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ASP.NET AJAX in Action
ASP.NET AJAX
in Action
ALESSANDRO GALLO
DAVID BARKOL
RAMA KRISHNA VAVILALA
MANNING
Greenwich
(74° w. long.)
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Many of the designations used by manufacturers and sellers to distinguish their products are
claimed as trademarks. Where those designations appear in the book, and Manning
Publications was aware of a trademark claim, the designations have been printed in initial caps
or all caps.
Recognizing the importance of preserving what has been written, it is Manning’s policy to have
the books we publish printed on acid-free paper, and we exert our best efforts to that end.
ISBN 1-933988-14-2
Printed in the United States of America
1 2 3 4 5 6 7 8 9 10 – MAL – 13 12 11 10 09 08 07
To those who wait
—A.G.
vii
viii BRIEF CONTENTS
Miss Sedgwick is one among the few American writers who have
risen by merely their own intrinsic talents, and without the a priori
aid of foreign opinion and puffery, to any exalted rank in the
estimation of our countrymen. She is at the same time fully
deserving of all the popularity she has attained. By those who are
most fastidious in matters of literary criticism, the author of Hope
Leslie is the most ardently admired, and we are acquainted with few
persons of sound and accurate discrimination who would hesitate in
placing her upon a level with the best of our native novelists. Of
American female writers we must consider her the first. The
character of her pen is essentially feminine. No man could have
written Hope Leslie; and no man, we are assured, can arise from the
perusal of The Linwoods without a full conviction that his own
abilities would have proved unequal to the delicate yet picturesque
handling; the grace, warmth, and radiance; the exquisite and
judicious filling in, of the volumes which have so enchanted him.
Woman is, after all, the only true painter of that gentle and beautiful
mystery, the heart of woman. She is the only proper Scheherazade
for the fairy tales of love.
There are one or two other trifles with which we have to find fault.
Putnam's deficiency in spelling is, perhaps, a little burlesqued; and
the imaginary note written to Eliot Lee, is not in accordance with
that laconic epistle subsequently introduced, and which was a bonâ
fide existence. We dislike the death of Kisel—that is we dislike its
occurring so soon—indeed we see no necessity for killing him at all.
His end is beautifully managed, but leaves a kind of uneasy and
painful impression, which a judicious writer will be chary of exciting.
We must quarrel also, with some slight liberties taken with the King's
English. Miss Sedgwick has no good authority for the use of such
verbs, as "to ray." Page 117, vol. i. "They had all heard of Squire
Saunders, whose fame rayed through a large circle"—Also, in page
118, vol. i. "The next morning he called, his kind heart raying out
through his jolly face, to present me to General Washington." Nor is
she justifiable in making use of the verb "incense," with the meaning
attached to it in the following sentence. Page 211, vol. i. "Miss
Ruthven seemed like an humble worshipper, incensing two
divinities." We dislike also, the vulgarity of such a phrase as "I put in
my oar"—meaning "I joined in the conversation"—especially in the
mouth of so well-bred a lady, as Miss Isabella Linwood—see page
61, vol. i. We do not wish either to see a marquee, called a
"markee," or a dénouement, a denoeument. Miss Sedgwick should
look over her proof-sheets, or, be responsible for the blunders of her
printer. The plural "genii" at page 84, vol. ii. is used in place of the
singular genius. "Isabella is rather penseroso" is likewise an error—
see page 164, vol. ii.; it should be penserosa. But we are heartily
ashamed of finding fault with such trifles, and should certainly not
have done so, had there been a possibility of finding fault with any
thing of more consequence. We recommend The Linwoods to all
persons of taste. But let none others touch it.
WESTMINSTER REVIEW.
The Westminster Review, No. XLV, for July, 1835. American Edition,
Vol. IV, No. 1. New York: Theodore Foster.
The author of the work Sur les Créances, enters into an examination
of the titles of which the Russian government avails itself "either to
effect a final settlement, or to claim payment of sums which might
ultimately be proved to be due to the kingdom of Poland." The editor
of Le Polonais is of a family to which Poland is indebted for "several
brilliant exploits, not only in the field of battle, but in the tribute of
the National Assembly." His journal is devoted to the history and
literature of Poland—but more especially to its political interests. The
Review enters into some discussion on the Russo-Polish Claims, and
makes it apparent that the policy of Great Britain is materially
involved, in the Russo-French liquidation. "She has joined"—says the
critic—"in refusing to uphold Russia in the violation of the
constitution and nationality of Poland; Lord Palmerston gave
lengthened and clear explanations on this point to Parliament on the
9th of April, 1833. Tranquilly to stand by, and witness the Russo-
French liquidation, an act which would be equivalent to a passive
acknowledgment on the part of France, of the usurpations of Russia,
would be contrary to the dignity and interest of the British nation."
Article XI. "A Bill for granting Relief in relation to the Celebration of
Marriages, to certain persons dissenting from the Church of England
and Ireland, 1835."
The Reviewer, here, seems to think that Sir Robert Peel's Bill, with
some little amendment, would meet the case of the Dissenters in the
manner most satisfactory, and, under all circumstances most
convenient. The Dissenters themselves have little to propose, and
that little impracticable.
The London Quarterly Review, No. CVII. for July, 1835. American
Edition, Vol. III, No. 1.
The tone of this Notice is very similar to that of the Article on the
same subject in the Edinburgh for July—perhaps, upon the whole,
not quite so complimentary. The Reviewer is of opinion, that 'Master
Fanny's' Journal was from an early period, if not from the first line,
intended for publication, and that the entire thing is arranged for
stage-effect. Both these suppositions are highly probable. Indeed for
our own part, we never had a doubt about the matter. The
personifier of Julia, of Nell, and of Lady Macbeth, wished to make it
apparent that she could mingle up in the same page, simplicity,
frivolity and dignity. She has succeeded to a miracle, and we think
nothing the worse of her performance for its premeditation. The
critic finds fault, also, with Fanny's transparent affectation—a charge
from which we have neither the wish, nor the ability to defend her.
Affectation is the Promethean fire of a pretty and intelligent woman
—and provided always the things, the qualities, or manners affected
are not in se disagreeable or odious, it is very seldom worth any
one's while to quarrel with it. As for the transparent part of the
accusation, it betrays a want of philosophical acumen. Affectation,
when we cannot see through it, is no longer affectation. The political
fal lal of the fair lady is, of course, made a matter of high merit by
the Quarterly Review. "Her observations," quoth the critic, "evince a
depth of penetration, and a soundness of judgment, rare in any one,
but wonderful in a person of her age and sex." A chuckle also is
elicited, by Fanny's astounding conviction, that "America will be a
monarchy before she (Mrs. Butler) is a skeleton."
Frederick Von Raumer, the author of the work here reviewed, is the
same who wrote the 'History of the House of Hohenstauffen,'
noticed in a former number of the Quarterly. The present History is
spoken of in high terms. It is the result of the author's residence in
Paris in 1830, and consists of a series of extracts from MSS. in the
Bibliothèque Royale—chiefly the despatches of Ambassadors. Lord
Egerton's translation is favorably mentioned.
Article V. "The Life of Edmund Kean. In 2 vols. London: 1835."
This Article we think upon the whole, better toned than the one
upon the same subject, in the Edinburgh. It characterizes the work
as a most interesting collection of Mackintoshiana, although not a
good Life. Sir James is very justly styled an "idealogical writer, who,
treating of human affairs, prefers to deal with thoughts, rather than
things."
It is now very generally known that Mr. Palfrey has become the
editor of this Review, and the present number is the first issued
since the announcement of the new arrangement. It is difficult to
speak of a work like this as a whole. Particular articles strike us as
being very good—some are worthless. We will briefly notice them
one by one.
The critic here adopts the very just opinion that Matthias had formed
himself and his creed designedly upon the model of John of Leyden.
We think it probable that the impostor, who was grossly ignorant,
may have seen an account of the proceedings at Munster in some
popular historical work, and formed his own conduct accordingly.
The leader of the fanatics at Munster was Matthias, a baker.
Matthews called himself Matthias. The former had his Rothman and
Knipperdoling, men of respectable family and some consideration—
the latter had his Pierson and Folger, men similarly circumstanced.
Rothman and Knipperdoling were invested with an authority which
was merely nominal. It was the same with Pierson and Folger. John
had his Mount Zion at Munster, and Matthews his Mount Zion at
Sing-Sing. The Review gives a digest of Stone's book, and is very
entertaining.
Angelo Maio discovered and published, about three years ago, the
works of three Roman writers, supposed by him to be Leontius,
Placidus, and Hyginus, who flourished about the close of the fourth
century, or as the Review incorrectly states, after the
commencement of the fifth. The work criticised in the present article
is a new edition of Maio's publication, improved by the collation of
MSS. at Wolfenbuttel, Gottingen, Gotha, and Paris. Dr. Bode, a
scholar of high reputation, and who resided for some time in a New
England literary institution, is the editor. The reviewer speaks of the
Latinity as simple and easy, and, for the most part, classical in
construction.
Article V.—1. "A Lecture on the Working Men's Party, first delivered
October 6th, before the Charlestown Lyceum, and published at their
request. By Edward Everett. Boston, 1830."
Article VI. "The Ministry for the Poor. A Discourse delivered before
the Benevolent Fraternity of Churches in Boston, on their first
anniversary, April 9th, 1835. By William E. Channing. Boston, 1835."
The only fault we have with this critique is, that it hardly does justice
to the noble talents of Mrs. Sigourney. Something more, we think,
might have been said, and said with perfect truth. Miss Gould is
more fairly dealt with, but nevertheless the criticism does not appear
to come from the heart of a poet. Some incidental remarks upon
Miss Sedgwick are highly complimentary and exceedingly just. Mrs.
Sigourney's first publication was reviewed in the North American
about twenty years ago. She was then Miss Huntley.
This is a valuable work, and the writer of the critique upon it seems
fully aware of its many excellences. Mr. Worcester has based his
Dictionary upon those of Johnson and Walker, but has given six
thousand more words than are found in the Critical Pronouncing
Dictionary of the latter. A large number of terms purely technical are
given with their meanings—many foreign words, also, in familiar use.
GODWIN'S NECROMANCY.
The name of the author of Caleb Williams, and of St. Leon, is, with
us, a word of weight, and one which we consider a guarantee for
the excellence of any composition to which it may be affixed. There
is about all the writings of Godwin, one peculiarity which we are not
sure that we have ever seen pointed out for observation, but which,
nevertheless, is his chief idiosyncrasy—setting him peculiarly apart
from all other literati of the day. We allude to an air of mature
thought—of deliberate premeditation pervading, in a remarkable
degree, even his most common-place observations. He never uses a
hurried expression, or hazards either an ambiguous phrase, or a
premature opinion. His style therefore is highly artificial; but the
extreme finish and proportion always observable about it, render this
artificiality, which in less able hands would be wearisome, in him a
grace inestimable. We are never tired of his terse, nervous, and
sonorous periods—for their terseness, their energy, and even their
melody, are made, in all cases, subservient to the sense with which
they are invariably fraught. No English writer, with whom we have
any acquaintance, with the single exception of Coleridge, has a fuller
appreciation of the value of words; and none is more nicely
discriminative between closely-approximating meanings.
There are many things, too, in the great circle of human experience,
more curious than even the records of human credulity—but that
they form one of the most curious chapters, we were at all times
ready to believe, and had we been in any degree skeptical, the Lives
of the Necromancers would have convinced us.
"Every literary institution ought to aim at such a well regulated intercourse amongst
its students as would inspire them with a dignified self-respect—as would cause them,
even in retirement, to conduct themselves with that delicacy and deference to each
other's feelings that become a high-minded and honorable company of gentlemen
associated in the pursuit of learning. They ought also, under proper restrictions, to
mingle occasionally in the best circles of society around them. Neither their morals,
their manners, nor their studies would suffer from that evolution and play of the
social powers to which such an intercourse would give rise. I know indeed that a
certain degree of awkward reserve, and bluntness of manners, and recklessness of
dress have, in some minds, become almost inseparably associated with genius. But a
moment's reflection may convince any one that it requires no very extraordinary
endowments from the Creator, to enable a man, after a little practice, to become a
clown in his manners and a sloven in his apparel. Let it not be supposed, however,
that in thus contending for the development of the social powers and cultivable
graces of our nature, we countenance the contemptible littleness of dandyism. The
mere dandy we despise as a thing whose definition the great American lexicographer
has given in the following appropriate terms—'a male of the human species who
dresses himself like a doll, and carries his character on his back.' Between the
peculiarities of such a creature and the dignified refinement and suavity of the
educated gentleman, it were odious to institute a comparison. It is the latter to which
regard is to be had in a course of education. All that we contend for is, that the
youthful mind should be inspired with a deep consciousness of the existence and the
worth of those social powers and kindly sympathies within itself, which bind it
indissolubly to its species, and should be led to regard their development and culture
as a necessary part of its preparation for future life."
"The great question is yet to be decided—What influence our educated men will have
on the moral destinies of this nation! A question involving all those dear and mighty
interests which bind us in hope to this and to a future world. With such a question
pending, I tremble for the safety of my country, and blush for its reputation for sound
philosophy, when I reflect that here an attempt has been made to break up the
alliance between learning and religion, and to sever our literary institutions from the
practical influence of a pure Christianity. I am happy to know that this is not to be the
order of things in Hampden Sydney. I am not called to take the helm without a chart
or compass. And I never shall embark on a voyage of such perils unless I can nail the
Bible to the mast. We shall avoid all mere proselytism and the inculcation of minor
sectarian peculiarities. But we shall strenuously endeavor so to develope, and
discipline, and adapt to action the moral powers of youth, that, appreciating highly
their own immortal interests, they shall go out hence on the highways of society a
chosen band, clothed in the panoply of heaven to act as the lifeguards of the virtue,
order, and common Christianity of their country."
"It well becomes me to tread with modest and tremulous steps in a path consecrated
by the luminous career of such men as the brothers Smith, an Alexander, a Hoge, and
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