Sultanate
Sultanate
This was one of the longest lasting dynasties of South India {circa 300 BC to 13th century}. This
1500 years period has been divided into four parts viz. early Cholas, dark Period, medieval Cholas
and later Cholas.
The Cholas are believed to have overthrown the Pallavas in south India.
They became prominent in the 9th century and established an empire comprising the
major portion of South India.
They also extended their control in Sri Lanka and the Malay peninsula
Thousands of inscriptions found in the temples provide detailed information regarding the
administration, society, economy and culture of the Chola period.
The founder of the Imperial Chola line was Vijayala.
Two prominent rulers (i) Rajaraja (985-1014) & (ii) Rajendra I (1014-1044)
According to some historians Chola rule was the golden age of South India
Famous for their administration, and gave patronage for art and architecture
Chola period witnessed the culmination in evolution of dravidian temple architecture
During his reign, the whole of Sri Lanka was made part of the Chola empire.
His most famous military enterprise was his expedition to North India.
He was also a great patron of learning and was called Pandita Cholan.
At the death of RajendraⅠ, the extent of the Chola empire was at its peak. The river Tungabhadra
was the northern boundary, the Pandya, Kerala, Mysore regions and also Sri Lanka formed part of
the empire.
Administration:
Ur – The general assembly of the local residents of non Brahmadeya villages (or
Vellanvagai villages). It is believed that members of the assembly were less than
ten.
Sabha or Mahasabha –The Sabha was an assembly of Brahmans/adult male
members in the agraharas i.e, rent-free Brahmadeya villages which enjoyed a
large measure of autonomy.
Nagram – This was an assembly of merchants and traders.
Kanauj
Earliest kingdom that rose after the death of Harsha
Ruled over by Parihar or Pratihar clan
Yasovarman (king of Kanauj) was the powerful ruler
Had a diplomatic relations with foreign rulers
Kanauj succumbed in 916 AD to the power of Rashtrakuta ruler Indra III
The power of the Kanauj rulers rapidly declined due to forceful incursions of the Muslims
Bundelkhand
Rulers were Chandelas of Jejakabhukti and Kalachuris of Chedi
Great interest in Architecture activity
Aibak occupied this region by 1203 AD
Bengal and Bihar
Palas of Bengal and Bihar were the contemporaries of Pratiharas of Kanauj
Dharmapala and Devapala were the famous ruler
Palas were succeeded by the Senas
Ajmer and Delhi
Chouhan Rajputs established their kingdoms in Ajmeer & Delhi
Vigraharaja was the most powerful among the Chouhans of Ajmeer
Prithviraj of Delhi was the most powerful in the dynasty
In 1192 AD, they lost against Mohammad Ghori
Punjab
Three rulers Jaipala, Anadpala and Trilochandpala
Their capital was at Bhatinda
Trilochandpala lost against Muslim invader
Kashmir
One of the earlist king of Kashmir was Chandragupta
But the greatest ruler of Kashmir in Eight century was Lalitaditya
The Hindu kingdom of Kashmir enjoyed its sovereignty in the 14th century
Mahmud’s Invasion
Slave of Aibak
Belongs to the Ilbari tribe of the Turks
His father Ilam Khan was a leader of this tribe
He was sold to a slave dealer by his brothers and after being sold and resold at different
hands he was finally purchased by Qutbuddin Aibak
Aibak had understood his qualities and promoted him from one position to another
Finally he made Iqtadar of Badaun
Aram Shah was defeated and Iltutmish ascended the throne
Iltutmish reign of 26 years may broadly be divided into three phases:
(i) 1210-20, during which period he was mainly busy in dealing with rivals i.e. Yelduz and
Qubacha to his authority
(ii) 1220-27, He had to direct his attention towards the situation created by the invasion
Chingiz Khan
(iii) 1227-36, he was mainly busy in establishing his personal and dynastic authority
Iltutmish introduced Iqta system
Two types of Iqta, Iqta-i-tamlik and Iqta-i-isteghlal
Iqta-i-tamlik covers land and Iqta-i-isteghlal was related to stipends (wazifa)
Iltutmish assigned the iqtas to the Turks
Among the Sultans of Delhi Iltutmish’s contribution to the military system of the Delhi
Sultanate was the greatest
He issued coins, silver tanka and copper jital
Turkan-i-Chahalgani or Chalisa (a group of forty) formed by Iltutmish
Iltutmish patronized Minhaj-us-Siraj author of Tabaqat-i-Nasiri
The chief means adopted by Balban for consolidating the empire was the restoration of the crown’s
prestige and an ability to inspire respect for its sanctity and power and the establishment of an
integrated and centralized state symbolized by a strong unquestioned monarchy.
Balban came to the conclusion that in order to strengthen the power and the position of the
monarchy, the power base of Turkan-i-chahalgani should have been destroyed. In fact, like French
monarch Louis XIV, he made monarchy a serious profession. It was in this context that he
propounded a new theory of kingship.
He borrowed the model of kingship from Sassanid Persia, where kingship had been raised to the
highest possible level. For that purpose, he made some compromises even with Islamic values. He
declared himself to be a successor of Afrasiyab, an Iranian warrior. He declared the crown as
Niyabat-I-Khudai (gift from God) and took the title for himself Jil-I-Ilahi (a shadow of God on
earth). In his court, he introduced some formalities like Sijda (prostration) and Paibos (kissing of
feet). Nobles have to maintain the proper decorum in the court. They had to appear in the court in
proper dress. An official Amir-e-Hajib was appointed to regularise the proceedings of the court.
So, Balban set about the task of consciously promoting the image of the crown. This was needed to
eliminate all contest for the throne. By drilling into the ears of his Maliks and amirs that kingship
is something divinely ordained, he wanted to wash off all stigma of being a regicide and wanted to
impress upon them that it was Divine will that had brought him to the throne.
Balban theory of kingship reflected racial leanings as well. In fact on the one hand he was breaking
the power of the Turkish nobles but simultaneously he was conscious to project himself as the
protector of the rights of Turkish nobles. He declared “whenever I see a base-born ignoble man my
eyes burn and my hand reaches up to the sword”. It is said that he refused to appoint some low -
born Muslim Kamal Amaya on the post of Khwaja.
Alauddin assassinate his uncle Jalaluddin Khalji and ascended the throne
Mongol had been a constant problem for the Sultans of Delhi since the time of Iltutmish
During the reign of Alauddin there were five invasions of the mongols
First Mongol invasion took place in 1297-98
1 lac Mongols was defeated by Alauddin’s force led by Zafar Khan and nearly 20000
Mongols were killed and many Mongol officers were taken prisoner
Agrarian Measures
Alauddin Khalji was the first sovereign in the Sultanate of Delhi who took keen interest in
agrarian measures
There was a khalisa land directly under the diwan-i-wizarat who collected the revenue
through Amils, Karkuns etc
Then there was a land under the provincial governor called Muqtis, who collected the
revenue, deducted their share of pay and expanses of provincial administration
Alauddin’s first regulation converted all the land of the Sultanate into Khalisa (i.e. under
direct control of the state)
By another ordinance, the Sultan fixed the land tax at 50% of the produce
Abolished jagirdari system
Market Control Poilcy
Barni says that Alauddin decided to implement price control for maintaining his strong and
efficient army against the Mongols
In Khazainul Futuh of Amir Khusrau, not with reference to military measure but a measure
of public welfare
KS Lal says, Alauddin therefore decided to cut down the salary of soldiers but to prevent
them from falling a victim to economic distress, He also reduced the price of commodities
of daily used
According to U.N. Dey, the primary reason of controlling the market was not to reduce the
salary of soldiers but to check the raising prices of articles
Alauddin organized the following markets in Delhi :
(a) Central grain market or mandi
(b) Sera-i-adl which was the exclusive market for cloth, sugar, herbs, dry fruits, butter, oil
etc
(c) markets for horses, slaves and cattles
Sultan received reports of the grain market from three independent sources
First from the controller (Shuhna) of the market, second from Barids (intelligence officers)
and lastly from the secret spies
Alauddin had ordered that all merchants of Delhi as well as of the Sultanate to be
registered with the ministry of commerce (Diwan-i-Riyasat) and their business was to be
regulated
He also regulated market for horses, slaves and cattes
The rates for first grade horses were 100-120 tankas
Second grade horses were 90-100 tankas
Third grade horses 60-70 tankas
Barni and Firishta said that the price control obtained only in Delhi
One category of the Sultan Muhammad bin Tughluq’s military activity was involved in
conquering areas and the another category was involved in suppressing the revolts
against him
The first rebellion against the Sultan took place according to Isami 2 years after his
accession
There were total of 22 revolts against the Sultan
Token Currency
After the implementation and failure of the transfer of capital project Mohammad bin
Tughluq came forward another project of token currency
In those days, silver coin known as ‘Tanka’ and copper coin known as ‘Jital’
Sultan issued a bronze coin in place of the silver coin and demanded its acceptance as a
token coin equivalent to the silver ‘tanka’
This experiment of token currency was not new in Asia, there was a shortage of silver in
the world in the 14th century
Qublai Khan of China had already successfully experimented with it
Feroze Tughlaq was termed as the Akbar of the Sultanate period by Henry Elliot and
Elphinstone
The most remarkable contribution was made in the science of astronomy books like Zikr
Manasu bath Karva Cave
The Sultan also opened a large number of hospitals (Darul Shafa) where medicines used to
be distributed free to the people
He established and an employment bureau to provide work to unemployed, he also
created an endowment fund
Revive the Jagir system which had been abolished by Alauddin Khalji and granted it to his
military in lieu of cash salaries
A separate department for slaves Diwan-i-Bandgan was established
He waived of all debts which the late Sultan had advanced to the agriculturist and
reduced the rates of land revenues
His most important contribution was the introduction of a series of canals for irrigation
purpose
The taxation policy was based on the Islamic law Shariat only five taxes were imposed,
Kharaj, Jaziya (alms), Jaziya (poll tax), Khams
Public Works art and architecture
Feroze was the first Muslim king to under take works of public utility and who was also
known as the lover of Gardens
He founded the town of Jaunpur, Fatehabad, Hisar, Firozabad,
He brought two of the Ashokan pillar to Delhi from Khizrabad and Meerut
He was a great patron of learning and patronised Barni and Afif.
Shams-i-Sriraz Afif was the official historian of Feroze reign
The Sayyid Dynasty was founded by Khizr Khan, who was the governor of Multan and
Timur's deputy in India.
This dynasty ruled for 37 years from 1414 to 1451 AD by four rulers- Khizr Khan, Mubarak,
Muhammad Shah, Alam Shah.
He was the founder of the Sayyid Dynasty in India and ruled as a deputy of Timur’s son
and successor, Shah Rukh.
His reign was marked by utter chaos and disorder. The empire’s territory had Shrunken to
Delhi and adjoining areas and even these parts were frequently challenged by the Hindu
Zamindars of Etawah, Katehar, Kannauj, Patiala and Kampila.
He died of illness in AD 1421.
Sikandar Lodi took the title of Sikandar Shah. It was Sikandar Lodi who founded Agra city in
1504 and moved capital from Delhi to Agra.
Sikandar Lodi, further, abolished the corn duties and patronized trade and commerce in his
kingdom.
1. Ibrahim Lodi was stubborn and intolerant which were not good qualities in a ruler.
2. Nobles were killed cruelly and many nobles were humiliated by Ibrahim Lodi.
3. He also treated his son Dilwar Khan Lodi cruelly.
4. Invasion of India was done by Kabul ruler, Babur, at the behest of Daulat Khan, a very
powerful noble from Punjab.
5. In the 1st battle of Panipat in the year 1526 A.D, Ibrahim Lodi faced defeat at the hands of
Babur.
Administration of Sultanate
Administration during the Delhi Sultanate was completely dependent on Muslim laws which were
the laws of the Shariat or the laws of Islam. The Sultans and the nobles primary duty was to observe
the laws of Shariat or Islamic laws in the matters of the state. This period rightfully stated that the
Administration of Delhi Sultanate was largely influenced by their religion.
The Central administration of the Delhi Sultanate followed a very systematic and well planned
administration procedure which was run by different ministers who had specific work assigned to
them. Besides, there were also several other departments and the Sultan appointed their officers to
carry on specific duties.
1. The SULTAN - was the head of the state and enjoyed unlimited powers in every sphere of state
activity.
2. The NAIB - also enjoyed equivalent position as that of the Sultan.
3. The WAZIR - was the Prime Minister of the state and headed the financial department.
4. Diwan –I- Ariz – He was the head of the department of diwani-i-arz and in that capacity was the
controller-general of the military department.
5. Diwan –I- Risalt - was the minister of foreign affairs he was in command of state tie ups with
neighboring kingdoms and also was assigned the task of alliancing with powerful rulers.
6. Sadr –Ur -Sadar - was the head of the religious department. His work was to the safeguard the
Islamic Laws and its upkeep.
7. Amir –I-Mazls -Shahi - he was the minister who looked after the festivals of the state, and made
sure of all the public conveniences and arrangements during festive seasons.
8. Diwan-I-Insha- was the minister who looked after the local correspondence of and different
offices.
Sultanate Architecture
Features of Sultanate Architecture
Arch and dome method which dispensed with the need for large number of pillars to
support the roof and enabled the construction of large halls with a clear view.
Use of superior mortar to hold the stones.
Use of slab and beam method.
Decorative exuberance, such as use of geometrical shapes, calligraphy, inspirational art
etc.
Synthesise of indigenous motif such as ball motif, lotus etc.
1. Qutub Minar It is a towering 73 meter high tower founded by Qutub-ud-Din Aibak and
completed by Iltutmish in the memory of the Sufi Saint Qutubuddin Bakhtiyar Kaki. The last two
storeys were completed Firoz Shah Tughlaq. The Qutub Minar complex comprises of the Quwwat-
us-Islam Mosque, a 7 metre high iron pillar, the tomb of Iltutmish, Ala’i-Darwaza and the Ala’I
Minar.
3. Tomb of Balban It is first example of true arch and is located at the archaeological park in
Mehrauli. It contains a dome, which for the first time was built on correct scientific lines and also
has arches of very pleasing proportions.
6. Alai Darwaza : It is first example of surviving true arch. It was constructed with a dome shaped
gate made of red sandstone and decorated with stunning Turkic features made of white marble
inlay and inscriptions engraved in the ancient Naskh Script and screens made with Lattice stones
depicting unique Turkic craftsmanship.
7. Alauddin Khilji’s tomb and madarsa : It is located in the Qutub Complex, which is located near
the Mehrauli Archaeological Park. It was built by Ala-ud-din Khilji, as a college for the education
on Islamic scriptures and theology that consists of rooms and halls built around a quadrangular
court.
9. Lodhi Garden : It is the finest example of the synthesis of dome, arch, slam and beam. Other
examples of architecture are Masjid Moth, Bara Khan and Chota Khan.
The decline of Delhi Sultanate had begun much earlier. It reached the highest limits of territorial
expansion in the reign of Muhammad bin Tughluq, but almost at the same time it began to suffer
from dissolution. Neither Muhammad bin Tughlaq nor his successors succeeded in restoring the
unity of the Empire. It fell to pieces. The causes of its decline are not far to seek.
1. Inherent weakness: First, the Turco-Afghan Empire was built on the power of the sword. It
never rested on the foundation of the good-will of the ruled, without which on Empire can
last long.
2. Absence of strong rules: Secondly, the organization of the empire was inherently weak.
The successors were weak and inefficient. If the reigning prince happened to be strong, it
worked. But if the ruler proved a weakling, the whole structure gave away. Unfortunately
after the death of Sultan Firoz on strong ruler arose and successive rule of weak kings
hastened the process of decline.
3. Unenlightened policy of the Govt.: Thirdly, the Turco-Afghans rules failed to evolve any
broad and enlightened policy of government. They were mostly orthodox and intolerant in
their views so that they failed to enlist the moral support of the Hindus who formed the
bulk of the population.
4. Mistakes of Muhammad-bin-Tughluq: Fourthly, the wild and visionary projects of Sultan
Muhammad-bin-Tughluq plunged the country in hopeless chaos and confusion from the
effects of which it was never destined to rise again.
5. Absence of popular support: Fifthly, the Delhi Sultanate is based on military strength and
not on popular support. As a result of this, when the military power weakened because of
the weak Sultans, self- seeking provincial leaders and military generals revolted against the
Sultanate. In the 14th century, many provincial leaders declared themselves free leading to
the disintegration of Delhi Sultanate.
6. Invasion of Tamer: Finally, the invasion of Tamerlane, gave the final blow to the remnants
of the Turco-Afghan Empire, so that fell to pieces almost immediately.
7. Nobles were very powerful and act as kingmakers who controlled the weak sultans.
8. The jagirdari system received by Firoz Tughlak was an important factor responsible for the
ruin of the Sultans. The jagirdars became very powerful in their territories and asserted
their independence.
Bahmani Kingdom
Foreign novels in the Deccan revolted against Sultan Muhammad bin Tughlaq and occupied
Daulatabad and chose Hassan Gangu as their Sultan
Hassan assumed the title of Abul Muzaffar Allauddin Bahman Shah and thus led the
foundation of the independent Bahmani kingdom in 1347
The Bahmani kingdom remained a powerful state of the South and possessed a larger part
of it for nearly 200 years
Bahman Shah proved a capable and ambitious ruler, he made Gulbarga his capital
Brahman was an efficient administrator he divided his kingdom in 4 provinces whose
capital were Gulbarga, Daulatabad, Berar and Bidar
Sufi Movement
Chisti Order
The Chishti Silsila was introduced in India by Sheikh Moinuddin Sijzi, who came to India
before the Turkish conquest
He was born in 1141 in Sizistan
He was a disciple of Khwaja Usman
Sheikh Moinuddin Chishti came to Ajmer which was not nearly as seat of Chauhan power
but also a religious Centre and settled there
The very eminent disciples of Sheikh Moinuddin popularised Chishti Silsila in northern
India, they were:
Sheikh Hamiduddin Sufi in Rajputana and Sheikh Qutubuddin Bakhtiar kaki in Delhi
Iltutmish give Sheikh Hamid Uddin a hearty welcome and requested him to stay near his
palace, he refused the Sultan’s request and made his Khanquah outside the city to avoid
identification with the centre of imperial power and conquest
Iltutmish offered the post of Sheikhul Islam to Sheikh Hamid Uddin but he declined to
accept it
Sheikh Hamiduddin was very fond of mystic music (Sama)
Sheikh Qutubuddin Bakhtiar Kaki left two chief Khalifas : Sheikh Badruddin Ghaznavi and
Sheikh Fariduddin Masud Ganj Shakar
With the efforts of Sheikh Farid Uddin, the Chishti order attained an all India status and
its branches came to be established in many important towns of India
One of his important and popular Khalifa was Sheikh Nizamuddin Auliya
Many of the Chishti saints lived under conditions of appalling poverty
Sheikh Moinuddin and Sheikh Qutbuddin Bakhtiyar Kaki never owned houses
The Sufis of the Chishti Silsila cut themselves off completely from kings, politics and
government service
The GST is established DR centres at Ajmer, Narnaul ,Suwal, Nagaur and Mandal in
Rajputana. Hansi and Ajodhan in Punjab and in some towns of UP. Richard Rishi is Cilla
spread into other parts of the country and Chishti centre sprang up in Bihar, Bengal, Assam
and the Deccan
Sohrawardi Order
The credit for organising the Sohrawardi Silsila in India belongs exclusively to Sheikh
Bahauddin Zakaria
He was born at Kot Aror near Multan in 1182-83
He reached Baghdad and became a disciple of Sheikh Shahabuddin Sohrawardi
After obtaining Khilafat Sheikh Bahauddin was ordered to settle in Multan for the
progress of the Silsila
He was one of the most influential mystic teacher of his age
Sheikh Baha Uddin had independent views on many problems of religion and politics
His mystic ideology was radically different from that of the Chishti contemporaries
He believed in living normal, balanced life
Unlike the Chishtis, succession in the Sohrawardia order was determined on a hereditary
basis
Sheikh Sadruddin Arif, Sheikh Jalaluddin Surkh, Sheikh Ruknuddin Abul Fath are some of
the other luminaries of the Sohrawardi Silsila
Suhrawardy saints maintained relations with kings and put forward the following
arguments in support of this attitude
(i) Visit to royal courts provide them opportunities to help the poor people by getting
their grievances redressed by the Sultan
(ii) they believed that by establishing personal contact with the rulers they could bring
about a change in their outlook
Sheikh Baha Uddin had a treasury (Khazana) containing boxes full of gold and tankas
The Sohrwardia Khanquah had large stock of cereals in its granaries, it’s treasuries were
replete with gold and silver coins
The Shohrwardi Silsila flourished in Sindh and Punjab. Multan and Oochch were the
important Shohrwardi centres
Bhakti Movement
How did the Bhakti Movement start?
Bhakti Movement started from South India, by Alvaras and Nayanars. Alvaras are the devotees of
Lord Vishnu and Nayanars are devotees of Lord Shiva. These devotees travelled to various places
singing hymns in praise of their Gods. Many temples were built that became sacred places of
pilgrimage. Some of the causes of the rise in the Bhakti movement are given below.
1. God is one
2. All men are equal
3. Give up caste practices
4. Devotion is more important than rituals.