Phil Study
Phil Study
Argument
In this way we can prove the invalidity of both argument-forms. [1] and
[2], and so the arguments having these forms are proved invalid. This method of
proving the invalidity of an argument is known as Refutation by Logical Analogy.
For the application of this method we have to find out first the form of the
given argument and then to construct in that form an argument whose
premises are true and the conclusion false. That will prove the invalidity of the
given argument. So it is clear that the invalidity of a deductive argument does
not depend on the truth or false of its premise and conclusion.
Exercises
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Exercises
MCQ-1X2=2
SAQ-1X2=2
A Contrary Opposition E
I Sub-contrary Opposition O
It is easier to remember four types of Opposition of Propositions. In this square
the above portion is representation of Contrary Opposition between A and E
proposition. The Sub-contrary Opposition is represented in the lower part of the
diagram between I and O proposition. The two sides of the diagram are
representing Sub-altern Opposition. The two diagrams of the diagram are
representing Contradictory opposition. This kind of diagram is used traditionally
to represent different oppositions. This is called traditional square of
opposition.
(e) Inference by Opposition of Proposition: Inference by Opposition of
Proposition is a kind of immediate inference in which from the truth or falsity of
one proposition we infer either the truth or falsity of its opposed propositions.
Four kinds of Opposition of propositions are ordinarily recognized in logic, viz.
Contrary Opposition, Sub-contrary Opposition, Sub-altern Opposition and
Contradictory Opposition. Corresponding to the four forms of Inference by
opposition each having its own law or rule.
(f) Laws of different types of Opposition: Let us discuss the different
forms of Oppositions separately in the following manner:
a) Law of Contrary Opposition: This opposition prevails between A and its
corresponding E proposition. According to the rule of Contrary Opposition, the
truth of one proposition implies the Falsity of the other proposition, but not the
converse.
i) If A is True then E is False.
ii) If A is False then E is Doubtful.
iii) If E is True then A is False.
iv) If E is False then A is Doubtful.
b) Law of Sub-contrary Opposition: This opposition prevails between I
proposition and its corresponding O proposition. According to the law of Sub-
contrary Opposition, the Falsity of one proposition implies the Truth of the
other proposition, but not the converse.
i) If I is True then O is Doubtful.
ii) If I is False then O is True.
iii) If O is True then I is Doubtful.
iv) If O is False then I is True.
c) Law of Sub-altern Opposition: This opposition prevails between two
sets of propositions. This prevails between pairs of A and I and E and O
propositions. This opposition has two laws of truth or falsity. According to the
first law, the Truth of the universal implies the Truth of the particular
proposition, but not the converse.
i) If A is True then I is True.
ii) If A is False then I is Doubtful.
According to the second law, the falsity of the particular proposition
implies the falsity of the universal, but not the converse.
i) If I is False then A is False.
ii) If I is True then A is Doubtful.
d) Law of Contradictory Opposition: This opposition prevails between two
pairs of propositions. This opposition prevails between A and O and E and I
propositions. According to the law of Truth or falsity of this Opposition, if a
proposition is True then the other will be False; if one proposition is False then
the other is True.
i) If A proposition is True then O is False and if A is False then I is Doubtful
ii) If O is True then A is False and if O is false then A is True.
iii) If E is True then I is False and If E is False then I is True.
iv) If I is True then E is False and If I is False then E is False.
The issue of the Truth or Falsity of Opposition of Proposition can be represented
with the help of the following Table:
A E I O
T f t F
f T F t
d F T d
F d d T
In this table capital letters indicate both data and conclusions and small
letters represent only conclusions.
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Exercises
(f) Rules of Obversion: Following are the rules of Obversion which are
necessary for making valid Obversion: (i) The subject term of the premise will be
the subject of the conclusion; (ii) the contradictory term (non-main term) of the
predicate of the premise will be the predicate of the conclusion; (iii) the quality
of the premise and the conclusion are different. If the premise is affirmative
then the conclusion is negative. This is called the rule of quality of Obversion;
(iv) the quantity of the premise and the conclusion will be same. If the premise
is universal then the conclusion will be universal and if the premise is particular
then the conclusion will be particular. This is called the rule of quantity of
Obversion.
In the following way we can explain the Obversion of different categorical
propositions:
*Obversion of A proposition:
Obvertend: All men are mortal beings (A)
Obverse: No men are non-mortal beings (E)
As per the first rule the subject (men) of the premise and the conclusion
are same. The contradictory of the predicate (mortal beings) of the premise is
the predicate of the conclusion. The premise is affirmative and the conclusion is
negative. This is following the rule of quality of Obversion. As per the rule of
quantity of Obversion the premise is universal and the conclusion is also
universal.
*Obversion of E proposition:
Obvertend: No birds are beasts (E)
Obverse: All birds are non-beasts (A)
As per the first rule the subject (birds) of the premise and the conclusion
are same. The contradictory of the predicate (beasts) of the premise is the
predicate of the conclusion. The premise is negative and the conclusion is
affirmative. This is following the rule of quality of Obversion. As per the rule of
quantity of Obversion the premise is universal and the conclusion is also
universal.
*Obversion of I proposition:
Obvertend: Some students are intelligent (I)
Obverse: Some students are not non-intelligent (O)
According to the first rule the subject (students) of the premise and the
conclusion are same. The contradictory of the predicate (intelligent) of the
premise is the predicate of the conclusion. The premise is affirmative and the
conclusion is negative. This is following the rule of quality of Obversion. As per
the rule of quantity of Obversion the premise is particular and the conclusion is
also particular.
*Obversion of O proposition:
Obvertend: Some men are not saints (O)
Obverse: Some men are non-saints (I)
As per the first rule the subject (men) of the premise and the conclusion
are same. The contradictory of the predicate (saints) of the premise is the
predicate of the conclusion. The premise is negative and the conclusion is
affirmative. This is following the rule of quality of Obversion. As per the rule of
quantity of Obversion the premise is particular and the conclusion is also
particular.
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Exercises
Third Figure: In this figure the middle term appears as the subject of both
major and minor premises. For example,
All M is P – (A) – Major premise – All men are mortal beings (A)
All M is S – (A) – Minor premise – All men are poets (A)
Therefore, All S is P -- (A) – Conclusion – All poets are mortal beings (A)
Fourth Figure: In this figure the middle term appears as the predicate term
in the major premise and as the subject term in the minor premise. For
example,
All P is M – (A) – Major premise – All men are mortal beings (A)
All M is S – (A) – Minor premise – All mortal beings are poets (A)
Therefore, All S is P -- (A) – Conclusion – All poets are men (A)
Though there are discussions of figure in the book of Aristotle, in the later
stage we find this discussion in the book of Carveth Read with the help of
following diagram:
M P P M
S M S M
st nd
1 Figure 2 Figure
M P P M
M S M S
rd th
3 Figure 4 Figure
(d) Moods of Categorical Syllogism: The quality and quantity of the constituent
propositions of a syllogism can be different. Moods of syllogism are different
forms of syllogisms which we get from different qualities and quantities of the
constituent propositions. At most we can get 256 moods by arranging different
qualities and quantities of different component propositions. But in the narrow
sense we get 19 valid moods in four figures:
Ist Figure: BARBARA (AAA), CERLARENT (EAE), DARII (AII), FERIO (EIO)
2nd Figure: CESARE (EAE), CAMESTRES (AEE), FESTINO (EIO), BAROCO (AOO)
3rd Figure: DARAPTI (AAI), DATISI (AII), DISAMIS (IAI), FELAPTON (EAO),
BOCARDO (OAO), FERISON (EIO)
4th Figure: BRAMANTIP (AAI), DIMARIS (IAI), CAMENES (AEE), FESAPO (EAO),
FRASISON (AIO)
(e) General rules of Syllogism: There are ten general rules of validity of
syllogism. Among them some rules are fundamental and some rules are
subsidiary. The rules of validity of syllogism can be illustrated in the following
manner:
First rule: Every syllogism must contain three terms, neither more nor
less. If this rule is violated in any syllogism then the syllogism will be invalid and
it will involve the Fallacy of Four Terms. For example,
The President is person who rules the country (A)
The wife of the President is person who rules the President (A)
Therefore, The wife of the President is person who rules the country (A)
The above syllogism is invalid because it violates the above rule of validity.
This argument has four terms: (a) the President, (b) person who rules the
country, (c) the wife of the president and (d) person who rules the president.
Second rule: Every syllogism must have only three propositions. These
are major premise, minor premise and conclusion.
Third rule: The middle term must be distributed at least once in the
premises. If this rule is violated in any syllogism then the syllogism will be
invalid and there will be Fallacy of Undistributed Middle. For example,
All dogs are animals (A)
All men are animals (A)
Therefore, All men are dogs (A)
This syllogism is invalid because it violates the above rule of validity of
syllogism. The middle term ‘animals’ is not distributed in any of the premises as
in both the premises the term appear as the predicate of A propositions and A
proposition distributes its subject term.
Fourth rule: No term can be distributed in the conclusion if it is not
distributed in the premises. This rule can be applied in cases of major and
minor terms. If this rule is violated in case of major term then it will involve the
Fallacy of Illicit Major. If this rule is violated in case of minor term then if will
involve the Fallacy of Illicit Minor.
Fallacy of Illicit Major: All men are mortal beings (A)
No dogs are men (E)
Therefore, No dogs are mortal beings (E)
In the above argument the major term ‘mortal beings’ is not distributed in
the major premise, but distributed in the conclusion. For this violation the
argument is invalid and it involves the Fallacy of Undistributed Major.
Fallacy of Illicit Minor: No dog is man (E)
All dogs are animals (A)
Therefore, No animals are men (E)
In the above argument the minor term ‘animals’ is not distributed in the
minor premise as it is the predicate of A proposition, but it is distributed in the
conclusion. For this violation the argument is invalid and it involves the Fallacy
of Illicit Minor.
Fifth rule: No conclusion can be drawn from two negative premises. If the
two premises are negative the middle term cannot make any relation between
the two premises. If this rule is violated then the argument will be invalid and it
will involve the Fallacy of Two Negative Premises. For example,
Fallacy of Two Negative Premises: No men are totally honest (E)
Ram is not totally honest (E)
Therefore, Ram is not man (E)
The above argument is invalid because the two premises of the argument
are universal negative propositions and the conclusion is drawn from them. For
this violation of rule the argument involves the Fallacy of Two Negative
Premises.
Sixth rule: If one premise is Negative, the Conclusion must be negative
and vice-versa.
Proof: If one premise is negative then the other premise will be affirmative
because according to the rule of syllogism, no conclusion can be drawn from
two negative premises. Now if the major premise is negative then there will be
no relation between the major term and middle term and there will be relation
between the minor term and the middle term as the minor term is affirmative.
But if the middle term is to be related with major and minor then the middle
term has to become related with major and minor in both the premises. As this
does take place in this case so it will not be possible to make the relation
between the major and minor in the conclusion. So, in this case the conclusion
must be negative.
Seventh rule: If both the premises are affirmative, the Conclusion must
be Affirmative and vice-versa.
Proof: If both the premises are affirmative then it has to be understood
that the major term is connected to the middle term in the major premise and
the minor term is connected to the middle term in the minor premise. Thus it
can be said jointly from both the premises that there must be relation between
the major term and minor term. So, the conclusion in that case must be
affirmative.
Conversely, if the conclusion is affirmative then it has to be understood
that two premises can never be negative at the same time or one premise
cannot be negative. In case of the first the rule ‘no conclusion will follow from
two negative premises’ will be violated. In the second case the rule ‘if one
premise is negative then the conclusion will be negative’ will be violated.
Eighth rule: No conclusion will follow from two Particular premises.
Proof: if the two premises of a syllogism are particular then there may be
following pairs: II, IO, OI and OO. We can prove the rule by explaining these
pairs.
1) If the major and minor premises are I proposition or particular
affirmative propositions then the Middle term cannot be distributed in
any of the premises. For this there will be Fallacy of Undistributed
Middle and the argument will be invalid.
2) If the two premises are O propositions or particular negative
propositions then the argument will be invalid and it will involve the
Fallacy of Two Negative Premises.
3) If the major premise is I proposition and if the minor premise is O
proposition then as per the rule of distribution the predicate of the
conclusion or the major term will be distributed. To avoid the fallacy of
illicit major it has to be distributed in the major premise. But as the
major premise is I proposition it cannot be distributed there. So for this
violation the argument will be invalid and there will be Fallacy of Illicit
Major.
4) If the major premise is O proposition and the minor premise is I
proposition then the conclusion will be O proposition. Only the
predicate term or the major term will be distributed there. For avoiding
the Fallacy of Illicit Major it has to be distributed in the major premise.
But in that case there will be Fallacy of Undistributed Middle. If we
consider the only distributed term in the premises as middle term we
can avoid the Fallacy of Undistributed Middle. But in that case there
will be Fallacy of Illicit Major.
Ninth rule: If one premise is particular, the Conclusion must be
particular.
Proof: If one premise is particular then the other will be universal and the
probable pairs will be AI, IA, AO, OA, EI, IE, EO and OE. Let us examine these
pairs one by one:
In both the pairs AI and IA only one term is distributed. For avoiding the
Fallacy of Undistributed Middle it has to be the middle term. In that case
neither the major nor the minor will be distributed in the premises and for
avoiding the Fallacy of Illicit Major and Fallacy of Illicit Minor the conclusion
must be made I proposition because I proposition distributes none of its terms.
In the pairs AO, OA, EI and IE the conclusion will be negative as one
premise is negative in each pair. In cases of each pairs two terms will be
distributed. For avoiding the Fallacy of Undistributed Middle one distributed
term will be middle term. The other distributed term must be made either
major or minor. For this reason the conclusion must be O proposition.
From the pairs EO and OE we do not get any valid conclusion because in
these cases the two premises are negative and there will be Fallacy of Two
Negative Premises.
Tenth rule: No conclusion will follow from a particular major and a
negative minor.
Proof: If the major premise is particular then the minor premise must be
universal because as per a rule of syllogism no conclusion can be drawn from
two particular premises. Besides, if the minor premise is negative then
according to the rule of syllogism the major premise will be affirmative and the
conclusion will be negative. According to the rules of syllogism, no conclusion
will be drawn from two negative premises and if one premise is negative then
the conclusion will be negative. In that case the form of the syllogism will be
major premise is I proposition, minor premise is E proposition and the
conclusion is O proposition. As in that case the predicate of the conclusion is
distributed it has to be distributed in the major premise. But the major premise
is I proposition. So the term will not be distributed. For this there will be Fallacy
of Illicit Major. From this it is proved that if the major premise is particular and
minor premise is negative then there will be be no valid conclusion.
(f) Fallacies: Categorical syllogism has ten rules of validity. Among these rules
some rules are used for constructing the form of syllogism and some rules are
used to test the validity or invalidity of syllogism. If we find that a syllogism has
followed all the rules of validity of syllogism then we can find the syllogism as
valid. If we find violation of any one of the rules of syllogism then the syllogism
is called invalid and there will be fallacies. Following are different fallacies which
take place due to the violation of different rules in different cases.
(i) Fallacy of Illicit major: In a rule of validity of Categorical syllogism it is stated
that ‘No term will be distributed in the conclusion if it is not distributed in the
premise’. This rule is applied in cases of both Major term and Minor term. If in
case of major term if there is violation of this rule then the syllogism will be
fallacious and invalid. The name of the fallacy is fallacy of Illicit Major. Let us
take an example:
Some poets are intelligent persons (I)
All poets are men (A)
Therefore, Some men are not intelligent persons (O)
This syllogism is invalid because it violates the quoted rule of validity. The
major term ‘intelligent persons’ is not distributed in the major premise as it is
the predicate of I proposition. But this term is distributed in the conclusion as it
is the predicate of O proposition. This is a clear violation of rule of validity. For
this violation of rule the syllogism involves the Fallacy of Illicit major.
(ii) Fallacy of Illicit Minor: In a rule of validity of Categorical syllogism it is
stated that ‘No term will be distributed in the conclusion if it is not distributed
in the premise’. This rule is applied in cases of both Major term and Minor term.
If in case of minor term if there is violation of this rule then the syllogism will be
fallacious and invalid. The name of the fallacy is Fallacy of Illicit Minor. Let us
take an example:
No winged creatures are horses (E)
All horses are fast runners (A)
Therefore, No fast runners are winged creatures (E)
This syllogism is invalid because the minor term ‘fast runners’ is
distributed in the conclusion and it is not distributed in the minor premise. For
this violation of rule the syllogism is invalid and the name of the fallacy is Fallacy
of Illicit Minor.
(iii) Fallacy of Undistributed Middle: In a rule of validity of Categorical
syllogism it is stated that ‘The Middle term must be distributed at least once in
the premises’. This rule is applied in case of the Middle term. The name of the
fallacy is Fallacy of Undistributed Middle. Let us take an example:
All poets are imaginative persons (A)
All philosophers are imaginative persons (A)
Therefore, All philosophers are poets (E)
This syllogism is invalid because the middle term ‘imaginative persons’ is
not distributed in any of the premises because in both these premises term
appears as the predicate of A proposition. For this violation of rule the syllogism
is invalid and the name of the fallacy is Fallacy of Undistributed Middle.
(iv) Fallacy of Four Terms: In a rule of validity of Categorical Syllogism it is said
that ‘A Syllogism must contain three and only three terms’. If a syllogism
contains more than three terms then the argument will be invalid and the name
of the fallacy is Fallacy of four Terms. Let us take an example:
Kamal is the friend of Bimal (A)
Amal is the friend of Kamal (A)
Therefore, Amal is the friend of Bimal (A)
This syllogism is invalid because it has four terms in place of three.
These four terms are ‘Amal’, ‘Kamal’, ‘the friend of Kamal’ and ‘the friend of
Bimal’. For this violation of rule the argument is invalid and it involves the
Fallacy of Four Terms.
(v) Fallacy of Two Negative Premises: In a rule of syllogism it is said that ‘No
conclusion can be followed from two negative premises’. If the two premises
are negative then the relation between the two premises will not be
established. The argument in this case will be invalid and it will involve the
Fallacy of Two Negative Premises. Let us take an example:
Some men are not doctors (O)
Some men are not meritorious persons (O)
Therefore, Some meritorious persons are not doctors (O)
This argument is invalid because this has violated the above rule of
syllogism. Both the premises of this syllogism are particular negative
proposition and from these two propositions the conclusion is drawn. This is a
violation of the rule and this violation the syllogism is invalid and it involves the
Fallacy of Two Negative Premises.
(g) Enthymeme: In some cases all the component propositions of syllogism are
not stated clearly. Any one of its proposition will remain implicit or underlined.
These syllogisms are called Enthymeme. I.M.Copi in his book An Introduction to
Logic has mentioned three orders of Enthymeme. These are illustrated in the
following manner:
1) Enthymeme of the First Order: In this order of Enthymeme the major
premise does not remain explicit, but the minor premise and the conclusion are
stated explicitly. For example, ‘he is a revolutionary because he is a Marxist’ – is
an example of the Enthymeme of the first order. The logical form of the
syllogism is as follows:
All Marxists are revolutionary (A)
He is Marxist (A)
Therefore, He is revolutionary (A)
2) Enthymeme of the Second Order: In this order of Enthymeme the minor
premise does not remain explicit, but the major premise and the conclusion are
stated explicitly. For example, the syllogism ‘he will certainly become successful,
because hard work brings success’ is an example of this order. The logical form
of the syllogism is as follows:
All hard working persons are successful persons (A)
He is hard working person (A)
Therefore, he is successful person (A)
3) Enthymeme of the Third Order: In this order of Enthymeme the major
and minor premises are stated explicitly, but the conclusion is not stated
clearly. For example, the argument ‘Hari is man and all men are mortals’ is an
example of Enthymeme of the Third Order. The logical form of the Enthymeme
is as follows:
All men are mortals (A)
Hari is man (A)
Therefore, Hari is mortal being (A)
In addition to these three types we have a fourth type of Enthymeme in
which the syllogism is implicitly expressed in the form of a complex sentence.
This is the Fourth kind of Enthymeme. The argument ‘the news is too good to
be true’ is an example of enthymeme of the fourth order. The logical form of
this syllogism is as follows:
No too good news is true news (E)
This news is too good news (A)
Therefore, This news is not true news (E)
For testing the validity of these Enthymemes we have to state the
argument explicitly and after that we have to apply the rules of validity of
syllogism on by one.
(h) Testing the validity of Syllogism. For testing the validity of Syllogism we
have to present the syllogism into its logical form. For this we will find out the
conclusion at first. The proposition after the words ‘therefore’, ‘so’ and similar
words becomes the conclusion. Besides, the proposition before the words
‘because’, ‘as’ and similar words becomes the conclusion. After getting the
conclusion we will get the major term in the predicate of the conclusion and we
will get the minor term in the subject position of the conclusion. With the help
of these terms we will find out the major and minor premises. Let us test the
validity of two syllogisms: one valid and one invalid.
(i) Bats are certainly birds because they can fly and all birds can fly.
Ans: Logical form of the syllogism:
All birds are flying creatures (A)
All bats are flying creatures (A)
Therefore, All bats are birds (A)
This syllogism is invalid because it has violated a rule of validity of
syllogism. As per the rule it is stated that ‘the middle term must be distributed
at least once in the premises’. But in this syllogism the middle term ‘flying
creatures’ appears in the predicate position of the premises. For this reason the
term is not distributed in any of the place. So, the syllogism is invalid and it
involves the Fallacy of Undistributed Middle.
(ii) Sonali is too good to do such work.
Ans: Logical form of the argument:
No too good person is person to do such work (E)
Sonali is too good person (A)
Therefore, Sonali is not person to do such work (E)
This syllogism is valid because all the rules of validity are properly followed
here. The middle term ‘too good person’ is distributed in the major premise.
The major and minor terms ‘person to do such work’ and ‘Sonali’ are distributed
in both major and minor premises. For this reason the syllogism is invalid and it
is a valid mood of first figure, named CELARENT.
EXERCISES
The argument of the left side is Pure Hypothetical Syllogism. In this case all
the constituent propositions are Hypothetical propositions. But the argument of
the right side is called Mixed Hypothetical Syllogism because in this case the
major premise is Hypothetical and the minor and the conclusion are categorical
propositions.
(c) Rules of Hypothetical-Categorical Syllogism: In order to become valid,
Hypothetical-Categorical Syllogism should conform to the following two rules.
The first is the rule of affirmation and the second is the rule of negation.
(i) If we affirm the antecedent, we may affirm the consequent, but not
conversely, i.e., if we affirm the consequent, we cannot affirm the antecedent.
(ii) If we deny the consequent, we may deny the antecedent, but not
conversely, i.e., if we deny the antecedent, we cannot deny the consequent.
(d) Testing the validity of Hypothetical-Categorical Syllogism: For testing the validity
of Hypothetical-Categorical Syllogism we have to place the argument into its
logical form. Then we have to apply the rule of validity of the argument. If the
rules are properly followed then the argument is valid and if the argument fails
to follow the rules of validity then the argument will be invalid and fallacious.
(e) Disjunctive-Categorical Syllogism: A disjunctive categorical syllogism has
disjunctive proposition as major premise and the minor premise and the
conclusion are categorical propositions. For example,
Either Ram is a poet or Ram is a philosopher. – Major premise
Ram is not a poet. – Minor premise
Therefore, Ram is a philosopher. – Conclusion
The above disjunctive categorical syllogism is valid because this affirms the
first disjunct in the minor premise and the second disjunct is affirmed in the
conclusion.
(f) Rules of Disjunctive-Categorical Syllogism (Strong sense of disjunction included):
According to the rule of validity of Disjunctive Categorical syllogism, a disjunct
has to be denied in the minor premise and the other disjunct has to be affirmed
in the conclusion. If this is follow then the argument will be valid. It will be D.S.
form of Disjunctive categorical syllogism. The above example is an example of
valid form of Disjunctive syllogism. But when one disjunct is affirmed in the
minor premise and the other disjunct is denied in the conclusion then the
argument will be invalid and it will involve the fallacy of affirming the disjunct.
For example,
Either Ram is a poet or Ram is a philosopher.- Major premise
Ram is a poet. – Minor premise
Therefore, Ram is a philosopher. – Conclusion
This argument is invalid because the first disjunct if affirmed in the minor
premise and the other disjunct is denied in the conclusion. This argument
involves the fallacy of affirming a disjunct.
(g) Testing the validity of Disjunctive-Categorical Syllogism: For testing the validity of
Disjunctive-Categorical Syllogism we have to formulate the argument into its
logical form. Then we have to apply the rule of validity. If the rule is properly
followed then the argument will be valid and it will be D.S. form of the
Disjunctive-Categorical Syllogism. But the argument will be invalid if the rule is
violated in any argument. That argument will involve that fallacy of affirming
the disjunct. Let us consider one valid and one invalid argument:
(i) Either the dog is dead or the dog has is run over by a car. The dog is run
over by a car. Therefore, the dog is not dead.
Ans: Logical form of the argument:
Either the dig is dead or the dog is run over by a car. – Major premise
The dog is run over by a car. – Minor premise
Therefore, The dog is not dead. - Conclusion
The argument is invalid because the rule of validity is violated in this
argument. The second disjunct of the major premise is affirmed in the minor
premise and the first disjunct is denied in the conclusion. This is a violation of
the rule of validity of disjunctive categorical Syllogism. For this violation the
argument involves the fallacy of affirming the disjunct.
(ii) Either Mr. Das has bought sugar or he has bought chicken. Mr. Das has
not bought chicken. Therefore, he has bought sugar.
Ans: Logical form of the argument:
Either Mr. Das has bought sugar or Mr. Das has bought chicken. Major premise
Mr. Das has not bought chicken. - Minor premise
Therefore, Mr. Das has bought sugar. - Conclusion
This argument is valid because this argument has followed the rule of
validity of Disjunctive Categorical Syllogism. In this argument the second
disjunct is denied in the minor premise and the first disjunct is affirmed in the
conclusion. For this reason the argument is valid and the argument is in D.S.
form Disjunctive Categorical Syllogism.
EXERCISES
Find out the correct alternative from the given alternatives:
1. There are ____________ components of a hypothetical proposition.
(a) Two (b) Three (c) Four (d) Five
2. Hypothetical Syllogism can be of ________ types.
(a) Two (b) Three (c) Four (d) Five
3. In case of Pure Hypothetical Syllogism ________ proposition(s) (is/are)
Hypothetical proposition.
(a) One (b) Two (c) Three (d) No
4. In the __________ portion of Hypothetical proposition the condition is
mentioned.
(a) Antecedent (b) Consequent (c) Conjunction (d) Disjunctive
5. There are __________ rule(s) of validity of Hypothetical-Categorical
Syllogism.
(a) One (b) Two (c) Three (d) Four
6. If the consequent is affirmed after affirming the antecedent in a
Hypothetical Categorical Syllogism then the Syllogism will be of __________
form.
(a) M.P. (b) M.T. (c) D.S. (d) H.S.
7. If the consequent is denied in the major premise and the antecedent is
denied in the minor premise then the argument will involve the fallacy of
_____________.
(a) Affirming the antecedent (b) Affirming the Consequent
(c) Denying the antecedent (d) Denying the Consequent
8. If the consequent is denied after the denial of antecedent then the
Hypothetical Categorical argument will involve the fallacy of _______________.
(a) Affirming the antecedent (b) Affirming the Consequent
(c) Denying the antecedent (d) Denying the Consequent
9. If the antecedent is affirmed after the affirmation of consequent then the
Hypothetical Categorical argument will involve the fallacy of
________________.
(a) Affirming the antecedent (b) Affirming the Consequent
(c) Denying the antecedent (d) Denying the Consequent
10. A disjunctive proposition may have ________ disjuncts at most.
(a) Two (b) Three (c) Four (d) Innumerable
11. If a disjunct is affirmed in the minor premise and the other disjunct is
denied in the minor then the Disjunctive Categorical syllogism will involve the
fallacy of _____________.
(a) Affirming the Disjunct (b) Denying the Disjunct
(c) Affirming the Antecedent (d) Denying the Consequent
12. If a disjunct is affirmed after the denial of the other disjunct then the
Disjunctive Categorical Syllogism will follow _________ valid form.
(a) M.P. (b) M.T. (c) D.S. (d) H.S.
13. In case of disjunctive proposition there will be ________ types of disjuncts.
(a) Two (b) Three (c) Four (d) Innumerable
14. In case of Disjunctive Categorical syllogism _________ proposition is
disjunctive proposition.
(a) Major (c) Minor (c) Conclusion (d) All
15. The main object or content of Hypothetical proposition is mentioned in the
____________ portion.
(a) Antecedent (b) Consequent (c) Disjunct (d) Conjunct
All S is P A S P=0
No S is P E SP =0
Some S is P I SP =0
Some S is not P O S P =0
• If the Boolean interpretation of categorical propositions is admitted then some inferences of traditional logic
are not admitted. We cannot admit the contraposition of E proposition and conversion of A proposition. We
can only admit contradictory opposition. Rests of the other oppositions are invalid according to Boolean
interpretation of categorical propositions. Among the 19 valid moods of categorical syllogism 4 moods are
invalid. In all these cases we draw particular conclusion from universal premise or premises and these cases
involve the Fallacy of Existential Import or Existential Fallacy.
• John Venn is a mathematician who represented four categorical propositions with the circle. In this
explanation one class is represented by a circle. According to this explanation four different propositions are
represented in the following way:
A proposition E proposition
All S is P No S is P
S P S P
I proposition O proposition
Some S is P Some S is not P
S P S P
EXERCISES
MCQ-1X3=3
SAQ-1X2=2
Content: (a) Variable and Constant: Symbols are used in Modern logic for many
reasons: (i) symbols help us to get the forms of arguments and to judge their
validity; (ii) symbols help us to get short and specific forms of complex
arguments; (iii) symbols help us to ward of the ambiguity, complexity and
vagueness of ordinary language.
Variables are used in modern logic. Two kinds of variables are used in
logic: Term Variable and Proposition Variable. Variables are s, p, q, r etc.
Constants are also used in Modern logic. Words like ‘and’, ‘either ___ or
____’, ‘if ____ then _____’etc., are used as constants. These are also called
Truth Functional connectives. On the basis of the truth values of the
components we can get the truth values of the compound propositions.
(b) Truth Functional Propositions: Negation or Negative proposition: A Negative
proposition is a compound proposition which we get if we deny or negate the
content of a proposition. The form of this proposition is ‘It is not the case that
p’. The sign of negation is ‘~‘(curl). The rule of truth or falsity of Negative
proposition is: If the main proposition is True then its negative will be False and
if the main proposition is false then the negative will be True. The Truth Table of
negation is:
p ~P
T F
F T
• Hypothetical Proposition: When two component propositions are
combined in the form of ‘if p then q’ then it will be called Hypothetical
proposition. This proposition has two component portions: Antecedent
and Consequent. The portion starting after ‘if’ and ending at ‘then’ is the
antecedent and the portion after ‘then’ is the consequent. These two
components are joined with the symbol ‘Null’ (⊃) or Horse-shoe. The rule
of truth or falsity of hypothetical proposition is: If the antecedent is True
and the consequent is False then only the whole Hypothetical proposition
is False. For any other truth values of the component the proposition will
be True. The Truth Table of Hypothetical proposition is :
p q p⊃
T T T
T F F
F T T
F F T
p q p.q
T T T
T F F
F T F
F F F
• Disjunction or Disjunctive proposition: The compound proposition which is
formed by combining two or more component propositions with the word
‘or’ is called Disjunctive proposition. The form of this proposition is ‘p or
q’. The component propositions are called disjuncts and the sign with
which these components are connected is called ‘Vel’ (V) or disjunction.
The rule of truth or falsity of Disjunctive proposition is: If only one disjunct
of a disjunctive proposition is True then the whole proposition is True and
if all the disjuncts are False then the disjunctive proposition is False. The
Truth Table of Disjunctive proposition is:
p q pvq
T T T
T F T
F T T
F F F
• Proposition of Material Equivalence: When two components are related in
the form of ‘p if and only if q’ then the proposition will be called
proposition with Material Equivalence. The symbol of this proposition is
‘Triple Bar’ (≡). The rule of truth or falsity of this proposiXon is : If two
component propositions have same truth value then the material
equivalent proposition will be True and if the two components have
different truth values the material equivalent proposition will be False.
The Truth Table of Material Equivalent proposition is:
p q p≡q
T T T
T F F
F T F
F F T
p q p≡q
T T T
T F F
F T F
F F T
The right hand column of ‘p ≡ q’ is called Result Column. The rest two
other Columns of p and q are called Guide Columns. The instances obtained by
the application of different Truth values of ‘p’ and ‘q’ are called Substitution
Instances.
We can take the help of the following example for explaining the topic of
determining the truth and falsity of propositional form:
(p.q) . (p⊃ q
In this way we can determine the truth or falsity of the proposition form
‘(p.q).(p⊃ q’ and say that proposition is Contingent because some of the
Substitution instances are true and some are false.
With the help of the following example we can explain the topic of
testing the validity or invalidity by applying the method of Truth Table:
p q (p≡ q)
T T T
T F F
F T F
F F T
59. If A and B are True and X and Y are False and if the truth values of P and
Q are unknown then what will be the truth value of the following
statements:
(i) (P.A) v (X ⊃B)
(ii) (P.X ⊃( ~A v P)
(iii) (Q ⊃A) ≡ (Q ⊃ X)
(iv) (P ⊃~~ A) ⊃ (~ B v X)
(v) {A ⊃ (B ⊃ Y) M ⊃ X
Group – B
Chapter – 1
Nature of Inductive Inference
Six (6) marks allotted by H.S.Council for this chapter
__________________________________________
MCQ-1X3=3
SAQ-1X3=3
Content:
(a) Grounds of Induction: Induction is a kind of inference in which we a
universal conclusion on the basis of our observation of some particular
instances. In case of induction we find a process of generalization. The
conclusion of induction always surpasses the premises. In case of induction
there is no relation of entailment between the premises and conclusion. For the
establishment of such conclusion we have to keep two objects in mind. We take
the help of observation and experiment and at the same time we take the kelp
of rules or laws. These are called the basis or grounds of Induction. Induction
has two grounds: (i) formal grounds and (ii) Material grounds.
(i) Formal Grounds – Law of Uniformity, Law of Causation: Though the formal
aspect in not so important in case of induction, we have to follow two rules or
principles for the establishment of universal conclusion. These laws are law of
Causation and law of Uniformity of Nature.
According to law of Uniformity of Nature, nature behaves in the same
manner under same circumstances. For example, a farmer is given developed
manure, proper irrigation, improved seeds etc and he harvested and after some
times he received bumper crops. If he is again provided all these conditions in
future then it can be expected that he would get same type of bumper cropper
crops. This is the application of the law of Uniformity of Nature.
According to the law of Causation, every event has a cause, nothing occurs
without any cause. We may not know the cause of an effect. But it is not proved
from this that the effect occurred without any cause. In future the cause would
certainly be known. For example, the cause of cancer is not known still today,
but from this it cannot be concluded that it is an effect without any cause.
Rather we can say that its cause would be known in future.
(ii) Material Grounds – Observation, Experiment: The material basis or
grounds of Induction are Observation and Experiment. Material grounds are
very much important in cases of induction. We observe many instances on the
basis of our real experience and under necessity we consider the similarities
and differences among these instances and we employ experiment in these
cases. In reality these two aspects of observation and experiment are very much
important in case of induction. These are called the material grounds of
induction. In reality these two things are very much important in case of the
establishment of the conclusion of induction.
In our real experience we observe Ram, Shyam, Jadu, Madhu and many
others as mortals. By comparing and contrasting these instances we conclude
that all men are mortals. In induction we sometimes take the help of
observation and sometimes we take the help of both observation and
experiment. In case of unscientific induction we take the help of observation
only and we take the help of both observation and experiment in case of
scientific induction. For this reason observation and experiment are called the
material grounds of induction.
(b) Scientific and Unscientific Induction: Proper Induction can be divided into
three types: (a) Scientific Induction, (b) Unscientific Induction and (iii) Analogical
Argument or argument by Analogy.
Scientific Induction: Scientific induction is a kind of induction in which we
draw a Universal Synthetic conclusion with the help of observation and
experiment of many instances under the guidance of law of Uniformity of
nature and law of causation. According to Carveth Read, the universal synthetic
conclusion which we draw by relying upon the law of uniformity of nature and
on the basis of observation is called induction. From the analysis of the above
definition of scientific induction we can find the following features of scientific
induction: (i) this induction establishes universal synthetic proposition as
conclusion; (ii) scientific induction depends upon the observation and
experiment of some particular events or objects; (c) the main feature of
induction is inductive leap of hazard; (d) Law of Causation or law of Uniformity
of Nature are the material are the postulates of induction.
Unscientific Induction: Unscientific Induction is a kind of induction in
which we draw a universal synthetic conclusion only on the basis of
uncontradicted experiences and without considering the establishment or proof
of causal relation. The other name of this induction is Imperfect induction
because the universal conclusion is established only on the basis of our
observation of some particular instances. This kind of induction is also called
popular induction because in the common activities of our daily life we observe
this type of induction in many instances. For example, the crows which we have
observed in our daily life are all black and from this we conclude that ‘all crows
are black’.
The above conclusion is a universal synthetic proposition. While drawing
such conclusion we do not observe all probable instances. So it is called
unscientific or Induction per Simple Enumeration. In this the issue of going from
particular to universal or the event of inductive leap is present. But the law
causation is not applied and the law of uniformity of nature is considered very
loosely. Only on the basis of our observation of some instances of ‘crows’ and
‘blackness’ to appear together we conclude the same about all other
unperceived crows and say ‘All crows are black’.
On the basis of the above discussion we can make a comparative study
between the two. At first we will consider the similarities between scientific and
unscientific induction.
There are following similarities between the two: (i) in both these cases
we go to unknown from known, that means from particular to universal.
(ii) in both these cases we try to establish a universal synthetic conclusion.
(iii) in both these cases we apply the law of uniformity of nature for
drawing the universal conclusion.
(iv) in both these cases observe some particular facts or events to
establish for establishing the universal conclusion.
There are following differences between scientific induction and
unscientific induction: (i) scientific induction takes the help of both the laws of
causation and uniformity of nature. On the other hand, unscientific induction
loosely considers only the law of uniformity of nature, but does not consider the
law of causation for establishing the universal conclusion.
(ii) scientific induction considers both positive and negative instances. But
unscientific induction considers only the positive instances. But it does not put
stress upon the negative instances.
(iii) scientific induction involves some steps which include definition,
observation and analysis, elimination, generalization etc. On the basis of
observation some particular instances when we try to establish the general
conclusion we have to take the help of these above steps. On the other hand,
unscientific induction does not follow these steps. It only depends upon the
uncontradicted positive instances. For this it can be said that the scientific
induction is a complex process.
(iv) as the conclusion of scientific induction is based upon the law of
causation its conclusion becomes more probable than the conclusion of
unscientific induction. On the other hand, the conclusion of unscientific
induction becomes less probable as it does not depend upon the law of
causation.
(v) as the scientific induction is based upon experiment the cause-effect
relation is established by eliminating irrelevant factors. But on the other hand,
unscientific induction mainly is based upon experience and for that it is not
possible to eliminate irrelevant events in this cause. So, causal relation cannot
be properly established in this case.
(vi) though the conclusion of scientific induction is considered probable,
but from actual view point this conclusion is almost certain. But the conclusion
of unscientific induction becomes always probable, though there are variations
of probabilities.
Value of Unscientific Induction or Induction per Simple Enumeration: In
our daily life we apply unscientific induction for practical reasons. But the logical
basis of this inference is very weak because only on the basis of uncontradicted
experiences we cannot establish the truth of anything. The basis of unscientific
induction is belief. The belief is whatever is true about some objects or persons
of a class will be equally true about all members of the same class’. This belief
cannot be naturally true. We have many experiences in our life which often
become false. Belief cannot be proved true by hundreds of positive instances,
but only one negative instance proves it false. It may be the case that all
hawkers whom I observed are dishonest. But from this if I have the belief ‘all
hawkers are dishonest’ then this belief cannot be correct. There may be many
dishonest hawkers outside the scope of my experience and if I meet any one of
them in future then my previous belief will become false. Many do not admit
any kind of scientific value of these kinds of inferences. For this reason Bacon
ridiculed this kind of inference as ‘childish induction’. The conclusions of these
inferences are so weak that only a contradictory instance can make the
conclusion false.
Though the logical basis of unscientific induction is weak, it has sufficient
value in our daily life. In many cases of our daily life inferences we establish
conclusion only on the basis of experiences without taking the help of the law of
causation. So, we cannot ignore the importance of this kind of inferences.
Though unscientific induction cannot establish causal relation it can give
indication of the causal relation. This is the value of this kind of inference. In
these cases we observe these two events to appear together and naturally form
the idea that there is probably a causal relation between these two events. For
this reason this kind of inference is regarded as the subsidiary method of
scientific induction. This type of inference helps us to form hypothesis for
establishing causal relation. So, many logicians have considered this kind of
inference as the starting point of scientific inference.
Criteria for evaluating Unscientific Induction: Though the value of
unscientific induction is probable, it has variations of probability. Some
inferences are more probable and some are less. But for this purpose we have
to depend upon some criteria for evaluating such inferences:
(i) The first condition is the number of positive instances that occur in our
experience. The greater the number of positive we meet in our experience, the
greater the probability. The general proposition ‘All crows are black’ will
possess a high degree of probability provided the number of positive instances,
occurring in experience are greater in number. An instance which favours the
conclusion is called a positive or confirming instance. The greater the number
of confirming instances, the greater will be the probability of conclusion.
(ii) The absence of any negative instance or disconfirming instance
increases the probability of conclusion. If we do not find crows of any colour
other than black, then our conclusion – All crows are black – will have degree
of probability. The likelihood of our having met with a negative instance, if
there be any, will make our conclusion weak. We may, however, overcome
this likelihood by making the range of our experience sufficiently wide.
(iii) Addition of any contradictory instance to the original instances on
which the conclusion is based, will prove the conclusion to be false. A
contradictory instance – ‘that crow is white’ – will falsify the conclusion – All
crows are black.
(iv) The greater the number of differences among the instances mentioned
in the premises, the more will be the probability of the conclusion. In the first
example of Simple enumeration if it is found that Ram, Jadu, Madhu, Hari and
Shyam differ among themselves in respect of their economic status,
education, health, native residence and religion, then the probability of our
conclusion will increase further.
(v) The more the instances mentioned in the premises resemble each
other in respect of their class properties, the greater class, like the class of
crows or the class of cows, resemble each other in certain essential properties.
So if something is perceived to be true of some of them, then that can be
regarded as true of all of them with a high degree of probability. But the case is
different with an artificial class like, class of Bata shoes. Members of such a
class have a very small number of common and essential properties. So in this
case, the conclusion about all from the observation of some members is not
sufficiently strong. For example, ‘All crows are black’ – this conclusion of an
Induction per simple enumeration may not be certain but it is highly
dependable, whereas the conclusion – all shoes of Bata are durable – is much
less dependable.
(vi) If the properties in which the instances of premises agree are
fundamental properties of those instances, then the conclusion drawn from
them will be highly probable. Density, melting point, boiling point etc. are the
fundamental properties of matter. So any conclusion relating to them will be
more probable than the conclusion based on the resemblance of non-
fundamental properties. For example, if the boiling point in a particular sample
of water is found to be 100 0 and it is concluded that in all cases the boiling
point will be 100 0, then the conclusion will be highly dependable.
(c) Analogical Argument: In our daily life or in logic we use analogy. Generally
when something is described or compared between two objects or when
something is inferred on the basis of similarity then the form is called analogy.
In case of analogical argument we observe similarities between two
objects and the presence of a new feature in any one of them. From this we
infer the existence of the new feature in the other object. According to J. S. Mill,
if two events are similar to one or more contexts and if a proposition is true
about one event then it will be true to the other event.
Concrete example: There are similarities between Earth and Mars in
respect to water, soil, heat, weather, gravitation etc. We also observe the
presence of life on Earth. On the basis of these similarities we may conclude
that there may probably be life on the Mars. This is an example of analogical
argument.
Symbolic example: There are similarities between A and B in respect of c,
d, f, g. A has one additional feature h. On the basis of these similarities if we
infer the existence of h in B then it will be an application of analogical
argument.
Analogical argument can be regarded as induction proper because in this
case we need observation like induction proper and in this case the matter of
going to unknown from known is present. But this kind of inference is different
from scientific induction. In case of analogical argument we go to particular
conclusion from particular instances considering some similarities. Besides, the
conclusion of analogical argument always becomes probable, never becomes
certain. The conclusion of this argument does not depend upon causal relation.
Features of Analogical argument: The main features of analogical
argument are described in the following way:-
a) The basis of analogical argument is imperfect similarity; b) we go to
particular truth from particular truth; c) analogical argument is a kind of
Induction proper because it has ‘inductive leap’ as a main feature of induction;
d) the probability of analogical argument depends upon the law of causation; e)
analogical argument does not consider the law of causation; f) the conclusion of
analogical argument never becomes certain, it always becomes probable.
Value of Analogical Argument: The logical basis of analogical argument is
very weak. It can never be certainly said that on the basis of the similarities
between two objects or persons there will be similarities in other respects. It
can be only said that the conclusion of the argument is probable. But this
probability can vary in different arguments. But we cannot ignore the value of
this argument. In our daily life we apply this kind of argument under necessity.
For example, clouds and rain were seen to appear together yesterday and after
seeing the presence of cloud in the sky we can infer the occurrence of rain
today. Analogical argument is also important in case of science. Scientists go
forward with their inventions and discoveries on the basis of analogical
argument. For reason this argument is regarded as the starting point of
scientific induction. In this context Mill has said that there is no analogical
argument which does not help science in any way.
Criteria for Evaluating Analogical Arguments: The conclusion of analogical
argument varies in the context of probability. But the question is: what are the
conditions upon which the probability of analogical argument depends?
(i) The greater the number and importance of the agreeing points, the
greater is the value of the analogical argument. Thus the points of agreement
between the Earth and Mars are more numerous and important than those
between the earth and the moon. Both the Earth and Mars possess some
common properties viz. the possession of air, land, water etc. So the inference
that ‘Mars contains living beings’ is more probable than the inference ‘Moon
contains living beings’.
(ii) The greater the number and importance of the differing points, the
less is the value of the analogical argument. The differing points between the
Earth and the Moon are more numerous and more important than those
between the Earth and Mars. Both the Earth and Mars agree in having
atmosphere which the Moon does not possess. As the presence of
atmosphere is an indispensable condition of life, the absence of atmosphere is
no doubt a very important point of difference. Hence the agreement, the
Moon contains living beings’ is less probable that the argument ‘Mars contains
living beings’.
(iii) The greater the number of unknown points, as compared with the
number of known points, the less is the value of the analogical argument. Our
knowledge about the properties of planet Saturn is much less than those of
Mars. So our inference that Saturn possesses living beings is less probable than
that Mars does so.
Our knowledge of the properties of Saturn is very small in comparison with
our ignorance of them. So the unknown points being greater than the known
points, the argument, ‘Saturn is inhabited like the Earth’ loses much of its
strength.
(iv) The value of an analogical argument depends more on the
importance of the points of resemblance than on their number. So in order to
determine the strength of an analogical argument we must not put emphasis
on the number of agreeing points alone. We must put equal emphasis on their
importance. To take an example, two boys may belong to the same village,
may have the same name, height, complexion and body-weight. Now if we
agree on the basis of the number of resembling points, that as one boy has
sharp memory, the other boy may probably get it, then the analogical
argument will be worthless. It is not at all an illustration of good analogy. Here
the number of resembling points are not at all important, because they are
superficial and not at all of an essential nature. But when on the basis of
certain agreeing points, i.e., land, air, water, etc. we argue that Mars contains
living beings as the Earth does, the analogical argument is an illustration of
good analogy, as the points of resemblance are not superficial but essential
and as such important. The reason for the weakness of the first argument is
that the points of resemblance cited are strictly irrelevant to the matter with
which the conclusion is concerned.
Good Analogy and Bad Analogy: The issues of increase of number of instances
and the number of observed instances are very much important in case of
evaluation of analogical argument because these aspects increase the
possibility of the conclusion of the argument. But the most important event is
the relevance of the observed similarities. If the observed similarities are very
much important in case of the establishment of the conclusion of the analogical
argument then the probability of the conclusion to become true will increase.
Now the question is: what are events upon which the issue of relevance
depends? If there is causal relation or universal concomitant relation between
the observed features and the features expressed in the conclusion then the
feature of the conclusion will become relevant for the observed feature. From
this analysis we can say that if the similarities are relevant for drawing the
conclusion then the argument will be called good analogy. On the other hand, if
the observed similarities are not at all relevant for drawing the conclusion then
the argument will be regarded as Bad or False Analogy.
When we observe different similarities between Earth and Mars in respect
to air, water, weather, temperature etc and also we observe the presence of life
on Earth. From this observation of similarities and from the presence of life on
Earth we can infer the probable existence of life on Mars. This argument is an
example of Good Analogy because the observed similarities are important or
significant for drawing the conclusion.
But in some cases we find insignificant or unimportant similarities while
drawing conclusion. These cases are called Bad or False Analogy. In these cases
the similarities are superficial, accidental, external, less important or irrelevant
for drawing the conclusion. For example, there are similarities between dogs
and chair in respect to weight, shape, size etc. If we observe a dog to bite and if
on the basis of these similarities we conclude that the chair will also probably
bite then the argument will be Bad or False Analogy because these similarities
are totally irrelevant for drawing the conclusion.
Relation between Analogy and Simple Enumeration: In analogical argument
two particular things resemble in certain respects, it is inferred that they will
resemble in other respects. In induction per Simple Enumeration, when a large
number of instances belonging to a particular class are observed to possess a
particular attribute, it is inferred that all the members of that class will exhibit
that attribute.
The two above mentioned forms of arguments differ from each other in
the following respects: (i) In Analogical Argument we pass from one particular
case to another, but in Induction per simple enumeration we pass from
particular to universal
(ii) The basis of analogical argument is incomplete similarity; the basis of
Induction per Simple enumeration is uncontradicted experiences.
(iii) Analogy depends on the number of points of resemblance and their
importance. Induction per Simple Enumeration depends on the number of
particular instances present for observation.
(iv) Induction per Simple Enumeration does not involve any process of
deduction but in analogy, the conclusion is drawn both on the basis of Induction
and Deduction.
(v) Analogy involves analysis but induction per simple Enumeration is
altogether unanalytical. As in analogy we have to compare two things, to
determine how they agree in certain respects, we have to analyse the two
things into their constituent attributes.
(vi) According to an eminent logician, Induction per Simple Enumeration
deals with the denotation of a term, while analogy deals with the connotation
of a term.
Though Analogy and induction per Simple Enumeration differ in many
respects, they also agree in many points. Both fail to prove causal relation. As
inductions, both are incomplete. In both cases, the conclusion is probable, not
certain. Both being great sources of hypotheses have suggestive power. Both
forms of arguments belong to Induction proper.
________________________________________________________________
Exercises
Find out the correct alternative from the following:
1) Inductive inference draws conclusion from the observation of _______
instances.
(a) Two (b) Three (c) Four (d) Many
2) The conclusion of inductive inference is _________ proposition.
(a) Universal synthetic (b) Universal analytic
(c) Particular synthetic (d) Particular analytic
3) The main feature of induction is ____________.
(a) Generalization (b) Specialization
(c) Observation (d) Experiment
4) In induction the process of drawing conclusion from the observation of
particular instances is called _____________.
(a) Law of causation (b) Law of uniformity of nature
(c) Generalization (d) Particularization
5) There is relation of ______________ between the conclusion and premises of
induction.
(a) Entailment (b) Succession (c) Experience (d) Rationality
6) Law of uniformity of nature is the ___________ ground of induction.
(a) Logical (b) Formal (c) Material (d) Empirical
7) ____________ has considered induction as ‘leap in the dark’.
(a) Mill (b) Bain (c) Carveth Read (d) Copi
8) Observation and experiment are the ____________ ground of induction.
(a) Logical (b) Formal (c) Material (d) Empirical
9) According to the ______________, nature behaves in the same manner
under same circumstances.
(a) Law of causation (b) Law of uniformity of nature
(c) Law of identity (d) Law of contradiction
10) In case of induction we cannot apply adjectives like ___________.
(a) valid-invalid (b) just-unjust
(c) proper-improper (d) good-bad
11) The other name of popular induction is _______________.
(a) Scientific induction (b) Unscientific induction
(c) Logical induction (d) Material induction
12) In case of _________ we consider both positive and negative instances.
(a) Scientific induction (b) Unscientific induction
(c) Logical induction (d) Material induction
13) In case of _________ induction we find the use of steps like definition,
observation, analysis, elimination, formation of hypotheses, generalization.
(a) Scientific induction (b) Unscientific induction
(c) Logical induction (d) Material induction
14) ___________ induction is considered as the ‘starting point’ of scientific
induction.
(a) Scientific induction (b) Unscientific induction
(c) Logical induction (d) Material induction
15) In case of Analogical argument we draw __________ conclusion from
particular premises.
(a) Universal (b) Particular (c) Synthetic (d) Analytic
16) The basis of ___________ is observation of imperfect similarities.
(a) Scientific induction (b) Unscientific induction
(c) Analogical argument (d) Material induction
17) The most important criterion of judging the conclusion of analogical
argument is ____________.
(a) Increase of instances (b) increase of similarities
(c) Relevance of observed similarities (d) Observation of personal differences
Content: (a) Nature of Cause: Cause and Effects are two inseparable events. These
two terms are often used by us in our daily life. Different logicians have defined
cause in different ways. Mill says,” We may define, therefore, the cause of a
phenomenon to be the antecedent, or the concurrence of antecedents on
which it is invariably and unconditionally consequent.” According to Bain,” the
cause must be regarded as the entire aggregate of conditions or circumstances
requisite to the effect.” On the basis of the definition of cause given by Mill,
Carveth Read defines cause thus – “The cause of any event is, qualitatively the
immediate, unconditional, invariable antecedent of the effect, and
quantitatively is equal to the effect.”
On the basis of the definition given by Carveth Read, we can mention the
following marks of Cause.
(i) Qualitative marks of Cause: On the basis of following marks the term
‘cause’ is considered qualitatively.
(a) The cause is relative to a phenomenon called the effect; (b) the cause
is always an event in time; (c) The cause is an antecedent to the effect; (d) The
cause is the invariable antecedent of the effect; (e) The cause is the
unconditional antecedent; (f) The cause is the immediate antecedent of the
effect.
Form the above analysis it can be said that cause of an event is
qualitatively its invariable, unconditional, immediate antecedent.
(ii) Quantitative marks of Cause: Quantitatively it is said that the quantity
of matter and energy in the cause is equal to that in the effect. The
quantitative marks of a cause follow from two following rules: (a) According to
the Law of Conservation of Matter, the total amount of matter in the universe
is constant. It admits neither of increase nor of decrease, though it admits of a
change in form. (b) According to the Law of Conservation of Energy, the total
amount of energy in the world is constant. It can neither be increased nor
decreased. One form of energy may be transformed into another form but no
energy is lost in the act of transformation.
From this analysis it can be said that the cause is equal to the effect
quantitatively.
[Mill distinguishes a cause from a condition. The cause of an event is its
invariable, unconditional, immediate antecedent. But, the antecedent is not a
single antecedent circumstance, but a group of antecedent circumstances,
each of which is necessary for the production of the effect. As each of these
antecedent circumstances exercises some influences on the effect, it is called a
Condition.
Carveth Read defines Condition as ‘any necessary factor of the Cause:
anything or agent that exerts, absorbs, transforms or deflects energy.’ A
Condition is a necessary factor of the Cause, as it exerts some influence on the
effect. A Condition is a part of the cause. Conditions may be positive or
negative. A positive condition is one, the presence of which is indispensable
for the production of the effect; and a negative condition is one, the absence
of which is indispensible for the production of the effect.
For example, a man while crossing a river in a small boat is all on a sudden
overtaken by a violent storm and is drowned. Here the positive conditions of
the man’s death are circumstances like, crossing a river, the smallness of the
boat, suddenness and violence of the storm etc.; while the negative conditions
are circumstances, like any rescue-boat, life saving appliance in the boat, the
man’s inability to swim and any other help that could have saved his life and
so on.]
(b) Cause as necessary condition: When two events (A and B) are so related
that B does not occur unless A occurs and if A occurs B may or may not occur,
then we may say that A is the necessary condition for B. necessary condition
does not imply that there is a necessary condition between A and B. when we
say, oxygen (A) is a necessary condition for fire (B) what we mean is this: If
there is no oxygen present, there is no fire and though there is oxygen, there
may or may not be fire. The event of Necessary condition can be illustrated in
the following symbolic manner:
Antecedent Consequent
-- A -- B
+A +/-- B
Therefore, A is the necessary condition of B
If ‘Cause’ indicates necessary condition then the effect will not occur if
the event identified as cause does not take place. But though the event
identified as cause takes place the event of effect may or may not take place.
So, if ‘cause’ indicates necessary condition then we can infer cause from
effect. But we cannot infer effect from cause. We can infer the absence of
effect from the absence of cause.
(c) Cause as sufficient condition: When two events (A and B) are so related
that if one occurs then the second occurs and if the first does not occurs then
the second may or may not occur then the first event will be regarded as the
sufficient condition of the second. For example we can say that rain is the
sufficient condition of wetting of soil because if there is rain the soil will
become wet; but if there is no rain the soil may become wet. The event of
Sufficient condition can be illustrated in the following symbolic manner:
Antecedent Consequent
+A +B
-- A +/ -- B
Therefore, A is the Sufficient condition of B
If ‘Cause’ is used in the sense of sufficient condition then it is said that
Cause is such an event just immediately after the effect takes place. In this
case we can infer effect from the cause. But in this case we cannot infer cause
from effect because in this case there can be many causes of effect. So, in this
sense we can infer the absence of cause from the absence of the effect; but
we cannot infer the absence of effect from the absense of the cause.
Therefore, in this sense we have to say that cause is not the universal
antecedent of the effect, but effect is the universal consequent of the cause.
(d) Cause as necessary and sufficient condition: When two events (A and B)
are related in such a way that if the first does not occur then the second does
not occur and if the first occurs then the second occurs then the first event will
be the Necessary-Sufficient condition of the second event. For example,
burning fire with wet fuel is the necessary-sufficient condition of smoke
because if there is no burning of fire with wet fuel then there will be no smoke
and if there is contact of fire with wet fuel then there will be smoke.
The event of Necessary-Sufficient condition can be illustrated in the
following symbolic manner:
Antecedent Consequent
-- A -- B
+A +B
Therefore, A is the Necessary-Sufficient condition of B
If ‘Cause’ is regarded as Necessary-Sufficient condition then in this view
the previous views are combined. Those who consider ‘Cause’ in this sense
consider ‘cause’ as universal antecedent to the effect. In this case we can infer
effect from the cause and we can infer the cause from the effect.
(e) Doctrine of Plurality of Causes: The Doctrine of the Plurality of Causes means
that the same effect may be produced by different causes in different cases. For
example, death may be caused by disease in one case, by drowning, hanging,
accident, poisoning, starvation, old age in other cases. Mill and Bain are the
adherents of this doctrine. Mill says, “It is not true, that one effect must be
connected with only one cause, that each phenomenon can be produced only in
one way. There are often several independent modes in which the same
phenomenon could have originated.” Bain says, “In causation, the same cause
always produces the same effect, but the converse does not hold; the same
effect is not always produced by the same cause. There may be Plurality of
Causes.”
The Doctrine of Plurality of Causes is different from the Doctrine of the
Composition of Causes. According to the former X may be produced by A, B, C,
D or E acting singly, according to the later A, B, C, D, E combine to produce X.
Evaluation of the view: Though the doctrine of the Plurality of Causes is
recognized to be a sound doctrine from popular viewpoint, it is considered
untenable from scientific standpoint due to the following reasons:
(i) The doctrine can be proved to be false by specializing the effect, i.e. by
taking the whole effect into consideration. The doctrine is untenable, because
we take the entire cause, but a partial view of the effect into account. Just as
the sumtotal of various antecedents, so is the effect the sumtotal of many
consequents. So if in the case of the cause, we take all the antecedents into
account, we should in the case of the effect take all take all the consequents
into account. For example, Death produced by starvation is not the same kind
of death as that produced by drowning. So if the whole effect is taken into
consideration, it cannot be said that death can be produced by different
causes. Death caused by starvation is different from death caused by
poisoning; again death caused by poisoning is different from death caused by
disease and so on. So if there are different causes of death, there are also
different kinds of death.
(ii) The doctrine can also be proved to be false by generalizing the cause,
i.e. by taking into account the general or common characteristic of the cause. If
we take a partial view of the effect, we should also take a partial view of the
cause, i.e. we should also take into account some condition which is general or
common to the cause. Thus if it is said that death is caused by various causes,
such as starvations, drowning, poisoning, oldage etc., we may say that the
different causes of death have only one condition which is general or common
to all the cases of death, i.e. the failure of vital functions. So the doctrine of the
Plurality of causes can be shown to be unsound by generalizing the cause.
(iii) The doctrine of the Plurality of Causes is inconsistent with the scientific
conception of cause as an invariable antecedent.
If an effect can be produced by different causes, then the cause cannot be
an invariable antecedent of the effect. For example, if death is caused in one
case by fever, in other case by poison, and in a third case by starvation, none of
these causes can be regarded as an invariable antecedent. If cause is defined as
an invariable antecedent, there can be no Plurality of Causes.
Though the doctrine of Plurality of Causes is thought to be scientifically
unsound, its practical value cannot be ignored. This will be evident from the
stamen of Mellone in this regard: “The doctrine of plurality is only a practical
working caution. In the absence of scientific knowledge of the immediate
cause, we have to bear in mind that different combinations of circumstances
may bring about the same event.”
__________________________________________________________
Exercises
Chapter – 3
Mill’s Method of Experical Enquiry
Ten (10) marks allotted by H.S.Council for this chapter
__________________________________________
MCQ-1X2=2
DAQ-8X1=8
Content: (a) Definition and Explanation, Symbolic and Concrete Instances, Characteristics,
Advantages, Disadvantages, (b) Testing the Inductive Arguments by applying Mill’s those
methods.
_______________________________________________________________
(a) Principle of Elimination: Mill in his book ‘A System of Logic’ has given five
Inductive Methods for determining cause and effect relation between two
events. These Methods depend upon some principles of elimination. Mill said
that these principles are obtained from the analysis of the Methods. There are
three principles of elimination:
(i) Whatever antecedent can be left out without prejudice to the effect can
be no part of the cause. For example, suppose, it is said that Malaria does not
take place for drinking poisonous water. But if it is seen that Malaria takes
place without drinking poisonous water, then it has to be concluded that there
is no relation between Malaria fever and drinking poisonous water.
Qualitatively cause is unchangeable antecedent to the effect. The above
principle of elimination is based upon this qualitative definition of cause.
According to Mill, the method of Agreement is based upon this principle of
elimination.
(ii) When an antecedent cannot be left out without the consequent
disappointing, such an antecedent must be the cause or a part of the cause.
For example, the bite of Anopheles mosquito is surely the cause of Malaria
fever because where there is no bite of Anopheles mosquito, there is no
Malaria fever.
Mill’s method of Difference is based upon this second principle of
elimination.
(iii) An antecedent and a consequent rising and falling together numerical
concomitance are to be held as causally connected. For example, the mercury
of the thermometer raises high with the rise of heat; besides, the mercury gets
lower with the decrease of heat. From this it is inferred that the up-down of
the mercury of the thermometer is causally connected with the up-down of
heat.
This principle of elimination is based upon the quantitative definition of
cause and effect. According to Mill, the method of Concomitant Variation is
based upon this principle of elimination.
EXERCISES
_________________________________________________________
Exercises
Answer the following questions (not more than 200 words):
1. What is the meaning of inductive fallacies? Give the nature of these fallacies
in short.
2. Write short notes:
(a) Illicit Generalization; (b) Post Hoc Ergo Propter Hoc; (c) Taking co-effects of
the same cause as causes of one another; (d) Taking a necessary condition as
the whole cause; (e) Taking an irrelevant factor as a cause; (f) Bad Analogy;
3. Discuss the following arguments and find out fallacies, if there is
any:
a) Just after the appearance of the Comet on the sky the king died. Therefore, it
is concluded that the appearance of the comet is the cause of death of the king.
b) A person committed suicide as his loan has become excessive in the market.
So, the excess loan is the cause of his suicide.
c) At the time of playing football the goalkeeper saw that in some matches he
placed his torn boot at the right side of the goalpost and won. Therefore, he
concluded that placing the torn boot at the right side is the cause of winning
those matches.
d) The ultimate destiny of a country is decay because country is a kind of human
body and human body has old age and death.
f) When the productivity of wheat increases in Russia then the birth rate is
increasing in Kolkata. Therefore, the production of wheat in Russia is the cause
of increase of birth in Kolkata.
g) A man dies from his fall down the ladder. Therefore, falling down the ladder
is the cause of his death.
h) Night comes after day. So, day is the cause of night.
i) Occasionally lightning comes before thunder. So, lightning is the cause of
thunder.
j) Give tractor to the farmers there will be good crop. So, tractor is the cause of
good crop.
k) I gave my examination after eating egg and banana and my examination
becomes worse. Therefore, eating egg and banana is the cause of giving worse
examination.
l) In some cases we observe that telegram brings news of accidents or death.
From this it is concluded that telegram always brings bad news.
m) Many persons died from snake bites. So, all snakes are poisonous.
n) I have come in contact with some educated persons and all of them are mad.
From this I conclude that all educated persons are mad.
o) The capital of a country is like the heart of a body. So, the increase of volume
of the capital is harmful for the country.
p) Do not give a deep bath in the water regularly because like a piece of rope
your body may become rotten.
q) The boy has fever after wearing his new dress. So, wearing his new dress is
the cause of his fever.
r) I have not seen good hand writing of the doctors. So, medical education is the
cause of bad hand writing.
s) Now-a-days the modern women are interested in household activities. So,
woman education should not be encouraged.
t) The day in which a saint cursed him he became ill. So, the curse of the saint is
his illness.
u) The call of owl is ominous because at the night before of fire everybody
heard the call of owl.
v) Morning dreams come true.
w) We found some china dog ill tempered. We conclude that all chaina dogs are
ill tempered.
x) The Sun is certainly moving round the earth because it rises in the east and
sets in the west.
y) Many hawkers are seen dishonest. From these instances I conclude all
hawkers as dishonest.
z) Whenever Rambabu goes out for morning walk he meets accidents, but
whenever he does not go he does not have such experience. Therefore, he
concludes that going to morning walk is the cause of facing accidents.