • Could not own anything.
Aliping Sagigilir/Sagigilid : Slaves (offer labor • Usually captives of war or sentenced criminal.
and property of Maharlicas and Datus; they can • Could be bought or sold at will.
be sold)
• Couldn’t enter into a contract or marriage.
Caste System – A person is considered a
member of the caste into which he or she is • Used in sacrificial ceremonies and could be
born and remains within that caste until death. buried alive upon the death of their masters, to
continue serving them in the afterlife.
The Barangay
Marriage and Children
• Started out as a single clan comprised of
parents, children, their extended family Those who are maharlikas on both
members, and their slaves. father’s and mother’s side continue to
be so forever; if it happens they should
• Each barangay was independent, although be slaves, it is through marriage.
some entered into alliances.
If maharlikas (men) had children among If the husband possessed children at
their slaves, the children and their the time of his divorce, the whole
mothers became free. dowry and fine will be given to the
If a slave-woman is pregnant, she is children, and held for them by their
compelled to give her master half of the grandparents or other responsible
gold tael because of her risk of death, relatives.
and for her inability to work during
Dowries and Contract
pregnancy.
If two persons married, of whom one There are fine stipulated in the
was a maharlika and the other a slave, contract, that he who violates it shall
whether namamahay or sagigilid, the pay a certain sum which varies
children were divided; first, whether according to the practice of the village
male or female belonged to the father, and the affluence of the individual.
as did the third and fifth; and the If upon the death of the parents, the
second, fourth, and the sixth fell to the son or daughter should be unwilling to
mother. marry because it was arranged by his or
In this manner if the father were free, her parents, the dowry which the
all those belonged to him were free; if parents received is returned nothing
he were a slave all those who belonged more.
to him were slaves; and same applied to If the parents are living, they pay a fine,
mother. because it was assumed that is was
Maharlikas could not, after marriage their design to separate the children.
move from one village to another,
without paying a certain fine of gold, as Laws and Punishment
arranged among them. Investigations made and sentences
This fine is larger or smaller according passed by the datu must take place in
to the inclination of the different the presence of those in his barangay.
villages, running from one to three taels If any of the litigants (being sued) fell
and banquet to the entire barangay. himself aggrieved, an arbiter (judge) is
Failure to pay the fine might result in a unanimously selected from another
war between the barangay where the village.
person left and one which he entered. A man of low birth who insulted the
This applied equally to men and women daughter or wife of the Datu will be
except that when one married a woman condemned to death.
of another village, the children were Witches were killed, and their children
divided equally to two barangays. and accomplices becomes slaves of the
Dowries Datu.
All other offenses were punished by
Dowries are given by men to women’s fines in gold, which id not paid in
parents. promptness, expose the culprit to serve
If the women’s parents are living, they until the payment should be made.
will enjoy the use of it. At their death,
provided the dowry has not been Worships of the Tagalogs
consumed, it is divided like the rest of Pandot - a celebration of festival or worship
the estate, equally among the children. which is held at the large house of the Datu.
If the wife, at the time of her marriage
has neither father, mother, nor Sibi - a temporary shed to shelter the people
grandparents, she enjoys her dowry. during worship.