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Introduction to JavaScript Programming Test Bank Chapter 6
with XML and PHP
Test Bank for Chapter 6
MULTIPLE CHOICE
1. Where are <form></form> tags placed?
a. Directly after the opening <body> tag b. Anywhere in the HTML document
and must be closed right before the
closing </body> tag
c. Anywhere in the body of a web page d. In the <head> section
ANS: C
2. Buttons that can be automatically created using the type attribute are:
a. submit b. reset
c. hidden d. (a) and (b) only e. (a), (b), and (c)
ANS: E
3. Which of the following are ways to submit form data?
a. By email b. to a JavaScript program
c. to a server d. (b) and (c) only e. (a), (b), and (c)
ANS: E
4. When using a set of radio buttons, which attribute must be the same for all buttons in the set
a. name b. value
c. id d. selected
ANS: A
5. Which line of code should be used to make the following code snippet work?
var longString = "Great day, isn't it?";
var shortString = _____???_______
document.write("It's going ton rain to" + shortString);
a. shortString = longString.substr(20, 7);
b. shortString = longString.substr(6, 3);
c. shortString = substr(longString, 6, 3);
d. shortString = longString.substr(7, 3);
ANS: B
© 2014 Pearson Education 1
Introduction to JavaScript Programming Test Bank Chapter 6
with XML and PHP
6. Which of the following will send form results from a form named “importantInfo” to the email
address [email protected] with the subject “Read this!”
a. <form name=“info” method=“post” id=“important info” action =
[email protected]?subject = Read this!” enctype=“plain/text”>
b. <form name=“importantInfo” method=“post” id=“info” action=
“mailto:[email protected]?subject=Read this!” enctype=“plain/text”>
c. <form name=“importantInfo” method=“email” id=“info” action =
mailto:[email protected] “subject=Read this!” enctype=“plain/text”>
d. <form name=“importantInfo” method=post id=info action =
“mailto:[email protected] ? subject=Read this!” enctype=text/plain>
ANS: B
7. Which line of code will check if any character in the string variable pword is the letter X and
return true for the variable check?
var check = false;
for (i = 0; i < pword.length; i++)
{
_____???_______
check = true;
}
a. if (var charX == "X");
b. if (var charX == charX.charAt[i]);
c. if (var charX.charAt[i] == "X");
d. if (var charX.charCodeAt[i] == "X");
ANS: C
8. Given the following line of code, what does the this keyword refer to?
<input type = "button" name = "murgatroyd" id = "Mortimer"
onclick = "doSomething(this.id)" />
© 2014 Pearson Education 2
Introduction to JavaScript Programming Test Bank Chapter 6
with XML and PHP
a. the button type b. the name attribute
c. the id attribute d. the onclick() event
ANS: C
9. Which of the following will check to see if a password contains a # sign, given that the
character code for "#" is 37? The password is 8 characters long and is stored in a variable named
pword.
a. var check = false;
for (j = 1; j < 7; j++)
{
if (pword.charCodeAt[j] == 37);
check = true;
}
b. var check = false;
for (j = 0; j < 8; j++)
{
if (pword.charCodeAt(j) == 37)
check = true;
c. var check = false;
for (j = 0; j <= 8; j++)
{
if (pword.charCodeAt()== 37)
check = true;
}
d. var check = true;
for (j = 1; j < 9; j++)
{
if (pword.charCodeAt(37)== "#")
check = true;
}
ANS: B
10. Which of the following sets or changes the tab order of form controls?
a. tab b. tab = 0; c. tab index d. index
ANS: C
© 2014 Pearson Education 3
Introduction to JavaScript Programming Test Bank Chapter 6
with XML and PHP
11. Which of the following will substitute an image named redButton.jpg that is stored in the same
place as the web page for a generic button? The doStuff() function is called when the button is
clicked.
a. button type="image" src=redButton.jpg onclick="doStuff()" /></button>
b. <a href="Javascript:doStuff()"> <img src = "redButton.jpg"> </a>
c. <button type="image" onclick="doStuff()"><img src="redButton.jpg" />
d. <a href=:Javascript:doStuff()" src ="redButton.jpg" type="button" />
ANS: B
12. Which of the following will call a function named setBlue() when a text box with id =
"blue" gets the focus?
a. onfocus = "blue" onclick = ("setBlue()");
b. onfocus.blue = setBlue()
c. id = "blue" onclick = setBlue()
d. onfocus = "setBlue('blue')"
ANS: D
13. Which of the following is the correct way to set a background color of blue to an HTML element with
id = "color_change"?
a. document.getElementById("color_change").style.background = "blue";
b. document.getElementById("color_change").innerHTML = "blue";
c. document.getElementById("color_change").style = blue(this.id);
d. document.getElementById("color_change").this.id = background("blue");
ANS: A
14. Which of the following checks if the sixth character of a string variable named myMail is the @ sign
using a Boolean variable named atSign set to true if this is true?
a. for (k = 0; k < myMail.length; k++)
{
if(myMail.charAt(k) == @)
atSign = true;
}
b. atSign = "@";
for (k = 0; k < 7; k++)
{
if(myMail.charAt(k) == atSign)
flag = true;
}
c. if(myMail.substr(5, 1) == "@")
atSign = true;
d. if(myMail.substr(1, 5) == "@")
© 2014 Pearson Education 4
Introduction to JavaScript Programming Test Bank Chapter 6
with XML and PHP
atSign = true;
ANS: C
15. Which of the following checks to see if the number of characters in a given string named myName is
greater than 2 and less than 11?
a. if(myName.length > 2 && myName.length < 11)
b. if(myName.length > 2 || myName.length < 11)
c. if(myName.length > 1 && myName.length <= 10)
d. if(myName.length >= 2 || myName.length <= 11)
ANS: A
TRUE/FALSE
1. True/False: Radio buttons are used to allow users to select several options at one time.
ANS: F
2. True/False: A form using the <form></form> tag pair can be placed anywhere within a web page.
ANS: T
3. True/False: When a form is enhanced with JavaScript, an event handler must be used to evoke the
JavaScript code.
ANS: T
4. True/False: The Common Gateway Interface (CGI) allows web pages to be generated as executable
files.
ANS: T
5. True/False: CGI scripts are normally saved in a folder named cgi-bin that exists on every client's
hard drive.
ANS: F
6. True/False: The property of each radio button in a group of radio buttons that must be the same for
each button is the id property.
ANS: F
7. True/False: The checked property can be used to return the state of a checkbox to a JavaScript
function.
ANS: T
8. True/False: The properties that determine the size of a text box are cols and rows.
ANS: F
© 2014 Pearson Education 5
Introduction to JavaScript Programming Test Bank Chapter 6
with XML and PHP
9. True/False: If the information entered into a textarea box exceeds the number of rows originally set,
a scroll bar is created.
ANS: T
10. True/False: The two types of buttons that display masked text (such as *'s or #'s) to hide what a user
enters are "hidden" and "password".
ANS: F
© 2014 Pearson Education 6
Discovering Diverse Content Through
Random Scribd Documents
those described by the author of the “Worship of the Generative
Powers of the Western Nations,” showing again the similarity of the
custom with those practised by the Catholics in France. The writer
says:—“Women sought a remedy for barrenness by kissing the end
of the Phallus; sometimes they appear to have placed a part of their
body, naked, against the image of the saint, or to have sat upon it.
This latter trait was perhaps too bold an adoption of the indecencies
of Pagan worship to last long, or to be practised openly; but it
appears to have been innocently represented by lying upon the body
of the saint, or sitting upon a stone, understood to represent him
without the presence of the energetic member. In a corner in the
church of the village of St. Fiacre, near Monceaux, in France, there is
a stone called the chair of St. Fiacre, which confers fecundity upon
women who sit upon it; but it is necessary nothing should intervene
between their bare skin and the stone. In the church of Orcival in
Auvergne, there was a pillar which barren women kissed for the
same purpose and which had perhaps replaced some less equivocal
object.”
The principal object of worship at Elora is the stone, so frequently
spoken of; “the Lingam,” says Seeley, and he apologises for using
the word so often, but asks to be excused, “is an emblem not
generally known, but as frequently met with as the Cross in Catholic
worship.” It is the god Siva, a symbol of his generative character, the
base of which is usually inserted in the Yoni. The stone is of a
conical shape, often black stone, covered with flowers (the Belia and
Asuca shrubs). The flowers hang pendant from the crown of the Ling
stone to the spout of the Argha or Yoni (mystical matrix); the same
as the Phallus of the Greeks. Five lamps are commonly used in the
worship at the symbol, or one lamp with five wicks. The Lotus is
often seen on the top of the Ling.
VENUS-URANIA.—THE MOTHER GODDESS
The characteristic attribute of the passive generative power was
expressed in symbolical writing, by different enigmatical
representations of the most distinguished characteristic of the
female sex: such as the shell or Concha Veneris, the fig-leaf, barley
corn, and the letter Delta, all of which occur very frequently upon
coins and other ancient monuments in this sense. The same
attribute personified as the goddess of Love, or desire, is usually
represented under the voluptuous form of a beautiful woman,
frequently distinguished by one of these symbols, and called Venus,
Kypris, or Aphrodite, names of rather uncertain mythology. She is
said to be the daughter of Jupiter and Dione, that is of the male and
female personifications of the all-pervading Spirit of the Universe;
Dione being the female Dis or Zeus, and therefore associated with
him in the most ancient oracular temple of Greece at Dodona. No
other genealogy appears to have been known in the Homeric times;
though a different one is employed to account for the name of
Aphrodite in the “Theogony” attributed to Hesiod.
The Genelullides or Genoidai were the original and appropriate
ministers or companions of Venus, who was however, afterwards
attended by the Graces, the proper and original attendants of Juno;
but as both these goddesses were occasionally united and
represented in one image, the personifications of their respective
subordinate attributes were on other occasions added: whence the
symbolical statue of Venus at Paphos had a beard, and other
appearances of virility, which seems to have been the most ancient
mode of representing the celestial as distinguished from the popular
goddess of that name—the one being a personification of a general
procreative power, and the other only of animal desire or
concupiscence. The refinement of Grecian art, however, when
advanced to maturity, contrived more elegant modes of
distinguishing them; and, in a celebrated work of Phidias, we find
the former represented with her foot upon a tortoise; and in a no
less celebrated one of Scopas, the latter sitting upon a goat. The
tortoise, being an androgynous animal, was aptly chosen as a
symbol of the double power; and the goat was equally appropriate
to what was meant to be expressed in the other.
The same attribute was on other occasions signified by a dove or
pigeon, by the sparrow, and perhaps by the polypus, which often
appears upon coins with the head of the goddess, and which was
accounted an aphrodisiac, though it is likewise of the androgynous
class. The fig was a still more common symbol, the statue of Priapus
being made of the tree, and the fruit being carried with the Phallus
in the ancient processions in honour of Bacchus, and still continuing
among the common people of Italy to be an emblem of what it
anciently meant: whence we often see portraits of persons of that
country painted with it in one hand, to signify their orthodox
elevation to the fair sex. Hence, also arose the Italian expression far
la fica, which was done by putting the thumb between the middle
and fore-fingers, as it appears in many Priapic ornaments extant; or
by putting the finger or thumb into the corner of the mouth and
drawing it down, of which there is a representation in a small Priapic
figure of exquisite sculpture, engraved among the Antiquities of
Herculaneum.
LIBERALITY AND SAMENESS OF THE WORLD-
RELIGIONS
The same liberal and humane spirit still prevails among those
nations whose religion is founded on the same principles. “The
Siamese,” says a traveller of the seventeenth century, “shun disputes
and believe that almost all religions are good” (“Journal du Voyage
de Siam”). When the ambassador of Louis XIV asked their king, in
his master’s name, to embrace Christianity, he replied, “that it was
strange that the king of France should interest himself so much in an
affair which concerns only God, whilst He, whom it did concern,
seemed to leave it wholly to our discretion. Had it been agreeable to
the Creator that all nations should have had the same form of
worship, would it not have been as easy to His omnipotence to have
created all men with the same sentiments and dispositions, and to
have inspired them with the same notions of the True Religion, as to
endow them with such different tempers and inclinations? Ought
they not rather to believe that the true God has as much pleasure in
being honoured by a variety of forms and ceremonies, as in being
praised and glorified by a number of different creatures? Or why
should that beauty and variety, so admirable in the natural order of
things, be less admirable or less worthy of the wisdom of God in the
supernatural?”
The Hindus profess exactly the same opinion. “They would readily
admit the truth of the Gospel,” says a very learned writer long
resident among them, “but they contend that it is perfectly
consistent with their Shastras. The Deity, they say, has appeared
innumerable times in many parts of this world and in all worlds, for
the salvation of his creatures; and we adore, they say, the same
God, to whom our several worships, though different in form, are
equally acceptable if they be sincere in substance.”
The Chinese sacrifice to the spirits of the air, the mountains and the
rivers; while the Emperor himself sacrifices to the sovereign Lord of
Heaven, to whom all these spirits are subordinate, and from whom
they are derived. The sectaries of Fohi have, indeed, surcharged this
primitive elementary worship with some of the allegorical fables of
their neighbours; but still as their creed—like that of the Greeks and
Romans—remains undefined, it admits of no dogmatical theology,
and of course no persecution for opinion. Obscure and sanguinary
rites have, indeed, been wisely prescribed on many occasions; but
still as actions and not as opinions. Atheism is said to have been
punished with death at Athens; but nevertheless it may be
reasonably doubted whether the atheism, against which the citizens
of that republic expressed such fury, consisted in a denial of the
existence of the gods; for Diagoras, who was obliged to fly for this
crime, was accused of revealing and calumniating the doctrines
taught in the Mysteries; and from the opinions ascribed to Socrates,
there is reason to believe that his offence was of the same kind,
though he had not been initiated.
These were the only two martyrs to religion among the ancient
Greeks, such as were punished for actively violating or insulting the
Mysteries, the only part of their worship which seems to have
possessed any vitality; for as to the popular deities, they were
publicly ridiculed and censured with impunity by those who dared
not utter a word against the populace that worshipped them; and as
to the forms and ceremonies of devotion, they were held to be no
otherwise important, then as they were constituted a part of civil
government of the state; the Pythian priestess having pronounced
from the tripod, that whoever performed the rites of his religion
according to the laws of his country, performed them in a manner
pleasing to the Deity. Hence the Romans made no alterations in the
religious institutions of any of the conquered countries; but allowed
the inhabitants to be as absurd and extravagant as they pleased,
and to enforce their absurdities and extravagances wherever they
had any pre-existing laws in their favour. An Egyptian magistrate
would put one of his fellow-subjects to death for killing a cat or a
monkey; and though the religious fanaticism of the Jews was too
sanguinary and too violent to be left entirely free from restraint, a
chief of the synagogue could order anyone of his congregation to be
whipped for neglecting or violating any part of the Mosaic Ritual.
The principle underlying the system of emanations was, that all
things were of one substance, from which they were fashioned and
into which they were again dissolved, by the operation of one plastic
spirit universally diffused and expanded. The polytheist of ancient
Greece and Rome candidly thought, like the modern Hindu, that all
rites of worship and forms of devotion were directed to the same
end, though in different modes and through different channels.
“Even they who worship other gods,” says Krishna, the incarnate
Deity, in an ancient Indian poem (Bhagavat-Gita), “worship me
although they know it not.”—Payne Knight.
THE END.
Transcriber’s Notes
Some inconsistencies in spelling, hyphenation, and punctuation have
been retained.
Obvious typographical errors have been corrected.
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