BIBLICAL GIFTS

INTRODUCTION TO BIBLICAL GIFTS

IN-DEPTH STUDY
In this issue of ACTS Magazine, we will do an in-depth examination of the
various gifts listed in Scripture. We do not have space to include everything
that could be said. However, if you will study thoroughly what is in this issue,
you will have enough information to:

 discover your own gifts, and

 help the members of your church discover their gifts,

THE WHOLE TRINITY

There are three basic groupings of gifts in the New Testament. All three
groupings are referred to in 1 Corinthians 12:4-6: “There are diversities of
gifts, but the same Spirit. There are differences of ministries, but the same
Lord. And there are diversities of activities, but it is the same God who works
all in all.”

1) “Diversities of gifts but the same Spirit” (v.4). These are the
Manifestation Gifts given and operated by the Holy Spirit that are listed in 1
Corinthians 12:8-10.

2) “Differences of ministries but the same Lord” (v. 5). These are the
Ministry Gifts given by Jesus Christ the Son listed in Ephesians 4:11.

3) “Diversities of activities, but it is the same God” (v. 6). These are the
Motivational Gifts given by God the Father listed in Romans 12:6-8.

So we can see that the whole Trinity -Father, Son and Holy Spirit -are
involved in the giving of gifts to the Church in order for the Body of Christ to
function as it was designed to.

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FOUNDATIONAL GIFTS

The seven Motivational Gifts given by God the Father seem to characterize a
person’s basic life purpose -in other words, what motivates that person. These
in built tendencies, given to each person by the Creator’s unique
workmanship, are part of each person’s initial gifting.

Most of us display a “mix”, with characteristics from several of the motivational

gifts. However, there is usually a single strong trait that reveals our primary
gifting. (See Chapter 1 for a more detailed explanation.)

LEADERSHIP GIFTS

The five Ministry Gifts given by God the Son are essential for the proper
growth and development of the Church. The ministry of these five kinds of
leaders is to equip the Body to:

1) minister to God in worship,

2) minister to its various members through edification,

3) minister to the world around them through evangelism and good works.

These gifts are covered in Chapter 2 of this issue of ACTS magazine.

GIFTS AVAILABLE TO ANY BELIEVER

The nine Manifestation Gifts given by God the Holy Spirit are meant to “profit”
the Church (1 Cor 12:7). The Greek word sumphero translated as “profit”
means “to bring together, to benefit, to be advantageous”. This is experienced
by the Church as they submit with sensitivity to the leading of the Holy Spirit,
and to one another in love.

All nine of these gifts are available to any believer in Jesus Christ. So it is
important that all nine gifts are welcomed and sought after by all the members
of the Body. (These gifts are covered in Chapter 3.)

SOME BASIC PRINCIPLES TO KEEP IN MIND

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1. The Ministry Of Every Believer

All believers in Jesus Christ have been given spiritual gifts. They are expected
by God to use them. These gifts are to be used under the guidance of the
Holy Spirit and in submission to the God-given structure of the authority in the
local church. The believers’ gifts will be used in three general areas of
ministry:
1) UPWARD – Worship = Ministry to the LORD.
2) INWARD – Nurture = Ministry to the BODY of Christ.
3) OUTWARD – Witness = Ministry to the WORLD.

All believers can, and should, grow in the following areas: their ability to use
their gifts; their depth of understanding in how to use their gifts; and their
yieldedness to God when using their gifts. We as leaders should model for our
church the teachable spirit and the attitude of a submitted heart that is
necessary for growth.

Leaders must also encourage believers in the church to use their gifts. Our
church body needs what each person can supply. That is how churches do
good works and grow (Eph 4:16).

Leaders should also be aware of both the insecurity and the pride that would
tempt us to try to be a “one-man show” and do all the ministry by ourselves.
Nothing quenches the anointing and presence of God’s Spirit more than
leaders who let their pride or their fears get in the way of what He wants to do.

2. The Problem Of Confusing Your Nose With Your Kidneys

That may sound like a funny title, but it illustrates a common and devastating
problem in the Body of Christ.

Let’s put it this way: your nose is prominent. It can be easily seen and admired
(or made fun of!). Your kidneys are important. Yet they cannot be seen
(unless you are in surgery!). The question becomes: “Which of these -your
nose or your kidneys -could you live without?” Obviously we can live without
our nose; but we cannot survive without our kidneys!

What does this have to do with the Body of Christ and spiritual gifts?

Simply put, too many believers (including leaders) seem to think “more
prominent” means “more important”, and “less prominent” means “less

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important.” Yet, as we have seen, this is not true of the human body: the
kidneys are less prominent than the nose, but they are certainly no less
important than the nose!

It is the same in the Body of Christ.

The less prominent, less noticeable “behind-the-scenes” gifts – such as

serving, showing mercy, giving, administrating -are certainly no less important,
in God’s sight, than the more prominent, visible, “public” gifts such as Apostle,
Prophet or Evangelist.

We, as leaders, must teach the people of our churches that the most
important thing they can do whether or not they have a “prominent” gift is to
obey what the Spirit of God leads them to do in terms of ministry. No gift given
by God is unimportant. All are necessary for a healthy church (see 1
Corinthians 12:14-27).

3. Character Or (Spiritual) Gifting?

It has been rightly said that spiritual gifts are like two-edged swords. These
two-edged “swords” can cut both ways. They can and should be used in a
good way (1 Cor 12:7). But they can also be used in negative, disorderly and
harmful ways (the reason for Paul writing 1 Corinthians Chapters 12-14).

Which way (positive or negative) that “sword” (gift) cuts is determined by

the character and heart of the individual more than anything else.

A CHRIST-LIKE CHARACTER

God has given gifts to His Church. Yet His greatest priority for us is that each
one of us be conformed to the “image” (character, moral and spiritual
likeness) of Christ (Rom 8:28, 29; 12:1,2; 2 Cor 3:18).

Too often, in the Body of Christ, believers (including leaders) pursue the
exercise of their gifts (charismata) without regard to the development of
character. It must be said, however, that from God’s perspective, NO GIFT
CAN REPLACE A CHRIST-LIKE CHARACTER. GOD’S WILL IS THAT WE
HAVE BOTH THE GIFTS AND A CHRIST-LIKE CHARACTER!

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If we have a Christ-like character, we will discover that the spiritual gifts
function better. They will also bear more fruit in the lives of others, because
there is a greater anointing on our lives.

A LIFELONG PURSUIT

How can we grow in Christ-like character, having balance, integrity, and the
fruit of the Spirit? Here are some simple suggestions to start with:

1) submit your heart to God and other Christians;

2) develop a humble, teachable spirit;

3) pursue the development of the fruit of the Spirit in your life (Gal 5:16-26);

4) study the Word continually, always applying it to your personal life;

5) allow the Holy Spirit to reveal the “fleshly” attitudes in your own heart.

Repent of these attitudes when they are revealed and make a fresh surrender
to Christ often (Rom 13:14).

There is more that can be done. Meet regularly for prayer with other Christian
leaders in an atmosphere of openness and mutual accountability. If you are
not meeting with such a group, then attempt to organize such a regular
meeting. The most dangerous thing a leader can do is to isolate himself. That
is where pride, sin and deception can come in.

Surround yourself with other Christian leaders, and bear each other’s’ burdens
(Gal 6:1-3).

We hope you will use these suggestions as an encouragement to be more

diligent in your lifelong pursuit of being conformed to the image of Christ.

THE MOTIVATIONAL GIFTS – THE GIFTS OF THE

FATHER

BASIC MOTIVATIONS

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There are seven motivational gifts listed in Romans 12:3-8. Very few of us are
characterized by only one of these gifts. Most often, each of us has a
combination of several of them. However, there will usually be one of these
gifts that is more pronounced.

When we closely examine the Greek text itself, we see that the list of gifts in
Romans 12 has to do with how each of us is made. These gifts portray, or
characterize, our basic motivations – that is, how we perceive, understand,
and approach life and ministry.

These basic characteristics are built into our personalities, placed there by our
Creator.

But they are more than just personality traits. They are gifts that our Heavenly
Father has sovereignly given to each of us.

GIVEN FOR GOD’S SERVICE

We can attempt to resist these God-given motivations within us; or we can
cooperate by putting them to service for the One Who gave them to us.

It is also possible for us to grow and strengthen these gifts. This will help us to
fulfill all of God’s purposes for our lives. We can do this by continually
surrendering to the Lordship of Christ in our lives and submitting our whole
being to His use. We should walk in faith and obedience to the Holy Spirit’s
leading, allowing our Lord to stretch us, discipline us, and mature us.

In this way, we can discover all that God has made us to be today; and, with
His help, we can become all that He intends for us to become into the future.

THE SEVEN GIFTS

Let us look together at Romans 12:3-8:

v.3: “For I say, through the grace given to me, to everyone who is among you,
not to think of himself more highly than he ought to think, but to think
soberly, as God has dealt to each one a measure of faith.

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vs.4-5: “For as we have many members in one body, but all the members
do not have the same function, so we, being many, are one body in
Christ, and individually members of one another.

v.6a: “Having then gifts differing according to the grace that is given to
us, let us use them:

vs.6b-8: “if prophecy, let us prophesy in proportion to our faith; or ministry,

let us use it in our ministering; he who teaches, in teaching; he who exhorts,
in exhortation; he who gives, with liberality; he who leads, with diligence; he
who shows mercy, with cheerfulness. “

Before we look at the specifics of the gifts listed in verses 6b-8, there are
some crucial principles to understand. These principles are presented to us in
verses 3-6a.

Understanding these principles will help us clearly grasp the importance of

this list of gifts. We will also more thoroughly appreciate and understand each
person’s uniqueness –yet interdependency-within the Body of Christ.

1.Your “Measure of Faith” (v.3).

A. A Sober Mind

The Spirit of God, through Paul, begins this section by exhorting us to “right
thinking” concerning ourselves.

Paul reminds the church at Rome that he is an apostle (“For I say, through the
grace given to me…”) and, therefore, speaks with authority and Divine
appointment. He then goes on to instruct the believers not to think more
“highly” of themselves than they ought to.

This is more than just a warning against the subtlety of pride and selfishness.
Yes, it is that; but when linked with the rest of verse 3, it takes on even more
meaning.

First, we are told to “think soberly”. This refers back to the preceding verse,
12:2: “And do not be conformed to this world, but be transformed by the
renewing of your minds.” To think soberly (v.3) with a renewed mind (v.2) is
to think with a clear mind.

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The Greek word used in verse 3 is sophroneo. This word means “to be of
sound (whole, unimpaired) mind or judgment, sane, self-controlled, serious,
moderate, restrained, disciplined, able to reason.” It comes from two Greek
root-words: sozo (“to save” or “saved”) and phren (“the mind”).

The Holy Spirit is teaching us here that a redeemed believer is NOT to think 1)
with self-conceit, that he is better than others in the Body of Christ; or 2) with
self- abasement, that he is less valuable than others in the Body of Christ.

BOTH ways of thinking are equally unsound and unscriptural.

Rather, we are to think with a transformed mind characterized by true

humility and gratitude to God.

B. Why Humility And Gratitude?

Humility is best defined as being exactly what you are; no more and no less.
We should be grateful, because both the gifts and their proper and effective
operation come from God through the power of the Holy Spirit. Truly, we are
only earthly vessels-yet vessels of importance because of the priceless
treasure we contain! (2 Cor 4:7).

We could never acquire or obtain God’s gifts by our own efforts or cleverness.
And, no matter how much we desire them, we cannot have gifts other than
those God has given to us. By walking in humility and gratitude, we become
more balanced and more useable in the Master’s hands.

The basis for our transformed, sober, dear thinking is that each of us has
been given a “measure of faith”.

AVOID SELF- DECEPTION

Competitive behavior among believers, especially leaders, usually comes

from a lack of sober thinking. When we allow pride – or insecurity -to guide
our thinking, we become susceptible to deception and sin.

Any person can be tempted to covet another person’s gift, or to be insecure

about his or her own gifts. Only constant vigilance over our hearts (Prov 4:23)
-and regular times of examination and cleansing by the Holy Spirit -can keep
us from falling victim to the self- deception of pride on the one hand, or false
modesty on the other.

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C. What Is A “Measure Of Faith”?

Let us define “measure of faith” -what it is and what it is not:

1. This “measure of faith” is NOT “saving faith” (the kind of faith that is
concerned with our salvation). No person can be “more saved” than You
are either saved, or you are not. The presence of a gift, or its use,
does NOT mean that one person has more saving faith than another.

2. This “measure of faith” is NOT an amount of faith. Faith is not divided into
pieces by God and handed out in larger or smaller amounts to different
people. It is also NOT about trying to become more “spiritual” so you can
have a larger amount of faith, or more gifts.

3. This “measure of faith” IS that type of faith that is best suited for the
operation of each particular gift in its area of service. In other words,
someone who has the gift of giving needs the type of faith that will release
him to give liberally, without holding back. A teacher needs the type of faith
that will enable him to boldly stand before others and rightly present the
truth. Father God has made each of us in a certain way, with certain gifts.
He has also given us the type of faith needed to best use our gifts.

D. Thinking Soberly

With that in mind, the exhortation regarding sober thinking takes on even
greater impact.

If we think we possess gifts that we have not been given (or strive to get
them!), we have an inflated notion of ourselves. We sin by thinking too
highly (or just plain wrongly) about ourselves and what God has given to us.

But if we underestimate what God has placed in our lives, we are

enslaved to a false humility that seems to be very spiritual but is not spiritual
at all (Col 2:23). We will doubt or deny the gifts God has given us, and never
rise up and fully use those gifts. Thus, all that God could accomplish through
our lives will go unfulfilled, and the Body of Christ will never receive all that we
could give.

E. Stay Within Your Gift

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There is another important lesson to learn about sober thinking: When you
have been given a certain Motivational Gift, be content to use that gift instead
of longing for other gifts. It is a wise person who stays within the sphere of
service that God has equipped him for, and avoids doing something for
which he is not equipped.

The quickest way to become frustrated and hopeless in ministry is to try and
function in an area of service where you are not equipped to function!

F. Uniqueness of the Motivational Gifts

It is important to remember the uniqueness of the Motivational Gifts. They are

not like the Manifestation Gifts of I Corinthians 12, where any believer can
function in any of those gifts as the Holy Spirit leads. Nor are these gifts like
the Ministry Gifts of Ephesians 4:11.

The Motivational Gifts (which will be discussed in detail further in this article)
involve who God has made us to be. These gifts will influence how we
perceive life, and how we respond to other people’s needs in a given ministry
situation.

Each of us, with our unique motivational gifts, will respond to a situation
somewhat differently than others who have other gifts. The important thing is
that each gift is just as important as the other gifts. And ALL the gifts are
equally important for effective and complete ministry.

G. Our Value

The kinds of gifts we have do not determine our value to the Body of Christ,
nor to God. For we all belong to one Body, and need each other’s different
gifts to function correctly.

We all belong to God because we have all been created in His image and
purchased by the blood of His Son. These facts establish forever our personal
worth and value.

Our worth is not based upon the kind of gifts we have, or the size of our
ministry. Each person is valuable to God and to His Kingdom just as He has
created him or her. Let us discard all prideful posturing and striving. Instead,
let us with praise-filled hearts embrace all the Father has chosen to give to
each one of us!

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2. We Are One Body (Rom 12:4,5)

Paul’s comments here are shorter than in 1 Corinthians 12, but the meaning is
the same.

In verse 3 Paul writes, “God has allotted to each a [different} measure of

faith”. Here in verses 4,5 the Holy Spirit uses the illustration of the human
body to recombine these different measures of faith. As each human body has
many different members, each with its own particular function, so does the
one Body of Christ.

Two important principles emerge from verses 4 and 5:

A. “We are ONE Body in Christ.”

We each belong to Christ’s Body. We do not belong to just ourselves.

Therefore, to despise, criticize, or be judgmental of another part of the Body

denies and hinders the different functions God intended for His Church. He
made each of us unique and different! There are no lesser gifts or persons!
Because we are all members of His Body, we should treat each other with the
kind of care and respect that would please the Lord.

B. “We are Members of One Another.”

Believers are members not only of One Body, but also of each other. This
means we are mutually inter-dependent. The Body can function properly
only when each member does its part. Therefore, it is very important for
each member/ gift/ function to be recognized. Each one should be taught and
encouraged to minister in the Body. The differences within the Body enrich all
other members, as each member accepts the full expression of each gift God
has given to the Body of Christ.

With these principles in mind, let us now examine in detail the seven
Motivational Gifts listed in Romans 12:6-8. As we look at each gift, we will
discuss:

1. characteristics of each gift, and

2. scriptural examples of each gift

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THE MOTIVATIONAL GIFT OF PROPHECY
v.6 – Perceiver- Ongoing Insight

A person with the Motivational Gift of Prophecy could also be called a

“perceptive” person. That is someone who sees and understands the deeper
meaning of a situation. We are not talking about revelation, that is, seeing
something never seen before. We are talking about having the light of the
Word of God and the Spirit of God giving holy illumination to the mind of the
person in order to reveal the truth of a situation. This Motivational Gift is
characterized by the ability to:

1. see or perceive beyond surface appearances;

2. receive and declare truth about a situation;
3. receive and declare insight about people or programs.

This creative gift from our Heavenly Father gives a believer the ability to see
situations and people with ongoing prophetic insight. This gift (like the
rest of the gifts listed in Romans 12) functions independent of any public
ministry or position. In other words, someone with the Motivational Gift of
Prophecy is NOT the same as someone with the Ministry Gift of Prophet.

FOR THE CHURCH’S BENEFIT

As with any gift, the Motivational Gift of Prophecy can be used in a helpful and
beneficial way -or it can be twisted and used to hurt. It is given by God and
intended to be used for His glory and the Church’s benefit.

Paul’s comments here are shorter than in 1 Corinthians 12, but the meaning is
the same.

In verse 3 Paul writes, “God has allotted to each a [different} measure of

faith”. Here in verses 4,5 the Holy Spirit uses the illustration of the human
body to recombine these different measures of faith. As each human body has
many different members, each with its own particular function, so does the
one Body of Christ.

Two important principles emerge from verses 4 and 5:

A. “We are ONE Body in Christ.”

We each belong to Christ’s Body. We do not belong to just ourselves.

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Therefore, to despise, criticize, or be judgmental of another part of the
Body denies and hinders the different functions God intended for His
Church. He made each of us unique and different! There are no lesser gifts
or persons! Because we are all members of His Body, we should treat each
other with the kind of care and respect that would please the Lord.

B. “We are Members of One Another.”

Believers are members not only of One Body, but also of each other. This
means we are mutually inter-dependent. The Body can function properly
only when each member does its part. Therefore, it is very important for
each member/ gift/ function to be recognized. Each one should be taught and
encouraged to minister in the Body. The differences within the Body enrich all
other members, as each member accepts the full expression of each gift God
has given to the Body of Christ.

With these principles in mind, let us now examine in detail the seven
Motivational Gifts listed in Romans 12:6-8. As we look at each gift, we will
discuss:

1. characteristics of each gift, and

2. scriptural examples of each gift

THE MOTIVATIONAL GIFT OF PROPHECY

v.6 – Perceiver- Ongoing Insight

A person with the Motivational Gift of Prophecy could also be called a

“perceptive” person. That is someone who sees and understands the deeper
meaning of a situation. We are not talking about revelation, that is, seeing
something never seen before. We are talking about having the light of the
Word of God and the Spirit of God giving holy illumination to the mind of the
person in order to reveal the truth of a situation. This Motivational Gift is
characterized by the ability to:

1. see or perceive beyond surface appearances;

2. receive and declare truth about a situation;
3. receive and declare insight about people or programs.

This creative gift from our Heavenly Father gives a believer the ability to see
situations and people with ongoing prophetic insight. This gift (like the

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rest of the gifts listed in Romans 12) functions independent of any public
ministry or position. In other words, someone with the Motivational Gift of
Prophecy is NOT the same as someone with the Ministry Gift of Prophet.

FOR THE CHURCH’S BENEFIT

As with any gift, the Motivational Gift of Prophecy can be used in a helpful and
beneficial way -or it can be twisted and used to hurt. It is given by God and
intended to be used for His glory and the Church’s benefit.

This gift can motivate a person to want to:

1. repair broken relationships in the Body of Christ;

2. improve or build up a person’s walk with God.
Persons with this gift will desire to “cut to the heart of a matter” – whether it is
a problem between people, or a spiritual challenge in the church. They will
often desire to speak out the truth they perceive, whether it is to an
individual or a whole congregation.

It is very important to remember, however, that having the Motivational Gift

of Prophecy does not necessarily make you a prophet.

Sometimes a person motivated by this gift may also be a teacher with unusual
insight in a local assembly. Or that person may be a good counselor. Yet it is
possible, even likely, that a person with the Motivational Gift of Prophecy will
often be used prophetically (1 Cor 12:10) by the Spirit of God. He may even
have the Ministry Gift of Prophet (Eph. 4:11).

Persons with this Motivational Gift tend to be very “clear-cut” in their

approach. To them, something is either true and right -or it is false and
wrong; there is no “middle ground”, and there are no exceptions. Persons
with this Motivational Gift need to seek the balance of learning to be merciful
and gentle as they seek to exhort, correct, instruct and warn others.

PROPER USE OF THIS GIFT

Verse 6 uses the phrase “in proportion to their faith.” This sounds like
the “measure of faith” spoken of in verse 3, yet it is different. “Measure of
faith” has to do with having sober judgment (v. 3) regarding the place or
sphere of influence that our Motivational Gifts give to each of us “In proportion

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to our faith” refers to the proper usage of the prophetic gifting.

The Greek word for proportion is analogi, used to describe mathematical

limits. In relation to this gift, analogi means two things:

1. The person who is prophetically gifted in speaking God’s word must not go
beyond that which God has given him to speak.
2. This same person must not withhold, or give less than, the full truth as
God shows it to him.

The proper use of every gift of God requires us to be responsible, and to use it
correctly. Those who have the Motivational Gift of Prophecy must use their
words very carefully. They should not say more or less than God has given
them to say.

It should be said as well that EVERYTHING SPOKEN FROM A PROPHETIC

BASIS MUST BE JUDGED AND COMPARED TO GOD’S WRITTEN WORD,
THE BIBLE. A prophetic word should never disagree with what is already in
the Bible.

Both the person who hears the prophetic word and the person who speaks
with prophetic insight should do this comparison.

It is very important for a person with this gift to make very certain that what
he is perceiving is from God’s Spirit -not from his own spirit, or a demonic
influence!

It is not always easy to distinguish between God’s Spirit speaking and our own
spirit or even an evil spirit speaking to us. A person who is young in the Lord
might become confused and make mistakes. One must humbly admit to those
mistakes, and carefully submit to God in prayer and the study of His Word (2
Pet 3:15-18).

POINTS OF CAUTION

This Motivational Gift most often focuses on things that are wrong. Therefore,
if you have this gift, you must be careful to not dwell on the negative. You
should also be careful to judge the sin, NOT the person caught in the sin.
One should speak with respect and sensitivity, so as not to offend people so
badly that they miss what God wants to say to them.

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A SCRIPTURAL EXAMPLE OF PROPHETIC GIFTING

John the Baptist was truly a man gifted with the Ministry Gift of Prophet. His
gifting and ministry form a “bridge” between the ministries of the Old
Testament prophets and those of the New Testament prophets.

John the Baptist’s primary calling was fulfilled through the Ministry Gift of a
Prophet (Eph 4:11). However, his life and ministry can also give us some
insight into the function of the Motivational Gift of the prophetic:

1. His unconventional dress (Matt 3:4) shows that he was not concerned
about external appearance
2. He was aware of his personal unworthiness (Luke 3:16). People with a
prophetic gift tend to be hard on themselves.
3. He knew he was only a voice for God. His ministry was completely
scripturally based, as we can see in Luke 3:3-6.
4. He was frank and direct in confronting the crowd with their sin, warning
them of judgment, and exhorting them to repent (Luke 3:7-9).
5. He did not dwell on the negative. When people from the crowd
asked, “What shall we do then?” he told them the positive steps they could
take to turn from their sin (Luke 3:10-14).
6. He looked for repentance, that is, a change in lifestyle in people (Luke
3:8).
7. He placed great emphasis on right (good) and wrong (evil) (Luke 3:10-
14) and openly rebuked evil in those in authority (Luke 3:19).
8. He discerned people’s motives (Luke 3:7).

THE MOTIVATIONAL GIFT OF MINISTRY (Serving)

V.7 – Server – A Spirit Of Servanthood

The Greek word used here for “ministry” is diakonia. This is one of the Greek
words used for “servant“. Some would limit the use of this word to only that
ministry or service done by a deacon (which is derived from diakonia). ‘This
is not an unreasonable interpretation.

However, this word is used in Scripture in a much wider application. Diakonia

almost always appears in the New Testament in connection with the service
of, and in, the Christian Church.
It is used in the following ways in the New Testament:

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1. Service in general, meaning all works of service and ministry done for the
good of the Body of Christ (Eph 4:12).
2. As the apostolic ministry and the ministering of the Word (Acts 6:4;
20:24).
3. In the office of deacon and its areas of service and ministry (Acts 6:1-3).

Some are especially gifted in the area of service. They are fulfilled when they
are serving the needs of others impractical ways.

But there is an important lesson to be learned here, regardless of your

giftings. The above scriptures imply -and many others specifically state -
that everything we do and are as Christians, and especially leaders, is to
be marked by a spirit of servanthood.

No matter what your God-given gifts are, or the extent of the ministry God has
given you, you are not greater than the Lord of the Church. (John 15:20).
Everything we do is in service to Him, and to His Church.

If you desire to be conformed into His image -He Who gave His life for us -
your life and ministry should be characterized by a Christ-like, servant’s heart
(Matt 20:20-28).

TASK – ORIENTED

Serving is one of the Motivational Gifts that God the Father gives to us at our
creation, our birth. Serving focuses on the giving of practical assistance
and help. Those who have the gift of Ministry (service) will often have the
ability to identify an unmet need in the Body.

They will desire to move in and do what needs to be done to meet that need.
They will demonstrate God’s love by meeting practical needs and giving
“hands-on” service and assistance. You will often find these people helping
the poor and infirm.

Those with the Gift of Ministry will often be gifted with their hands and have
physical stamina. The Gift of Ministry is task-oriented.

THE HONOR OF SERVING

This Motivational Gift of Serving is often underestimated and regarded as

“unspiritual”. Because it is often focused on material and physical benefits,

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many look down upon those who minister in this way as less important. Thus,
the gift of serving is often neglected and not honored in the Body of Christ.
But remember, it was Jesus Himself – the ultimate Servant – Who was
humble enough to serve others by washing their feet (John 13:3-17).

Also, the qualifications for deacon in 1 Timothy 3:8-13 require these “servers”
to be people of Christ-like and worthy character. And when the apostles first
instituted the office of deacon, they specifically sought out people of “good
reputation, full of the Holy Spirit and wisdom” (Acts 6:1-7).

These verses prove that being a servant is NOT a lowly thing in God’s
Kingdom! Maybe the world of fleshly, unspiritual men sees a servant as
“lowly”, but a servant is most certainly NOT lowly in God’s eyes (see Matthew
25:34-40).

From a wrong, fleshly human perspective, this gift can be viewed as not very
important. If this wrong perspective is believed, the person with the
Motivational Gift of Service might view himself as unimportant and so deny the
good gift God has given him for the Church. If service is not considered
important, then the person will want to grab for other gifts that appear to be
more “glorious” and more “important”.

This wrong thinking and neglect of the gift of service leaves an empty place in
what should be a well- rounded and balanced ministry in and to the Body. It
will also leave the person with this gift both empty and frustrated, trying vainly
to find a release of ministry outside what God has gifted him for.

If we leave ailing members of the Body uncared for because of a lack of this
servant gift, our testimony in our local communities is damaged. It can even
invalidate the Gospel message in the minds of unbelievers when they see us
not serving and caring for our own members.

A GOOD STANDING

The ministry of the Server is both valuable and truly spiritual, and an important
part of the Church’s witness. The Server should devote himself to this ministry
with joy and confidence, for “those who have served well as deacons obtain
for themselves a good standing and great boldness in the faith which is
in Christ Jesus” (1 Tim 3:13).
A SCRIPTURAL EXAMPLE OF MINISTRY (SERVING) GIFTING

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Martha is an example of someone with the Motivational Gift of Ministry
(service). Luke 10:38-42 and John 12:2 show both the positive and potential
negative outcomes of this gift:

1. Servers find fulfillment through deeds rather than

2. “Martha served.” Servers have a tendency to prefer to do things
3. Servers are generally neither organizers nor are they better at following
directions.
4. “Martha was distracted with much” Servers often get too involved and
troubled about things. Also they find it hard to say “no” to new tasks (Luke
10:40-41).
5. Servers may get so busy serving that they could potentially neglect their
spiritual life (Luke 10:42).
6. .. Servers are important, and are required for any church to function!!!

THE MOTIVATIONAL GIFT OF TEACHING

v.7 – Teacher- Imparters Of Truth

This creational gift focuses on the understanding. Believers with this gift will
seek to clarify truth and doctrine, expounding upon the meaning and
practical application of the truth. They will desire to impart knowledge
and lead others into understanding the truth. To search out and validate
truth will be as meaningful to those motivated by this gift as the SOME
IMPORTANT PRINCIPLES ABOUT MOTIVATIONAL GIFTS

As we have studied this gift section together, it has probably become obvious
to you that the Person of Jesus Christ in His life and ministry is the perfect
embodiment of each of these gifts (see Colossians 1:19 & 2:9; Hebrews 1:3).

It is hoped that it is equally obvious from Scripture that each believer has at
least one gift in which he or she is motivated (l Pet 4:10); and that the purpose
of these gifts is that each believer might benefit the Body of Christ (see
Ephesians 4:16; 1 Corinthians 12:7; 14:12).

In considering the motivational gifts, it is important to remember that God

builds those gifts into us. But, as with all the gifts, the Lordship of Christ in our
lives is necessary for them to function correctly.

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We must not neglect these gifts (1 Tim 4:14), but rather “stir them up” (2 Tim
1:6) for God to use them for His glory.

Because the motivational gifts are equal in stature and value, we must always
make room for other perspectives seen through the various gifts. We can be a
balanced and healthy Body only when each of us does our part fully. Then we
must fully allow every other part to contribute their portion, for the good of
actual imparting of it to others (1 Tim 5:17).

NEEDED IN THE CHURCH – AND THE WORLD

Some believers feel that being a teacher is a lesser gift and not to be desired.
Yet how many of us have learned something valuable from a teacher? You
are able to read this magazine because someone taught you how!

It is seldom that the world notices who the teachers are; but often much
of civilization depends on what teachers do and say.

Jesus Christ, the Lord of the Church and the greatest Teacher of all, has
given this gift to us because the Church needs it -you and I need it! In God’s
Kingdom, there are no lesser gifts or little people.

A SCRIPTURAL EXAMPLE OF THE TEACHING GIFT

Apollos is an excellent example of the Motivational Gift of Teaching (Acts

18:24-28; 1 Cor 3:6):

1. The teacher “waters” (1 Cor 3:6) – that is, helps the Church (believers) to
grow.
2. Apollos was “an eloquent man,” that is, gifted as a speaker.
3. Apollos was “mighty in the” Teachers should base their instruction on
the Scriptures, including their examples or illustrations.
4. Apollos “spoke and taught accurately the things of the Lord. Teachers are
generally objective, and will thoroughly research a subject before speaking
on it.
5. Apollos was instructed “more accurately” by Aquila and Scripture says
that teachers should also be
6. Apollos “greatly helped those who had believed through “Teachers provide
the substance (the foundational Scriptures) on which experience can be
placed and made permanent.

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Experiences, by themselves, can pass away; experience based in
the Word is permanent.

THE MOTIVATIONAL GIFT OF EXHORTING

v.8 – Exhorter- Sons Of Encouragement

As teaching is directed to the understanding, exhortation is directed at the

heart, conscience and will. This gifting, working through a believer, will
cause him to urge others to their full spiritual maturity. The operation of
this gift is often directed toward those who are in difficult circumstances and
suffering affliction.

The Motivational Gift of Exhortation works well in partnership with other

gifts, such as teaching, and the prophetic and apostolic ministry gifts (1 Tim
4:13; Titus 1:9; 1 Cor 14:3; Acts 4:36).

An exhorter will arouse and motivate both individual believers and the Church
as a whole to patient endurance, brotherly love, and good works (Heb
3:13; 10:23-25). Exhorters will have a great ability to stimulate the faith and
personal growth of others.

A SCRIPTURAL EXAMPLE OF THE EXHORTING GIFT

Barnabas is an outstanding portrayal of the exhorting gift, and of how that gift
worked in partnership with his apostleship:

1. “Barnabas” means “son of encouragement or consolation” (Acts 4:36).

2. Exhorters have an encouraging message, that is, to follow the Lord
purposefully (Acts 11:22-24).
3. The exhorter’s message strengthens the souls of the believers and
urges them to continue in the faith (Acts 14:20-22).
4. Exhorters are generally positive about people and do not easily give up
on them-even when others have (Acts 9:26, 27).
5. Exhorters have an ability to discern where people are in their spiritual
growth and to speak to them on that level (Acts 11:22-24).
6. It is important for an exhorter to maintain a positive attitude.
7. If Barnabas had not exhorted the apostles to accept Saul (Paul), or
exhorted Paul to accept Mark, almost half of the New Testament -the
Gospel of Mark and the Epistles of Paul -might never have been
written!(See Acts 15:37-39 and 2 Timothy 4:11).

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THE MOTIVATIONAL GIFT OF GIVING
V.8- The Giver- A Deep Desire

This gift involves a special ability – and desire -to share material
assistance. The giving being discussed here is of personal resource -NOT
the distribution out of the treasury of the Church.

You do NOT have to be wealthy to have this gift. However, it does seem that
those with this motivational gift have often been blessed with abundant
resource. It seems the more they give, the more they have! They also seem to
have the corresponding abilities to accumulate, handle and distribute assets.

They will give out of a deep desire to see the needs of God’s work met
and the ministry of others succeed.

All believers, especially the leaders of a church or ministry, should tithe and
give offerings. But those with the special Gift of Giving will give with
extraordinary liberality -even when in poverty and affliction (Mark 12:41-
44).

PURITY OF MOTIVE

The word “simplicity” (or “liberality” in some translations) comes from the
Greek word laplotetes.

This term sometimes means “liberality” in Scripture. But here it means single-
mindedness of heart, a purity of motive or purpose.

Since the giving involves personal resource, the giver should NEVER have a
selfish motive. Sometimes the wealthy will make a donation expecting to gain
influence or advantage for himself or herself. The ruling elders or senior
pastor should never allow this (see James Chapter 2).

If such a motive is suspected, those in leadership should make clear to the

giver that there will be no advantage allowed him. If the person giving the gift
does not understand or agree, the gift should be refused. God will provide for
your needs another way. [For an example of how God feels about impure
motives in giving, see Ananias and Sapphira in Acts 5:1-11.

A SCRIPTURAL EXAMPLE OF THE GIVER

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The life of Abraham provides us with some insights as to the functioning of
this gift:

1. Givers may be entrusted by God with many assets (Gen 13:1, 2).
2. Givers are of a generous and liberal spirit (Gen 13:9, 10).
3. Givers can be very aggressive and resourceful in the protection of their
assets (Gen 14:14-16).
4. Givers recognize God’s work and causes, and are responsive (Gen 14:18-
20 -Melchizedek and tithing). .
5. Givers have a firm knowledge that God is the source of their wealth, and
give Him the glory (Gen 14:22-24).
6. God puts givers in the right place at the right

THE MOTIVATIONAL GIFT OF LEADING

v.8 – The Leader – Servant-Leadership

The Greek word for “rules” (or “leads”) is ho proistemi. It means literally “he
that is placed in front,” indicating a position of both authority and
responsibility. Both of these go hand-in-hand in God’s Kingdom and are
tempered by a servant’s heart.

The “leading” described by this word is NOT to be mistaken for simple

management. Nor does it describe a gift that puts the person into a prominent
public ministry.

Rather, it strongly indicates a requirement to lead for the good of the Body
with a sense of personal responsibility. Hence, the exhortation to “lead with
diligence”.

The word translated as “diligence” means “prompt efficiency”, “without delay”,

“a holy haste or zeal”. All of this requires self-discipline and vigilance as to
the condition of the flock.

PARTNERING WITH OTHERS

Paul’s description of the Gift of Leading seems most likely to refer to those
who hold (1 Thess 5:12) or aspire to (1 Tim 3:1) the office of Elder. However,
this Motivational Gift functions in partnership with many of the other
Ministry Gifts -such as apostle, prophet, pastor and teacher.

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Those who have this gift will lead by working with and through others.
They will often get the job done by organizing and delegating responsibilities
and authority to others.

A leader will define the tasks and provide leadership support and guidance -
while releasing others to partner in accomplishing the goal.

A SCRIPTURAL EXAMPLE OF THE GIFT OF LEADER

Nehemiah serves as an example of superb leadership skills and heart

motivation:

1. Leaders have a special feel for the cause of God’s people (Neh 1:1-4).
2. Leaders have the ability to survey and define what needs to be
done (Neh 2:12-17).
3. Leaders have the ability to break down major goals into smaller
achievable tasks (Neh 3:1-32).
4. Leaders can take pressure and opposition and still proceed (Neh 4:1-23).
5. Leaders make things “easy” for others and are not a personal burden (Neh
5:14-19).
6. Leaders know how to delegate the authority needed to accomplish the
responsibility given (Neh 7:1-2).

THE MOTIVATIONAL GIFT OF MERCY

v.8- Mercy Shower Compassion

This gift is similar in some ways to the Motivational Gift of Giver. However, the
word “mercy” denotes a more direct, personal ministry to those in need.

Believers so gifted will have an ability to identify with the needs and
afflictions of those they come in contact with. This gift will include a
practical, compassionate love. They can make very good counselors if they
will also use wisdom and discipline.

UPLIFTING OTHERS

The Scripture exhorts those who have this Gift of Mercy to show it with
“cheerfulness”. There is an important idea being put forth here.

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Often the work of mercy can be difficult, even disagreeable, because the
mercy-showers will minister to people in their worst condition. This can, over
time, make the mercy-shower become grudging or even resentful in helping
others.

This negative attitude defeats the very purpose of mercy.

A cheerful mercy uplifts those that are sick, wounded of soul or discouraged.
A grudging, reluctant mercy would make the afflicted person feel despised.

The best way to stay cheerful is to constantly be going to Him Whose mercies
are “new every morning” (Lam 3:22-23) and be filled daily with His Spirit.

Mercy-filled believers function best when they build themselves up through

the Word and prayer on a daily basis.

A SCRIPTURAL EXAMPLE OF THE GIFT OF MERCY

There could be no better example of mercy shown in Scripture (except for

God Himself) than the Good Samaritan in Luke 10:29-37:

1. Mercy-showers have great compassion for the hurting (v. 33).

2. ”He went to him” (v.34). Mercy-showers seem drawn to the broken
3. Mercy-showers participate in a practical way: they are ready to do what
needs to be doneand “get their hands dirty” if necessary – as when the
Samaritan bandaged the victim’s wounds and “took care of him” (v.34).
4. Mercy-showers are sensitive to people’s practical needs: The Samaritan
paid the victim’s bill (v.35).

Showing mercy can lead to considerable personal inconvenience – yet great

fulfillment.

Most importantly, ACTS OF MERCY SHOW OTHERS THE TRUE HEART OF

OUR MERCIFUL GOD.

A QUICK COMPARISON OF THE MOTIVATIONAL GIFTS

Having studied the unique characteristics of each of these motivational

gifts, let us look at how these gifts might function in a hypothetical situation.

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Seven people are sitting around a table having lunch. These seven people
happen to be motivated by different gifts in their lives. One is inclined toward
serving, another toward giving, etc.

Someone bumps a glass with their elbow, causing it to fall from the edge of
the table, shattering the glass.

The seven each react in a different way:

1. The Perceiver (prophetic person) says: “I knew that was going to happen.”
2. The Server (ministry) says: “Here, I’ll clean it up.”
3. The Teacher says: “Now, there’s a lesson we can learn from that. If you
had placed the glass in a better spot…”
4. The Exhorter (encourager) turns to the person who dropped the glass and
says: “Don’t feel bad- it probably won’t happen again.”
5. “And don’t worry,” the Giver adds, “I’ll pay for the glass!”
6. Meanwhile the Leader quickly takes charge of the situation by asking the
waiter for a broom and dustpan and another glass of water.
7. And the Mercy person says, “Oh, that’s too bad. I hope you are all right
now.”
As this simple illustration shows, each person’s unique motivational gifts will
cause that person to:

1. a) see a situation from a different viewpoint than others who have different
motivational gifts, and
b) respond to that situation in a different way than others who have other

The important thing to remember is this: Though each gift is unique, all the
gifts are designed to function together. They are designed by God to be
mutually interdependent. In other words, they need each other to
accomplish all that Christ desires to do in His Body -the Church!

SOME IMPORTANT PRINCIPLES ABOUT MOTIVATIONAL GIFTS

As we have studied this gift section together, it has probably become obvious
to you that the Person of Jesus Christ in His life and ministry is the
perfect embodiment of each of these gifts (see Colossians 1:19 & 2:9;
Hebrews 1:3).

It is hoped that it is equally obvious from Scripture that each believer has at
least one gift in which he or she is motivated (l Pet 4:10); and that the

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purpose of these gifts is that each believer might benefit the Body of
Christ (see Ephesians 4:16; 1 Corinthians 12:7; 14:12).

In considering the motivational gifts, it is important to remember that God

builds those gifts into us. But, as with all the gifts, the Lordship of Christ in
our lives is necessary for them to function correctly.

We must not neglect these gifts (1 Tim 4:14), but rather “stir them up” (2 Tim
1:6) for God to use them for His glory.

Because the motivational gifts are equal in stature and value, we must
always make room for other perspectives seen through the various gifts. We
can be a balanced and healthy Body only when each of us does our part fully.
Then we must fully allow every other part to contribute their portion, for the
good of all.

THE FIVE MINISTRY GIFTS: THE GIFTS OF THE

SON

WHAT THE CHURCH NEEDS

The Body of Christ, the Church, is a divinely ordained organism rather than a
man-made organization. It is a living, functioning, growing spiritual Body.

Because this is true, the Church need s divinely-given abilities, imparted to

divinely-appointed servant-leaders.

We can try to fulfill the needs of the Church using human strength and wisdom
– but we will fail! We can try to replace Holy Spirit anointing with our own
knowledge, skills or cleverness. But these things will never be enough to
establish God’s will and effectively minister His life to His people.

Our Lord is not opposed to education or schooling (Prov 4:7); He just knows
that academic achievement by itself is insufficient (Zech 4:6; 1Cor 8:1).

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The pattern seen in the New Testament is that God can powerfully use any
man or woman, whether they are educated (i.e., Paul, Apollos, Luke,
Matthew) or not (i.e., Peter, James, John). If their hearts and lives are fully
surrendered to Him and to the power of His Spirit, He will use them!

The Church in the first century and the Church today need the same thing.
They both need supernaturally chosen, divinely equipped, servant-
hearted leaders!

A. Jesus Embodies The Ministry Gifts

Jesus Christ, the Head of the Church, has provided all that the Church needs.
This servant-leader gifting that Christ has given to His Church is based upon
the five ministry gifts. They are listed in Ephesians 4:11: “And He Himself
gave some to be apostles, some prophets, some evangelists and some
pastors and teachers.”

These five ministry gifts are supernaturally given by the Lord to certain
persons. These gifts reflect the person and ministry of Christ Himself.

Consider that:

1. Jesus is the APOSTLE

“Therefore, holy brethren, partakers of the heavenly calling, consider the
Apostle and High Priest of our confession, Christ Jesus” (Heb 3:1).

2. Jesus is the PROPHET

“Concerning Jesus of Nazareth …a Prophet mighty in deed and
word” (Luke 24:19).

3. Jesus is the EVANGELIST

“And I, if I am lifted up from the earth [crucified], will draw all peoples to
Myself” (John 12:32).

4. Jesus is the PASTOR

“I am the good Shepherd, the Good Shepherd gives His life for the
sheep” (John 10:11).

5. Jesus is the TEACHER

“Rabbi, I’ve know that you are a Teacher come from God; for no one can do
these signs that you do unless God is with Him” (John 3:2).

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Jesus is the fullness and embodiment of all these ministry gifts.

B. Five Ministry Gifts Given To The Church (Eph 4:7-11)

“But to each one of us grace was given according to the measure of Christ’s
gift. Therefore, He says: ‘When He ascended on high, He led captivity captive,
and gave gifts to men’. (Now this, ‘He ascended’ –what does it mean, but that
He also first descended into the lower parts of the earth? He who descended
is also the One Who ascended far above all the heavens, that He might fill all
things.) And He Himself gave some to be apostles, some prophets, some
evangelists, and some pastors and teachers.”
This passage makes it clear that after His ascension into heaven (Acts 1:9) to
be enthroned at the right hand of the Father (Eph 1:20-23), Jesus then
distributed these five ministry gifts to His Church.

Each of these ministry gifts is by itself only a partial expression of Christ’s own
complete ministry. No single person could contain the entire ministry of
Jesus.

These five ministry gifts are like the fingers on the human hand. When any of
them is missing or they won’t work together, our abilities are weakened.

Three important truths emerge from this passage of Scripture:

1. The Five Ministry Gifts – Are Given By Christ Alone

They cannot be given by human appointment or ability. They cannot be given

or taken by any person who simply wants to have that particular gift. These
five ministry gifts are bestowed by Christ alone. It is He Who gives and
empowers these gifts.

2. The Five Ministry Gifts – Function By Grace

These gifts will function properly only under the guidance, control, and
empowerment of the Holy Spirit. It is the Spirit of God that applies God’s grace
to our lives and ministries. The Greek root-word for “gift” is the same as
grace - “charis”. The gifts of God cannot operate fully or properly without the
Spirit of God leading and guiding us as we seek to serve the Church.

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3. The Five Ministry Gifts – Require A Servant’s Heart

These five gifts – apostle, prophet, evangelist, pastor and teacher are not
titles. They were never used as titles in the New Testament. They were
actually used as job descriptions to portray a functional service role in the
Church.

Remember Christ’s own words when He described His ministry: “Just as the
Son of Man did not come to be served, but to serve, and to give His life as
a ransom for many” (Matt 20:28).

Let us not be anxious to grab for titles or lofty positions. Instead, let us be of
the same mind and heart that is in Christ (Phil 2: 1-8), and desire to serve
others.

THE PURPOSE OF THE FIVE MINISTRY GIFTS

We know that all members of the Body of Christ have their part to play in
edifying the Church and glorifying Christ.

However, the ascended Christ has given the five ministry gifts for a specific
purpose described for us in Ephesians 4:12: “For the equipping of the saints
for the work of the ministry, for the edifying of the Body of Christ.”

The word “equipping” in this verse is translated from the Greek word
katartismos, which means “to make complete”. It comes from the root-
word katartizo, meaning “to repair or adjust; to make fit, mend; to perfect,
prepare, restore”.

In other words, one could describe the purpose of the five ministry Gifts this
way: “To prepare God’s people for works of service, so that the body of
Christ may be built up”.

Christ gives ministry gifts to certain believers NOT to enable them to do the
work of the ministry by themselves – but to enable them to prepare other
believers to do the work of the ministry also.

Even the Apostle Paul did not try to do the work of ministry by himself; in fact,
he devoted three whole epistles to preparing Timothy and Titus to a) do the

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work of the ministry and b) prepare still others to carry on the work of the
ministry (see 1 & 2 Timothy and Titus).

Certain believers have the specific ministry gifts of Apostle, Prophet,

Evangelist, Pastor, Teacher; other believers do not. But ALL believers have a
ministry to perform in building up the Church and edifying the people of
God.

All believers should minister in all three of these areas: upward, inward, and
outward.

1) Upward: Ministry to the Lord –Worship (Psalm 150:6; Eph 5:19).

2) Inward: Ministry to the Body Nurture (Eph 4:16; Acts 2:42-46).
3) Outward: Ministry to the World –Witness (Matt 5:13-16; Phil 2:15).

May each of us dedicate ourselves to walk in the power of the Holy Spirit,
living daily to fulfill all of the ministry appointed for us.

A STUDY OF THE FIVE MINISTRY GIFTS

Let us now take an in-depth look at each of the five ministry gifts of Ephesians
4:11.

THE MINISTRY GIFT OF APOSTLE

A. Definition Of The Term

The word “apostle” (Greek – apostolos ) actually means “one who is sent
forth.” In the Greek culture of that time, the word was used in four different
ways, referring to:

1. An ambassador – someone who represents his government.

2. A fleet of ships sent to establish a new colony.
3. The admiral who commands such a fleet.
4. The colony which was founded by that admiral.
In all four cases, those who were “sent” were faithful to fulfill the will of
the “sender”.

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An apostle, then, is a man with a mission. His mission is to represent and do
the will of the one who sent him. An apostle is someone who speaks and
acts on behalf of another. He has been sent forth with that purpose in view.

THE RELATIONSHIP BETWEEN THE SENDER AND THE SENT ONE

This special tie between the “sender” and the “sent one” is dearly seen in the
earthly ministry of Jesus, the Great Apostle. He was aware that His mission in
this world was to represent His Father and do His will.

“For I [Jesus) have come down from Heaven, not to do My own will, but the
will of Him Who sent Me…I have not spoken on My own authority; but the
Father Who sent Me gave Me a command, what l should say …Therefore,
whatever I speak, just as the Father has told Me, so I speak” (John 6:38;
12:49,50).

It is interesting to note that Jesus chose to call His twelve disciples “apostles”.
They were going to be His ambassadors to represent Him here on earth.

They would found or establish a new “colony” -the Church. It would be a royal
colony backed by the authority of God’s Kingdom. Through the Church, God’s
will would be done here on earth as it is in heaven.

“As the Father has sent Me, I also send you” (John 20:21). “He who receives
you receives Me, and he who receives Me receives Him Who sent Me” (Matt
10:40).

“…And upon this rock I will build My Church, and the gates of Hades shall not
prevail against it…” (Matt 16:18). “[You are] built on the foundation of the
apostles and prophets, Jesus Christ Himself being the chief cornerstone” (Eph
2:20).

B. The Levels Of Apostles In The New Testament

There are four main levels of apostolic ministry in the New Testament. Of
these four groups, two are no longer active. However, these two form a basis
for the present day apostolic functions.

The four main levels or groups of apostolic ministry are as follows:

1. Jesus Christ

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Jesus Christ was and is the chief Apostle: “Therefore, holy brethren, partakers
of the heavenly calling, consider the Apostle and High Priest of our
confession, Christ Jesus” (Heb 3:1).

He was sent from heaven to do His Father’s will on earth (see John 3:16, 20,
21).
He came to represent His Father to us. He spoke and acted on His Father’s
behalf. He was a true and faithful “Ambassador” to the whole world (See John
4:34; 5:19; 5:30; 6:38; 8:28,29,42;12:44,45.)

2. The Twelve Apostles Of The Lamb

The twelve disciples were chosen by Jesus after a night of prayer. They
served Jesus and were taught by Him during His earthly ministry.

They are called the “Apostles of the Lamb” and have a special place in
heaven and in eternity. Their names are recorded in the twelve foundations of
the Holy City (Rev 21:14).

These twelve men marked the beginning of a new age in God’s dealing with
mankind. The prophetic age closed as the Church age opened (Matt 19:28).

In the Old Testament, it was the prophets who wrote Scripture. In the New
Testament, Scripture was written by the apostles.

3. The Post-Ascension Apostles (Also known as Ascension Apostles)

As we have seen in Ephesians 4:10-11, after Jesus ascended and returned to
heaven, He gave another group of apostles. This group will function
throughout the Church age until “we all come to the unity of faith and the
knowledge of the Son of God, to a perfect man, to the measure of the stature
of the fullness of Christ” (Eph 4:13).

These apostles are an important part of the Body of Christ. When this ministry
is missing, the Church will suffer from a lack of overall leadership (1 Cor
12:26-28).

The New Testament reveals a number of people who fall into this class of
apostles. Our list would include:

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Andronicus (Rom 16:7)
Junia (Rom 16:7)
Barnabas (Acts 14:14)
Titus (2 Cor 8:23) – The English language version of the Bible uses
“messenger”, not “apostle”, even though the original ‘
Greek does use the word for “apostle”.
James (Gal 1:19
Epaphroditus (Phil 2:25) – The English version uses “messenger”, even ‘
though the Greek used “apostle”.
Timothy (1 Thess 1:1; 2:6)
Silvanus (1 Thess 1:1; 2:6)
Apollos (1 Cor 4:6, 9)

4. Those With An Apostolic-Type Ministry

Besides those in the first three classes above, there is another apostolic
group. These are ministering people who at times fulfill certain apostolic
functions. They may not necessarily be called apostles, but they often minister
as such.

A good example would be the “seventy” disciples whom Jesus sent forth to
minister (Luke 10:1-17). They had, for a time, the same power and duties that
were given to the twelve disciples. But they were not necessarily called
“apostles.”

Unfortunately, many people in today’s Church do not believe there are

modern-day apostles (or even prophets). They admit only to the gifts of
evangelist, pastor and teacher as operating in the current Church.

Their reasoning is that once the Church was established in the first century,
we no longer have need of apostles and prophets. But does this agree with
Scripture?

The Bible makes clear the purpose and reason for the five ministry gifts in
Ephesians 4:11-13.

This passage plainly states that these five ministry gifts are to remain in
function until (“till”, v.13) we all come to 1) the unity of the faith, 2) the unity of
the knowledge of the Son of God, and 3) the measure and the stature
(maturity) of the fullness of Christ.

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A simple and non-judgmental examination of today’s Church will quickly
reveal that we have not “attained” yet – far from it! So there is still a need for
the gift of apostle. But are there apostles today?

First of all, it is important to understand that the Church is, and should be, a
living, growing “organism” -not a lifeless organization. It continues to grow.

New frontiers for the Church are being pushed to the ends of the earth. There
are still unreached peoples “sitting in darkness” who are still waiting to “see a
great light”.

Jesus is still sending out those who are called and commissioned by Him in
the power of His Holy Spirit and authority. They are to bind and loose, preach
the Gospel, heal the sick, and raise the dead – all through the power of the
Risen Christ.

The answer to the question from Scripture, Church history, and modern
example is: YES – there is, and should be, apostolic ministry today!

The title “apostle” is not necessary. That is because the proof of apostolic
ministry is seen in the fruit produced by an apostle’s labor -in other words, the
work he leaves behind. Paul understood this when he wrote to the
Corinthians “You are the seal [certification, undeniable proof] of my
apostleship in the Lord” (1 Cor 9:1,2).

C. Preparation Of Apostles

The work of building His Church is very important to God. He desires that His
workers be fully equipped and prepared.

Sometimes believers are so eager to minister to others, they set out before
they are ready. This can bring much harm to everyone concerned.

God is not in a hurry when it comes to making His ministers. It takes time to
build character. It takes time to be trained in the school of God’s Spirit for our
calling.

The preparation for apostolic ministry takes much time, training and testing.
The making of an apostle requires maturity and experience. It will involve both
success and failure.

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Our failures can become blessings if we learn how to face and accept our
weaknesses. From our failures we find how little we can do apart from God’s
wisdom, grace and power. Our failures are the ground from which the fragrant
flower of humility can sweetly bloom. Humility produces compassion and
understanding. And both are needed to wisely lead in love.

Moses had been highly trained in the wisdom of this world. However, it took
forty years to get Moses out of Egypt -and another forty years to get Egypt out
of Moses! Only then was he ready for the great responsibility of leading God’s
people to the Promised Land.

The same was true for the Apostle Paul. By nature and training he was a
proud and zealous Pharisee. He was eager to do God’s will – as he saw it,
and as he thought it should be done.

God had to strike him down on the Damascus road to bring him to a place of
humility. Then he was ready to receive his apostolic calling through the
prophetic word of Ananias.

But Paul was not ready yet. It took more than a prophetic word to prepare him
to fulfill that calling. He was to spend many years being schooled by the Spirit
and practical experience before he was ready to begin his apostolic ministry
(see Acts Chapters 8; 9; 11; 13).

Barnabas was a man who was converted shortly after Pentecost. He was a
humble, obedient, selfless servant of the Lord in the church at Jerusalem. It
was some seven years later, however, that he was sent to Antioch to
strengthen the work there.

He and the Apostle Paul became the first “missionaries” (sent-ones) to go

forth to the Gentile world (see Acts 4:36, 37; 11:22-30; 13:1-3).

IMPORTANT PART OF AN APOSTLE’S TRAINING

The background of the above apostles reveals a number of important facts.

Certain important things seem to be a part of every apostle’s training:

1. An apostle will have a definite call to this ministry.

2. An apostle will be well trained in Scripture.
3. An apostle will be prepared over a period of several years. He will prove
himself and his ministry at the local level. It is here that he will grow in
God’s grace, wisdom and experience.

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4. An apostle will usually have been trained for a time under the ministry of
other apostles.
5. The apostle will not be sent forth until his preparation is complete.
6. The apostle will of ten be used of God in one of the other five-fold
ministries-prophet, teacher, pastor or evangelist – before being sent out,
and while functioning in apostolic ministry.
7. The sending church will identify with the apostle by the laying on of hands
8. The Qualifications For An Apostle

The standards for elders would apply to all leaders in high levels of authority
(1 Tim 3:7; Titus 1:5-9). Therefore, they would apply to the ministry of the
apostle.

Besides the general standards above, there are special qualities or traits that
every apostle should have:

1. An apostle must have the heart of a father (1 Cor 4:15; Phil 2:22). Like a
father, he will guide, provide, correct and protect God’s people. He will
minister wisdom with love, power and patience (Eph 6:4; 1 Thess 2:6-8,
11).
2. An apostle must be loving and loyal to the Church of God (1 Cor 13).
His love for the Church must be greater than his love for his own ministry.
3. An apostle must have patience (2 Cor 12:12). He is a man of maturity
and revelation. Therefore, he must be patient with those who are only
“babies” in Christ.
4. An apostle must not be given to self- glory (1 Cor 4:9; 2 Cor 10:8; 1
Thess 2:6). He must lead people to the Lord rather than to himself.
5. An apostle must have a servant’s heart (Eph 3:7; Phil 1:1). His concern
and desire must be for the welfare of others. He should be humble, self-
giving and faithful (1 Cor 4:9; 2 Cor 10:18; 11:22, 23).
6. An apostle must be willing to suffer (Acts 20:17-24; 1 Cor 4:7-12; 11:18-
30). He must have a willingness to endure persecution, hardships, rejection
-even death-while still maintaining the goal of the spread of the Gospel and
the founding of new stable churches.

E. The Ministry Of An Apostle

A study of the apostles named in the Bible reveals that they served in many
different ways. Some of the functions, which many of them shared in common,
are listed below:

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1. An apostle starts new churches and sets them on a proper
foundation (1 Cor 3:9-14; 9:12; 11:34; Eph 2:2-4). He also serves to
strengthen and advise older fellowships (Rom 1:11; Col 2:5-7).
2. An apostle is very concerned about sound doctrine and teaching (Acts
2:42; 15:1-31). He will be quick to bring correction whenever error arises.
3. An apostle will often have a ministry of miracles (Rom 15:18, 19; 2 Cor
12:12). Such signs and wonders show that the power and authority of God
rest upon his life. Such a ministry is needed in founding new works.
4. An apostle may be involved in church discipline when needed (Acts
5:1-11; 1 Cor 5). Such correction most often involves churches that he has
founded.
5. An apostle ordains the leadership in new churches (Acts 6:1-6; 14:23;
Titus 1:5). This is true of elders, deacons and other ministries.
6. An apostle often teaches and trains new workers himself (2 Tim
2:2). This may involve special tasks and trips to other churches and places
(Acts 16:1-4; Phil 2:19-25; Col 4:7-12).
7. An apostle is involved in the care of the churches that he ‘has
begun (2 Cor 11:28). Such ministry also serves to relate the local church to
the Body of Christ at large.
8. An apostle of ten ministers with the local elders in ordaining new
workers (Rom 1:11; 1 Tim 1:18; 4:14; 2 Tim 1:6). This involves fasting,
prayer and the laying on of hands for the spiritual gifts and graces.
9. An apostle is a “father-figure” in the overall family of God (1 Cor 4:15).
He does not act as dictator, but as a faithful shepherd who oversees the
flock of God (1 Cor 16:12; 1 Pet 5:2).
10. An apostle may include elements of the other four ministry gifts. In
its church-pioneering, foundation-laying, overseeing function, the apostolic
ministry gift will require some elements of the prophetic, evangelistic,
pastoral and teaching ministries.

 An apostle must be an evangelist to make new believers.

 He must be a teacher to instruct them in sound doctrine.
 He must be a prophet to bring direction and correction with divine
power and authority.
 He must be a pastor who will oversee the work of the newly ordained
leaders.

The five-fold ministries are like the human hand. There are four fingers and a
thumb. An apostle is like the thumb -it can easily touch the other four! Yet the
apostolic ministry gift remains distinct and apart from the others (see the Book
of Acts for examples).

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F. The Calling Of An Apostle

How is an apostle called? First of all, an apostle is called of God. No person

can simply decide on their own that they are now an apostle (or a prophet,
evangelist, pastor or teacher for that matter!). It is God Who decides where,
when and how the apostle will minister.

How will his calling be known? Who will recognize and approve of his
ministry? An apostle should be known and recognized in at least four ways:

1. He should know, and be certain of, his own calling.

2. The leaders of his local church should know that he is an apostle by what
they see in his life and work for God.
3. The people in his home church will also recognize the apostolic quality of
his ministry.
4. The people in the churches he has founded will speak of God’s special
favor on the fruit of his labors.
In short, his work as an apostle will speak for itself.

This does not mean he will be known or received as an apostle by the Church
worldwide. Paul was not (1 Cor 9:1-3). However, Paul did know where he was
accepted as an apostle. And the people knew it too. The fruit of Paul’s
ministry was proof of his apostolic calling.

There is more apostolic ministry in the Body of Christ than many may realize.
Truly, it is a vital, needed ministry in the Church today.

THE MINISTRY GIFT OF PROPHET

The second of the five-fold ministries is that of the prophet. It too is one of the
ministries that are necessary to bring a church to maturity.

Sadly, the ministry of prophecy is not well understood in our day. Some
believe it is nothing more than powerful preaching. It is clear from Scriptures,
however, that prophets are more than good preachers. They have a very
special place and purpose in the Body of Christ.

1. A. The Definition Of Terms The Old Testament

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The ministry of the prophet has its roots in the Old Testament. There are two
main Hebrew words for “prophet”:

1. Nabi: This is the basic word for “prophet” in the Old Testament. It
means “spokesman” or “speaker.”

Basically, it means that a prophet is a person who is authorized to speak for

another. In the case of the Old Testament prophets, they were to speak for
God.

2. Hozeh (sometimes roeh): These words mean “seer,” which is derived

from the words “to see.” Prophets were also called “messengers,
“servants of God” and “men of God”. The message of the prophet is usually
called a “prophecy.” But it has also been called a vision, burden,
oracle, or “the word of the Lord“.

THE NEW TESTAMENT

The Greek word prophetes is the only word for “prophet” in the New
Testament. This word comes from two Greek words: pro, meaning “before” or
“in front of”; and phemi, meaning “to show or make known one’s thoughts.”
When these two words are brought together, they tell us of the two-fold
operation of the ministry gift of prophet:

1. Forth telling: speaking forth a message from God (Heb 1:1).

2. Foretelling: a predictive revealing of God’s thoughts. Foretelling can come
in two ways:
3. a) Prediction of future events that usually only God is aware of (Acts 21:10-
14).
4. b) A revealing of the thoughts, motives and intents of the human heart (Acts
5:3).
Both forth telling and foretelling must be Holy Spirit-led to be biblical
prophecy.

The word prophetes can also mean “an inspired speaker”. However, the New
Testament record seems to indicate that the ministry of the prophet is more
than eloquent preaching. However, sometimes preaching becomes prophetic,
when an unpremeditated truth or application is brought forth spontaneously by

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the Holy Spirit through a chosen vessel. This can also happen to a pastor,
teacher or elder who does not have the ministry gift of prophet.

A good working definition for “prophet” might be: A prophet will reveal and
declare the heart or mind of God to people, and he/she will expose the
heart and thoughts of people before God when he/she ministers.

B. The Levels Of Prophecy

There are at least three levels of prophecy in Scripture. Each level has a
special place and purpose.

1. The prophecy of Scripture (2 Pet 1:19, 20).

The Scripture is the highest form of prophecy. It is “given by inspiration of

God” (2 Tim 3:16). It is without error in the original records, and is absolute or
final in authority. This level of prophecy is no longer given today (Rev 22:18,
19). The Bible is complete, and is the standard against which all other
prophecies must be tested.

2. The gift of prophecy (1 Cor 2:10).

This is one of the nine gifts of the Spirit. It operates or functions under the
general guidelines for all of the gifts. It is a gift in which any believer may
function from time to time (Acts 2:18). (See Chapter 3 in this issue of ACTS
Magazine for more details.)

In general use, it is for building up, stirring up and comforting the Body of
Christ (1 Cor. 14:3). Anything beyond this should be limited to the prophets.
Operation or use of this gif t does not make one a prophet, as we shall see
(Num 11:29; 1 Cor 14:24, 31).

3. The ministry of the prophet (Rom 12:6; 1 Cor 12:29; Eph 4:11).

The ministry of a prophet has to do with one’s calling. Its purpose goes
beyond the limitations of the general gift of prophecy. The prophet may
function in the realms of: confirming, guidance, rebuke, judgment, correction,
warning, and revelation. (We will say more about revelations later.)

C. The Origin Of The Prophetic Ministry

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God, as always, had a prophetic voice upon the earth. He chose to speak
through godly leaders even before the ministry of the prophet had been given:

1. Abel (Luke 11:50,51)

2. Enoch (Jude 14)
3. Noah (Heb 11:7; 2Pet 2:5)
4. Abraham (Gen 20:7)
5. Isaac (Ps 105:9-15)
6. Joseph (Gen 50:24)
7. Moses (Deut 34:10)
8. Miriam (Ex 15:20)
9. Aaron (Ex 7:1)
10. Deborah (Judg 4:4)
God gave to Moses the guidelines by which all future prophets should be
judged (Num 12:6; Deut 18:15-22; Isa 8:19,20; Luke 16:29).

The specific ministry of the prophet was first given, however, through
Samuel. He was the last of the judges and first of the prophets (Acts 3:24, 25;
13:20; Heb 11:32).

It was Samuel who started the schools of the prophets (2 Kings 2:3-15). He
created a new prophetic order of men. They were taught in the Word. They
were sensitive to the Spirit of God. And they worshiped the Lord in spirit and
in truth. Every prophet shares in that spiritual heritage.

During the reign of nearly every king in Israel, a prophet was raised up to keep
him on the right path. In the 400 years before the coming of Christ, the
prophetic voice was silent. Then the voice of a prophet was again heard –
through the lips of John the Baptist.

Once the New Testament church was born, there was a flood of prophets on
the scene. Many of them are recorded in the Book of Acts:

1. Judas and Silas (Acts 15:32)

2. Agabus (Acts 21:10-13)
3. Ananias (Acts 22:12-15)
4. At Antioch (Acts 13:1)
5. At Tyre (Acts 21:3,4)
6. At Jerusalem (Acts 11:27)
7. At Corinth (1 Cor 14:29)

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God was restoring a ministry that had been silent for a long time.

D. Christ: The Pattern Prophet

Christ was called a prophet by God (Deut 18:15; Acts 3:22). Many people saw
Him as a prophet (John 4:19; 6:14; 7:40; 9:17).

Truly Christ was God’s chosen Prophet while here on earth (Heb 1:1, 2). He
spoke only those things which He heard the Father speak (John 12:49; 14:10,
24; 17:8). He also prophesied of things to come (Matt 24:3 “11; Luke 11:49).

Indeed, Christ was THE great Prophet. This ministry of Christ was given to His
Church in the form of New Testament prophets (Eph 4:11-13). He is the
model or pattern for us all.

E. The Function Of The Prophet

We must turn to the Scriptures to find the different functions of the New
Testament prophet. We will discover that there are at least seven main things
about a prophet’s ministry:

1. A prophet’s ministry will vary from prophet to prophet.

No two ministries are exactly the same. This is seen in the various names or
titles given to prophets: “seers” (1 Sam 9:9); “messengers” (2 Chr 36:16);
“men of God” (1 Kings 12:22); “servants” (Amos 3:7; Zech 1:6).

They also received their “revelations” in different ways. Some saw things in
the Spirit. Ezekiel, Daniel and Zechariah were prophets who had visions.

Others were taken up into trances -almost as if out of their bodies. Daniel,
Paul and John had experiences like this.

Some heard things in the Spirit. Micah, Isaiah and others were prophets of
hearing.

Prophets also gave their message to the people in different ways. Some
spoke (Isa 21:6) or wrote (Jer 30:2) God’s words to His people. Others acted
out God’s words as a drama or living story (Ezek 4:1-3; Acts 21:11). Hosea’s
and Joel’s entire lives were parables or stories that were used to bring
God’s message to His people.

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From all of this, we dearly see that there will be a great many differences in
the prophetic ministry. Truly, no two prophets will be the same.

2. A New Testament prophet’s ministry will involve revelation.

Revelation comes in several forms:

a) Supernatural insight into God’s mind or Word. Before the New

Testament was written, many of the apostles and prophets were used by the
Holy Spirit to establish the Church (Eph 2:20).

As part of this establishing process, God used the apostles and prophets to
reveal the Gospel plan of salvation and other doctrines, which are
foundational to the Church. These prophetic revelations, which were part of
the letters written by these apostles and prophets, were later incorporated
(canonized) as the New Testament Epistles.

This is the meaning of Ephesians 3:4,5: “by which, when you read, you may
understand my knowledge in the mystery of Christ, which in other ages was
not made known to the sons of men, as it has now been revealed by the Spirit
to His holy apostles and prophets”.

However, SINCE THE BIBLE IS A FINISHED WORK, NOTHING MORE CAN

BE ADDED TO IT OR TAKEN FROM IT. It is important to remember that the
writers of the New Testament had first-hand experiences with Jesus when He
was ministering on earth (see 1 John 1:1-4). Paul was an exception to this
first-hand experience, but he had a direct encounter with the Risen Lord (Acts
9) as He first established the Church.

Even though God leads us by His Spirit in knowing how to live and continue
building His Church in the day, the foundational principles as outlined in
the New Testament are unchanging.

In 1 Corinthians 3:10, 11, Paul declares that through the grace of God he has
laid the foundation and others will build on it. But they must do so carefully
because that foundation” is Jesus Christ. A good foundation need be laid only
once (Eph 2:20-22).

The Book of Revelation ends with a clear warning not to alter its contents
(Rev 22:18, 19). It is God’s holy, inspired Word and is complete as it is. This

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same warning should be used in relation to all the books of the Bible as all of
them are God-breathed (inspired) and complete.

There are still apostolic and prophetic ministry gifts functioning today.
However, what is said or done in the proper Holy Spirit- directed functioning of
those gifts will NEVER conflict with or attempt to override the written Word of
God (the Bible).

Anything that does conflict with, or attempt to override or add to, the
Bible is NOT from the Spirit of God and must be rejected.

b) Special insight into people’s lives. Facts will be revealed which

are hidden to others (Acts 5:1-11; 1 Cor 14:25). This revealing of the hidden
thoughts, intents and motivations of a person’s heart is for the purpose of
ministry to that person. This ministry may be gentle or it might be a rebuke.
But it is NOT intended to give the prophet a reason for pride, nor should it
allow the prophet to tell others what they should do.

c) Special insight into future events (Acts 11:27-28; 21:10-14).

Agabus prophesied to Paul in Acts 21 about what awaited Paul in Jerusalem.
However, Paul did not change his plans as a result of that prophetic word.
Paul did not alter what he understood to be God’s will for his future. Agabus’
prophecy merely

confirmed what Paul already knew, that the Jews would cause him trouble in
Jerusalem.

This teaches us that a prophet should not exercise control (governance)

over leaders or churches. The words of a prophet should confirm what God
has already spoken or placed in a person’s heart.

3. A prophet’s ministry will involve exhortations

To “exhort” means to urge, excite and motivate action. The Old Testament
prophets Haggai and Zechariah exhorted the people to rebuild the broken
place and restore the temple (Ezra 5:1, 2; 6:14). New Testament prophets
need to exhort God’s people to build His Church (1 Cor 14:3, 4; Eph 4:11, 12).

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4. A prophet’ s ministry will involve warning

Often times God will reveal something to His prophets so they can warn His
people of coming danger. The warning allows the people to wisely prepare
themselves for the future event (Acts 11:27-30; 21:8-11).

5. A prophet’s ministry will impart a vision to the people of God.

As God prepares to move upon and through His people, He will give direction
through His prophets. The prophet informs and inspires the people of God
about His will and way for them (Prov 29:18; Amos 3:7; Eph 3; 5).

6. A prophet’s ministry plays a role in the forming of new churches.

The apostles and prophets both have a function in the founding of new
fellowships (Eph 2:20; 3:5).

They also travel to local churches to strengthen and support them (Acts 15:32,
41). They play a part in sending forth other ministries for missionary purposes
(Acts 13:1-3).

7. A prophet often ministers with other prophets (and apostles) as a

team

Many counselors bring safety (Prov 11:14). The ministry of a team of prophets
brings balance to God’s message (Acts 11:27-30; Acts 13:1). It is also a
safeguard against human error, for the prophets would judge each other’s
word (1 Cor 14:29).

F. Warnings About The Prophetic Ministry

The Scripture gives two kinds of warnings about the prophetic ministry. One is
to the people, and the other is to the prophets.

1. God’s warnings to His people:

a. Receive the ministry of the prophet (Matt 10:41).

Sometimes a prophet is not well received by his own people (Matt 13:57; Mark
6:4). This is sad because without prophetic ministry, the Church cannot grow
as it should (Eph 4:11-13).

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 b. Be on guard against false prophets (Jer 5:30, 31; 14:13-18; 23:9-
40; Ezek 13:1-23; Matt 7:15; 24:11, 24).
We cannot judge a prophecy by how loud, how long or how fine or forceful its
words are. It must be judged by God’s Word, by God’s Spirit, and by other
godly leaders if there is any doubt (Isa 8:20; 1 Thess 5:20, 21; 1 John 4:1).

2. God’s warnings to His prophets:

a. They are warned to control themselves

Only through self-control can they rightly build up the people of God. They
must be sensitive to God’s Spirit, and minister in divine order (1 Cor 14:32).

b. They are warned that they should allow their ministry to be

judged (1 Cor 14:29).

No one is free from making mistakes. The Bible teaches that all prophecy
should be judged. There are six questions that will help judge a prophetic
ministry (1 John 4:1):

1. Does the prophecy agree with God’s Word? (Isa 8:20)

2. Is the prophecy given in a good spirit? (1 Cor 13:2)
3. Do the prophet’s words come to pass? (Deut 18:22)
4. Does the prophet live a godly life? (Jer 23:13-16)
5. Does the Holy Spirit bear witness (agree) that the prophecy is true? (2
Pet 1:21)
6. Do other godly leaders agree that the prophecy is true? (2 Cor 13:1)
7. Do the prophet’s words lead people toward the Lord or away from
Him? (Deut 13:14)
IF ANY PROPHET INSISTS THAT YOU FOLLOW HIM WITHOUT ANY
QUESTIONS, JUDGE HIM A FALSE PROPHET.

THE MINISTRY GIFT OF EVANGELIST

Many people in the Body of Christ have not had a clear idea about the role of
the apostle and prophet. However, they do believe they understand the
functions of the evangelist, pastor and teacher. Sadly, it is possible to have a
viewpoint that is shaped more by tradition or personal opinion than by God’s
Word.

There is much more in the Bible about the other four ministries of Ephesians
4:11 than there is about the evangelist. Apart from Jesus, Philip is the only

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good example of an evangelist we can find in the New Testament. Still, we
have enough information from these sources to make our study most
worthwhile.

A. Definition Of Terms

There are three main Greek terms which relate to the ministry of the
evangelist. They all come from the same root-word, as we shall see:

1. Euaggelizo: This word means “to preach, proclaim or declare good news”.
It tells us what an evangelist does – what his ministry is (Acts 13:42; Rom
10:15; 2 Cor 10:16; Eph 3:8; Col 1:27, 28; Heb 4:2). It was often used of
Christ’s ministry (Matt 11:5). In a sense we all have this calling. For the
evangelist, however, it is the main ministry of his life.

2. Euaggelion: This word means ”the gospel or good news and glad
message”. It tells us about the message of the evangelist. It is the good
news about God’s saving grace. It is about the birth, life, death and
resurrection of Jesus – our Savior (Matt 24:14; Acts 20:24; Rom 1:16; 1 Cor
4:15; Eph 1:13)

3. Euaggelistes: This word means “a preacher or messenger of good news”.

It tells us about the man who preaches the Gospel. The term is usually
translated as “evangelist”. It is used only three times in the New Testament:

a. It is used of Philip (Acts 21:8)

b. It is in the five-fold ministries (Eph 4:11)

c. It is used of Timothy (2 Tim 4:5)

B. Christ: The Model Evangelist

The Gospel of Luke reveals Jesus in His ministry as an evangelist. Luke tells
us that the main purpose for Christ’s coming was to preach the “good news” of
God’s Kingdom (Luke 4:43).

Luke also tells us the nature of Christ’s ministry of evangelism (Luke 4:18, 19)
as he recounts Jesus’ reading from Isaiah 61:1,2 in the synagogue at
Nazareth: “The Spirit of the Lord is upon Me. He has anointed Me to:

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1. Preach the gospel to the poor,
2. Heal the brokenhearted,
3. Preach freedom for the prisoners [of sin],
4. Preach renewed sight for the blind,
5. Release those who are held down,
6. Preach that now is the year of God’s blessing.”

What a beautiful picture this is of the ministry of an evangelist. And it was this
ministry which was given by Christ to the Church. No wonder His final
command to His disciples was to go forth and “evangelize” the world:

“Therefore, go into all the world and preach the gospel [euaggelion) to every
creature” (Mark 16:15).

C. The Ministry Of The Evangelist

Philip was the only person in the Book of Acts and the epistles that was
actually called an “evangelist” (Acts 21:8).

There are four important things that we can learn from his life and ministry as
an evangelist:

1. The preparation of the evangelist (Acts 6:1-6).

The Scriptures record a number of interesting facts about the background for
Philip’s ministry:

a. He belonged to a local church.

b. He was a man of good character.
c. He was full of the Holy Spirit and wisdom.
d. He had a servant’s heart of love.
e. He first proved himself as a deacon.
f. He was submitted to godly authority.
g. He waited for God’s time to go forth (Acts 8:1-5).

2. The public ministry of the evangelist (Acts 8:5-25).

Philip’s recorded ministry of evangelism occurred in Samaria. The seed had

been sown there sometime earlier by Jesus and the woman at the well (John
4). The harvest is now going to be reaped with joy.

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In Philip’s ministry as an evangelist, several important points should be noted:

a. His preaching centered around Jesus Christ (Acts 8:5-12).

b. His preaching was backed up by signs and wonders (Acts 8:6,7).
c. His preaching produced many new believers (Acts 8:12).
d. He baptized the new believers in water as a sign of their faith (Acts 8:12).
e. He sent for Peter and John, who led them into the baptism of the Holy Spirit
(Acts 8:14-17).
f. The new believers were formed into local churches. (This was the pattern
throughout the Book of Acts including in Samaria – see Acts 9:31.)
g. He did not leave until the Lord, directed him to do so (Acts 8:26).
One sees at once that Philip’s ministry was “evangelism with a purpose”. The
purpose was to make new believers and then partner with other ministry gifts
for the purpose of establishing a church (Acts 8:14-17).

Philip was willing to have other ministries build upon his efforts. In this way,
the fruit of his labors would remain in the form of new and growing fellowships.

We see the following pattern in Acts: when a number of converts were made
without the direct involvement of apostolic ministry, apostles were sent in to
confirm and establish a local church. This is what happened in Samaria (Acts
8:4-25; see also this same pattern in Acts 11:19-26).

The ministry gift of evangelist has been called the “arm” of Christ, reaching out
to gather in the unsaved of our world. The fruit of the evangelist’s ministry
should then be gathered into existing local churches. Or a new church should
be planted where the other ministry gifts can be made available to the Body.

If we ignore this pattern, we could possibly cause the stumbling of many new
believers. New churches formed without a proper foundation may become
unbalanced or unscriptural.

Philip’s ministry was a beautiful example for all of the evangelists who would
follow in his footsteps in ages to come.

3. The private ministry of the evangelist (Acts 8:26-40).

An evangelist should be able to preach to large crowds, or share with people

one-on-one. An evangelist is a soul-winner at heart – wherever he is.
This was true of Philip, as the story of the eunuch on the road to Gaza
reveals. Again, several important points should be noted:

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a. He was sensitive and obedient to the voice of the Lord (Acts 8:26-30).
b. He had a good understanding of God’s Word (Acts 8:35).
c. He could clearly explain God’s way of salvation through Christ (Acts 8:35).
d. He ministered to someone whose heart had been prepared by God (Acts
8:30).
e. He led him to confess Christ as his Savior – a place of personal decision
(Acts 8:37}.
f. He sealed the new believer’s decision for Christ with water baptism (Acts
8:38).

Again we find in Philip a wonderful example for personal soul winning.

4. The role of the evangelist in the Body of Christ (Eph 4:11-13).

The role of the evangelist in the Church is two-fold:

a. To travel and preach the gospel in places that have not heard of God’s
salvation in Christ.

b. To teach and train others in his home church how to evangelize the
lost. This relates to their own city or town, and then on out to the whole world
(Acts 2:8).

Never in the New Testament do we find an evangelist preaching to the lost in

a local church. Church meetings were for teaching from the Word, and the
worship of God. Believers were built up in the church in order to:

a. Minister to God in praise and worship

b. Minister to one another in Christian love
c. Minister to a lost world in the power of the Spirit

If an unbeliever comes into such a meeting, God can speak to him by

whatever he sees and hears (1 Cor 14:24,25). This does not mean that an
appeal should not be made for those who wish to make a decision for Christ.

It does mean that when believers come together, the main purpose is not
evangelism. Evangelism should occur through the witness of each member in
their daily course of life. From such daily efforts of evangelism, God will raise
up strong evangelistic ministries. And such are needed in today’s world; for,
truly, the field is white and ready for harvest (John 4:35).

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THE MINISTRY GIFT OF PASTOR

In Scripture, the people of God are often referred to as a flock of sheep (Isa
40:11; Jer 13:17; Matt 26:31; John 21:15; 1 Pet 5:2). In fact, sheep have many
traits which remind us of new Christians learning to grow up in the Lord:

1. They are totally dependent upon their shepherd (Gen 4:2; 1 Sam 17:20,
28).

Sheep must be led to pasture and water. They must be rested when weary,
and healed when hurt. Their very lives depend upon the care of their
shepherd.

2. They have a very poor sense of direction (Ps 119:176; Isa 53:6; Jer
50:6; Ezek 34:12).

If sheep are left to themselves, they tend to wander off and get lost. As a rule,
they cannot find their way home. The shepherd must search them out and
bring them back to the fold.

3. They have very little means of defense (Matt 10:16; Num 32:24).

Sheep do not have sharp claws or teeth. They cannot run very fast. If left to
themselves, they could not survive. They would soon fall prey to wild animals.
They are safe only when brought together in a fold. They are truly dependent
upon their shepherd for their protection.

Sheep do have some very fine qualities, however. They produce meat, milk
and wool which provide food, drink and clothing. They have the ability to hear
and follow their shepherd like no other animal.

God wants His people to show these same good qualities. He also knows our
need to be led, fed and protected. Therefore, He has given to the Church the
shepherd-like ministry of the “pastor”.

A. The Definition Of Terms

Poimen: The term refers to one who tends a flock or keeps sheep -a
shepherd. It is a word used ten times of actual shepherds of sheep (Matt
9:36; 25:32; Mark 6:34; Luke 2:8, 15, 18, 20; John 10:2). It is used eight times
of Jesus as the chief Shepherd (Matt 26:31; Mark 14:27; John 10:11, 12, 14,

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16; Heb 13:20; 1 Pet 2:25). It is translated only once as “pastor” when refer-
ring to a person’s ministry in the church (Eph 4:11).

Poimaino: The term means to tend, keep, lead and feed the flock. It is
twice used of actual sheep (Luke 17:7; 1 Cor 9:7). It is used once of Jesus as
tending Israel (Matt 2:6). It is used to describe the care that the shepherds
who are under the Great Shepherd, Jesus, should give to the flock (John
21:16, Acts 20:28; 1 Pet 5:2). It is used once of false shepherds who are
interested only in feeding and caring for themselves (Jude 12).

Both the noun and verb forms of the word carry two main thoughts:

1. Leadership: A shepherd is one who leads and provides spiritual

oversight to the sheep. He is in a position of responsibility with limited
authority (Acts 20:28-31; 1 Thess 5:12, 13; Heb 13:7, 17; 1 Pet 5:2, 3; on
elders see 1 Tim 5:17,18).

These Scripture references clearly show God’s standards for church

leadership. In Acts 20:28- 31, several key principles emerge for those in
pastoral leadership:

a) “Take heed to yourselves” (v.28) means pay close attention. A shepherd

must regularly check his heart, his motives, attitudes, behavior and character.
He should constantly allow the Holy Spirit to shine the light of God’s convicting
truth upon him. This will help to ensure a more Christ-like heart and life.

b) “and to all the flock” (v.28): A church leader must also pay close attention to
the needs and hurts of those in the church. Then he/she will pray more
accurately and minister more effectively.

c) “the Holy Spirit has made (v.28): God’s leaders are not self- made, they are
appointed and anointed by the Spirit of God. Leaders desperately need the
Lord’s help and enabling power; this leaves no room for any pride!

d) “overseers” (v.28): This word is from the same Greek root translated as
“overshadow” in Luke 1:35. This conveys that to oversee is to protectively
cover the flock in order for spiritual life to be nurtured in them.

e) “the church of God which He purchased” (v.28): The whole Church, and
every local body, belongs to God because He bought it with the blood of His
Son. Therefore, a local church leader should not act as if that body belongs to

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him; but rather, as a steward entrusted with the care of a precious possession
of his Lord.

By way of contrast to Paul’s exhortation to qualified church leaders, in verses

29-31 he shows the qualities of those false leaders he can “savage wolves.”
Three types of leaders to avoid are pointed out:

1) v. 29 – Those that are only interested in themselves and view the flock as
something to use to gain personal advantage (see Matthew 7:15).

2) v. 30 – The false shepherds who will speak misleading (“perverse”) things

in order to lead people away from Jesus to something else.

3) v. 31 – Those wrongly motivated leaders who will seek for quick results that
require little work, time or personal sacrifice. As you read Acts 20:31, you will
see that Paul was not this type of leader.

2. Service: A shepherd is one who cares for the flock. He feeds, waters,
rests, heals and protects his sheep. He gives of himself in humble
service to the well-being of the flock -even unto death! (John 10:11-15;
John 21:15-17; Rev 7:17).

It is very important to note that these two principles are tied inseparably
together. Truly, the Spirit-led pastor is a SERVANT LEADER.

God has NOT called the pastor to be in control of other believers. The
pastoral ministry is NOT to take the place of a believer’s personal relationship
with God.

When Christ died on the cross, the veil of the Temple was torn in two (Matt
27:51). This signified that now there was no longer a need for the people of
God to be represented by a human priest. Now all those who believe have
direct access to God. The pastor’s ministry is to help lead people into a
deeper relationship with the Lord.

B. Christ: The Model Pastor

The Church is a “theocracy” – a people ruled by God. God of ten refers to

Himself as a Shepherd (Gen 49:24; Eze 34:12-14). He ministered to His
people, Israel, as a Shepherd:

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1. He guided them (Ps 23:3).
2. He fed them (Jer 50:19).
3. He rested and watered them (Ps 23:2; Isa 40:11).
4. He protected them (Ps 23:4).
5. He called and gathered the strays (Isa 56:8; Zech 10:8).
6. He carried the lambs in His bosom (Isa 40:11).
7. He gently led those with young (Isa 40:11).

When Jesus came, He put a face on God. People could hear and see what
their divine Shepherd was really like. Peter called Jesus the “Chief Shepherd”
(1 Pet 5:4). Jesus became the perfect model of the “shepherd-heart” of God.

Shepherds working under the Chief Shepherd, Jesus, should carefully study
the heart and motivation of the Chief Shepherd. Although our ministry is not
the same as was the ministry of Jesus, many of our attitudes and motivations
should resemble those of Jesus”.

Every pastor should have the shepherd-heart of Jesus:

1. He had love and compassion for the people of God (Mark 6:34).
2. He placed great value on each sheep (Luke 15:4).
3. He was willing to lay down His life for the sheep (John 10:11,15).

Because of His love for the flock of God, Jesus was very concerned that they
would have proper care when He was gone. Therefore, He gave “pastors” to
shepherd His sheep in His absence (Eph 4:11-13).

Like all other elders in the church, every pastor is an under-shepherd. He is

directly responsible to Jesus for his service to God’s people (1 Pet 5:1-
4). He must always look to Jesus as the good and great Shepherd for the
direction and approval of his ministry. To be a pastor is a great responsibility;
but it is also a noble and blessed calling!

C. The Standards For A Pastor

There are some specific standards for a pastor beyond those of an elder. We
shall list them below:

1. A pastor must be able to lead the sheep (John 10:4).

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We can wisely and safely lead others only along paths on which we ourselves
have gone before. The pastor must himself have a dose and proven walk with
God before he can lead others in the ways of God.

If a pastor wants his people to pray, tithe, read the Word and reach out to
others, he must set the example. He must live a lifestyle which the sheep can
follow (1 Cor 11:1; Heb 13:7; 1 Pet 5:2, 3).

2. A pastor must be able to feed the flock (Jer 3:15;23:4; Ezek 34:1-3;Acts
20:28; 1 Pet 5:2,3).

A pastor can give only what he has got. To minister the Word of God, one
must be in the Word – and the Word must be in him. This involves prayer,
study, thought and obedience (application). The truth of God’s Word must be
at work in our own lives before it can be put into the life of another (Jer 10:21;
Acts 6:4).

The pastor must also be able to preach and teach in such a clear and simple
way that all can understand. He must be able to reach people at their place of
need and level of maturity. Their spiritual “diet” must be fresh and balanced by
variety. Sometimes this can be done by bringing in visiting preachers and
teachers.

3. The pastor must have a personal relationship with the sheep (John
10:27).

Jesus was able to be close to people without losing their respect. He knew
them personally by name -and they knew Him. This truly is the mark of a
good shepherd (John 10:3). Only then can he minister into the deepest needs
of the lives of his people. The pastor must identify with his sheep. He must sit,
walk and talk with them where they are. He must be honest in allowing them
to know he is not only a shepherd, but one of them as well a sheep in the flock
of God. Only then can he minister with understanding and compassion – with
love, grace and wisdom (2 Cor 1:3,4).

4. A pastor must be willing to lay down his life for the sheep (John 10:15;
1 John 3:16; Rev 12:11).

Both a pastor and his people need to know that the pastor’s ministry is not just
a job, but is a calling in life. He is committed to the flock of God in love and
loyalty.

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A pastor’s commitment to God’s people involves many things:

a. Pouring out of his life and strength (John 10:11)

b. Caring for the sheep in times of need (Ezek 34:4; John 10:13)
c. Staying with the sheep in times of trouble (John 10:12)
d. Visiting in the homes of the sheep (Zech 10:2,3).
e. Watchful care for their safety (Heb 13:17).

D. The Ministry Of The Pastor

Much of the ministry of a pastor has already been covered in the topics above.
We can sum up his work in four main words: seeking, watching, caring and
correcting:

1. A pastor is always seeking out the lost sheep (Luke 15:4). There are
many sheep who wander and go astray. A shepherd never gives up on one
that has lost its way. Instead, he keeps praying, calling, exhorting and
encouraging the wayward sheep.
2. A pastor is always watching for things that could harm the flock (Luke
2:8). This means looking for “wolves” from without -and “wolves in sheep’s
clothing” from within. The sheep need to be protected from false teachers
and false prophets. They need to be protected from those who would cause
trouble and division (John 10:12; Acts 20:29).
3. A pastor is always caring for those in need (John 10:11-13). The needs
may be spiritual, mental, emotional or physical. They may involve the
family, work, school or other areas of everyday life.

A pastor seeks to bring comfort and counsel to the sick, the dying, the
crippled, the poor, the widows, the fatherless, and all who are hurting. It is a
shepherd’s very nature to help and to heal wherever he can.

4. A pastor seeks to correct those who are in error (Ps 23:4). The
shepherd’s staff is used to reach and rescue sheep that have gone astray.
The rod is used to protect the sheep when they are in danger. It is also
used to correct the sheep when they are in error or rebellion.

Discipline or correction is the most difficult responsibility the pastor must face.
It must be done in love and wisdom -but it must be done. It is for the good of
both the sheep that need correction and the flock as a whole.

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A shepherd who will not warn, correct or discipline the sheep is not a good
shepherd at all. Love is willing to discipline when it is needed (Heb 12:5-7).

E. Warnings To Pastors

God knows that those whom He has called as pastors will face special
temptations and testings. They have the same human weaknesses common
to us all. For this reason, God has given certain warnings to His under-
shepherds:

1. A pastor must not neglect or overlook his own spiritual growth (Jer
2:8; 1 Tim 4:15,16).

So often, people in leadership are ruled by their busy schedules. It is easy for
them to neglect their personal relationship with the Lord (Acts 6:2-4). Pastors
must spend time with the Great Shepherd, the Lord Jesus.

A pastor’s commitment to God’s people involves many things:

a. Pouring out of his life and strength (John 10:11)

b. Caring for the sheep in times of need (Ezek 34:4; John 10:13)
c. Staying with the sheep in times of trouble (John 10:12)
d. Visiting in the homes of the sheep (Zech 10:2,3).
e. Watchful care for their safety (Heb 13:17).

D. The Ministry Of The Pastor

Much of the ministry of a pastor has already been covered in the topics above.
We can sum up his work in four main words: seeking, watching, caring and
correcting:

1. A pastor is always seeking out the lost sheep (Luke 15:4). There are
many sheep who wander and go astray. A shepherd never gives up on one
that has lost its way. Instead, he keeps praying, calling, exhorting and
encouraging the wayward sheep.

2. A pastor is always watching for things that could harm the flock (Luke
2:8). This means looking for “wolves” from without -and “wolves in sheep’s
clothing” from within. The sheep need to be protected from false teachers
and false prophets. They need to be protected from those who would cause
trouble and division (John 10:12; Acts 20:29).

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3. A pastor is always caring for those in need (John 10:11-13). The needs
may be spiritual, mental, emotional or physical. They may involve the
family, work, school or other areas of everyday life.

A pastor seeks to bring comfort and counsel to the sick, the dying, the
crippled, the poor, the widows, the fatherless, and all who are hurting. It is a
shepherd’s very nature to help and to heal wherever he can.

4. A pastor seeks to correct those who are in error (Ps 23:4). The
shepherd’s staff is used to reach and rescue sheep that have gone astray.
The rod is used to protect the sheep when they are in danger. It is also
used to correct the sheep when they are in error or rebellion.

Discipline or correction is the most difficult responsibility the pastor must face.
It must be done in love and wisdom -but it must be done. It is for the good of
both the sheep that need correction and the flock as a whole.

A shepherd who will not warn, correct or discipline the sheep is not a good
shepherd at all. Love is willing to discipline when it is needed (Heb 12:5-7).

E. Warnings To Pastors

God knows that those whom He has called as pastors will face special
temptations and testings. They have the same human weaknesses common
to us all. For this reason, God has given certain warnings to His under-
shepherds:

1. A pastor must not neglect or overlook his own spiritual growth (Jer
2:8; 1 Tim 4:15,16).

So often, people in leadership are ruled by their busy schedules. It is easy for
them to neglect their personal relationship with the Lord (Acts 6:2-4). Pastors
must spend time with the Great Shepherd, the Lord Jesus.

Pastors become the targets of Satanic attack. And if the shepherd is struck
down, the sheep will be scattered. Therefore, pastors themselves need the
protection that only the presence of the Lord can bring (Zech 13:7; Matt
26:31).

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2. A pastor must not work for personal gain (11 Tim 3:3; 1 Pet 5:2). When
Jesus warned of false shepherds in John 10:1-13, He made use of three
interesting words: thieves, robbers and hirelings.

a. A thief steals in sly, hidden ways.

b. A robber steals by force and violence.
c. A hireling is one who is paid for his work, but cares little for the sheep.
He will be quick to leave without finishing his job.

In each of the three cases above, money and greed is the motive – and the
result is a great loss to the flock.

3. A pastor must not seek after worldly power (Ezek 34:4; Luke 22:24-27;
1 Pet 5:3).

Sadly, some people think that the ministry of a pastor is a way to rule over
others. They want to be in a position of power and authority.

It is true that a pastor is in a position of spiritual authority. But it is first and

foremost a position of great responsibility and humble service. A true
pastor will seek to serve rather than control others.

4. A pastor must not overdrive the sheep (Gen 33:13). A leader must be
ahead of those he leads. Therefore, God has given him gifts of insight, and
abilities to readily apply new truth. He quickly and gladly responds.

Sometimes it is difficult for a pastor to understand why others don’t respond

as quickly and eagerly as he does. A shepherd must be patient with his
sheep. He needs to lead them at a pace that they can follow. If he doesn’t,
many will be left behind and some will be left out altogether.

5. A pastor must maintain biblical family priorities (Eph 5:25). It is very

important that any pastor or elder, and the members of his/her flock,
remember God’s order of priorities. The pastor’s personal relationship with
the Lord Jesus Christ should be the first and highest priority in life. Jesus is
the source of true spiritual life, and without Him “we can do nothing” of
value in life or ministry (John 15:5).

The next priority is the pastor’s responsibility to his family. God is very
concerned with how a pastor or elder relates to his/ her spouse or children. It
is the direct command of Jesus that a husband must love his wife as Christ

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loved the Church and gave Himself for Her (Eph 5:25). A husband’s love for
his wife must be faithful and sacrificial. For a woman, her priority must be to
honor and love her husband, and to love their children (Eph 5:33; Titus 2:4).
When these priorities are kept first, then the leader can minister to others.
The Bible teaches that if a church leader does not care for the needs of his
family, then he will not be a good leader in the Church (1 Tim 3:5; 5:8). A
godly leader will first give himself to God, then to his wife and family, and then
to ministry to others. All of these have higher priority than his own personal
desires or ambitions.

F. Judgment On Unfaithful Pastors

Pastors must always remember that the sheep under their care belong to God
-not to themselves (Jer 23:1, 2). There is only one fold, and one chief
Shepherd (Jer 23:2,3; John 10:16).

Every pastor must give an account to God for his ministry. If he has been
faithful, he will receive a reward. If he has been unfaithful, he will be judged.

There are several judgments against unfaithful pastors:

1. The sheep will be taken from them and given to faithful shepherds (Jer
10:21; 23:1-4).
2. They will come under God’s hand of heavy judgment (Jer 12:10-13; 22:22;
23:1-5; 25:34-38; 50:6,7; Zech 10:3; 11:17).
The ministry of a pastor is a great and very responsible calling. It is the central
ministry around which the local church is formed. For this reason, Paul speaks
these strong and serious words to all who would seek the ministry of a pastor:

“Watch over yourselves, and the whole flock which the Holy Spirit has brought
under your care. You must be like shepherds to the Church of God, which
He bought with His own blood.

“I know that after I leave you, some men will come like wild wolves and try to
destroy the flock. Some will even arise from among you. They will seek to
draw others after themselves with false teaching. So, be careful!

“Remember that for three years I never stopped warning each of you. I taught
you night and day – often with tears. Now I am putting you into God’s care. I

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commit you to the word of His grace. It is a message which will build you up
and give you a place – and a possession – among all of God’s people.

“I have never sought anyone’s money or fine clothes. You know I have
worked with my own hands to supply my needs, and the needs of those who
were with me. I showed by my example how you should work to help
those who are weak. Remember what Jesus said, ‘It is more blessed to give
than to receive.’ “When Paul had said this, he knelt down with all of them and
prayed. And they all cried because he had said they would never see him
again. They put their arms around him, and lovingly kissed him. Then they
went with him to the ship” (Acts 20:28-38).

THE MINISTRY GIFT OF TEACHER

Christ’s great command to His disciples -just before His return to heaven -was
to go into all the world with the Gospel (Mark 16:15). But He didn’t stop there.
He also told them to make other disciples and teach them to obey everything
He had given to them (Matt 28:19, 20).

We see in this command of Christ the importance of teaching. Teaching is

basic in the formation of the Church. For this reason, God has given
teachers to the Body of Christ. They are necessary in order that we might
grow up into Him in all things (Eph 4:11-15).

A. The Definition Of Terms

The main Greek word which is used in regard to the teaching ministry
is didasko. The root word simply means “to teach” or “to instruct”. It is the
process of explaining something. By this process, knowledge or doctrine is
given or imparted to another.

B. Origin Of The Ministry

There have always been teachers among the people of God in one form or
another. Parents taught their children. Moses taught the leaders in Israel the
principles by which they could rule the people. The people were taught the
ways of God by the priests.

After their captivity by the Babylonians, the people of Israel were taught
mainly by the scribes in the synagogues. It was the duty of the scribes to

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study and explain the Scriptures. During Christ’s day, the scribes were held in
very high esteem.

C. Christ: The Master Teacher

In many places in Scripture, Jesus is called “Master” or “Teacher” (John 3:2;

13:13). We can easily see why: Jesus spent much of His time teaching the
crowds of people (Matt 4:23; 5:2; 9:35; 11:1; 13:54; 21:23;22:16; Mark 10:1;
Luke 20:21).

There was something about the teaching of Jesus that was very different. He
taught with power, authority and the anointing of the Holy Spirit (Matt 7:28,
29). His words were Spirit and life because He spoke only what He had
received from the Father (John 6:63; 7:16; 8:28).

As a master teacher, Jesus relied on the words of His Father and the
work of the Spirit. That was the key to His ministry. It is also the key for
anyone today who seeks to be a successful teacher of God’s Word.

D. Teaching Levels In The New Testament

Every believer should be teaching others about the Christian life (Matt 28:20;
Col 3:16). However, that does not make every believer a teacher in the
Church.

Every father and every elder (1 Tim 3:2) should be able to instruct others in
the ways of God. But again, that does not mean they are all teachers in the
Body of Christ.

There is a specific calling and ministry for teaching in the Church. It is one of
the five-fold ministry gifts that operate at the leadership level (Eph 4:11; 1 Cor
12:28, 29).

Paul, it seems, was a teacher before he became an apostle (Acts 11:26;

18:11; 2 Tim 1:11). When he was not active in apostolic ministry, he returned
to this function (Acts 15:35). We also know there were other teachers in the
church at Antioch (Acts 13:1).

Teaching was looked upon as a very important ministry in the early church. It
was taken very seriously, and the position carried with it a great sense of
responsibility (James 3:1).

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E. A Special Note On The Teaching Ministry Gift

By the very sentence structure of Ephesians 4:11, we can see that there is a
close relationship between the ministry gifts of pastor and teacher. However,
these two gifts are not the same thing, even though there is a certain amount
of overlapping.

As with the other gifts, there is a partnering and mutual dependence

between these two ministry gifts. The teacher should work with the pastor or
local elder to assist in the process of discipling believers. The pastor should
encourage those with a teaching ministry to teach the Word of God.

There might be a tendency to think that only the prophet speaks

supernaturally, while the teacher speaks only from natural scholarship and
study.

But the difference is not between supernatural and natural, but rather how the
Holy Spirit operates through these two ministry gifts. The prophet is moved by
the Spirit in a more inspirational or impromptu way. The anointed teacher
functions in a more measured way to clearly illuminate the truths of God’s
Word for easy understanding and instruction.

F. The Ministry Of The Teacher

The Scriptures reveal some important and specific points about the ministry of
teaching:

1. A teacher should never stop learning (Rom 2:21). A teacher’s life is one
of continued study and preparation. There are daily lessons to be learned in
the school of God’s Holy Spirit (1 Cor 2:13).

2. A teacher must know the Word of God (Mark 12:24). God’s Word is the
basis for his ministry. He cannot teach what he does not know – or has not
applied in his life.

a. He must be able to answer difficult questions (Matt 22:16-46).

b. He must be able to apply Bible truth to life situations (Mark 9:14-29).
c. He must be able to firmly fix and ground new believers in the Word (Heb
5:12).

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3. A teacher must be able to teach by example (John 13:13, 14). If a
teacher does not live by what he teaches, he will have no more effect than did
the Pharisees (Matt 23:1-3). Jesus always practiced what He preached –
He did what He taught others to do (Acts 1:1). Our greatest messages come
out of what we are -not what we say!

4. A teacher must teach clearly and accurately (2 Tim 2:15). A teacher

must clearly convey the true meaning and purpose of God’s Word. This gift
carries with it the responsibility to teach others accurately.

5. A teacher seeks to bring others to his level of understanding (Matt

10:24, 25). Paul taught the full counsel of God as he knew it to those in his
charge. He held nothing back that was for their good (Acts 20:20, 27)

6. A teacher’s greatest reward is to see lives changed by God’s Word

(Deut 4:5,14;31:12,13). God’s Word works mighty miracles when it is taught,
received and obeyed.

7. A teacher should be supported by those to whom he ministers (Gal

6:6). A teacher must be able to work fulltime at his ministry. It takes time to
pray, study, prepare and teach God’s Word. Teaching is hard work. And a
workman is worthy of his wages. If a teacher is not properly supported by
God’s people, the whole church will greatly suffer.

G. Warning Against False Teachers

A good teacher can have a lot of power over people. He is reaching both their
hearts and minds with his words. A teacher imparts not only facts and
information, but also his attitudes and values. He has the ability to shape and
control his students for great good -or great evil.

For this reason, God warns His people against false teachers. There are three
kinds of false teachers that we need to know about:

1. Those who teach false doctrine (2 Tim 4:3, 4; 2 Pet 2:1). False doctrine is
any teaching that does not agree with the whole counsel of God. Most false
teaching has enough truth in it to attract even some very sincere Christians.
A doctrine can be false for several reasons:

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a. It may oppose the truth (2 Pet 2:1).
b. It may add to the truth (Rev 22:18).
c. It may take away from the truth (Rev 22:19).

False teachers know how to twist scriptures for their own purposes. They
usually appeal to some selfish or soulish desire, which is hidden in people’s
hearts. Some people are attracted to anything that sounds new and different.

2. Those who teach the traditions of men as the Word of God (Mark 7:7).
We often accept without question whatever we have been brought up to
believe. Sometimes men have added their own opinions and practices –
thoughts and ways -to the gospel. Such “traditions” are said to be of God,
but really have been made by man.

True doctrine will always agree with God’s Word. We are told to test all
teaching by the truth of Holy Scriptures (Acts 17:11).

3. Those who teach with wrong motives (1 Cor 4:15). Sadly, there are
some who teach only for profit, power or position. They are interested only
in what they can gain for themselves from the ministry (Titus 1:10, 11; 2Pet
2:3).

Usually such teachers are not responsible to godly leaders in the Church.
They are not willing to submit their ministry to the approval of others. They
may not even belong to a local church. Of such be aware!

The greatest defense against false teachers comes from the true teaching
ministries, which God has given to His Church. Both their lives and their
ministries are balanced and fruitful. Their words bring life, peace and direction
to the Bod y of Christ (Isa 30:20, 21).

THE RELATIONSHIP OF THE FIVE-FOLD MINISTRIES

TO THE ELDERS

Each of the five-fold ministries was given to the Church for a specific purpose
and function.

We can sum them up in this way:

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1. The APOSTLE is needed to GOVERN.
2. The PROPHET is needed to GUIDE.
3. The EVANGELIST is needed to GATHER.
4. The PASTOR is needed to GUARD.
5. The TEACHER is needed to GROUND.

The apostle and evangelist minister mainly away from their home church
base. The prophet and teacher may also travel in their ministry, but have an
important function in their local church.

The pastor, of course, ministers mainly in the local church. He may, in time,
move forth in more of an apostolic calling.

[Note: Some Bible scholars feel that the language of Ephesians 4:11 links the
pastor and teacher together as one ministry with two functions. It would
appear that every pastor should be a teacher to fulfill his function as a
shepherd. It does seem, however, that Scripture also places teaching in a
class as a separate ministry (James 3:1).

THE AUTHORITY OF THE LOCAL ELDERS

The New Testament does not directly deal with the relationship between the
five-fold ministry and the local elders. There are several facts, however, that
can help us to see how they are linked together.

1. The New Testament never uses the term “five-fold ministry”. The term
“five-fold ministry” is one that has been applied to the ministries given in
Ephesians 4:11. This is the only place in Scripture where these five
ministries are listed together. Some of them are also listed in other places -
and with other ministries (1 Corinthians 12).

By their nature, however, they were plainly listed by Paul as “oversight” gifts to
the Body of Christ. Each has its place in the leadership level of the Church. It
is important to note, however, that they are gift “ministries” not “offices”.

2. As stated above, many Bible scholars believe there are only

two offices in the New Testament church (Phil 1:1). These two offices,
you will recall, are those of elder and deacon. These offices are the only
two which are given in detail along with their specific standards. Together
they meet the basic needs for order and structure in the House of God (1
Tim 3:1-15).

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3. Scriptures call for only elders to be “ordained” in the local
church (Acts 14:23; Titus 1:5).

There is no record in the New Testament of anyone ever “ordaining” an

apostle, prophet, evangelist, pastor or teacher to their ministry.

God has called many people to different ministries, but they were not ordained
to an “office” in the formal sense of the word. They were “set in place” or “sent
forth” by prayer, fasting and the laying on of hands. Many believe, however,
that this is not the same thing as being “ordained “to an office in the church.

4. Elders hold a position of responsibility and authority in the local

church. In 1 Timothy 5:17, Paul discusses those elders “who rule well,”
denoting a position of responsible authority in leading a local assembly. In
many cases, no one has greater authority and responsibility in a local
church than the elders. We see several examples of this in Scripture:

a. When Paul wanted to instruct the church at Ephesus, he called for the local
elders (Acts 20:17). This is because they were more than likely the ruling body
in that fellowship.

b. When the Apostle Paul brought a report to the lenders of the Jerusalem
Church, “all the elders were present” (Acts 21:18, 19).

c. When finances were sent to Jerusalem delivered by the hands of Barnabas

and Saul (Paul), they were given to the elders (Acts 11:30).

Clearly the elders were appointed and anointed as spiritual leaders of the
local church in New Testament times.

5. Some of the five-fold ministries may also be ordained as elders. The

local eldership should, in time, possess all of the ministries of pastor,
prophet and teacher. The term “pastor,” as it usually is used today, really
refers to the chief or presiding elder. Indeed, he should have the heart of a
shepherd, the vision of a prophet, and the wisdom of a teacher. Other
elders, however, will function in these specific ministries as well.

Even the apostle, evangelist, traveling prophet or teacher should have a home
church base. Indeed, such traveling or “trans-local” ministries often develop
from within the “local” eldership. There could be no better preparation.

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Truly, the eldership as a whole brings the order and authority necessary for all
of the ministries in the church to properly function. This includes not only the
five-fold ministries, but others as well.

CONCLUSION

The elders, deacons and five-fold ministries provide the needed foundation
and order for the local church to fully function. They have been given and set
in place by God so that believers might find growth in the Lord and find their
own place of service. Only then can every member become a minister. Only
then can the Church of Jesus Christ fulfill her ministry – to God, to the people
of God, and to the world.

THE MANIFESTATION GIFTS: THE GIFTS OF THE

SPIRIT
Paul told the church at Corinth, “Concerning spiritual gifts, brethren, I would
not have you ignorant” (1 Cor 12:1). God certainly does not want believers
today to be ignorant either.

There are many charismatic gifts mentioned in the Bible (Rom 12:3-8; 1 Cor
12:8-10, 28-30; Eph 4:11). For the purpose of this brief study, we will limit
ourselves to a consideration of the nine manifestations listed in 1 Corinthians
12:8-10. To simplify our study of them, we will classify them in three
categories:

I. GIFTS OF SPEECH

1. Tongues

2. Interpretation of Tongues

3. Prophecy

II. GIFTS OF REVELATION

4. A word of Wisdom

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5. A word of Knowledge

6. Discerning of Spirits

III. GIFTS OF ABILITY

7. Gift of Faith

8. Gifts of Healing

9. Working of Miracles

WHO MAY THE SPIRIT USE IN THE OPERATION OF SUCH GIFTS?

1. Any member of the Body may be used (1 Cor 12:7, 11; 14:26, 31).
2. We should not be ignorant concerning the operation of the gifts (1 Cor
12:1).
3. We must desire spiritual gifts (1 Cor 14:1)
4. We should be motivated by genuine love for the Body” (1 Cor 13) and by a
pure desire to edify the Body.
5. We should seek to excel in the operation of the gifts for the purpose of
edifying the Church (1 Cor 14:12).
THE GIFTS OF SPEECH

1. THE GIFT OF TONGUES (1 Cor 12:10

The Gift of Tongues has two functions:

a. To edify the person using it (“devotional tongues”);

b. For the edifying of the whole church, and not merely the individual
believer (when used in conjunction with the Gift of Interpretation of
Tongues).

Use of the Gift of Tongues should be:

a. motivated by love (1 Cor 13:1);

b. accompanied by interpretation (1 Cor 14:5,13,28);
c. confined to three utterances in any one gathering (1 Cor 14:27).

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Seek to be yielded to the Spirit. Develop a sensitivity to what the Spirit is
seeking to do or say in any particular service. When the Holy Spirit wants to
bring a tongue -utterance through you, there will generally be an inner
awareness of this for some time before you actually speak. This is often a
gentle stirring in your spirit, a growing excitement and anticipation.

Wait quietly for the right moment to speak. The Holy Spirit will prompt you
clearly at that time. He will not interrupt what is already happening in the
service. He will never cause confusion, for He is not the author of
confusion (1 Cor 14:33).

Speak in a normal but clearly audible voice. You do not have to shout or
bellow. Quietly flow with the Spirit, Who is giving you utterance.

When the utterance is complete, all must wait upon God for the interpretation.
Often some other believer will be given the interpretation; but when this does
not happen, then the one who has spoken in tongues must pray quietly that
he may also be given the interpretation (1 Cor 14:13).

2. THE INTERPRETATION OF TONGUES (1 Cor 12:10)

This is the companion gift to that of Tongues, and is always used in

conjunction with that gift. It is the supernatural enabling, by the Holy Spirit,
to interpret an utterance in tongues into the natural language of the
congregation.
Interpretation of Tongues is NOT the gift of translation. The interpreter usually
does NOT understand the tongue used in the utterance just given.

By this gift of the Spirit, the one given the interpretation perceives what the
Spirit was saying through the tongue, and is able to simply say it to the
congregation, so they may receive it and be edified by it.

WHO MAY USE THIS GIFT?

The Interpretation of Tongues is given “as the Spirit wills” (1 Cor 12:11). Any
Spirit-filled believer may be chosen and anointed by the Spirit to
interpret a tongue.

Initially you may only have the first sentence of the interpretation and a brief
idea of what is to follow, when you first begin to speak. Like all other gifts of
the Spirit, this one operates by faith too.

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As you commence to give forth what the Spirit is giving you, take care NOT to
speak “beyond the proportion of your faith” (Rom 12:6). Strenuously avoid
letting any personal thoughts, feelings or ideas creep into the interpretation.
When the interpretation is complete, and you sense that the Spirit has finished
all He wishes to say, then stop! Do not begin to tell the people what you think
the interpretation means.

Having delivered the interpretation, remain quiet while the utterance is judged
by those who sit by. If there are any believers present who are regularly used
in the vocal gifts, they should judge whether the words are truly from God. The
standard by which one may judge is similar to that which we would use for
judging prophecy.

3. THE GIFT OF PROPHECY (1 Cor 12:10)

Simply translated, the words prophesy means “to utter inspired words”.

According to 1 Corinthians 14:31, all believers may exercise this gift at some
time, as the Spirit wills.

Everyone may prophesy, one by one, and not more than three in any one
gathering (1 Cor 14:29-33).

The purpose of such prophetic utterance according to 1 Corinthians 14:3 is to:

A. Edify the Church: This means to build up and strengthen the believers.
B. Exhort them: To stir up the believers; to confront and challenge them.
C. Comfort them: To speak encouragingly, words of comfort.

Often times a prophecy may include all three of these elements.

THREE MISUNDERSTANDINGS ABOUT PROPHECY

1. It should not be confused with preaching. Many today insist that the Gift
of Prophecy is the ability to preach well. However, preaching and teaching
are usually the result of prayerful meditation on the Word of God, and
careful preparation.

In contrast, the Gift of Prophecy is not the result of careful study. It is a

spontaneous speaking forth by the Spirit (even though the timing of its
deliverance is under the control of the prophet).

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2. The Gift of Prophecy is NOT for foretelling the future. This gift is for
forth telling rather than foretelling. Its purpose is for Edification,
Exhortation and Comfort -not for seeking to predict future events.

Whenever there is an element of prediction within a prophecy, it is usually

because there is another gift (Word of Knowledge or Wisdom) working
along with it.

3. This Gift is NOT for personal guidance. If we are in need of personal

guidance, we should ask Jesus Himself for it (James 1:5). We may also
seek such guidance in the pages of God’s Word, the Bible. If a prophetic
utterance comes to us with instructions for the future, it should only be to
confirm what God has already shown us personally.

SCRIPTURAL TEACHING ON THE GIFT OF PROPHECY

1. It is for speaking supernaturally to men (1 Cor 14 :3) – thus conveying

the mind of the Lord to the Church.
2. Prophecy requires no interpretation.
3. Prophecy convinces the unlearned or unbelieving (1 Cor 14:24, 25).
4. Prophecy functions so that believers may learn (1 Cor 14:31).
5. Everyone should desire and covet this gift (1 Cor 14:1, 39).
6. The person operating the gift is responsible for its use or abuse (1 Cor
14:32). Prophecy is NOT an uncontrolled utterance. Nor is the prophet
under any kind of trance or mind control. He is neither doing anything nor
saying any thing against his will.
7. Because the human element is fallible, prophecy must be judged (1
Cor 14:29).

HOW SHALL WE JUDGE A PROPHECY?

A genuine, Spirit-filled prophecy:

1. Will never contradict the written Word of God. Therefore, every

prophetic utterance should be “tested” by the Word of God. God would
never tell you by prophecy to do anything which His Word forbids.
2. It will always exalt Jesus Christ, and never denigrate Him.
3. It will edify, exhort and comfort the believers. It should never leave them
confused, distressed, uncertain.

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4. It should “witness” with the majority of believers present -especially
the more mature ones who are themselves frequently used in operation of
vocal gifts.
5. It will not break the spirit of the meeting, though it may change the
course of it.
6. If there is a predictive aspect, it will come to past.
7. The “fruit test” (Matt 7:16). Jesus declared, “You shall know them by their
fruit”. We should reject any so-called prophecy coming from one whose life
and practice are a reproach to the cause of Christ.

THE GIFTS OF REVELATION

4. A WORD OF KNOWLEDGE (1 Cor 12:8)

A Word of Knowledge is a fragment or small item of God’s knowledge,

given to a person by the Holy Spirit.

This information was previously unknown to the person, and the knowledge
could not be gained by any natural means. It is supernaturally imparted.

SCRIPTURAL EXAMPLES

A. In the Ministry of Jesus: John 1:47-50; 4:16-19, 39-42.

B. In the Early Church: Acts 9:10-20.
C. Example from the Old Testament: 2 Sam 12:1-14.

A Word of Knowledge cannot be gained by intellectual learning. It also cannot

be gained by studying books or pursuing an academic course of study in a
college or university. Nor is it the ability to study or understand or interpret the
Bible.

THE WORD OF KNOWLEDGE USED IN SCRIPTURE

1. To uncover sin (2 Sam 12:1- 10; Acts 5:1-11).

2. To bring people to God (John 1:47-50; 4:16-19, 39-42).
3. To give guidance and direction (Acts 9:11).
4. To minister encouragement in periods of despondency (1 Kings 19:9-18).
5. To impart knowledge of future events (John 11:11-14).

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6. To reveal hidden things (1 Sam 10:22).

THE OPERATION OF THIS GIFT:

1. It is supernatural in character- not obtained by logic, deduction, reasoning,

or the natural senses.
2. It operates by faith – the person receiving the revelation does so by faith.
3. The revelation is received in one’s spirit -not in the intellect or the emotions.
4. It is not a vocal gift (Acts 9:10, 11). It is received quietly and inaudibly within
the person’s spirit.
5. It may become vocal when shared with others (John 4:18).
6. Any Spirit-filled Christian who is willing to listen to God may experience the
function of this gift.
7. It is a valuable asset in the ministry of counseling.
8. Obedient action and response is essential to the continuing function of this
manifestation in one’s ministry.
5. A WORD OF WISDOM (1 Cor 12:8)

This gift is of great importance. It enables us to speak and act with divine
wisdom, and thus ensures the correct use and application of other gifts.
The Word of Wisdom is a fragment of divine wisdom supernaturally
imparted by the Holy Spirit. It supplies one with the immediate wisdom
to know what to say or do in a given situation.

God frequently gives this gift together with the Word of Knowledge, so that
believers can know how to apply that Word of Knowledge correctly.

God revealed to Ananias the whereabouts and condition of Saul (Acts

9) through a Word of Knowledge. He also showed him, by the Word of
Wisdom, what he should do in this difficult situation. It is a word (logos) of
wisdom, and not the gift of wisdom mentioned in James 1:5.

The Word Of Wisdom is NOT:

 natural wisdom.
 wisdom gained from academic achievement.

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 wisdom gained from experience.
 the wisdom to understand the Bible.
The Word of Wisdom IS:

 supernatural in character.
 given as the Holy Spirit wills (l1Cor 12:11).
 given for a specific need or situation.
Some Biblical Examples:

Luke 4:1-13; Luke 20:22-26; John 8:3-11; Acts 6:1-5; Acts 15:28; Acts 27:23-
24.

The Word of Wisdom is promised to all Christ’s disciples in a time of need

(Luke 21:14,15).

6. DISCERNING OF SPIRITS (1 Cor 12:10)

Discerning of Spirits is the third of the revelation gifts; the Word of Wisdom
and the Word of Knowledge are the other two.

It is a divine gift imparted by the Holy Spirit so we can penetrate the

spiritual realm to distinguish between the spirit of Satan (evil spirits), the
Spirit of God, and the human spirit.

A. The Function Of The Gift

The gift of Discerning of Spirits gives one a supernatural understanding of the

nature and activity of spirits.

Sometimes it is easy to confuse the works of the spirit of Satan with those of
the Spirit of God. Satan always tries to counterfeit the works of the Holy
Spirit (2 Cor 11:14).

Satan is known as the deceiver, the father of lies, and the serpent. All these
titles signify the subtle, crafty deceptiveness that he uses to bring about evil
whenever he can.

In the account of the girl with the spirit of divination in Acts 16, Paul
challenged the spirit that might easily have deceived other servants of God.

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The girl gave a perfectly true statement when she said, “These men are
servants of the Most High God who show to you the way of salvation,” but the
spirit speaking was an evil spirit.

B. The Operation And Need For The Gift Today

The gift of Discerning of Spirits is absolutely essential if the Church is

going to accomplish her full mission and destroy the works of the devil.

There are as many demons in the world today as there were when Jesus
walked the earth and in the days of the early Church. Their purpose is as
avowedly evil. This supernatural gift is especially necessary for missionaries
and workers in heathen lands where Spiritism, Satanism and occultism
abound.

C. How The Gift Of Discerning Of Spirits Operates

The first and most obvious function of this gift is to reveal the presence of evil
spirits in the life of people or churches.

However, it also functions to evaluate the source of a prophetic message, a

particular teaching, or some supernatural manifestation. The person
functioning with this gift will be able to tell whether the source of the message
or act is demonic, divine, or merely human.

D. Discerning Of Spirits Must Work With Other Gifts

Although the gift of Discerning of Spirits is essential for effective deliverance, it

is not sufficient by itself. It must work in concert with the gifts of Faith and
Working of Miracles. Those who function with those gifts usually have the
greatest success in casting out demons.

THE GIFTS OF ABILITY

7. THE GIFT OF FAITH (1 Cor 12:9)

Since faith deals with the future and the unseen -things not physically
experienced –the Gift of Faith is the special endowment given to
someone called upon to exercise an extraordinary capacity of trust.

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God supernaturally empties him of any doubt, and fills him with special faith.
This enables him to accomplish God’s purpose despite every contrary and
contradictory circumstance of life.

General faith grows from the original seed of saving faith, which God has
planted in our hearts (see Romans 1:17). The degree of general faith varies
with stage of development of the believer (“little faith,” “great faith,”etc.).

General faith grows as a result of feeding on the Word, being exercised

through the circumstances of life and the like.

However, the Gift of Faith has superior function to even the highest degree of
general faith.

Some translators refer to the Gift of Faith as “special faith”. This indicates a
faith bestowed by the Holy Spirit to meet our need in special and
extenuating circumstances.

This suggests further that the Gift of Faith is not permanently resident in any
believer, but rather that each manifestation is a separate Gift of Faith.

An episode in Elijah’s life illustrates this, when he declares to King Ahab that
there will be no rain until he speaks the word and then it will rain again at his
word (1 Kings 17:1). His Gift of Faith produced the miraculous fulfillment of
that prophecy.

In contrast, this extraordinary faith was lacking when Elijah sat under: the
juniper tree, fearful, discouraged and wanting to die, because it was not
needed at that time (1 Kings 19:4). He had not lost his faith in God or His
Word.

God wants you to know that you can go forth confidently, knowing that when
special demands are made upon you, He will supernaturally give you special
faith to enable you to fulfill His purposes.

HOW DOES THE GIFT OF FAITH WORK?

Daniel’s protection from the lions (a passive instance of the Gift of Faith)
seems to contrast with Samson’s slaying the lion, which is an example of
man’s active involvement in the manifestation of the power of God (this would
be an example of the Working of Miracles).

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This impression that the Gift of Faith functions passively is because it often
works in cooperation with more dramatic gifts (e.g. the Working of Miracles,
the Gifts of Healings, etc.).

The Gift of Faith also operates through the speaking of word s of faith – “I
believed, therefore have I spoken” (2 Cor 4:13) – whereby those words a man
of God speaks when inspired by the Spirit are backed by God as His own
word.

This gift can function in many ways (e.g., for blessing, for cursing, for creating,
for destroying, etc.).

There are some notable examples of the Gift of Faith working through the
spoken word in Joshua 10:12-14; 1 Kings 17:1; and Acts 13:11.

The Scriptures teach the principle of the word of faith:

Mark 11:22, 23: “he shall have whatever he says” in relation to the
injunction, “have faith in God”.

Important Note: We CANNOT, by speaking a word, cause God to do

something for us UNLESS:

a) it is God’s will for it to happen, and

b) God has enabled us, through the Gift of Faith, to speak a word of faith
in order to make it happen.

If it is not God’s will for it to happen -no matter how we may feel -it will not
happen. “Who is he who speaks and it comes to pass when the Lord has not
commanded it? Is it not from the mouth of the Most High that woe and well-
being proceed?” (Lam 3:37, 38).

8. GIFTS OF HEALINGS (1 Cor 12:9)

In 1 Corinthians 12:9,28,30, the original reading is charismata iamaton. Both

words are plural, making the correct translation of this phrase, “gifts of
healings”.

Gifts of healings operate supernaturally to heal diseases and infirmities

without natural means of any sort. It is the power of the Holy Spirit that comes

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upon a person’s body, dissolving their disease, driving out their pains to heal
them.

The use of the plural nouns here emphasizes the abundance of God’s
healing gifts to afflicted mankind. It may also emphasize that Jesus’ healing
will deliver from every sickness, weakness, plague, deformity and affliction. It
also implies that there are a great variety of manifestations of this gift (1 Cor
12:4-7).

The exercise of the Gifts of Healings does not give the gifted an ability to
heal all the sick all the time.

Some have misunderstood this, and have asked why we do not go into
hospitals and the like and raise up all that are sick. Even Jesus did not do this:
He only went to what may correspond to a modem hospital once when He
went to the pool of Bethesda, where there were multitudes of sick people.
Even then, He chose only one from all of them and healed him.

Many times we read of great crowds of sick folk who came to Jesus, and we
are told He “healed them all”. An important principle of divine healing is that
the person must come to Jesus as an exercise of faith and cooperation.

THE PURPOSE OF GIFTS OF HEALINGS

1. To deliver the sick and suffering and to destroy the works of the devil in
human bodies (1 John 3:8, Acts 10:38, and Luke 13:16).
2. To prove Christ’s claim to be the Son of God (John 10:36-38).
3. To confirm the Word (Mark 16:17-20).
4. To attract people to the sound of the Gospel (Matt 4:23, 25).
5. To bring glory to God (Mark 2:12; Luke 13:13; 18:43; John 9:2, 3).
Like all other gilts, the Gifts of Healings not only have to be given, but also
must be received. Just as there is a principle of faith in regard to how to
minister these gifts, there is also a principle that deals with how to receive
them.

Hezekiah had difficulty receiving the gift of healing which God sent him. His
faith had to be built up in a special way by the miracle recorded in 2 Kings
20:8-11.

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Healing often requires a double act of faith: faith to receive and faith to
administer the gift of healing.

God’s desire to heal is very abundant. Nevertheless, every sick person does
not get healed immediately when they are prayed for; and sometimes a
person doesn’t get healed at all in this lifetime.

Sometimes God communicates gifts of healings through the normal healing

channels; at other times through extraordinary means, according to His will
(e.g., Peter’s shadow, Acts 5:15, 16).

9. WORKING OF MIRACLES (1 Cor 12:10)

The gift of the Working of Miracles comes when God endues us with power by
the Holy Spirit to do something completely outside of the range of human
ability. He gives it to us at a specific time for a special purpose.

All the gifts of the Spirit are miraculous, but the use of the word “miracle” in
this instance refers to acts of power.

MIRACLES GIVE UNDENIABLE PROOF OF THE

RESURRECTION

If Jesus were not alive, His name would have no power to heal the sick and
work miracles (Acts 4:33). Peter convinced the unbelieving Jews of the
resurrection of Jesus Christ and their need of repentance on the strength of
the fact that Jesus’ name still had power to heal the sick and work miracles.

The Working of Miracles:

A. Gave boldness to the believers to preach Christ (Acts 4:29, 30).

B. Made believers hungry to have more of God (Acts 4:31, 32).
C. Convinced and convicted men of the undeniable power of God (Acts 4:13-
16; 5:28-33).
D. Five thousand were converted in one day through observing a miracle of
healing and hearing the preaching of God’s Word (Acts 4:4; see also 5:12-14).
·
E. All the people glorified God for what was done (Acts 4:21).

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F. It caused the Gospel to spread quickly (Acts 5:14-16).
Before Jesus started to work miracles, no crowds gathered to Him. He must
have preached often in the synagogue, for Luke 4 says it was His custom.

But when the miracles in Luke 4:33-37 took place, “the report about Him went
out into every place in the surrounding region“. From then on, the multitudes
pressed in upon Him to hear His words and to see His miracles. “A great
multitude followed Him, because they saw His signs which He performed on
those who were diseased” (John 6:2).

Everywhere the disciples preached, healed the sick, cast out demons
and worked miracles, multitudes turned to Christ. You can read about
some of these accounts in Acts 5:12-16; 8:6; 9:34,35; 9:40-42; 14:8-18;
28:8,9.

The Working of Miracles is the enabling of the Holy Spirit, giving the believer
the ability to work a miracle, in contrast to God working miracles in the life of
a believer. Thus many who have never received the gift of working miracles
have often experienced astounding miracles that God has wrought on their
behalf.

SOME EXAMPLES:

A. Miracles of deliverance, such as Peter’s in Acts 5:17-20 and again

in Acts 12:1-10. Also Paul and Silas in Acts 16:15-30.

B. Miracles of transportation (Acts 8:39). “The Spirit of the Lord

caught away Philip, that the eunuch saw him no more.”

These, and many other instances, are miracles performed by God in the lives
of believers, sometimes even without the cooperation of the believer. These
are not, therefore, instances where the gift of Working of Miracles was
operating. In contrast now are three where this gift was in operation:

1. Acts 19:11: “And God worked unusual miracles by the hands of Paul.”
2. Acts 9:36-40: Peter raised Dorcas from the dead.
3. Acts 20:9-12: Paul restored Eutychus to life.

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PRACTICAL OPERATION OF THE GIFT

The operation of the Gift of Miracles requires:

A. The anointing of the Holy Spirit to create special confidence and

authority.

B. A spoken word of faith and authority. Elijah said that the God who
answered by fire should be Israel’s Lord. The fire that came down was
an example of the Working of Miracles.

C. A bold act of faith, stepping out in obedience to the Spirit’s leading.

EDITOR’S NOTE ON 1 CORINTHIANS 12:31

“Best” Gifts?

At the very end of the passage, Paul gives a key exhortation to approaching
the gifts in a balanced and correct manner. The text reads: “But earnestly
desire the best gifts.”

The phrase used here seems to contradict Paul’s earlier statements about the
gifts using the analogy of the body (vs. 12-27). In those verses, he forcefully
states that no single part of the body is more important than any other
part. As each part of the human body plays its part properly, the whole
body functions quite well.

The same is true of all the gifts. No one gift should be over-emphasized,
over-used, or over-valued in a local church.

Why, then, would Paul seem to imply that there were “best gifts” to be
desired?

The Right Gift For The Right Time

A good way to interpret the sentence in 1 Corinthians 12:31 a is: “But covet
earnestly the most best gift [fitted for] the right [appropriate) moment of
ministry.”

In other words, our desire should not be to simply want God to give us a
certain gift to use over and over. Rather, our earnest desire should be

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simply that God would use us, giving us the correct gift for that particular
moment of ministry need!

Prophetic words are wonderful and inspiring; but if someone needs a

miraculous healing in his body, a prophecy will not help him! This is a simple
illustration, yet it shows how we need multiple gifts for multiple needs. It
also demonstrates that we should be open to HOWEVER God wants to use
us.

We should not try to predetermine in what way God will use us; only desire
that He will use us.

Be Prepared!

This requires us to be spiritually prepared at all times, but especially in church

meetings. It also means that we must be yielded and submitted to the
leading of the Holy Spirit and willing to step out in bold faith as He guides
us.

If that is your heart, be prepared- through prayer and the study of the Bible -
for God will use you!

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