Class 6 Arts Text Book
Class 6 Arts Text Book
Name: ________________________
Section: ______________________
School: _______________________
0680 – Kriti–I
ISBN 978-93-5292-951-1
Textbook for Arts Grade 6
NCERT Campus
Sri Aurobindo Marg
New Delhi 110 016 Phone : 011-26562708
CWC Campus
Opp. Dhankal Bus Stop, Panihati
Kolkata 700 114 Phone : 033-25530454
CWC Complex
` 65.00 Maligaon
Guwahati 781 021 Phone : 0361-2674869
Publication Team
Head, Publication Division : Anup Kumar Rajput
Chief Production Officer : Arun Chitkara
Chief Editor (In-charge) : Bijnan Sutar
Chief Business Manager : Amitabh Kumar
Printed on 80 GSM paper with NCERT watermark Production Officer : Jahan Lal
committed for providing students with such high-quality textbooks. The various
Curricular Area Groups (CAGs), which have been constituted for this purpose,
comprising notable subject-experts, pedagogues, artists and practising teachers as
their members, have made all possible efforts to develop such textbooks. Kriti–I, the
textbook of Arts for Grade VI is one of these.
The contents of Kriti–I encompass the art forms of Visual Arts, Dance, Theatre
and Music. This textbook is for the learners to explore their creativity as well as
express and explore themselves. Kriti–I has infused in its contents, visuals and
other components, the rich Indian Knowledge Systems, India’s artistic and cultural
heritage, values — all deeply rooted in Bharat. Inclusivity of all genders and students
with special abilities is inherent to arts giving equal opportunity to all students.
Making optimum use of the technology integration, QR codes have been embedded
throughout, as additional learning resources.
For all practical purposes, Kriti–I has, to my mind, succeeded in its curricular
goals — to foster natural curiosity among students through a proper selection of theme
and content, and develop among them the core competencies at this stage as envisaged
in the NCF-SE for creativity, exploration and experiences of different art forms. The
sections and chapters are intelligently designed to accommodate all students in
various activities, bringing out their creativity and expression. Each activity suggested
here will take the students to a journey to discover more such learning resources,
be it their natural surroundings, day-to-day chores or human interventions. Besides,
the role of parents and teachers will also be invaluable in guiding and encouraging
students to do so. With this, I express my gratitude to all those who have been involved
in the development of this textbook and hope that it will meet the expectations of
all stakeholders. At the same time, I also invite suggestions and feedback from all its
users for further improvement in the coming years.
of exploration into the world of different art forms. The fact that it should nowhere
become stressful for the child to learn or try something new has been kept in mind
while developing the textbook. As each learner finds their connection to the art
form in their own way, it would be fruitful if the teachers also actively participate
in activities to support the learner into this journey of arts, rather than forcing
information.
Kriti–I has four sections, which are represented by specific colours, throughout
the book;
YeLLow for Visual Arts
BLue for Music
PINK for Dance and Movements
PurPLe for Theatre
Each of the above section is uniquely designed to create an enjoyable experience.
The ‘Visual Arts’ section is designed to empower students in visualising and
expressing their ideas, and emotions from everyday experiences and observations
around them. The activities in this unit introduce them to fundamental skills of
two-dimensional and three-dimensional techniques and explore different media
and material in the Visual Arts. Across all chapters, students are introduced to a
range of materials, surfaces and techniques that have been used in last hundreds
of years, whereas, there are plenty of occasions where they are left to explore and
discover them on their own.
The first three chapters give importance to sharpening each student’s
observation through a variety of drawing exercises. Through engaging activities —
techniques for making natural colours, colour mixing, and creating tints and shades
are introduced. The processes involved in creating their own seals, portraits, paper
crafts and flipbooks would spark many new inquiries and experiences for each
student.
This unit also includes a preliminary glimpse of Indian artists and art traditions,
which must be extended beyond the examples mentioned in the book. Students must
explore, celebrate and study about the various art practices, traditions and artists
they find in their own region or state. The knowledge gained from such exposure
would enhance their aesthetic sensibilities, creative imagination and their critical
thinking skills in all the work they do.
In the section of ‘Music’ in this textbook there is a wealth to explore the
knowledge, giving opportunities to the students to experience many concepts during
this journey of discovery. While some elements may feel familiar and comforting,
some ideas can be entirely new.
This textbook intends to fascinate everyone with the treasure of various types
of music that is scattered across regions in our country, where multiple art forms are
being practiced by people. Music holds a very significant place in our lives. Music
is a part of all the celebrations throughout the year, whether it is national festivals,
social gatherings, religious festivals or songs sung, and instruments played for dance
during a ceremony, harvest or any other season. Music connects everyone in their
beliefs, practices, rituals, etc., in day-to-day life.
Everyone loves singing songs and dancing to music. Apart from this textbook, in
this endeavour to learn music, grandparents, parents, and community members are
wonderful resources — to enhance the musical experience making it more vibrant
and dynamic. The lyrics and rhythm of music, sound of instruments, physical
movements, gestures accompanying the songs, the dance steps on the music played,
will enhance gross and fine motor movements. The joy of music will lead students
to a stress-free environment. The soul of music incorporates listening to lullabies,
humming of grandmothers, farmers singing in the field, buzzing of the birds and
bees or rain pattering on a window. Let us embark this journey of exploration
together to find the jewels scattered all around the country in music.
The unit of ‘Dance’ has been designed to give the learner further glimpse of the
varied form of dance forms of India. Furthering the knowledge of folk dance forms
of India, this section will introduce the students to traditional forms like Chhau and
Yakshagana. The section also gently leads them to try the basics of the classical dances
and becoming familiar with some technical terms. The chapters also introduce the
emotive content in performance with the Navarasa, while allowing the children
to get comfortable with their emotions and express them. Hand gestures are also
introduced with an idea of it being a repository for sign language. Moreover, the
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viii
unit focuses on the gender neutrality of dance by portraying dance forms with such
features. It incorporates cross-curricular aspects and encourages them to find out
more information on their own.
The ‘Theatre’ section has been structured to cover a wide range of theatrical
disciplines. Each chapter aims to develop the creative skills, enhance artistic
expression and deepen the appreciation for arts. Understanding and expressing
emotions is not just fundamental to art forms but is also crucial in building the right
emotional balance in the learner. The chapters also introduce technical elements
of make-up, costume design, stage, script writing and puppetry in a practical
activity-based process, that will enable each child to explore their potential and find
an area of interest that they can excel in. A chapter on the traditional company
theatres of India is sure to fascinate the children in the way it worked in the last few
decades.
The ‘Theatre’ section is designed to provide a well-rounded approach to theatre,
encouraging students to explore, create and express better. Through engaging
lessons and hands-on activities, they are sure to gain valuable skills and a deeper
appreciation for the diverse world of theatre.
The last chapter of Kriti–I is on the integration of all art forms with panchtatvas
being the theme of the activities suggested so that students get an experience of
inter-disciplinary approach within the art forms. In the end of the book, the section
on assessment provides a template for recording assessment of all art forms as well
as a common rubric which can be used for reporting.
Structure of the Arts Class
It would be ideal if the classroom is free of any obstruction allowing the child to
move around freely for dance, and theatre or sit down in the way they want to
make a painting that they have imagined. This element of ‘freeness and openness’
in the physical environment subconsciously translates to ‘freeness and openness
in thinking’. The art room should be well-equipped and visually enriching with
informative display material. There will have to be a lot of interaction between the
teacher and learner as well as among the peer.
The Class Timetable
In order to keep a balanced progression of learning all the four art forms together
through the academic year, five periods per week for arts may be allotted. They can
either be separate periods of 40 minutes each or block periods of two 40 minutes
periods combined.
Jyotsna Tiwari
Member-Convenor, CAG Arts,
Academic Coordinator, Professor and Head,
Department of Education in Arts and Aesthetics
National Council of Educational
Research and Training
ix
National Syllabus and Teaching Learning
Material Committee (NSTC)
xi
Textbook Development Team
Chairperson
Shankar Mahadevan, Music Maestro, Mumbai
Contributors
Aradhana Gupta, Artist and Mentor — National Mission for Mentoring, NCTE, GoI
Bidisha Hazra, Assistant Professor, Music, Regional Institute of Education, Ajmer
Bindu Subramaniam, Co-founder and CEO, Subramaniam Academy of Performing Arts
(SaPa), Bengaluru
Chinthu Sachi, Music Educator, Sunaad, Bengaluru
Deepa Sridhar, Director, Shankar Mahadevan Academy
Madhusudhanan, PV, Assistant Professor, Art Education, NCERT, New Delhi
Malavika Rajnarayan, Visual Artist and Educator, Visiting Faculty, Azim Premji
University, Bhopal
Priyadarshini Ghosh, Artistic Director, Priyadarshini Arts, Kolkata
Rajashree SR, Member, NSTC Programme Office
Sharbari Banerjee, Assistant Professor, Department of Education in Arts and Aesthetics,
NCERT, New Delhi
Siddhi Gupta, Faculty, Srishti Manipal Institute of Art, Design and Technology,
Bengaluru
Sridhar Ranganathan, Founder and CEO, Shankar Mahadevan Academy, Bengaluru
Sudhanva AK, Assistant Professor, Reva University, Bengaluru
Vidushi Jyoti Bhat, Bharatnatyam Instructor, Purnaparamati, Bengaluru
Reviewers
Anurag Behar, Member, National Curriculum Framework Oversight Committee
Anutosh Deb, TGT, Arts (Retd.), Kendriya Vidyalaya, Guwahati
Govindraju Bharadwaza, Director, School of Performing and Visual Arts, IGNOU,
New Delhi
Manjul Bhargava, Professor and Co-Chairperson, NSTC
Rimsy Khanna, Assistant Professor, College of Arts, Delhi University, New Delhi
Member Coordinator
Jyotsna Tiwari, Professor and Head, Department of Education in Arts and Aesthetics,
NCERT, New Delhi
xiii
Acknowledgements
The National Council of Educational Research and Training (NCERT) acknowledges
the guidance and support of esteemed Chairperson and Members of the National
Curriculum Frameworks Oversight Committee, Chairperson and Members of
Curricular Area Group (CAG): Arts and also of other concerned CAGs for their
guidelines on cross-cutting themes in developing this textbook.
The NCERT acknowledges the support of senior faculty members of NCERT —
Suniti Sanwal, Professor and Head, Department of Elementary Education; Indrani
Bhaduri, Professor and Head, Educational Survey Division; Vinay Singh, Professor
and Head, Department of Education of Groups with Special Needs; and Milli Roy,
Professor and Head, Department of Gender Studies for reviewing the cross-cutting
themes such as, integration of gender, inclusion, assessment, etc., in this textbook.
We are grateful to the following individuals and institutions for allowing us
to use their resources in the form of written materials, illustrations, photographs
and audio-video material — Sangeet Natak Academi; Kala Utsav Archives, NCERT;
Centre for Cultural Resources and Training; Indian Council of Cultural Relations;
Institutions from Bengaluru — Vyoma Artspace and Studio Theatre, Abhinaya
Taranga Nataka Shaale, Subramaniam Academy of Performing Arts (SaPa), Shankar
Mahadevan Music Academy; Sunaad; Surabhi Theatre, Hyderabad; National Gallery
of Modern Art, New Delhi; National Crafts Museum and Hastakala Academy; Azim
Premji Foundation; Children’s Little Theatre, Kolkata; Ek Tara; The Metropolitan
Museum of Art (The Crosby Brown Collection of Musical Instruments), New York;
‘Back to School’ project 2023–24 of European Union Delegation in India by Delhi
Street Art; Indian Music Experience, Bengaluru; Sridhar Ranganathan, CEO and
Co-founder, Shankar Mahadevan Academy; Vani Hemmige; Anusha Chellappa and
Kshitij Kashyap from SaPa; Aloka Kanungo; Arpita Venkatesh; Sanjana Ghosh;
Debanjali Bandhopadhyay; Anupama Hoskere (Padma Shri Awardee); Dhaatu
Puppet Theatre, Bengaluru; and Shathavadhani R. Ganesh (renowned scholar).
The NCERT appreciates the efforts of Ambi Subramanium, Violin Exponent,
Composer, Educator and Co-founder of Subramanium Academy of Performing
Arts; Jayanti Kumaresh, Veena Exponent, Researcher and Educator; Vidushi Tara
Kini, Advisor Shankar Mahadevan Academy, Expert in Curriculum Development,
Music Education and Communication of Indian heritage; Shivangi Purohit, Dance
Teacher, Kendriya Vidyalaya, Sector 2, R. K. Puram, New Delhi. We are grateful to the
Principal, Modern School, Barakhambha Road, New Delhi for giving permission to
use the works of students and photographs of students working.
The Council acknowledges the efforts of Ilma Nasir, Editor (contractual),
Publication Division, NCERT, for editing this textbook. The efforts and hard work of
Pawan Kumar Barriar, In charge, DTP Cell and Poonam, DTP Operator (contractual),
Publication Division, NCERT are appreciated for giving this document its final shape.
The Council expresses gratitude to Aastha Sharma, Editorial Assistant (contractual);
L. Guite, Somiwon A. Shishak and Adiba Tasneem, Proof Readers (contractual),
Publication Division, NCERT.
xv
Constitution of India
Part IV A (Article 51 A)
Fundamental Duties
It shall be the duty of every citizen of India —
(a) to abide by the Constitution and respect its ideals and institutions, the
National Flag and the National Anthem;
(b) to cherish and follow the noble ideals which inspired our national struggle
for freedom;
(c) to uphold and protect the sovereignty, unity and integrity of India;
(d) to defend the country and render national service when called upon to
do so;
(e) to promote harmony and the spirit of common brotherhood amongst all
the people of India transcending religious, linguistic and regional or
sectional diversities; to renounce practices derogatory to the dignity of
women;
(f) to value and preserve the rich heritage of our composite culture;
(g) to protect and improve the natural environment including forests, lakes,
rivers, wildlife and to have compassion for living creatures;
(h) to develop the scientific temper, humanism and the spirit of inquiry and
reform;
(i) to safeguard public property and to abjure violence;
(j) to strive towards excellence in all spheres of individual and collective
activity so that the nation constantly rises to higher levels of endeavour
and achievement;
*(k) who is a parent or guardian, to provide opportunities for education to
his child or, as the case may be, ward between the age of six and
fourteen years.
Note: The Article 51A containing Fundamental Duties was inserted by the Constitution
(42nd Amendment) Act, 1976 (with effect from 3 January 1977).
*(k) was inserted by the Constitution (86th Amendment) Act, 2002 (with effect from
1 April 2010).
Dear Students
You are holding ‘Kriti–I’, textbook of Arts, for Grade VI, full of fun and activities. An urge for
Kriti–I or creation is within you all and you have been creative in these years of your early life,
now you are entering into another phase of your schooling where there is much more to explore
and experiment. The book will make you more sensitive towards your surroundings, environment,
people and society.
As you have experienced in the previous classes, there are so many art forms and you always
enjoyed creating — doing or watching or listening or dancing, playing instruments, scribbling, drawing,
painting, making models with clay, paper, and of course, singing, mimicking, drama, animation, etc.
You love them in your day to day life, in school, at home or while travelling. You observe so many
things around you that make you think — how people work, changes that happens with nature in
different seasons, animals make sounds, birds fly, leaves rustle, flowers have so many colours and
textures, bees buzz, colourful butterflies go around in the garden, daily chores are conducted in
your home, trains chuck, planes fly and so forth and so on. These are the fascinating phenomenons
that inspire us to create and express ourselves. They make us wonder — how, why, when and what!
The land of Bharat has witness thousands of years of human civilisation and evolution. Art
is all around us and gives joy, whether we are creating or experiencing and at the same time
makes lives beautiful. All of you have an artist within you, which is eager to come out and create
something. To be creative, to make a work of art, make movements, you have to be a good observer,
have good imagination and visualisation.
Kriti–I has four art forms full of fun and joy through which you will explore and learn these
art forms — create something new daily with your friends, teachers and family.
Prayer Before you Start Art Class
Usually, artists recite this before starting their performances. You can also
recite this loudly with action before starting every art class —
आकं भवु नं यसय,वाचिकं सवर् वाङ्मयम।्
आहाययं िन्द्र ताराचि, तं वन्िदे साचत्वकं चिवम॥्
Aangikam bhuvanam yasya,
Vaachikam sarva vangmayam.
Aaharyam chandra taradi
Tam vande saattvikam Shivam.
Meaning
Where the physical body is the universe,
speech or song is the essence of all sounds,
ornamentation is the Moon and the stars.
I bow down to that supreme divinity.
It brings together all the four art forms you are learning —
Angika: Physical performance with movement, action and expression.
Vaachika: Speech, dialogue, songs and lyrics.
Aahaarya: Costumes, jewellery, sculpture and painting.
Saatvika: The deepest emotional spiritual experience for the artiste and
audience.
This is an example of the verse written in Sanskrit by Nandikeshwara
in Abhinaya Darpana around a thousand years ago. You can also refer to the
videos by scanning the QR code.
Contents
Foreword..................................................................................................................................... iii
About the Book .......................................................................................................................... v
Dear Students ....................................................................................................................... xvii
Visual Arts
1. Objects and Still Life ...................................................................................................... 3
2. Changing the Typical Picture .................................................................................... 10
3. Portraying People ......................................................................................................... 20
4. Paper Crafts .................................................................................................................... 25
5. Seals to Prints ................................................................................................................ 29
Music
6. Music and your Emotions. ......................................................................................... 36
7. Musical Instruments .................................................................................................... 47
8. Taal or Talam and Raga or Ragam in Indian Music ............................................ 53
9. Melodies of Diversity ................................................................................................... 61
10. Songwriting .................................................................................................................... 70
11. Music and Society ......................................................................................................... 74
xx
Dance
12. My Body in Motion ....................................................................................................... 79
13. Breaking Barriers with Dance................................................................................... 91
14. Harmony in Motion ..................................................................................................... 97
15. Dances of Our Land .................................................................................................. 104
Theatre
16. Emotions Unveiled! ................................................................................................... 114
17. Let’s Design .................................................................................................................. 127
18. In the Company of Theatre ..................................................................................... 141
19. Stories of Shadows and Strings — Puppetry ....................................................... 145
20. The Grand Finale ....................................................................................................... 154
“रूपभेदः प्रमाणानि
भावलावण्य्योजिम।्
सादृश्ययं वनणणिकाभगयं
इनि नित्यं षडयंगकम् ।।”
Rūpabhedāḥ pramāṇāni
bhāvalāvaṇyayojanam
Sādṛśyaṃ varṇikābhaṅgaṃ iti
chitraṃ ṣhaḍaṅgakam
Meaning
The six limbs of art are:
• Knowledge of appearance,
• Proportion,
• Emotions,
• Aesthetics,
• Similarity,
• Skillful use of tools and
colours.
Source: Vishnudharmottara Purana
Note to the Teachers Pedagogy
1. Encourage students to express their own ideas,
imaginations, emotions and curiosities, and
Classroom and Resources allow their originality and innocence to reflect in
1. Adequate space for students to sit comfortably their work.
and work. 2. Prioritise activities that allow students to explore,
2. Sufficient light and ventilation in the classroom. investigate, experiment and have dialogue in
3. Option of sitting outdoors if the weather is suitable. the classroom.
4. Provision of art materials, tools and basic 3. Include outdoor activities, field trips to museums,
stationery. CBCS, art galleries, art studios as well as local
5. Space for safely storing materials, as well as parks, gardens, markets, festivals, and fairs where
students’ artwork in an organised way. students get opportunities to observe the life and
6. Display boards for showcasing and sharing work, culture around them.
which can be changed regularly. 4. Invite local artists and craftspeople for interactive
7. Facilities for taking students on field trips, visits sessions, workshops for hands-on experience.
to museums or conducting art workshops in the 5. Inculcate simple habits of cleaning up after
school premises. working, putting back materials that have been
8. Projector, computer, speakers and other such used and maintain art materials with care.
facilities for showing relevant images, videos and 6. Students should participate in taking decisions in
other art resources. selecting and displaying artworks.
7. Avoid drawing on the board or in notebooks to
show students how something is drawn.
8. While reading, students underline the elements
of Art — line, shape, form, colour, value, texture
and space.
9. Activities under the heading ‘Continue’ are
extensions of the exercises and can be done at
home or at school.
Chapter 1
Objects and Still Life
Welcome to the first chapter where
your visuals in art will narrate a story
through the world of objects and still
life. You will learn to add life to the
still objects.
How?
• By learning how to connect with
them.
• By building a story around them.
• By observing the compositional
arrangement.
• By observing how the light falls
on them creating shades and
shadows.
• Even if they appear seperate
from one point, how do they A student’s painting showing
overlap from another point variety of objects
of view.
Each drawing will deepen understand how to create forms by
your observation and you will adding depth to the objects, making
start depicting objects in your it look three-dimensional.
surroundings as you perceive them. You will also find exciting
Each activity will sharpen activities like creating flipbooks. So
your skills of shape recognition get ready to ignite your creativity
Still life (two-dimensional). You will and nurture your artistic talents.
Kriti–I | Grade 6 4
Visual Arts 5
Kriti–I | Grade 6 6
Visual Arts 7
Kriti–I | Grade 6 8
Visual Arts 9
Chapter 2
Changing the Typical
Picture
This chapter will immerse you in
the wonders of nature. You will step
outdoors to discover many beautiful
shapes, forms, colours, patterns and
textures in other life forms. You will
learn to record these details through
drawing and painting activities.
You will also learn the
fascinating process of making
your own natural colours, along
with techniques of creating
colour tints and shades.
This chapter will inspire
you to think creatively
and change the way you
see the world.
Activity 1: Nature Walk rough, bumpy, grainy or of
some other texture?
How do you feel when you are 3. Find a spot where there are
surrounded by trees, plants, hills, some plants and trees. Gently
streams, sea and sand? Spend two touch the plant and feel the
to three minutes imagining that you texture of its leaves, stems,
are surrounded by nature. What all barks, flowers, seed pods and
do you see? How do different things anything else that you see. Try
feel when you touch them? What do to draw those textures or note
you feel under your feet? How far
it through words.
can you see? Is anything moving?
4. Closely observe the shapes
What do you hear?
of leaves, and the lines and
Make small groups of four
patterns you see. Draw three
to five students and share your
leaves which have different
imaginations with one another.
shapes, lines and patterns.
Take your drawing book and a
pencil, and step outdoors to explore Make a note of their colours.
your surroundings. 5. Closely observe any animals,
1. Look up at the sky and feel its birds or insects. Are they sitting,
vastness. Make a note of the sleeping, standing or moving?
colours you see or the form of Try to draw their form.
the clouds. Gather in a group, and share your
2. Look at the ground. Observe the drawings and observations.
colour of the soil, the different
kinds of stones, pebbles and Continue: Start a visual journal and
small rocks. Touch and feel make drawings every day of the
their texture. Are they smooth, different things you see.
Visual Arts 11
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Visual Arts 13
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Visual Arts 15
Kriti–I | Grade 6 16
Visual Arts 17
Rock Fresco Leaf Wall, Cloth
Surface Surface Surface Floor Surface
Surface
Earth Colours Earth and Natural Colours Rice Flour, Natural
Mineral Colours Earth Colours Dyes
Visual Arts 19
CHAPTER 3
Portraying People
In this chapter, you will explore the
different ways in which people are
portrayed, draw your own friends
by closely observing their physical
features. You will then collaborate In another exciting activity,
to compose a group portrait you will examine various roles of
using everyone’s drawings. people and the reasons behind their
Study artworks from clothing choices and visualise the
history that depict people in roles you would take on in future
many different ways. while creating an artwork.
Activity 1: Make and ears. Pay attention to
the space between the eyes,
Portraits the distance between the
Have you ever wondered why we all hairline and eyebrow, and
look different even though our faces the length of the ears.
have the same parts — eyes, eyebrows, Step 3: Once you have your drawing
nose, mouth, ears and hair? ready, think about the
Observe the faces of your colours you want to use for
classmates. Can you identify how the portrait.
their face is different from yours? Step 4: Complete your portrait and
Are their eyes smaller or is their share it with your peers.
forehead bigger? Do they wear Discuss the similarities and
spectacles? How do they comb differences in the facial
their hair? features.
Split up into pairs for this activity Step 5: Cut out your portraits along
and draw a portrait of your partner their edge.
on an A4 sheet of paper. Step 6: Prepare a large surface by
Your portraits do not have to be joining many sheets of paper
picture perfect. You can add your or any other material.
own flavour to them. Step 7: Gather all the portraits and
Step 1: Make the shape of the face. Is decide an arrangement for
it a circle, oval or egg-shaped? a group portrait of the
Or, is it a rounded rectancle? whole class.
Step 2: Draw other features of Step 8: Paste each portrait in a
their face. Observe the decided arrangement. Your
shape and size of the eyes, class portrait is ready!
nose, eyebrows, lips, chin
Visual Arts 21
Kriti–I | Grade 6 22
Kushan Period Gupta Period Kushan Period Gupta Period Thanka style
Gandhar style Ajanta style Mathura style Sarnath style
100 BCE – 400 CE 500 CE 300 CE 500 CE
Activity 3: I Want to be …
What role would you like to play in other
people’s life when you grow up?
Would you like to help people fix their
bulbs? Or would you like to ensure that
people remain fit?
Draw yourself performing these roles.
It’s okay if you don’t know what roles you
may want. You can freely imagine yourself
in more than one role.
Draw three to five roles from the many
choices you can think of.
Look at the drawings made by everyone
in the class. Do you see anything typical
in these drawings? Or anything that is
unusual? Which drawings do you find
interesting and why?
23
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Visual Arts 27
Kriti–I | Grade 6 28
Visual Arts 31
Kriti–I | Grade 6 32
Meaning
The characteristics of a song,
musical instruments and
dance complement each
other as they are deeply
interconnected art forms.
Hence, they are all under the
umbrella of Sangeet.
Source: Sangeet Ratnakar,
Sloka 21 Swargatadhyay
This music curriculum desires that you and the students
Note to the Teachers thoroughly enjoy the journey of making music. We aim to
instill a lifelong love for music amongst them, fostering a
Music holds the remarkable ability to evoke empathy, deep appreciation that will grow beyond the classroom.
promote collaboration and facilitate self-expression.
This book aims to motivate students to appreciate music Resources for the Classroom
and learn basic skills. It will be interesting to introduce 1. The classroom should be a place where the music
specific songs and activities from the book which will learning is fun and comfortable. Both students and
encourage our students to participate enthusiastically teachers should be able to sit comfortably and sing
and enjoy the process rather than solely focusing on together. Sitting on the floor is the best arrangement
specific outcomes, especially in the initial stages. for music classes. It helps the children to learn about
1. Practising at home helps to build skills like singing, good posture and proper breathing, similar to the
playing of instrument, listening, creating, etc. It exercises done in yoga. Teachers can also change
encourage students to do the same spontaneously. the seating in different styles and designs based on
2. Consider taking students to live musical the theme of the song. This makes the class more
performances for exposure. interesting and creative, and helps students to foster
3. Invite a musician to your school. Encourage children improvisation skills.
to ask questions and interact with the artist. 2. Computer with internet connection, provision of
4. Learners love to sing songs that they hear at downloading app for tanpura and speakers for
home, during religious and cultural celebrations. playing audio resources.
Encourage children to sing those songs in classroom 3. Provision of material to make simple instruments
that they learnt at home. in class.
5. There are many opportunities to experience different 4. Provision of microphone and sound system for
genres of music in everyday life. In between classes, performances in school.
instead of ringing a school bell, consider playing a 5. Provision of simple instruments such as
melody which will attract the attention of students. harmonium, dholak, manjira, shakers, tambourine,
6. There are many activities given in this section. You mouth organ, electronic tanpura and tabla.
may add these activities for variations. 6. A map of India will be useful to show the students
7. Most songs and activities in the book include an the locations of the states from where different
audio or video resource that can be accessed by compositions in various languages originate and
scanning the QR code provided in the textbook. are practiced regularly.
Chapter 6
Music and your
Emotions
Objective: Listening to musical
pieces to understand how they
influence the moods and emotions, Kuttanadan Punjayile , Thithai Thaka
and learning to express your Theithei Thom
thoughts and feelings through Kochupenne Kuyilale, Thiti Thara Thei
musical elements. Thom
Note to the Teachers
Kottu Venam Kuzhal Venam, Kurava
The Malayalam song given
here is an example to Activity 1: Listen to Venam
(O … Thithithara Thithithai Thithai
let students understand
that music can convey this Song Thaka Thei Thom) × 4
emotions through melody Varavel Kanaaru Venam Kodi
and rhythm, even if the Language: Malayalam
Thoranangal Venam
lyrics are in a language Kuttanadan Punjayile
that students may not
Vijayashree Laali Tharayi Varunnu
Kochu Penne Kuyilale Njangal
understand. You can play
a song in a language that is Kottu Venam Kuzhal Venam, Kurava (O … Thithithara Thithithai Thithai
unfamiliar to the students, Venam Thaka Thei Thom) × 4
to illustrate this point. Karutha Chiraku Vachu Thithai Thaka
Thei Thei Thom
Arayanna Kilipole Thitithara Thei Thom
Karutha Chiraku Vechor Arayanna
Kilipole
Kuthichu Kuthichu Payum Kuthira Pole
(O … Thithithara Thithithai Thithai
Thaka Thei Thei Thom) × 4
• What feelings do you
Activity 2: Music and Write any jingle or song in the
associate with the song Our Memories following boxes which you can recall.
that was played?
• Do you have a song Music has the power to influence our A festival song ...
that brings back fond thoughts and emotions. Listening
memories? Sing the and creating music can bring us joy.
song.
• Even if you don’t
remember the words A song can trigger memories of past
can you hum the events and the people who were part
melody?
of them. This is known as music
evoked memory!
Music 37
Kriti–I | Grade 6 38
Activity 3: Listen
and Feel
We are surrounded by various
types of music from dawn till dusk.
Consider, your feelings when you
hear different types of musical
sounds. Recall the sounds of the
shehnai, nadhaswaram, dhol, damru,
edaikka or a melodious song — what
do you feel while listening to these Violin
melodies? Do they make you happy,
All the musical pieces here were
inspire you to dance, instil a sense
played using the same instrument,
of peace that you want to enjoy in
a violin.
silence or compel you to sing along?
Similar to how your voice can
These feelings that come to life
convey various emotions and
while hearing these melodious
dynamics — happiness, sadness,
sounds are called emotions. Emotion
loudness, and softness — an
is a natural trait inherent in all
instrument has the capacity to
humans. Let us experience the same
evoke diverse emotions through
by listening to some instrumental
different sounds.
music! What did you feel while
You heard the sound of a violin.
listening to the musical pieces?
Now, try to listen to other musical
Write down your emotions.
instruments popularly played in our
1. country. Like the flute, sitar, shehnai,
tabla, etc., and try to understand how
2.
different sounds and tunes evoke
3. diverse emotions.
Activity 4: Drawing
Music
Each piece of music tells a story as
we have been discussing till now.
Now, let us try this; listen to a piece
of music and represent it through
your own art. You may draw and
colour, using colour pencils, pens
or paint. Give your drawing a
caption or title.
Music 39
Kriti–I | Grade 6 40
Scene 1
I’m bubbling with excitement for our school’s
Activity 5: Express your upcoming field trip to a safari! Standing in
my room, surrounded by the soft chirping
Note to the Teachers
The class can be divided Emotions Through Music of birds outside, I sift through my wardrobe.
into groups and each I try on various outfits until I discover the
group can be given a Can you use your body to express perfect one. “Yes! This is the one!” I exclaim
theme or a topic from any emotion through music without happily, feeling ready to explore the wild.
any curricular area. The words? Scene 2
group has to musically When you are angry, what do you After a long bus journey, we arrived at our
express their ideas do? When you are happy, what do destination. As we prepare to board the
through beats and safari jeep, a gentle breeze sweeps through,
you do? When you are sad, what do
melody. They can also causing the leaves to whisper and dance. The
use the concepts of pitch you do?
trees sway gracefully.
and dynamics variation You can use your voice or body
explained in the next percussion (claps, stomp, snap, Scene 3
page under Activity 6. Use breath) to express these emotions. As we delve deeper into the forest, we
the narration suggested encounter a myriad of creatures and plants.
or learners can come up The forest pulsates with life, echoing with the
with their own scenario. sounds of insects, chirping of birds and calls
of animals.
DO YOU KNOW Extended Activity The Swara Song
Animals have emotions Narrate a regional folk story or stories Watch the video and sing the ‘Swara
like us. Have you observed from the Jataka tales and Panchatantra. Song’. This song is set to ragam
that many birds and Intersperse the narration with musical shankarabharanam or raga bilawal.
animals use sounds to elements or songs that will help bring Pay attention to the variations in
communicate with each
the story alive! pitch while singing the song. Use
other? Birds use chirps to
communicate. The Ganges your hands to keep the rhythm.
river dolphin, the national Activity 6: Learn about
Musical Elements
aquatic animal of India, is
blind, and uses a mixture
of clicks and whistles to
share messages. Male Pitch and Dynamics
humpback whales are also Have you ever noticed how you use
Nakkara
famous for their long and different pitches and volume when
intricate songs. Have you
observed animals show
you are happy, angry or sad? Pitch and
their feelings through dynamics are used to communicate
sounds? Share some emotions. Pitch tells us how high or
examples. low the note is and dynamics tells us
how loud or soft a piece of music is.
Rhythm
Rhythm is everywhere. Have you Ghumat
ever listened to your heart beats?
Note how your walking rhythm
is different from that of your
grandparents? In music, rhythm is The two instruments have different
the pattern which has symmetrical pitches. nakkara has a loud volume
beats, played with a song. while ghumat has a deep resonance.
Music 41
Kriti–I | Grade 6 42
DO YOU KNOW Let us know the names of all the swaras sung in Carnatic
and Hindustani music. There are 12 notes in total.
Amongst the seven swaras
only five have variations. Hindustani Music Carnatic Music
Since, S and P do not have
variations, hence called Sa — Sadaj Sa — Shadjam
achal swaras. The rest of Re — Rishabh Ri — Rishabham
the swaras R, G, M, D, N are
Komal Rishabh, Shuddha Rishabham,
called chala swaras, as they
Shuddha Rishabh Chatusruti Rishabham
have two variations each.
Ga — Gandhar Ga — Gandharam
Komal Gandhar, Sadharana Gandharam,
Shuddha Gandhar Antara Gandharam
The pronunciation of Ma — Madhyam Ma — Madhyamam
notes in Hindustani and Shuddha Madhyam, Shuddha Madhyamam,
Carnatic music. Teevra Madhyam Prati Madhyamam
Hindustani Carnatic Pa — Pancham Pa — Panchamam
S Sa Sa Dha — Dhaivat Da — Daivatam
R Re Ri Komal Dhaivat, Shuddha Daivatam,
Shuddha Dhaivat Chatusruti Daivatam
G Ga Ga
Ni — Nishad Ni — Nishadham
M Ma Ma
Komal Nishad, Kaisiki Nishadham,
P Pa Pa Shuddha Nishad Kakali Nishadham
D Dha Da
N Nee Nee Film songs, bhajan, regional songs, Indian music has many genres
folk music, melodic instrumental music including classical music such as
While writing the notes, we are all created with musical notes — S, Hindustani and Carnatic, as well as
will write as S, R, G, M, P, R, G, M, P, D, N. All compositions or genres such as folk, semi classical,
D, N. songs are created with these notes. devotional, patriotic and film music.
DO YOU KNOW Activity 7: Vocal 4. SR
Smt M.S. Subbulakshmi Warmups SRG
is one of the most
Vocal Warmups SRGM
famous and inspirational
Carnatic singers of all The pattern of notes below is known SRGMP
times. She was the first as alankar or sargam.
musician to receive SRGMPD
the Bharat Ratna
Alankar means ornamentation
from the Government or decoration. Just like jewellery SRGMPDN
of India. Apart from is designed with gold and different SRGMPDNṠ
Carnatic music, arrangements of precious stones, the
she also sang many seven notes in music are arranged
bhajans and sanskrit
shlokas. Amongst them,
in patterns to create a melody that ṠN
is pleasing and aesthetic. All music
‘Hari Tum Haro’ and ṠND
‘Vaishnava Janato’ has to be pleasing to the ears, i.e.,
were Gandhiji’s sruti madhur. ṠNDP
favourite
bhajans. She ṠNDPM
1. SR RG GM MP PD DN NṠ
is known for ṠNDPMG
her originality, ṠN ND DP PM MG GR RS
simplicity and ṠNDPMGR
purity of music.
She sang with 2. SRG RGM GMP MPD PDN DNṠ ṠNDPMGRS
her magical
ṠND NDP DPM PMG MGR GRS
voice 5. SG RM GP MD PN DS
which was
filled with 3. SRGM RGMP GMPD MPDN PDNṠ SD NP DM PG MR GS
devotion.
ṠNDP NDPM DPMG PMGR MGRS
6. SM RP GD MN PS
SP NM DG PR MS
Music 43
Kriti–I | Grade 6 44
Music 45
Kriti–I | Grade 6 46
SOME SANTOOR
MUSICAL
INSTRUMENTS Without reeds
Flute
Mouth-blown
Metal
MORSING With reeds
SHEHNAI
Clay Bellow-operated
KHARTAL SHANKH
Music 49
Kriti–I | Grade 6 50
Sitar Santoor
3. c. 4. d.
Harmonium Tanpura
5. e. 6. f.
Violin Shehnai
7. g. 8. h.
Tabla Sarod
9. i. 10. j.
Flute Pakhawaj
Answers: 1-e, 2-d, 3-a, 4-b, 5-c, 6-h, 7-j, 8-i, 9-g, 10-f
Activity 4: Make your • Fill the bowls with varying
amounts of water. You could
own Instrument fill the first bowl with one cup
Jaltarang is an interesting instrument of water, the second one with
that consists of a set of glass, metal three-fourths cup, the third
or clay bowls each having varying bowl with one-half cup, and the
levels of water. The artist strikes the fourth bowl with one-fourth cup
rim of each bowl with a wooden stick of water.
and produces music. It is a melody • Your very own jaltarang is ready
and a rhythm instrument. We can for use.
categorise it as a wind instrument • Gently strike the rim of every
because the air present above the bowl with the pencil or stick, and
water level in each bowl vibrates make your own music. Observe
to produce sound. This is also a how the pitch is different when
percussive instrument because the you strike different bowls.
sound is produced by striking a
membrane or a surface, which is the
rim of the bowls.
Let us make a jaltarang with the
bowls that are available in your
kitchen.
Music 51
Kriti–I | Grade 6 52
Teen Taal
Music 55
Kriti–I | Grade 6 56
Teen Taal
Sthayi Taal - Teentaal Antara
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
X 2 0 3 X 2 0 3
P ′
PM GR SṆ Ḍ Ṇ R GM′ P M′ - P -Ṡ Ṡ Ṡ Ṡ Ṡ -
Aa ja Ba ja ii Ka nha Ban - su - Brin -da - va na ki -
P - R R G - P PM′ G
R S Ṇ R GM′ P M′ - ND N Ṙ N ND P - - M′- DN Ṡ Ṡ Ṡ Ṡ -
ri - - - - - Aa ja Ba
ja ii Ka nha Ban - su - Kun ja Ga li na mei - - Brin da - va na ki -
P - R R G P M′ D P - M′ M′ G - PM′ GR - ND N Ṙ N ND P - - M′ D M′ DN ṘN N ND
ri - - - - Mo ha la yi - Sa ga ri - Bri ja - kun ja Ga li na mei - - San ga Li ye - - Bri kha
R G R S - S P - R R RG PR P PM′
Naa - ri Pya - ri bha - na Du la- ri Aa ja
Music 57
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3. Ṡ N D P M G R S
S , , , S , , ,
G R S Ṇ Ḍ Ṇ S Ṇ
S Ṇ S R G M P M
G R S Ṇ S S Ṇ S
S Ṇ S R G M P M
G R S Ṇ S R G M
S R G M P D N Ṡ
Chapter 9
Melodies of Diversity
Exploring India’s Musical Tapestry
Taari Baanki Re
Taari Baanki Re Paghaldi Nu
Fumtu Re Mane, Ghamtu Re Aato
Kaunchure Kanooda Tane Amtu
Taari Pagnu Re Pagarkhu Cham
Fumtu Re Mane, Gamtu Re Aato
Kaunchure Kanooda Tane Amtu
Fumtu Re Mane, Gamtu Re Aato
Kaunchure Kanooda Tane Amtu
Taari Baanki Re Paghaldi Nu
Fumtu Re Mane, Gamtu Re Aato
Kaunchure Kanooda Tane Amtu
Let us Learn a Tamil Song Kannada Song
Athinthom Cheluvayya
Athinthom Thinthium Thomdana Cheluvayya Cheluvo Thani Thandnana
Thinthaadhi Thinthom Chinmaaya Rupe Kolanna Kole
Thakathinthom Thinthium Cheluvayya Cheluvo Tani Tandana
Thomdana Thinthaadhi Thinthom Chinmaaya Rupe Kolanna Kole
Aadaatha Javaathu Manam Aadidum Atha Nodu Itha Nodu
Bommi Chitradurga Kote Nodu
Thavil Aandavanai Thaalaatum Isai Keladi Hathi Nodu Nanna Tavoorna
Bommi
En Paatu Vandhalea Manam Cheluvayya Cheluvo Thani Thandnana
Thullidum Bommi Chinmaaya Rupe Kolanna Kole
Avan Paatu Illaadha Idam Yengadi Cheluvayya Cheluvo Tani Tandana
Bommi Chinmaaya Rupe Kolanna Kole
Mukannan Muthaaga Thandha Paatu
Padichen Meaning: This is a joyful folk song
Paatilea Palakodi Nenja Naanum celebrating the beauty of Karnataka.
Pudichen The song invites you to dance and see
the beauty of things around including
Athinthom Thinthium Thomdana the magnificent Chitradurga fort in
Thinthaadhi Thinthom Karnataka.
Thakathinthom Thinthium
Thomdana Thinthaadhi Thinthom While learning about the different
types of songs indigenous to each
Meaning: This song explores the joy region in our country, you must have
Chenda
of singing. The song has rhythmic realised the relevance of the title of
elements which make it catchy. this chapter ‘Melodies of Diversity’.
Music 65
Kriti–I | Grade 6 66
Meaning: This song expresses love, Meaning: These lyrics pay homage to
and yearning for the return of loved Chhatrapati Shivaji Maharaj, praising his
ones and the cherished moments lineage, valour and achievements. They
spent together. express reverence, and admiration for his
leadership and courage.
DO YOU KNOW Devotional Path to the Divine Shabad
Indian music has
Children must have seen people Nanak Chinta Mat Karo,
drawn greatly from the worshiping and singing different Chinta Tis Hi Hay!
traditions and practices types of devotional compositions. Jal Meh Jant Upaaiyan,
of the society. Bhakti Let us learn some of them. Tina Bhi Rozi Dey!
or devotion, stands out Nanak Chinta Mat Karo,
as the primary motif Kirtan Chinta Tis Hi Hay!
in Indian musical
Sung by Bharat Ratna Bhimsen Joshi Othei Hatt Na Challaee,
expressions. Kirtan,
shabad, hymns and Language: Marathi Na Ko Kirs Karey!
qawwali exemplify Je Kaa Ranjale Tyaasi Hone Jo Sauda Mool Na Hovaee,
this devotional aspect
Aapuley Na Ko Laye Na Dey!
of music. Jeea Ka Aahar Jeea,
Tochi Sadhu Odey Khaawaa Dev
Tethechi Janava Khana Eho Karey!
Tukamane Saangu Kiti Tochi Vich Upaye Saayera,
Bhagvantyacha Moorti Tina Bhi Saar Karey!
Nanak Chinta Mat Karo,
Meaning: This composition by Chinta Tis Hi Hey!
Saint Tukaram is performed as an Meaning: Shabad is a song that is sung
abhang kirtan. The song conveys the in gurudwaras. The song advises against
message, “Recognise a true human worrying excessively because everything
being as one who deeply feels, is ultimately determined by a divine will.
and empathises with the distress God has created plants and creatures in
and pain of others. God resides in water. He provides sustenance to them
the hearts of such compassionate as well. Guru Nanak asks his disciples to
individuals.” stop worrying and have faith. Be it the
river or the oceans, the creatures who
live in it are able to survive, as they live in
accordance with the laws of nature. The
Almighty takes care of all creatures.
Music 67
Kriti–I | Grade 6 68
Music 69
Chapter 10 Activity 1: Try
Songwriting it Yourself!
Objective: Building your own unique Write descriptively
style to express your thoughts and ideas about a tree.
to your audience through lyric writing.
Watch a video to understand what
songwriting is all about.
Descriptive writing
Descriptive writing means describing
an object, place, experience or thing
in detail to create a clear picture in
the mind of the reader. Activity 2: Write a Song
1. Describe in depth the details of based on Familiar or
the object of your song to help Popular Melody
your listeners picture it easily.
2. Use all your senses — describe Watch the video to understand how
how it looks, smells, feels, and to write lyrics for existing melodies.
so on. Let us take the example of Twinkle
3. Use your imagination to describe Twinkle Little Star. We have all
Songwriting Tip (in detail) something unfamiliar. heard this song multiple times. It is
Think of writing as 4. Share your writing to get better at interesting to know that this melody is
collaboration, not it; open yourself to feedback. This similar to Baa Baa Black Sheep and the
competition, and try is an important part of the process. popular alphabet song, A B C D. Make
to be constructive and
positive while leaving
5. Read other people’s writing as well your own song to this popular melody.
feedback for others. to learn different perspectives. Watch this video for a few
Watch the video to learn how to examples of the lyrics to Twinkle
write descriptively. Twinkle Little Star.
Listen to this popular Indian song Activity 4: Listen to
(nottuswaram) Shyamale Meenakshi.
Go on and write your own words for
the Rhyme in the Solar
this popular song. System Song
The Solar System Song
Activity 3: Write a Song Verse 1
based on Unfamiliar or I’m Mercury, the smallest,
Uncommon Melody I’m closest to the Sun
Nottuswaram or I take eighty-eight days
Listen to the melody in the audio to complete my yearly run.
Nottuswara is a term
used in carnatic music and write your own lyrics to it.
to refer to a set of You can also listen nottuswaram I’m Venus, the hottest,
compositions created and write your own lyrics to it. I’m very, very bright
by the renowned
composer Muthuswami Learn to Rhyme I look like a star
Dikshitar. The word when you look at me in the night.
Rhyming is a very important part of a
nottuswaram comes
song or a poem. One reason is because
from the combination of I’m Earth, your home,
the English word ‘note’ rhymes help our ears understand
the only place with life,
and the Tamil word where the line changes. Rhymes also
I have water, air, and food
‘swaram’ (which means help highlight the idea that our song
note). Most of these to keep you all alive.
is trying to convey. People tend to
compositions are based
listen carefully when words rhyme.
on western melodies. Chorus
Dikshitar composed 39 Examples (The planets, the planets,
nottuswarams in total. cat, bat, mat revolve around the Sun
love, above Don’t forget the solar system
hand, understand Once this song is done.) × 2
Watch the video to learn to rhyme.
Music 71
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Creation
Many people like to learn and sing
existing songs but some others also
like to create their own songs. If you
like to express your emotions through
writing, consider writing your own
lyrics and setting it to an original tune.
Music 73
Chapter 11
Music and Society
Objective: Listening to stereotypes
in the lyrics of songs and attempting
to create alternatives.
Music can be used for social
messaging. During the freedom on how it celebrates India’s
struggle, our leaders used music to diversity.
unite people against the British. • Analyse how the composition
makes the song feel majestic.
Activity 1: Music that • Discuss the emotion that the
Unites! song evokes both through its
words and music.
Our national anthem is a reflection
of the diversity that is India! Activity 2: Our Roots
Nobel Laureate Rabindranath
Tagore was the first Indian and You must have heard about the
non-European who broke the ancient texts, the Vedas and the
stereotype and won the Nobel Upanishads. They inspire us to be
Prize in Literature, 1913. The kind, truthful and loving, even when
national anthem was composed in we are different from each other.
sanskritised Bangla. It highlights Watch and learn to sing
India’s vast and diverse geographical this inspirational verse from
landscapes. the Kathopanishad, which was
• Understand the lyrics and the also a favourite verse of Swami
meaning of the song and reflect Vivekananda.
Extended Activity
Uthishtha Jaagrata Activity 4: Stereotypes
Uthishtha Jaagrata
What stereotype do these
Praapya Varaan Nibodhata, Music can also be used to create
songs reinforce?
Kshurasya Dhaara Nishita stereotypes. Stereotypes refer to
Gudiya Raani Bitiya
Raani Pariyon Ki Nagari
Duratyayaa, Durgam Pathastat preconceived ideas or generalisation
Se Ek Din Kavayo Vadanti based on culture, race, colour, gender
Raajakunvar Ji Aaenge or other factors. But you can change it!
Mahalon Mein Le Jaaenge Listen and Respond Listen to the following song and
Now, listen to this song. What feeling if you are not familiar with the
Translation: My princess
does it evoke? language, read the translation:
doll, one day your prince
charming will come Babua Ki Murgi
and he’ll take you to his Activity 3: Be the Babua Ki Murgi Bole Na
palace.
Yashomati Maiya Se Bole
Change! Babua Ka Murga Kukadoo Koo
Babua Ki Murgi Rooth Gayi
Nandlala Listen and learn this song, and think Naa Maanoo Mai Naa Maanoo
Radha Kyon Gori Main
Kyon Kala
about how you can be a superhero Babua Ka Murgaa Kyu Akade?
and bring about positive change. Uske Sir Par Kalgi Hai
Translation: Nandala Jiske Sir Par Taaj Nahi
asked Yashodha, why am “Arise! Awake! and Vo Bechaari Murgi Hai
I dark and why is Radha
fair?
Stop not until the
Translation
Can you recall a song in goal is reached.” Babua’s hen stays quiet,
your native language that While Babua’s rooster goes
reinforces a stereotype? — Swami Vivekananda
cock-a-doodle-doo!
Write down the original
lyrics and share how you Babua’s hen is upset,
would alter them. Saying, “I won't agree!”
Why does Babua’s rooster strut
around?
Music 75
Kriti–I | Grade 6 76
Meaning
Where the hand goes, the eyes
follow;
Where the eyes go the mind is
directed there;
Where there is a concentrated
mind, emotion arises;
when emotion arises rasa
permeates.
Note to the Teachers 3. Introduction to the varied dance forms of India,
both classical and other traditional forms.
4. Emotions and expressing emotions — encourage
Provide students an empty hall with adequate lighting the children to explore and express their emotion.
and ventilation. The hall should be large enough to It can be an important tool for emotional catharsis.
facilitate movement. Guide the students to form groups 5. Hand gestures, a way of expression — importance
and work as a team. of sign language and awareness of inclusivity.
6. Gender sensitisation and breaking barriers of
Pedagogy Principles gender identity.
1. Help children with awareness of body parts and 7. Importance of cooperation and collaboration when
how they move in respect to the joints. building on a theme or idea with movement.
2. Importance of breath while moving the 8. Cultural diversity of India.
body — inhale while extending and exhale while 9. Being familiar with notable Indian dancers.
contracting — physical wellness through dance 10. Holistic appreciation of dance and movement.
and movement.
Chapter 12
My Body in Motion
What were you all doing before
moving in the dance class?
• Talking with your friends?
nd
• Playing number games using Ha
Wrist
your fingers?
r arm
• Reading a book?
e
Lo w
Head
rm
... what else can you do?
ra
pe
Neck
Up
Shoulder
Whatever actions you were doing
rm
ra
might have involved some small or
pe
Up
Torso
big movements.
Lo we r arm
In this world, all living beings
move in their own style. Everyone
Hip
has their own positions, postures, Ha
nd
Calf
Calf
your body.
Ankle
ot Fo
o
Fo t
Body parts
Kriti–I | Grade 6 80
Dance 81
Kriti–I | Grade 6 82
Dance Form: Kathakali Dance Form: Odissi Dance Form: Dance Form: Kathak
Place of Origin: Kerala Place of Origin: Odisha Bharatanatyam Place of Origin: Northern
Posture: Sama Bhanga Posture: Tribhang Place of Origin: Tamil Nadu India
Posture: Dwibhang Posture: Sama Bhanga
Dance Forms — Place of Origin
Different Shapes and Postures
Dance Form: Mohiniyattam Dance Form: Sattriya Dance Form: Kuchipudi Dance Form: Manipuri
Place of Origin: Kerala Place of Origin: Assam Place of Origin: Andra Place of Origin: Manipur
Posture: Atibhang Posture: Abhang Pradesh and Telangana Posture: Abhang
Posture: The male dancer
is in Samabhanga and
the female dancer is in
Tribhanga
Dance 83
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Examples
1. Pick up a heavy bag. A river flowing
2. The tall trees swaying.
3. The gentle breeze or strong This activity is going to give
winds. some basic ideas for your upcoming
4. Playing in the rain. dances and movements.
Sitting down to study
Dance 85
Kriti–I | Grade 6 86
Dance 87
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5. Katakamukha: Plucking
flowers, eating, holding 10. Trishula: Weapon,
You drink water.
garland, speaking, tying trishula, three and apply
flower with both hands and horizontal tika on forehead.
holding manjira for bhajan.
The Indian Sign Language has gestures which are similar to hastamudras.
Now, try out some hastamudras or hand gesture yourself with your
imagination.
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Examples
The Gotipua Dance
Watch a video (Youtube) of the
Gotipua dance which originated in
Odisha.
The Maharis performed this
inside the temple in praise of
Lord Jagannatha and the Gotipuas
where the young boys danced for
the public.
Here, the young boys dress up as
girls and perform dances combined Lavani (predominantly female form) from
The Ardhanareeshwara Maharashtra
with acrobatic movements.
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Activity 5: Rhythmic
Geometry
Now, combine all the elements of
the previous activity (arms , hands,
legs) and examine the different
geometrical shapes while adding
another element of rhythm.
Talas are different permutations
and combinations of rhythmic units.
Make groups and try different
arithmetic rythm combinations to
create various geometrical patterns
or formations.
Examples
2 beats + 2 beats = 4 beats
2 beats + 3 beats = 5 beats
2 beats + 4 beats = 6 beats
3 beats + 3 beats = 6 beats
3 beats + 4 beats = 7 beats
Ghungroo
Headgear
Activity 3: Draw a Jewellery or Prop of
Your Choice
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Dance 101
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Dance 103
Chapter 15
Dances of Our Land
Let’s start our dance journey! Get
ready to put on your dancing bells
and dive into the world of dance!
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State
Costume
Purpose
Performers
Accompainments
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THEATRE
“एतद्रसेषु भावेषु
सव्वकर्वक्रियासु च ।
सववोपदेशजननं
नाट्यरेतद्भक्वषयक्त ।।” ।। 113 ।।
Etadraseșu bhāveşu
Sarvakarmakriyāsu ca|
Sarvopadeśajananam
Nātyametad-bhaviṣyati||
Meaning
Drama will be educative
to all, through the actions,
situations and emotions
arising out of it.
SCENE 1
Understanding Emotions Example 1
As we start our first theatre class,
Default Position
write one word to describe how you
School trip is announced
are feeling.
and you are excited to
tell your mother. You
are walking on the road,
We will now explore, experiment it starts raining. You
and play with emotions! Sounds like started running.
fun? Let us now get on the HOT SEAT.
Freeze
You then try to escape from this person.
But he is following you. You go faster … It is Circle Time!
that person trips on a rock and something • Make a list of all the emotions we
falls out of the pocket. The toy you were experienced today.
playing with yesterday! LOOK! • What do you think was the most
complicated emotion? Why?
• Is there a feeling or emotion you can’t
Freeze name? Can you describe it?
‘How did my toy from yesterday reach him? Oh
wait … I lost it in the bushes outside the palace.’
You know, there are some situations
Cousin who was playing with you must have stolen when you can feel two emotions, at
it. You take courage and pull the coat to reveal his the same time. For example, you are
true face. It is your naughty cousin! LOOK! playing with your friends and you
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lose the game because one of them worked on it for years! How many
cheated. What are the two emotions? do you think they must have listed?
sad (for losing the game) and angry 50? 100? More? Actually, it is … NINE!
(a friend cheated). Just nine? How? What about the
What emotions would you feel others? Who are these people?
when you see a puppy getting After years of study, observation
drenched in the rain, but you cannot and analysis, the ancient rishis of
go out to help because you have a our country classified emotions into
cold and it is raining heavily. the concept of ‘Navarasa’. Can you
and believe that all the emotions that we
have discussed, can be categorised
We all go through such under these nine rasas?
combination of emotions. Sometimes This is primarily done on the basis
it could be three emotions too! But of two fundamental elements — rasa
that is fine, as long as you know what and bhava.
emotions you are experiencing. Since
you can now not only identify your Bhava
emotions but can also name them; Dominant state of mind.
it is very important to look within Based on perception, thoughts and
yourself in different situations and attitudes, it does not change easily.
identify what you are going through.
All of us go through many leads to
emotions every day. People have
been thinking about emotions for Rasa
many centuries. We, by just playing The emotional essence.
a game, could list out so many names The resulting experience that is felt in a
of emotions. Imagine how many situation, feeling or sentiment.
they must have listed after having
Have you noticed this — in a The great rishis of India, had
situation, what you feel is different thought of this in their work on
from what your friend feels. The emotions and the human mind.
reason is the difference in bhava Based on their study, they classified
in both of you. Because you had a the rasas (our experience) into
different bhava (different attitude navarasas (nine rasas).
or thought) it gave rise to a different
rasa (feeling that was experienced).
Examples
1. You are watching a match of your
favourite sport with your friend.
Your team wins. You are thrilled. Sringara Hasya Veera
Your friend is happy but not very Beauty, love Humour, Heroic,
excited because his favourite happy courage
player did not score well.
2. You are having lunch with your
friend. A bully in class comes
and makes fun of the both of
you, laughs and goes away. You Bhayanaka Karuna Bhibhatsa
get irritated, but put it away Fear, scary Sympathy, sad Disgust, ugly
and say ‘who cares’. You notice
that your friend is crying in a
corner, feeling very hurt.
In both these cases, though
the situations are the same, what
emotion and experience rise (rasa) Raudra Adbhuta Shanta
Anger, rage Wonder, Peace,
depends on what basic attitude or surprise blissful
thoughts you have (bhava).
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Now, you can fit all the emotions that we have Alternatively, nine boxes can be drawn on the floor
discussed, into one of these nine rasas! Try doing it. instead of a circle.
This concept of rasa, is a very small part of the
Navarasa Game big work on performing arts. It has everything
Play this fun game to get familiar with the navarasas. from the most basic idea of how to read a story
Draw the navarasas in a circle in the centre of the to the possibility of attaining moksha through the
room. All children go around the circle when the arts! It speaks about everything including make-up,
music is played. The music stops and the rasa that costume, lights, music, dance, rehearsals, discipline,
is nearest to the child should be expressed. The safety and responsibility of the arts towards the
learner who will not able to perform, will go out of audience. This great work on the performing arts
the circle. Music is played again and so it goes on. is called Natyashastra, written by Bharata Muni.
An interesting story of how it all began, called Natyotpatti (birth of performing art)
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More than
language!
We have so far learnt about facial Now, let us play the same game
2500
yrs old expressions. You have understood of Hot Seat. But this time, when you
It has how every part of your face hear ‘LOOK’ you should use your
6000 contributes towards showing what voice and body language to react to
verses
you are feeling inside. But why only the situation. Sounds fun?
36 chapters!
the face? Haven’t we learnt that Instructions: The default position
there are two other important is, heads down, eyes closed, pay
aspects which help us in attention.
communication? They are — voice Listen to the story carefully. Be
and body language. fully involved in the story. The story
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Cardboard Masks (half): Fold paper in half Cut on the line with
(Cardboard, scissors, glue and and draw the outline scissors
colours).
• Draw the layout of the face,
make sure you get the symmetry Use the edge of the
right. A simple way to achieve table to slightly bend
the cardboard
a symmetrical design is to fold
the paper (see pictures).
• Mark the eyes and nose, this
way both sides will come Decorate your
mask with
symmetrical, add different
Full mask colours, shells,
shapes and designs to bring out feathers or
the eyes, nose and ears, or any anything you
other feature as desired. want
Paper Masks (full): (old newspaper, • Burst the balloon and cut the
one balloon, glue, scissors, colours). paper to define the shape.
• Tear pieces of paper (newspaper • Paint the mask according to
or regular paper), wet it in the characters, use different
water and apply it smoothly on colours to bring out different
the surface of the balloon. emotions and expressions.
• Cover half of the balloon as in There are different purposes
picture. The paper must overlap that a mask serves. The use of
on the edges. Reapply layers of masks in performing arts is diverse
wet paper to bring the different and spans across various cultures
contours of the face. and theatrical traditions. Whether
• Allow it to completely dry, this conveying characters, cultural
process of applying a wet layer symbols or deeper meanings, masks
of paper, waiting for it to dry, are a powerful and versatile tool
reapplying layers and getting in the world of performance. India
the desired shape might take has more than 50 types of classical
around three days. masks.
Pieces of wet paper on a balloon. After dries fully, burst the Cut outlines to define shape Decorate it with colours and
5–6 layers. Last layer with glue balloon to remove it (take the help of an adult) any other material
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Make-up
Have you noticed actors have colours
SCENE 3: Theatre on their face? Some look good, some
Concepts introduced Production look scary and some look funny.
• Make-up and costume This is what make-up can do! It is all
design In any successful performance, we planned as per the roles they play
• Stage see the actors perform and get the in the drama performance that they
• Script writing appreciation. But for the actors’ are a part of. Everyone performing
performance to have full impact on on stage needs to put on make-up,
the audience, the effort and work of all irrespective of the gender, age,
these departments are very crucial. We community, etc.
are now going to explore the basics If you ask, but why? Why is
of the following departments — make-up necessary? We don’t wear
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Write below what you understand about the character based on costume
Activity — You Design!
First step of design is planning and Feel free to make it creative and
that is done through drawing. interesting as possible. Use crown,
1. Make-up plan: Draw hair and head gears, topi, hairstyle, etc.
head gear colour it with the Make sure you make it look like the
make-up required to bring character of a person who actually
about the character below. You existed (like Gandhiji, Subhash
can do in your notebook and Chandra Bose, etc.). Keep it as simple
try multiple times. but accurate as possible.
Example
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Start with the You can then think of Finally, Popular Writers of our Times (Eng)
BEGINNING the MIDDLE the END
Stories or Novels Drama
(Authors) (Playwrights)
Who are the characters How is the conflict
What is the conflict?
(their names, age, work, resolved?
How is it introduced? Sudha Murthy Rabindranath Tagore
etc.)? What happens to
What do the characters RK Narayan Shel Silverstein
Where and when is it the characters?
do? Ruskin Bond Taro Yashima
happening? Conclusion.
With this in your book, you can start writing conversations. Reading others’ works is inspiring and
can give ideas for your work.
Beginning
Middle (Conflict)
End
Concepts introduced
• Concept of company
theatre in India
• Popular companies and
their decline
Company theatre team after a show
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productions. There were such theatre 1860, over 20 Parsi theatre groups
troupes in Kolkata as early as the were formed in Mumbai.
1700s. It usually consisted of a large Their proscenium style
number of people, self-sufficient in productions inspired many
their requirements, professionally theatrical productions all over
and personally. These troupes had India. Subsequently, the company
everyone — make-up men, costume theatre form picked up in other
tailors, set designers, painters, light parts of Maharashtra, Karnataka
technicians, actors, dancers, singers, and Andhra Pradesh.
writers, cooks, managers and
accountants. Most of the time, it had Popular Companies, Shows
entire families including children, and Stories
being a part of it! They worked Surabhi Theatre or Sri
together performing shows and Venkateshwara Natya Mandali was
travelling for their entire lives. formed in 1885 in Andhra Pradesh.
The very first company theatre Its first play was Keechaka Vadha.
troupes that travelled to different This is a family theatre company that
regions in India were the ‘parsi performs stories based on Hindu
theatre companies’ in Bombay,
Maharashtra, that performed plays
all over India during the 1850s to
1930s.
The first Parsi theatre company
called ‘Parsi Natak Manḍali’
performed their first play, Roostum
Zabooli, and Sohrab in 1853. It was
followed by King Afrasiab, Rustom
Surabhi theatre plays are known for using
Parsi natak mandali Pehlvan and Padsah Faredun. By magic, live VFX and logic defying feats on stage
tradition and history. This is one of Droupadi Vatstrapaharana, and
the few troupes that has survived Bhoumasura Vadhe, etc., written by
since 138 years. Surabhi theatre still Venkannacharya Agalagatti were
showcases the following plays — also popular.
They had the patronage of the
Sri Krishna Leelalu: The exploits Maharajas of Mysore, who supported
of little Krishna. them and donated liberally towards
Jai Pathala Bhiravi: The story of encouraging the performing arts.
folk legend Thota Ramaudu. Shree Channabasaweshwara
Bhakta Prahlada: The tale of Nataka Mandali or famously
Prahlada — a devoted child. the Gubbi Company, was the
Maya Bazar: The tale of demon most famous theatre company in
King Ghatothkacha. Karnataka. Their popular plays
Sri Venkateshwara Udhbhavam Sadharame, Subhadra, Hemareddy
(Srinivasa Kalyanam). Mallamma, among many others
Balanagamma: The story of a always ran houseful shows. People
wicked sorcerer. waited in queues for days to buy
tickets to watch them!
Karnataka Nataka Mandali was
established in 1874 at Gadag in
Karnataka. Sakkere Balacharya
(Shantha Kavi) is the person behind
this. Plays like Kichaka, Banasura
and Vatstrapaharana were very
popular on the stage.
Around the same time,
Halasangi Nataka Mandali
was started at Halasangi, Bijapur
district of Karnataka. Srimati
Parinaya, Madalasa Parinaya, Gubbi company
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Stick Puppets
Stick puppets are the easiest to make
and will also let children have lots
of fun. Puppet Show Frame
• Draw and colour pictures of Cut out a cardboard in a simple
all the characters in your story rectangle, big enough to fit in all the
and cut them to shape. characters you have created.
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Optional: You can decorate the frame colour, facial features, etc., are
with suitable pictures according to not visible in the shadow. The
your script. outline should be able to tell
You can also add a suitable your audience the character.
background picture of a forest or a As you try working your way by
street, etc. creating stories through shadow
You are ready for the show! puppetry, let us find out how much
Each team member takes up one progress we have made as a country,
character and the team enacts the in the art of shadow puppetry.
puppet show.
Now that you have the stick
puppetry show ready, shadow
puppetry is just one step away.
Shadow Puppets
You can add a white cloth on the
cardboard frame and use a pointed
single source of light, like a torch.
Some points to keep in mind for
shadow puppetry —
• Make sure the light doesn’t
spread too much as the
sharpness of the shadow
depends on it. The light should
be placed on a stable surface,
so it doesn’t move.
• The outline of the character
is the most important as the
Stick and Shadow Puppets been the most popular ones. In the
in India following pictures, observe the level
of detailing and the intricate designs
Shadow puppetry in India has
of each puppet. This is how talented
existed for more than 2000 years.
our artisans were!
Stories of Rama and Krishna have
• Intricate leather puppets, • They are made of leather. • This style has beautifully
carefully cut and painted. and use colour. designed black and
• These puppets can dance • Have eyes of profile and white puppets.
really very well. front view together. • The puppets retell the
• Hanuman stories are • The puppeteer sings and story of Ramayana.
very entertaining in this makes sound effects to • The Ravana puppet is
style of puppets. bring the characters to usually 1 ft bigger than
life, making the stories the remaining puppets.
even more exciting.
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Activity — Make your own You can do the same with your
puppet show! puppet to make the show more
exciting and fun!
Puppets — ready ✅
This is very important when you
Frame — ready ✅ are playing two characters yourself.
Backdrop — ready ✅ Won’t it be boring to hear the same
voice for both characters, which
Script — ready ✅ also sounds like your regular voice?
But who will deliver the So, both characters should sound
dialogues? Do Puppets talk? No! Can different from each other and from
you talk? Yes! But that will sound your own voice.
like you … How will you ‘sound like’ This is true for any kind of
your character? puppetry, whether you do sock
puppetry, stick puppetry or shadow
Answer: Voice modulation puppetry. You have to work on
Voice modulation in puppetry is your voice. Remember, it has to
giving your puppet different voices suit the character the puppet is
to match its feelings or the story it representing!
is telling. So, when your puppet is Example — An old man cannot
happy, you can make your voice have a high-pitched squeaky voice!
sound cheerful and high-pitched. Keep practicing the lines from
If it’s telling a spooky tale, you can your script for the puppet show
lower your voice to make it sound with the puppets you have made.
mysterious just like how you play You are now ready to put up the
with different voices when you puppet show. Get your audience …
pretend to be different characters. ready … GO!
Find a voice for the following and say the lines below in that voice:
Puppetry Trivia
• Indian kings like
Krishnadevaraya and
Vikramaditya were so
“Have you had “I want to play in
fond of puppetry, they
your lunch?” the park!”
had their own special
theatres for these
amazing shows.
• Puppetry can be an
effective method to
create awareness
“Hello! Do you
among the students on
want to go on a “Do you want to
values such as gender
running race with play with me?”
sensitivity as well as
me?”
awareness on safe and
unsafe touch.
• Today, Indian puppetry
keeps the tradition
alive by bringing in
new techniques and
technologies to make it
even more exciting.
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Chapter 20
The Grand Finale
This is a fun attempt to put together
all that you have learnt into one
project. This project can be done This activity also gives you a
both individually or in a group with simple trick to switch to puppetry, if
the help of your friends. you decide not to perform the play.
Present it to your class and discuss.
You have
just learnt the basic steps of the process
of how a theatrical performance takes shape. But there
is more! Next you will look into more detailed steps of how to
improve on your script and performances to make it look professional. It
will definitely be more exciting and engaging than how it has been.
Feel free to write and create more scripts and small shows either with friends
or with puppets, whenever you are free. You can use a story you read, a movie you
watched or imagine something new all by yourself.
As the stanza from Natyashastra in the beginning of this section says, theatre will not
only help you learn about the performing arts but also build the crucial life skills
you will need in future. So, make use of this wonderful art to explore yourselves.
Try out all new ideas confidently as there is no wrong answer here! While
you create new stories and present them, remember — have FUN!
Happy creating till we meet again!
Integration of All
Art Forms
We all know that we have come to
the final part of the book. We have
learned about different aspects of all
the four art forms. Now it’s time to Story example
collaborate them all together. Let’s Two friends were playing at the edge
learn how we can integrate them all of the forest, and found a mystery seal
with a secret code. They went on an
in a single activity.
adventure to unravel the secret code.
First of all, let’s have a story, But they were unable to find anything
then we will figure out the parts and realised that they were lost in the
where we can use elements of one jungle. They were almost ready to give
particular art form. up. Right moment at that one of them
Sounds fun? Did you realise saw some indigenous people dancing
in front of their God. Kids got caught!
that in this tiny story, all the Those people took both of them to their
art forms are woven together? village. The kids were very scared and
Let’s decode? planned to escape. Just as they were
Seal — you did it in the chapter of about to leave, they noticed that all the
this book as an activity of Visual Arts. huts in the village have the same design
as in the seal. They showed their seal to
Local and regional songs and
those people and somehow made them
dance — you have learnt so many in understand that they found the seal in
the Music and Dance periods. the jungle and also got lost. After seeing
You have learnt all the their sacred seal, all the villagers of the
dialogues and expressions of joy, forest were thrilled to make friends
fear, and surprise in Theatre with them. They showed them around
and told them that they worship the
activities and now you also know Earth as their God.
how to create them.
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DO YOU KNOW Now do you realise how beautifully and compose it in an energetic tune
we can connect them all to construct (music), or practise dance steps as
The Pancha (five) Tattva a story. Well, go ahead and create well in this particular song (dance),
(elements) or Pancha
Bhuta are the five basic
your own. and even make a short skit, drama
elements. These are The suggested theme is ‘Earth or nukkad natak and incorporate all
earth, water, fire, air and and Water’ of Pancha Tattva — the the above said elements of art.
space. five elements of nature. Apply your knowledge and skills
of music, theatre, dance and visual
Individual Activity art to develop a project to express
your ideas, emotions and concerns
Let us discuss about the two related to earth and water.
elements — Earth and Water. You can continue doing this
Firstly, identify the areas, activity whenever you think of a
problem areas or issues which we different way to connect an art form
can showcase by different art forms. with the five elements in nature. As
For example, if we choose soil you continue thinking about these
pollution, we can make a campaign connections, we will start working
of photography or make some in groups in the fun activity which
posters (visual art). We can also can be played as a game.
write a song with motivational lyrics
Activity
THEATRE MUSIC VISUAL ART DANCE VALUES
Mask making Songwriting Create artwork Use only Sustainability
and composing with the footwork and
elements itself — expression
mud and clay or
water colours
Puppet show Create sound Use natural Find a folk Cultural
with materials colours dance related to sensitivity
around you earth and water
Design Use any Use element Use only hand Selfless work
costume and instrument to related surface gestures
make-up create emotion or material to
related to the create art
element
Write a Find a song Upcycle (reuse) Compose a Swachhta
script with sung by discarded dance with
characters a famous materials related either a song or
and a musician you to the elements music
conversation have learnt like bottles or
about pipes
Assessment
Assessments in art education play
a crucial role in understanding
and nurturing students’ creative
abilities and artistic growth.
Unlike traditional subjects, art
education assessments focus
on evaluating a wide range of used in an art education curriculum.
skills including creativity, critical A variety of assessment methods
thinking, technical proficiency, such as portfolios, performance
and expressive capabilities. These reviews, project based evaluations
assessments are designed not only and reflective self-assessments, can
to measure progress and mastery give insights into a student’s unique
but also to encourage exploration, and artistic journey.
self-expression, and a deeper The following pages suggest a
appreciation for arts. structure for both formative and
summative assessments. A 5-point
Methods of Assessments scale is suggested for marking
assessment in every criteria. This
As the assessment processes are would enable teachers, parents and
primarily skill-based, it is not students to get clarity on how the
dependent on the ‘correct or wrong child is progressing. The table below
answer’ given by the child. It is can be used as a reference to mark
therefore important not to structure the 5-point scale. Rubrics can be
‘tests’ with question papers and developed in detail for each activity.
written answers. This would entirely It is important to combine both
defeat the purpose of the approach quantitative assessment (scores
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CG C Common Criteria Specific Learning Outcomes in Visual Arts Chapter Teacher Self
CG3 C-3.1 Use of Materials, 11. Creates light and shade with pencils. 1, 2
Tools and
Techniques 12. Applies perspective while drawing everyday 1
objects.
13. Creates colour tints and shades with any 2
chosen medium.
14. Experiments with various materials and 2
surfaces for artwork.
15. Creates prints using own stamps and seals. 5
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Assessment 167
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Assessment 169
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Assessment 171
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MID TERM SCORE Formative Aggregate Score Summative Assessment Score TOTAL
Visual Art
Music
Dance
Theatre
Arts Education Total
END TERM SCORE Formative Aggregate Score Summative Assessment Score TOTAL
Visual Art
Music
Dance
Theatre
Arts Education Total
Comments on student’s strengths
Comments on areas of improvement