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................................................ Introducing Kotli n
............................................
.................................................. .................................................. ?Why Kotlin
...
.................................................. ?Who is this book for
...........................................
................................ .............................................. How to use this book
............................................ ................................................ For the curious
....... .................................................. ................................................. Tasks
............................... ................................................ Typographic conventions
............................................... ................................................ Looking ahead
................................................ From the publisher
.............................................
?Why Kotlin
To appreciate the attractiveness of Kotlin, you should first figure out
which
Java occupies a place in the modern world of software
development. The Kotlin code is runs under the Java Virtual
Machine, so the two languages are closely
.interrelated
Java is the most trusted and reliable language used for
developing industrial applications for many years. But the language
Java was created back in 1995, and since that time, the criteria for
evaluating good programming languages have changed. Java lacks
many of the conveniences it has in languages used by developers
now. Kotlin creators have checked out lessons from design decisions
made when designing Java (and other languages such as Scala) and
have lost their relevance. Its development went beyond the limits of
the capabilities of old languages and it has been corrected a lot that
caused a lot of inconvenience. Learn how Kotlin is better than Java
.in this book
.and why it is more convenient to work with it
Kotlin is not just an improved language for the Java Virtual Machine.
It is multi- general-purpose platform language: you can write
applications in Kotlin
Introducing Kotlin for Windows and MacOS, JavaScript and of course
Android. Independence from the system implies a wide range of
.Kotlin applications
Tasks
Most of the chapters end with one or two tasks. Their solution
will help you understand the Kotlin language better. We propose to
.perform them for mastering the Kotlin language
T ypographic conventions
In the process of developing projects from the book, we will support
you, revealing introduce a topic and then show you how to put
theory into practice. For more For clarity, we adhere to certain
.typographic conventions
Variables, their values and types are printed in monospaced font.
-Klas
.Sy, functions, and interface names are in bold
All listings with code are printed in monospaced font. If you need
will add the code in the listing, this code will be highlighted in bold.
If the code you need to remove it from the listing, it will be crossed
out. In the example below
at least you are told to remove the line of code that declares
: variable y , and adding the variable z to the code
"var x = "Python
"var y = "Java
"var z = "Kotlin
Kotlin is a relatively young language, so many conventions about
the design of the code is still being formed. As time goes by, you
are more likely all, develop your own style, but first read the
JetBrains requirements
:and google
Looking ahead
Take your time to bring the examples in this book to life. Having
mastered the syntax Kotlin, you will make sure that the
development process in this language is clear, flexible cue and
pragmatic. Until that happens, just carry on
.get to know him: learning a new language is always beneficial
-Jetbrains.com/help/idea/install-and-set-up
. product.html
,Install JDK and restart IntelliJ. Repeat the steps described earlier
.to create a new project
. When your settings window looks like fig. 1.5, click Finish
IntelliJ will generate a project called Sandbox and display the
project in standard nominal two-pane view (fig. 1.6). IntelliJ will
create a folder on disk
and a series of subfolders with project files in the path specified in
. the Project location field
The panel on the left displays a window with project tools . The
panel on the right is the moment is empty. This will display the
editor window where you can view and edit the contents of your
Kotlin files. Pay
attention to the window with tools on the left. Click the triangle icon
to the left of the Sandbox project name . A list of files used by the
.in the project as shown in fig. 1.7
The project includes all the source code of the program, as well as
information
See the dependency and configuration information. The project can
be split into one or more modules that are considered subprojects.
Default new
the project contains only one module, which is more than enough
for your
.the first project
The Sandbox.iml file contains the configuration information of your
only
module. .Idea folder contains files with settings for the whole project
and files
with settings for working with a specific project in the IDE (for
example, a list
files opened in the editor). Leave these automatically generated
.bath files in their original form
The External Libraries catalog contains information about external
libraries from which which project depends. If you expand this
directory, you will see that IntelliJ
In the New Kotlin File / Class dialog box, enter “Hello” in the Name field
, and in the Kind field
.leave File (fig. 1.9)
Figure: 1.9. Naming a file
Click OK . IntelliJ will create a new file src / Hello.kt and display its
contents
in the editor window on the right (Fig. 1.10). The .kt extension
indicates that the file contains
lives the source code in Kotlin language, similar to how the java
,extension says
.that the file contains Java code or .py - Python code
The code you write may look strange. Don't despair - towards the
end
reading and writing in Kotlin will come naturally to you. While
.that it is enough to understand the code at a superficial level
The code in Listing 1.1 creates a new function . A function is a
group of instructions options that can be performed later. You will
.learn more about the functions
.details in chapter 4
This particular function - main - has a special meaning in Kotlin.
Main function
defines the starting point of the program. This place is called the
; entry point
,so that the Sandbox project (or any other program) can be started
an entry point must be created in it. All projects in this book
. start from the main function
Your main function contains one instruction (sometimes the
instructions are called operators ): println ("Hello, world!") . println () is
also a function
it, built into the Kotlin standard library . After starting the program
will execute the println ("Hello, world!") method , and IntelliJ will print
,the string
.specified in parentheses (without quotes, that is, just Hello, world! )
Running your file in Kotlin
language
When you finish entering the code from Listing 1.1, IntelliJ displays
a green
an arrow, known as "Program Start", to the left of the first line
If the icon does not appear or you see a red line under( .)fig. 1.11(
the name
file in a tab or somewhere in the code that you entered, it means
that
there is a mistake in the code. Double-check the entered code: it
must match
with the code in Listing 1.1. However, if you see the red-blue Kotlin
).K flag, it is the same as Launching a Program
It's time for the program to come alive and greet the world. Click
the button
launch. In the menu that appears, select Run 'HelloKt' (Figure 1.12).
This will prompt IntelliJ, what do you want to see the program in
.action
Once launched, IntelliJ will execute the code inside the curly braces
( {} ), line by string and exits. Also at the bottom there will be two
new instrumental
.ny windows
Author: M. Friedländer
Language: English
[Contents]
THE
JEWISH RELIGION.
[Contents]
THE
JEWISH RELIGION.
BY M. FRIEDLÄNDER.
SECOND EDITION,
REVISED AND ENLARGED.
LONDON:
P. VALLENTINE & SON,
7, NORTH CRESCENT, TOTTENHAM
COURT ROAD, W.C.
AND 33, DUKE STREET, ALDGATE, E.C.
1900.
[v]
[Contents]
PREFACE.
In presenting this volume to the public the author does not claim
much originality. He merely desires to reproduce the religious
principles which were sown into his heart by his parents, ז״ל, and
cultivated by the great teachers of Israel—the Prophets, the Soferim,
and their successors—in order that the blessing which he himself has
always derived from these principles may also be enjoyed by his
brethren. The original sources of religious knowledge, viz., the
Scriptures and Post-Biblical Jewish Literature, are of course
accessible to all, and every one may sit at the feet of our great
teachers and listen to their instruction. But there are many who are
in need of assistance, who require the aid of an interpreter. The
present volume is intended to render that assistance and to serve as
such interpreter. The author therefore addresses himself to his
brethren, especially to his disciples, in the words of an ancient
teacher of the Mishnah (Aboth v. 25), “Turn it, and turn it over
again;” and if he cannot add also “for everything is in it,” he hopes
[vi]that that which is in it will be found useful to those who seek
religious knowledge, and that it will prove an incentive to many “to
learn and teach, to heed and do, and to fulfil in love all the words of
instruction in the Divine Law.”
To a great extent this work owes its origin to the warm interest
which the late Mr. Jacob A. Franklin, ע״ה, took in all matters
connected with Judaism. He repeatedly urged upon the author the
necessity of publishing a book on the Jewish Religion. A plan was
suggested, discussed, and finally adopted; but the progress of the
work was slow on account of other literary engagements of the
author. Although Mr. Franklin departed from our midst long before it
was completed, his philanthropy, which survived him, has a share in
its completion, the book being printed at the expense of the Jacob
A. Franklin Trust Fund for the advancement of Judaism. In
recognition of these facts the author dedicates this work— [vii]
In Piety,
TO THE
MEMORY OF HIS LATE FRIEND,
ת׳נ׳צ׳ב׳ה[viii]
In conclusion, the author begs to thank the Rev. S. Singer for his
assistance and his many valuable suggestions while the book was
passing through the press
M. FRIEDLÄNDER.
M. F.
[Contents]
CONTENTS.
PAGE
Introduction 1–18
What is Judaism? 2
OUR CREED.
[xii]
OUR DUTIES.
Appendices:—
[1]
[Contents]
THE JEWISH RELIGION.
INTRODUCTION.
“Man is the most privileged of creatures; he has been made in the
image of God. His privilege is still further enhanced by the fact that
he has been made aware of his distinction” (Aboth iii. 14). There is
in man a consciousness or feeling of a certain relation between him
and a superior Being, on whose Will his own existence depends. This
consciousness is the basis of religion, but is not religion itself. It is
the influence which this feeling exercises over man’s actions and
conduct in life that forms the essence of religion. When man begins
to feel that he is responsible for his actions to a higher Being, and
forms his actions in harmony with this feeling, he may be called
religious. Two elements must therefore be distinguished in religion:
the notion of man’s dependence on and responsibility to a superior
Being, and the influence of this notion on his actions: religious belief
and religious practice, or faith and duty. Religious belief or faith, in
its most simple and most general form, may be said to be common
almost to all mankind; and in the great variety of faiths, produced by
[2]various circumstances and experiences, this simple idea may easily
be detected as the fundamental principle of all of them. The same
can be said with regard to religious practice. There are certain
fundamental principles of duty which are recognised and adopted by
the most diverse religious sects; they form, as it were, the common
stem from which a large number of branches spring forth in all
directions. These branches diverge more and more the larger they
grow and the more numerous they become.
In accordance with the maxim, “The secret things belong to the Lord
our God; but those things which are revealed belong unto us and to
our children for [3]ever: that we may do all the words of this Law,”
abstruse metaphysical disquisitions about the essence and the
attributes of the Divine Being will be avoided in the present work, as
also every attempt at proving, philosophically or mathematically,
truths which have been revealed unto us in a supernatural way. 1 But
the simple truths taught in the Holy Writings and explained by our
sages will be expounded, the different opinions about them will be
examined, and it will be shown that these truths are not
contradicted by common sense or by the results of scientific
research.
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