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WORKFORCE
PLANNING
TOOLKIT
Lydia Cillie-Schmidt
Workforce Planning Toolkit Covers.indd 1 11/9/11 11:07:12 AM
WORKFORCE
PLANNING
TOOLKIT
By
Lydia Cillie-Schmidt
2012
Copyright © Knowres Publishing and Lydia Cillie-Schmidt
All reasonable steps have been taken to ensure that the contents of this book do not, directly or
indirectly, infringe any existing copyright of any third person and, further, that all quotations or
extracts taken from any other publication or work have been appropriately acknowledged and
referenced. The publisher, editors and printers take no responsibility for any copyright infringement
committed by an author of this work.
Copyright subsists in this work. No part of this work may be reproduced in any form or by any means
without the written consent of the publisher or the authors.
While the publisher, editors and printers have taken all reasonable steps to ensure the accuracy of
the contents of this work, they take no responsibility for any loss or damage suffered by any person
as a result of that person relying on the information contained in this work.
ISBN: 978-1-86922-179-9
–i–
Workforce Planning Toolkit
Tool 14: Summary of methods to identify external factors that may impact on
the organisation and the workforce________________________________107
Tool 15: Potential external factors to consider____________________________113
Tool 16: Sources that could be used to gather information about the external
environment__________________________________________________121
Tool 17: Criteria to determine the relevance of information________________ 125
Tool 18: Translating strategic direction and internal/external factors into
workforce requirements________________________________________ 129
Section 5: Tools for use during Phase 3 – Understanding current internal and
external workforce_____________________________________________135
Tool 19: Typical data that could be analysed regarding the internal and external
workforce_____________________________________________________137
Tool 20: Analysing the external labour market___________________________141
Tool 21: Typical process for doing a skills audit___________________________145
Tool 22: Identifying potential sources of employees_______________________149
Tool 23: Prioritising the required competencies__________________________157
Tool 24: Replacement risk assessment__________________________________161
Tool 25: Analysing the contingent workforce_____________________________167
Tool 26: Analysing workload drivers____________________________________175
Tool 27: Consolidation of information gathered on the internal and external
workforce_____________________________________________________185
Section 8: Tools for use during Phase 6 – Developing and implementing strategies
to address workforce gaps_______________________________________253
Tool 36: Broad strategies that could be followed to address strategic workforce
gaps ________________________________________________________255
– ii –
Contents
Bibliography ______________________________________________________315
– iii –
ABOUT THE AUTHOR
Lydia has more than 27 years’ experience as an industrial psychologist and leader,
working as a permanent employee for major corporate companies in South Africa.
She worked at Vodacom for 11 years and for the last seven years of her tenure
was the Head of Human Resources Development, taking responsibility for the
total function and implementation of the company’s Human Capital Development
strategy. Before this, she worked at organisations such as the Department of Posts
and Telecommunications, Sasol and the SABC. In all these roles she was involved
in the development and implementation of various talent management strategies.
–v–
SECTION 1:
INTRODUCTION
TO WORKFORCE PLANNING
–1–
Workforce Planning Toolkit
Introduction
“In an increasingly fluid world, the ability to respond to fluctuations in the market,
customer needs, the workforce, technology, as well as geo-political and social shifts,
is key to organisational success” (Meyer, 2011).
Organisations are again realising the importance of being proactive and flexible in
an effort to deal with a constantly changing environment – there is a strong need to
make the unpredictable more predictable. An important mechanism to ensure that
the organisation is prepared for the future is a robust strategic planning process.
Closely linked to this process are the efforts from the organisation to ensure that
the right workforce is in place to implement the strategy. This has led to the current
situation, where workforce planning has become the most critical Human Resources
function (Aruspex, 2010).
–2–
Section 1: Introduction to Workforce Planning
• Determining the number as well as the quality and timing of the workforce
needed to achieve organisational goals
According to Guthridge, Komm and Lawson (2008), birth rates are falling
in the developed world and there is a rising rate of retirement. At the
same time the emerging markets are producing a surplus of young talent;
in fact, they graduate more than twice as many university-educated
professionals as the developed world does. Although many organisations
have been eyeing this source of talent enthusiastically, this source of talent
poses its own set of challenges. For example, candidates for engineering
and general-management positions exhibit wide variations in suitability
because of issues such as poor English skills and uncertain quality of
educational qualifications. (Guthridge et al, 2008).
–3–
Workforce Planning Toolkit
“HR professionals say that the workers from Generation Y demand more
flexibility, meaningful jobs, professional freedom, higher rewards, and a
better work–life balance than older employees do. People in this group
see their professional careers as a series of two- to three-year chapters
and will readily switch jobs, so organisations face the risk of high attrition
if their expectations aren’t met. Generation Y is therefore perceived as
substantially harder to manage than its predecessors” (Guthridge et al,
2008).
2.2 Globalisation
–4–
Section 1: Introduction to Workforce Planning
Bersin (2010) argues further that organisations that have thrived have
two things in common – they are very good at what they do, and they
are organisations of experts. According to him, there is a drive for “deep
specialisation” – building programmes that encourage and enable
everyone in your company to become better at what they do. This type
of deep specialisation comes from knowledge, skills and attributes, and is
a combination of deep levels of expertise and a broad and deep range of
experience (Bersin, 2010).
Building these knowledge masters for the future requires thorough analysis
and planning.
–5–
Workforce Planning Toolkit
Workforce Planning helps you to identify the size of the gap in your
organisation and then institute the relevant plans to address the situation.
2.5 Technology
In South Africa and the rest of the world the need for specialised and new
types of skills are increasing. Most South African organisations cite skills
shortages as the main reason for doing Workforce Planning. Low education
levels and poor Matric results in the South African context lead to a small
pool of talent, despite the large number of unemployed people.
Between 2010 and 2014, global growth was forecast to average just
above 4%, in comparison with growth of 5% prior to the economic
crisis.
• Rising unemployment
–6–
Section 1: Introduction to Workforce Planning
• The disengaged were 45% less likely to quit in 2010 than in 2006.
–7–
Workforce Planning Toolkit
Tucker, Kao and Verma (2005) describe the virtual workplace as a major
influence on creating the need for better talent management. According
to these authors, the definition of co-worker and the meaning of being
“at work” are being completely redefined as workers across the globe
connect via the latest communications technologies. Across the world
and across industries, workers are being “freed” from their desks and
“relieved” of their traditional nine-to-five schedules.
Tucker et al are of the opinion that virtual co-working and the virtual
workspace are creating an “always on” workforce that sees no limits to
jobs. Many workers are simply afraid to slow down, afraid to disconnect
from work at all for fear of losing job security in an increasingly competitive
global labour market. Unfortunately, the consequences of an “always
on” workforce can be dire – “lousy employees: tired, depressed, mistake
prone, resentful, and eventually burned out” (Tucker et al, 2005).
“Together all these factors are creating workforces and workplaces that
are diverse and very different to the past. This brings enormous, new
challenges in managing a radically different workplace and workforce. Our
approaches and models that worked in the past do not work any more.
Different approaches are needed. Organisations need a roadmap for HR
management in a talent market unlike any seen before so that employees
can really become a source of sustainable competitive advantage for the
organisation” (Guthridge, Komm and Lawson et al, 2008). Workforce
Planning in this context is critical to ensure that the right number of
employees, with the right skills, are available to deal with the changing
organisation priorities.
–8–
Section 1: Introduction to Workforce Planning
–9–
Workforce Planning Toolkit
• Inconsistent processes
• The Human Resources function having to drive the process, with line
managers not taking accountability
• A focus on the analysis phase, gathering too much information, and not
knowing how to translate the information into actionable items
• Knowing what to do, but lacking the skill to implement Workforce Planning
practically
– 10 –
Section 1: Introduction to Workforce Planning
As with the barriers, you have to identify the unique critical success factors
for your organisation to ensure that workforce planning will be implemented
successfully and include them in your business case so that they will receive the
necessary attention.
– 11 –
Workforce Planning Toolkit
Phase 1:
Ensure readiness
Phase 7:
Phase 2:
Monitor and
Create context
evaluate
Generic
Workforce
Planning Cycle
Phase 6: Phase 3:
Develop and Understand current
implement internal and
workforce strategies external workforce
Phase 5: Phase 4:
Gap analysis Futuring
The aim of this phase is to ensure that the organisation is ready to embark
on an effective Workforce Planning process and is especially important in
organisations where Workforce Planning has not been done before. The
first step during this phase is to determine the reason that the organisation
would like to embark on a Workforce Planning initiative, as the rationale
for the initiative is a fundamental starting point for building the business
case. In organisations where there is already some activity around
Workforce Planning, it is important to assess the effectiveness of the
current Workforce Planning process and identify areas for improvement
(Cillie-Schmidt, 2010).
– 12 –
Section 1: Introduction to Workforce Planning
During this phase you have to create the necessary infrastructure across
the organisation to support the Workforce Planning process, such as
access to relevant data, having the right skills to support the process, and
clarifying Workforce Planning roles and responsibilities.
– 13 –
Workforce Planning Toolkit
Although the word “gap” often has a negative connotation, it may also
represent an opportunity during the Workforce Planning process. This is
because the “gap” may represent an already existing problem, but could
also denote a potential problem that may be prevented if action is taken
timeously. The difference between the desired future state and the current
state represents the gap. It is necessary to prioritise the gaps in terms of
their importance and impact on the achievement of the organisation’s
strategy. Once the gaps have been prioritised, it is necessary to determine
the root causes in order to assist in identifying the most suitable strategies
to address the gap.
Transversal work streams span all the phases mentioned and should be
considered and planned for throughout the process. Change management
ensures the effective management of change and the impact on
– 14 –
Section 1: Introduction to Workforce Planning
Step 1: Assess Step 1.1: Determine Ensure clarity around the reasons why the
the current state rationale for Workforce organisation wants to focus on Workforce
of Workforce Planning initiative in Planning
Planning organisation
Step 2: Build Step 2.1: Build business Outline the business-focused costs and
business case case benefits of strategic workforce planning to
obtain buy-in and participation from key
stakeholders e.g. functional and line leaders
Step 3: Create Step 3.1: Align strategic Integrate the strategic planning and strategic
supporting Workforce Planning workforce planning processes to ensure that
infrastructure process with strategic workforce planning not only reacts to but also
planning process informs strategic needs and priorities
– 15 –
Workforce Planning Toolkit
Step 3: Create Step 3.2: Clarify the Ensure the organisation is both identifying and
supporting relationship between responding to ongoing staffing needs as well as
infrastructure strategic Workforce longer-term strategic talent gaps
(continued) Planning and staff planning
Step 3.4: Engage Workforce Engage line leaders, functional leaders, and
Planning stakeholders HR leaders who are critical to diagnosing
and responding to strategic talent gaps, and
outline workforce planning objectives and
responsibilities
Step 3.5: Determine the Determining the drivers for the organisation’s
scope of the Strategic decision to do Strategic Workforce Planning
Workforce Planning will provide insight into the types of activities
initiative that would work best and the people to
involve. It will also help to identify which jobs
or areas of the workforce will be analysed and
assist with the allocation of resources
Step 2: Review Step 2.1: Review external The external environment needs to be scanned
external factors factors that may impact on to identify any factors and trends that may
that may the organisation and the impact on the organisation’s direction and its
impact on the workforce workforce. The identified factors and their
organisation and impact on the organisation and the workforce
the workforce can then be considered and addressed within
the workforce plan and human resources
interventions
– 16 –
Section 1: Introduction to Workforce Planning
Step 1: Analyse Step 1.1: Analyse internal Analysing the internal labour force will enable
internal workforce characteristics an organisation to identify:
workforce and profiles
characteristics • The composition, characteristics
and profiles and supply of current labour for the
organisation (from internal and external
sources), and
Step 2: Analyse Step 2.1: Analyse external Analysing the external workforce and labour
external workforce characteristics market data enables an organisation to
workforce and profiles understand the potential future and current
characteristics labour supply issues and conditions, and to
and profiles build these into workforce planning strategies
Step 3: Step 3.1: Document all To create a record of the data gathered for
Consolidate the information gathered analysis purposes
information during previous steps and
from Phases 2 interpret the results
and 3 Step 3.2: Document all the To provide an interpretation of the data
major findings as a list of
factors that need attention
Step 3.3: Map the items on To determine the risks associated with each
a risk matrix factor
– 17 –
Workforce Planning Toolkit
Step 3: Step 3.5: Consider the time Considering the time horizon helps with
Consolidate horizon when plotting risks further prioritisation
information Step 3.6: Use the highest Feeds into the scenario planning process
from Phases impact factors for scenario
2 and 3 planning in Phase 4: Step
(continued) 4.2
PHASE 4: FUTURING
Step 3: Develop Step 3.1: Decide on the The models allow the exploration of the
forecasting forecasting models and relationship between different human resource
models information that will be issues and how variations in one component
used will have an effect on the workforce under
review
– 18 –
Section 1: Introduction to Workforce Planning
Step 4: Interpret Step 4.1: Develop In order to make forecasting more realistic, a
quantitative forecasting assumptions range of assumptions concerning the future
forecasting can be developed and incorporated into
data, develop different scenarios
forecasting Step 4.2: Build scenarios Each scenario depicts a different future state
assumptions, and helps the organisation predict and envision
and do scenario future changes and what impact they will have
building on the workforce
Step 5: Define Step 5.1: Select the The targeted future is the future workforce
the desired scenario that will be the that your actions are going to be directed
future state – ideal state with regard towards, and you describe it in the same way
the targeted to the workforce for the as you described your current state – with a
future organisation mix of quantitative and qualitative descriptors,
and with consideration of the needs of the
employees as well as of the employer. Once a
targeted future is identified, the organisation
can define the gaps between its no change
future state and its targeted future, which
allows for focused, effective action planning
Step 1: Identify Step 1.1: Assess Diagnose organisational gaps and shortcomings
and analyse organisational risks/gaps to with potential negative impact on strategy
gaps (e.g. strategy execution execution
differences Step 1.2: Communicate Ensure that business leaders are aware of
between supply talent and capability gaps/ labour market and organisational gaps that
and demand) risks to business leaders to might impact the organisation’s ability to
inform decisions execute on strategy
Step 2: Prioritise Step 2.1: Prioritise areas Having identified the existence and nature
areas for action, for action, based on of the gaps or surpluses, they need to be
based on the the assessment of risk prioritised according to those that are most
assessment of associated with the gap critical to the organisation and the delivery of
risk associated future goals
with the gap
– 19 –
Workforce Planning Toolkit
Step 3: Step 3.1: Understand the Understanding the reason for the gap will
Understand the reason for the gap assist with identifying potential directions for
reason for the action
gap
Step 1: Identify Step 1.1: Identify potential To identify the areas requiring management
potential directions for action. action to bridge the gap
directions for
action
Step 2: Select Step 2.1: Select the best To prioritise and select the best strategies to
and formulate strategies to address address strategic workforce gaps
workforce critical gaps
strategies Step 2.2: Formulate and To create a workforce action plan that focuses
design the strategies on the 3–5 strategies most effective at closing
strategic talent gaps
Step 3: Establish Step 3.1: Establish the case To create the sense of urgency required
the case for for change to get support and co-operation from key
change stakeholders within the organisation
Step 4: Establish Step 4.1: Establish success Success criteria are objective measures used
success criteria criteria to assess how well the project’s objectives
have been achieved (in terms of outputs and
educational outcomes), and how well the
project itself has run. The success or otherwise
of planned actions or strategies implemented
can only really be assessed if success and
evaluation criteria are set up prior to the
implementation
Step 5: Design Step 5.1: Design action/ To create a workforce action plan that focuses
action/project project plan on the 3-5 strategies most effective at closing
plan strategic talent gaps
Step 6: Step 6.1: Involve relevant To ensure all relevant stakeholders (both HR,
Implement the stakeholders to ensure other functions, and line stakeholders) who are
action/project successful execution critical to executing on the workforce action
plan plan understand their role and responsibilities
in executing on the plan
– 20 –
Section 1: Introduction to Workforce Planning
Step 7: Change Step 7.1: Change To ensure the optimal implementation of the
management management to support workforce plan and related changes
to support implementation of plan
implementation
of plan
Step 8: Align Step 8.1: Align strategies to To ensure that the culture and values assist
strategies to organisational values and with achieving a number of important
organisational culture workforce planning objectives, e.g. attraction,
values and recruitment, development, and retention
culture
Step 1: Monitor Step 1.1: Assess and To track progress against workforce action
communicate progress planning objectives and address shortfalls
Step 1.2: Revisit workforce To ensure that the workforce action plan is
action plan always aligned with strategic priorities and
gaps
Step 2: Evaluate Step 2.1: Evaluate the To determine the impact of the strategies on
impact of the workforce the organisation
plan
7. Conclusion
Workforce Planning has become an integral part of organisation strategy
and provides the Human Resources function with an excellent opportunity
to show how we can add value to the business as we facilitate the effective
implementation of this crucial process.
– 21 –
SECTION 2:
ABOUT THE TOOLKIT
– 23 –
Workforce Planning Toolkit
Introduction
This Toolkit contains 42 tools in eight sections categorised according to the seven
main phases in the Workforce Planning roadmap, plus a final section where
everything is put together. The tools are based on practical experience by Workforce
Planning practitioners, supported by the inputs of researchers and academics.
The tools are designed to assist anyone involved in Workforce Planning with:
• Becoming familiar with the various steps and concepts involved in Workforce
Planning
• Providing a starting point for designing the organisation’s own tools and
processes
You can select and adapt any of the tools provided to meet your specific requirements.
The toolkit is not comprehensive and you might have to add to it based on your own
experience and circumstances.
Each section of the Toolkit deals with the main aspects and steps that should be
considered and followed when implementing Workforce Planning. Each tool is
explained according to the following headings:
– 24 –
Section 2: About the Toolkit
• An introduction to the tool and where it fits into the total process
• A description of what the tool entails, and how and when to use it
• Specific references.
The tools are printed on A4 pages for easy reading, printing and copying.
All the tools can be downloaded from Knowledge Resources, website at www.
knowres.co.za. You may customise and adapt the tools to suit your circumstances.
Copyright still exists.
– 25 –
SECTION 3:
TOOLS FOR USE DURING PHASE 1 –
ENSURING ORGANISATIONAL READINESS
– 27 –
Tool 1
– 29 –
Workforce Planning Toolkit
A. Organisation strategy
14 New technology 1 2 3 4 5
18 Globalisation 1 2 3 4 5
– 30 –
Tool 1: Determine the Drivers for Workforce Planning
22 Unemployment 1 2 3 4 5
– 31 –
Workforce Planning Toolkit
Add up the totals for each category and transfer them to this table:
A. Organisation strategy 60
B. External environment 50
List the two areas that act as the biggest drivers for Workforce Planning in your
organisation:
List the five individual items that according to you act as the biggest drivers for
Workforce Planning in your organisation:
– 32 –
Tool 2
2.1 Introduction
Clarifying the rationale for the Workforce Planning initiative/continuous
process is an important aspect of change management as it helps others to
see the need for change and creates a sense of urgency regarding the issue.
Kotter and Ratgeber (2005) explained eight important steps in any process of
successful change, namely:
– 33 –
Workforce Planning Toolkit
A framework of questions • Involve all the This is used before you em-
which helps to clarify the stakeholders in this bark on the Workforce Plan-
rationale for the Workforce activity ning effort, as part of creating
Planning effort in the • Review the organisation’s readiness in the organisation.
organisation strategic plan and The tool can be used to frame
objectives the business case, as well as
• Review each question the case for change
in the template against
the background of
organisational strategy
• As a team, formulate
the rationale statement
at the end of all the
questions
2.5 Tool 2: Clarify the rationale for the Workforce Planning initiative
Aspects to consider Answers
– 34 –
Tool 2: Clarify the rationale for the Workforce Planning initiative
List the main implications with Main implication How we are ready right
now to deal with it
which you are ready right now to
deal and how you will deal with
them
– 35 –
Workforce Planning Toolkit
Now use the information above to describe the rationale of your Workforce Planning
effort:
For example: We will implement Workforce Planning to ensure that we have the right number of
competent Telecommunications Engineers available to maintain our number one market position
in the converged business solutions market over the next five years
OR
We are implementing Workforce Planning to ensure that we determine the critical and core
workforce segments that will help us to sustain our strategy and then implement workforce strat-
egies to attract, develop and retain those segments.
– 36 –
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Aton the god of the poor," the king preached. "Woe unto you, you sleek and
rich who acquire house after house and field after field, so that there is no
room on the earth left for others! Your hands are full of blood. Wash,
cleanse yourselves, learn to do good. Save the oppressed, defend the
orphan, protect the widow. Provide bread for the hungry, water for the
thirsty, clothes for the naked, shelter for the homeless, smiles for the
weeping. Undo the bondsmen's yoke and set the slaves free: then shall your
light shine in darkness and your night shall be as midday!"
But someone informed against Mahu. The king was very angry and
nearly dismissed him from his post; and next time Mahu had to admit real,
not dressed up beggars. Then there was trouble: no sooner did the rain of
gold begin to fall than people grew savage, a free fight began and a whole
detachment of armed soldiers had difficulty in quieting the crowd. There
were three killed and many wounded. The king fell ill with grief, gold
rained no more, but food was still given away and petitions received.
The Beggars Court was a large quadrangle paved with slabs of alabaster
and surrounded by two storeys of pillared arcades. At one end of it was the
High Place—the king's tabernacle. A wide, gradually ascending staircase of
alabaster led to it. The goddess, Nekhbet, the Falcon Sun-mother, with a
white head and a red, scaly body, was soaring above the tabernacle holding
a golden ring—the royal globe, in its claws. "As the mother comforts her
children so will I comfort you," the king, son of the Sun, said to the
sorrowful children of the earth.
"Down! down! down! the king comes! The god comes!" the runners
cried and the whole crowd in the court prostrated themselves, crying out:
Besides beggars and petitioners there were, in the crowd, many sick,
blind, halt and lame, because people believed that everyone who touched
the king's clothes or upon whom his shadow fell was healed.
"Defend us, save us, have mercy, O Lord!" they called to him, like the
souls in hell to the god who came down to them.
The king ascended the steps to the tabernacle and sat on his throne. Dio
stood behind him with the fan.
Everyone was admitted into the Court, but a special permit was required
for entering the passage leading to the king's tabernacle. Mahu, the chief of
the guards, watched over everything.
Not daring to kill a man before the king, the soldiers lifted their swords
and the man, flattening himself on the ground and wriggling like an eel,
crept between them and began crawling up the stairs. Mahu rushed at him
and seized him by the collar, but the man wriggled out and went on
screaming and crawling towards the king.
Mahu made a sign to the lancers of the bodyguard who stood two in a
row, along the stairs. They closed their ranks and lowered their spears. But
the man crawled on.
Mahu made another sign to the lancers and they lifted their spears,
making way. The man crawled between them and advanced almost as far as
the top landing where the king's tabernacle stood. He raised his head and
Dio recognised the long red curls, the red goat's beard, the prominent ears,
hooked nose, thick lips and burning eyes of Issachar, son of Hamuel.
The king was quiet now and, bending forward, looked straight into
Issachar's eyes intently and, as it were, greedily, just as Issachar looked at
him.
"Your servant has a secret message for you, sire!" Issachar whispered.
"Speak, I listen."
"Leave us alone," the king said to the dignitaries who stood on the
landing.
All withdrew except Dio who hid behind the corner of the tabernacle.
Some three or four steps separated Issachar from the king. "I know who
you are! I know!" he said, crawling up and looking straight into the king's
eyes, with the same intent, eager look. "Sun's joy, Sun's Only Son,
Akhnaton Uaenra, Son of the living God!"
Suddenly he jumped up and drew a knife from his belt. But before he
had time to raise it Dio darted forward and seized him by the hand. He
pushed her so that she fell on her knees but jumped up again, not letting go
of his hand, and screening the king with her body. An unendurably burning
chill pierced her shoulder. She heard shouts, saw people running and fell on
the ground with the last thought: 'he will kill him!'
IX
The king often came here to rest from the noise of the city in the
stillness of paradise.
Dio spent three months here recovering from her wound. Issachar hit
her with the knife just above her left breast. It was a dangerous wound: had
the knife gone in deeper it would have touched the heart. During the first
few days she suffered from fever and delirium.
She fancied she was lying on the funeral pyre as then, in the island of
Crete after killing the god Bull; the sacrificial knife pierced her heart; the
flames burnt her but through their heat she felt a heavenly freshness: Merira
was the flame and Tammuzadad—the freshness.
Or she saw a fiery red goat grazing on the green meadows of paradise;
the grass turned coal-black at his touch and red sparks flitted about it; and
again—Tamu was the green grass and Merira—the sparks.
Or it was a rich old Sidonian merchant unfolding before her among the
booths of the Knossos harbour magnificent stuff, red shot with green;
winking slyly he praised his goods: "a true robe of Baal! A mine of silver
per cubit is my last price." And, once more, the red shade was Merira, the
green—Tammuzadad.
Or, the real Merira was taking her into the holy of holies of Aton's
temple, as he really had done, three days before Issachar's attack on the
king; she did not want to go in, knowing that no one but the king and the
high priest were supposed to do so, but Merira reassured her, saying, "Yes,
with me you may!" And, taking her by the hand, he led her in. In the dim
light of sanctuary lamps the bas-relief of the Sphinx seemed a pale
phantom: a lion's body and legs, human arms and head and an inexpressibly
strange, fine, birdlike face—old, ancient, eternal. "If a man had suffered for
a thousand years in hell and then came to earth again, he would have a face
like that," Merira whispered in her ear. "Who is he?" she tried to recognize
him and could not; and then, suddenly, she knew him and woke up with a
cry of unearthly horror: 'Akhnaton'!
The king's physician, Pentu, treated her so cleverly that she was soon
better. But the unwearying care of the queen did her more good perhaps
than any medicine. The queen nursed Dio as though she had been her own
daughter; she never left her, spent sleepless nights beside her though she
herself was far from well: she had a cough and every evening there was an
ominous red flush in her cheeks.
Each time that Dio saw the wan, beautiful face bending over her, the
face of one who had also received a mortal wound, she felt like bursting
into tears.
She learned from the queen what happened in the Beggars Court after
Issachar had struck her and she fell down senseless.
"God has saved the king by a miracle!" everyone said. The assassin had
raised his knife to strike him when some dreadful vision appeared before
him; the knife dropped out of his hand and he fell at the king's feet. The
king, thinking that Dio was killed, bent over her and embraced her with a
cry so terrible that only then they understood how much he loved her. He
would not leave her, but at last Pentu, the physician, assured him that Dio
was alive and he got up, covered with her blood.
"You are now related by blood both to him and to me," the queen said,
smiling through tears.
Torture was forbidden by royal decree in the holy province of Aton, yet
considering the importance of the occasion they had recourse to it all the
same. But neither antelope lashes nor hippopotamus scourges could untie
Issachar's tongue. Mahu and Ramose had to give him up at last.
On that same night he was taken ill with something like brain fever—or
pretended to be. Fearing that the criminal might die before the execution
Ramose hastened to ask the king for a death penalty had been abolished in
Aton's province. And when Ramose suggested that the criminal should be
moved to some other province and executed there, the king smiled and said,
shrugging his shoulders: "there is no deceiving God, my friend! This man
wanted to kill me here—and here he must be judged."—"Not judged, but
pardoned," Ramose understood and was indignant; he decided to put
Issachar to death secretly by the hands of the gaolers. But he did not
succeed in this either: the old gaolers were replaced by the new who had
received strict orders to preserve the prisoner's life.
Issachar soon recovered from his real, or pretended, illness. The king
who had had an epileptic fit after Issachar's attack on him and was still far
from well, visited the prisoner and had a long peaceful talk almost alone
with him: the guards stood at a distance; and a few days later it appeared
that the prisoner had escaped.
The three elder princesses, Maki, Rita and Ankhi, helped the queen to
nurse Dio; it was from them she heard of the city rumour about the king
having himself helped Issachar to escape; it was said that the man had not
gone far but was hiding somewhere in the town waiting, perhaps, for a new
opportunity to take the king's life.
"The king has now shamed the faces of all his faithful servants because
he loves those who hate him and hates those who love him!" Ramose cried
when he heard of Issachar's escape, and he recalled the words of old
Amenhotep the Wise, the tutor and namesake of the king's father: "if you
want to please the gods, sire, and to cleanse Egypt from corruption, drive
away all the Jews!"
Dio made no answer, but the thought flashed through her mind "we are
related by blood now, but blood, both his own and other people's is like
water to him!" And though she immediately felt ashamed of this thought a
trace of it remained in her mind.
The king often came to Maru-Aton, but the queen seldom allowed him
to see Dio, especially during the first, difficult days: she knew he was not
clever with the sick. His conversations with Dio were strangely trivial.
He paused and then added, with the childishly timid, apologetic smile
that always wrung her heart: "The worst of it is that I sometimes make the
most sacred things foolish and ridiculous: like a thief stealing and
desecrating that which is holy...."
"There, forgive me, I won't.... What is it I was going to say? Oh, yes,
about Issachar. It wasn't out of foolishness I pardoned him. He is a very
good man...."
The queen came in and the conversation dropped. Dio was glad: her
heart was throbbing as though Issachar's knife had once more been thrust
into the wound.
By the month of Paonzu, March-April, she was almost well though still
weak.
The first time she went into the garden she was surprised to see that the
hot summer came straight after the winter: there was no trace of spring.
Strange longing came upon her during those hot days of delusive
southern spring. "He who drinks water out of the Nile forgets his native
land," the Egyptians said. She fancied she, too, had forgotten it. What was
this longing then? "It's nothing," she tried to comfort herself, "it's simply
foolishness, the result of illness, as with the king. It will pass off." But it did
not.
Dio, too, grew fond of the birch tree. Every day she watched its buds
swell and sticky, greenish yellow leaves, crumpled like the face of a new-
born baby, open out; she kissed them and, sniffing them with her eyes
closed, fancied that every moment she would hear the call of the cuckoo
and smell the melting snow and lilies of the valley as in her native woods at
home on Mount Ida—smell the real spring of her own native land.
When flocks of cranes flew northwards, with their melancholy call, she
stretched out her arms to them: would that she, too, were flying with them!
Looking at the ever blue, lifeless sky she longed for the living clouds she
knew so well. Putting her ear to a shell, she eagerly listened to its roar, that
was like the roar of sea waves; she dreamt of the sea in her sleep and wept.
One day she sniffed a new sponge Zenra had just bought and almost cried in
reality.
She had a Cretan amethyst, a present from her mother, with a fine
design upon it: bare willows in a flooded meadow all bent to one side by the
wind, a tumble-down old fence with poles sticking out, the ripple of autumn
rain on the water: everything dull and wretched and yet she would have
given her very soul to see it all again. But she knew she would never see it,
she would never go home—she would not want to herself. Was this,
perhaps, why she longed for it so? Thus the radiant shades in paradise may
be longing for this gloomy earth.
One early morning she sat by Maki's birch tree, listening to the wailing
of the shepherd's pipe in the hills above Maru-Aton. She knew both the
song and the singer: the song was about the dead god Tammuz and the
singer was Engur, son of Nurdahan, a Babylonian shepherd, an old servant
of Tammuzadad, brought by her to Egypt from the island of Crete.
The sounds of the pipe fell sadly and monotonously, sound after sound
like tear after tear.
"The wail is raised for Tammuz far away,
The mother-goat and the kid are slain,
The mother-sheep and the lamb are slain,
The wail is raised for the beloved Son."
Dio listened and it seemed to her that in this song the whole creation
was weeping for the Son who is to come, but still tarries "how long, how
long, O Lord?"
Nothing stirred and complete stillness reigned everywhere; only the air,
in spite of the early hour, was simmering with heat over the sandy paths of
the garden and flowing in streams like molten glass.
Dio ran home. The wind almost knocked her off her feet, burned her
face, blinded her with sand. Her breath failed her, her temples throbbed, her
legs gave way under her. It was not twenty paces to the house but she felt
she would fall exhausted before she got there.
"Make haste, make haste, dear!" Zenra shouted to her from the steps;
seizing Dio by the hand she dragged her into the entry, and with difficulty
shutting the door in the tearing wind, bolted it fast.
"What is it, nurse?" Dio asked.
Sheheb, the south-east wind, blows from the Arabian desert. Fiery
clouds of sand, thrown up by the whirlwind, fall slanting upon the ground
with the noise of hail. The sun turns crimson, then dark like an ember. At
midday lamps have to be lit. Neither men nor animals can breathe in the
black stuffy darkness; plants perish. The whirlwind never lasts more than an
hour; if it lasted longer everything would be burned up as with fire.
In the fiery darkness of the Sheheb Dio lay on her couch like one dead.
The wind howled outside and the whole house shook as though it would
fall. Someone seemed to be knocking and throwing handfuls of sand at the
closed shutters, the flame of the lamp flickered in the wind that penetrated
through the walls.
When he had gone away she thought "I will go and hang myself." But
she went on lying quite still. She may have dropped asleep and by the time
she woke up the Sheheb was over, the sky was clear and the flame of the
lamp looked pale. Zenra came in and Dio understood that it had been
delirium.
After the Sheheb the weather freshened. The sweet breath of the north
wind could be felt in the shade of the evergreen palms and cedars fragrant
like a censer of incense. Only at times a smell of carrion came from the
direction of Sheol and then Dio thought of her Sheheb nightmare. It was the
last attack of her illness. The wound healed so completely that the only
trace left of it was a pale pink scar on the dark skin, and Dio was quite well.
The king had once given her a beautiful scroll of papyrus, yellowish like
old ivory, smoothed to perfection with wild boar's tooth, fine, strong,
imperishable.
Papyrus was expensive and only used for the most important records;
everything else was written on clay or wooden tablets, flat white stones or
fragments of broken earthenware.
Dio had been wondering for some time what would be good enough to
write on this scroll; at last she thought of something.
All the king's teaching was given by word of mouth; he never wrote
down anything himself and did not allow others to do so. "To write," he
used to say, "is to kill the word."
"It will all be lost, it will vanish like a footprint on the sand," Dio often
thought sorrowfully, and at last she decided: "I will write down on the
papyrus the king's teaching; I will not disobey him: no one living now shall
see the scroll; but when I have finished writing I will bury it in the ground;
perhaps in ages to come men will discover it and read it."
In secret from all she worked night after night, sitting on the floor in
front of a low desk with a sloping board for the papyrus, tracing upon it,
with the sharpened end of a reed, close columns of hieroglyphics,
abbreviated into shorthand, and covering each column with cedar varnish
which made the writing indelible.
Words of wisdom of King Akhnaton Uaenra Neferheperura—Sun's
joy, Sun's beautiful essence, Sun's only Son—heard and written down by
Dio, daughter of Aridoel, a Cretan, priestess of the Great Mother.
"Aton, the face of god, the disc of the sun, is the visible image of the
invisible God. To reveal to men the hidden one is everything.
"The symbol of Aton, the disc of the sun with three rays like hands,
stretched downwards is clear to all men—to the wise and to the
children."
"The remedy from death is not ointments for the dead, balsam, salt,
resin or saltpetre, but mercy and love. Have mercy upon one another, O
people, have mercy upon one another and you shall never see death!"
The King said to the malefactor who attempted his life, Issachar the
Israelite: "your God sacrifices all to Himself and mine sacrifices Himself
for all."
"The way they break granite in the quarries of Egypt is this: they
make a hole in the stone, drive a wooden wedge into it, moisten it with
water and the wood, as it swells out, breaks the stone. I, too, am such a
wedge."
"How little I have done! I have lifted the coffin-lid over Egypt and I
know, when I am gone, the lid will be shut down again. But the signal
has been given to future ages!"
"When I was about eight I saw one day the soldiers piling up before
the King, my father, the cut-off hands of enemies killed in battle, and I
fainted with the smell of corruption. When I think of war I always recall
this smell."
"On the wall of the Charuk palace, near Thebes, where I spent my
childhood, there was a mural painting of a naval battle between the
Cretans and the Egyptians; the enemies' ships were going down, the men
drowning and the Egyptians were stretching out to them poles, sticks,
oars, saving their enemies. I remember someone laughed looking at the
painting: 'One wouldn't find such fools anywhere except in Egypt!' I did
not know what to answer and perhaps I do not know now, but I am glad
to be living in the land of such fools!"
"The god rejoices when he goes into battle and sees blood" is said in
the inscription of King Tutmose the Third, the Conqueror, to the god
Amon. Amon is the god of war, Aton the god of peace. One must choose
between them. I have chosen."
"There will be war so long as there are many peoples and many gods;
but when there is one God and one mankind, there will be peace."
"We Egyptians despise the Jews, but maybe they know more about
the Son than we do: we say about Him 'He was' and they say He is to
come.'"
Dio wrote down many other words of the king in her scroll and she
finished with the hymn to Aton:
If my scroll is ever found by you, men of the ages to come, pray for
me in gratitude for having preserved this song for you, the sweetest of all
the songs of the Lord, that at the everlasting supper I may eat bread with
my beloved King Akhnaton, the messenger of the rising sun—the Son.
When she had finished writing, Dio put the scroll inside an earthenware
vessel, sealed it with a leaden seal with the sun disc of Aton and, as soon as
it was dark, took a spade and went to Maki's birch tree by the big pond in
the garden.
The fiery whirlwind of Sheheb had withered the tree, the blackened
leaves were rolled up into little tubes, but the roots were alive. Maki dug it
out to move it to a new hole with fresh earth in it, but she probably had not
had time to finish her work before night: the tree lay near the hole.
Dio dug the hole deeper, put the earthenware pot into it, covered it with
earth and levelled it.
"If some day men read my writing, they will connect Akhnaton with
Dio. I shall be in him as this flame is in the flower."
X
he whip cracked, the horses dashed forward, the feathers
on their manes swayed, snowflakes of foam dropped off
their bridles, and the chariot flew like a whirlwind. The air
whistled in the ears; the lion's tail fixed to the king's belt at
the back and the crimson ribbons of his robe fluttered in
the wind. The king was driving; Dio stood behind him.
They passed the palm groves and the fields of ripe, yellow corn, taller
than the height of man; the Nile glittered for the last time in the distance
and the menacing silence of the endless desert, now dark brown, now
sparkling like glass, enveloped them.
As she looked through her lashes at the shining snake-like sandy roads,
flattened by heavy traffic, Dio recalled the thin layer of ice over the thawing
snow sparkling in the sun on Mount Dicte. The dazzling air was
shimmering with the heat. A vulture hung motionless in the dark blue sky.
At times the shadow of a passing cloud ran over the ground and, still
quicker, an antelope galloped past; suddenly it would stop and, stretching
out its neck, sniff the air and then run on, light as the wind.
The sun was setting when the wayfarers saw on a high rock of the
Arabian hills a boundary-stone of the province of Aton.
The images of King Akhnaton and Queen Nefertiti, cut out in the rock
at a height where only the wind, the sun and the eagles could reach them,
were half-covered, as though buried alive, by the waves of drifting sands.
The only way to reach the bas-reliefs was to descend by a rope down a
perpendicular rock; and evidently this was what some enemy of Aton's faith
had done, for the images were broken and defiled.
The king stepped out of the chariot. The long black shadow cast by his
figure upon the white sand seemed to stretch to the ends of the earth.
There was a clatter of hoofs. The high-priest, Merira, and the chief of
the guards, Mahu, drove up.
"If I could only find the scoundrels, I would kill them on the spot!"
Mahu cried indignantly, when he saw the desecrated images.
"Come, come, my friend," said the king, with a smile. "The sands will
bury them anyway—there will be nothing left."
Mahu went to make arrangements for the night: the king wished to sleep
in the desert.
Close by there was a mountain gorge, dark and narrow like a coffin,
where tombs had been cut in the rock for the princesses. Hard by an old fig-
tree made an unfading patch of green against the dead sand, and a
sweetbrier flowered, fragrant with the scent of honey and roses: the secret
water of an underground spring kept them fresh.
The king, accompanied by Dio and Merira, went down into the gorge to
see the tombs.
When they had finished they walked up the slope of the hill by a narrow
jackals' path, talking.
"Is the decree concerning the gods ready, Merira?" the king asked.
Dio understood that he meant the decree prohibiting the worship of all
the old gods.
"It is ready," Merira answered, "but do think before you proclaim it,
sire."
"Think of what?"
The king looked at him intently, without speaking, and then asked
again:
"I have told you many times, Uaenra: be merciful to yourself and
others."
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