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Methods in
Molecular Biology 2193
Wound
Regeneration
Methods and Protocols
METHODS IN MOLECULAR BIOLOGY
Series Editor
John M. Walker
School of Life and Medical Sciences
University of Hertfordshire
Hatfield, Hertfordshire, UK
Edited by
Hiranmoy Das
Department of Pharmaceutical Sciences, Texas Tech University Health Sciences Center, Amarillo, TX, USA
Editor
Hiranmoy Das
Department of Pharmaceutical Sciences
Texas Tech University Health Sciences Center
Amarillo, TX, USA
This Humana imprint is published by the registered company Springer Science+Business Media, LLC, part of Springer
Nature.
The registered company address is: 1 New York Plaza, New York, NY 10004, U.S.A.
Preface
A wound is defined as a disruption in the continuity of any of the bodily tissues due to
external action, typified by a cut, a bruise, a hematoma, microbial infections, or internal
pathological conditions. Wounds that are not being treated or do not heal through the
normal stages of healing turn out to be chronic. Comorbid pathological conditions also play
a critical role in mediating chronic wounds.
The mechanisms of wound healing are as varied as the tissues in which the process is
carried out. Tissue repair following injury is mediated by a number of cellular and molecular
factors; failure of one or more of these components can lead to impeded healing. Because of
the complex nature of wound healing, a variety of models are needed to study this process in
a laboratory setting. Moreover, many novel therapeutic strategies have emerged within the
field of wound regeneration, which must be evaluated extensively in preclinical models.
This book contains chapters discussing a diverse range of topics related to wound
healing. The generation of wounds is used by one group as a tool to study cellular interac-
tions and growth. Other chapters discuss the mechanisms by which different tissues regen-
erate. Several kinds of ischemic wounds are discussed, as well as several potential mechanisms
by which these challenging wounds may potentially be treated. Several options for repairing
corneal wounds are also proposed. A number of emerging technologies are proposed to help
promote wound healing, including miRNA, nanomaterials, biomaterials, and stem cell
therapies. Several chapters provide detailed protocols for generating wounds in animal
models. As a whole, this book provides methods/protocols/information on a broad range
of topics within the field of wound regeneration.
The discussed methods/protocols/information regarding wound model development
and regeneration studies will be very useful in both the academic and industrial fields of
research. A large range of wounds was considered for inclusion in this book. A variety of
methods for in vitro, in vivo, and ex vivo studies are covered in this method book. A variety
of research laboratories, students, and researchers, both from academic and industrial
settings within the wound regeneration field, will find something of interest in this book.
v
Contents
Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . v
Contributors. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ix
vii
viii Contents
Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 197
Contributors
ix
x Contributors
ARSIA JAMALI • Center for Translational Ocular Immunology, Tufts Medical Center, Tufts
University School of Medicine, Boston, MA, USA; Department of Ophthalmology, Tufts
Medical Center, Tufts University School of Medicine, Boston, MA, USA
BRENDAN M. KENYON • Center for Translational Ocular Immunology, Tufts Medical Center,
Tufts University School of Medicine, Boston, MA, USA; Department of Ophthalmology,
Tufts Medical Center, Tufts University School of Medicine, Boston, MA, USA; Program in
Neuroscience, Graduate Biomedical Sciences, Tufts University, Boston, MA, USA
MAHMOOD KHAN • Department of Emergency Medicine, The Ohio State University Wexner
Medical Center, Columbus, OH, USA; Dorothy M. Davis Heart & Lung Research
Institute, The Ohio State University Wexner Medical Center, Columbus, OH, USA;
Department of Physiology and Cell Biology, The Ohio State University Wexner Medical
Center, Columbus, OH, USA
RAGHURAM KOGANTI • Department of Ophthalmology and Visual Sciences, University of
Illinois at Chicago, Chicago, IL, USA
NING XU LANDÉN • Dermatology and Venereology Division, Department of Medicine Solna,
Center for Molecular Medicine, Karolinska Institute, Stockholm, Sweden; Ming Wai Lau
Centre for Reparative Medicine, Stockholm Node, Karolinska Institute, Stockholm, Sweden
PEI-HUI LIN • Davis Heart and Lung Research Institute, The Ohio State University,
Columbus, OH, USA; Department of Surgery, The Ohio State University, Columbus, OH,
USA
XI LI • Dermatology and Venereology Division, Department of Medicine Solna, Center for
Molecular Medicine, Karolinska Institute, Stockholm, Sweden
HANUMANTHA R. MADALA • Department of Pharmaceutical Sciences, Jerry H. Hodge School
of Pharmacy, Texas Tech University Health Sciences Center, Amarillo, TX, USA
GEORGE MATTHEOLABAKIS • Department of Basic Pharmaceutical and Toxicological Sciences,
College of Pharmacy, University of Louisiana Monroe, Monroe, LA, USA
CONSTANTINOS M. MIKELIS • Department of Pharmaceutical Sciences, School of Pharmacy,
Texas Tech University Health Sciences Center, Amarillo, TX, USA; Department of
Pharmaceutical Sciences, Jerry H. Hodge School of Pharmacy, Texas Tech University Health
Sciences Center, Amarillo, TX, USA
ANDRÉ OBENAUS • Department of Pediatrics, University of California, Irvine, Irvine, CA,
USA; Department of Basic Sciences, Loma Linda University School of Medicine, Loma
Linda, CA, USA
GUSTAVO ORTIZ • Center for Translational Ocular Immunology, Tufts Medical Center, Tufts
University School of Medicine, Boston, MA, USA; Department of Ophthalmology, Tufts
Medical Center, Tufts University School of Medicine, Boston, MA, USA; Cornea Service,
Tufts New England Eye Center, Boston, MA, USA
ARUNKUMAR PALANIAPPAN • Department of Emergency Medicine, The Ohio State University
Wexner Medical Center, Columbus, OH, USA; Centre for Biomaterials, Cell and
Molecular Theranostics, Vellore Institute of Technology, Vellore, India
PEIPEI PAN • Department of Ophthalmology, School of Medicine, University of California,
San Francisco, CA, USA
NIKOLAUS PLESNILA • Institute for Stroke and Dementia Research (ISD), University of
Munich Medical Center, Munich, Germany
HEATHER M. POWELL • Department of Materials Science and Engineering, The Ohio State
University, Columbus, OH, USA; Department of Biomedical Engineering, The Ohio State
University, Columbus, OH, USA; Research Department, Shriners Hospitals for Children,
Cincinnati, OH, USA
Contributors xi
Abstract
Cutaneous wound healing is an intricate and multifaceted process. Despite these complexities, the distinct
phases of wound healing provide a unique opportunity to evaluate the roles of different targets in these
coordinated responses. This protocol details an in vivo wound healing assay to study the intersection of
cellular, molecular, and systemic effector pathways. The role of certain proteins in the wound healing
process can be efficiently explored in vivo through the generation of tissue-specific deficient mice. This
approach, although optimized for use with animal models displaying epithelial deficiencies, can be used for
other tissue-specific deficiencies, and utilizes simple and cost-effective methods, allowing investigators to
precisely devise their experimental design. The coordination of immunological, epithelial, vascular, and
microenvironmental factors in wound healing makes this technique a valuable tool for investigators across
fields.
1 Introduction
Hiranmoy Das (ed.), Wound Regeneration: Methods and Protocols, Methods in Molecular Biology, vol. 2193,
https://doi.org/10.1007/978-1-0716-0845-6_1, © Springer Science+Business Media, LLC, part of Springer Nature 2021
1
2 John L. Zemkewicz et al.
2 Materials
2.2 Wound Incision 1. Isoflurane inhalation anesthetic with the appropriate anesthesia
induction chamber, typically regulated for 0.5–2% isoflurane
and 1 L/min flow.
2. Permanent marker.
3. Ruler.
4. Iodopovidone or other topical antiseptic.
4 John L. Zemkewicz et al.
3 Methods
3.1 Preparation of 1. Separate animals for use in this study. Wounded animals can be
Animals for Wounding cohoused, but should not be kept with non-wounded mice (see
Note 3).
2. For inducible animal models, add induction agent (i.e., tamox-
ifen) minimally 1 week prior to wounding (see Note 4).
3. Briefly anesthetize the animals using inhaled isoflurane.
4. Using small clippers, shave a clean rectangle of skin approxi-
mately 30 mm 50 mm (see Note 5).
5. Return the animals to their cage and allow them to recover for
24 h.
Fig. 2 Procedure for creating individual, replicable wounds. (a) Mice are shaved,
and a 15-mm long incision line is marked. (b) The dorsal skin is pinched
between the forefingers. (c) The skin is rolled repeatedly, until a full-thickness
cutaneous wound without involvement of the underlying muscle layers is possi-
ble. (d) Appearance of a fresh wound using this approach
6 John L. Zemkewicz et al.
Fig. 3 Variations in wound appearance. Animals included in the study should have relatively even wounds with
no additional trauma. (a) A clean, well-incised wound. (b) A double wound caused by improper rolling of the
epidermis or incising with the scalpel at an angle. (c) A puncture wound, usually caused by slicing too deeply
upon the initial incision
3.4 Analysis of 1. For each of the animals, calculate the total wound area as the
Wound Closure length multiplied by the width of the wound, measured at its
widest dimensions.
2. Normalize to either the measurement taken at the time of
wounding or the measurement taken 12–24 h post-incision
(see Note 15).
Epidermal Interactions in Wound Healing 7
3.5 Preparation of 1. Remove the mouse from the study at the desired time point for
Wounds for analysis (see Note 14).
Histological Analysis 2. Euthanize the mouse according to standard procedures and
protocols.
3. Using sharp scissors or a razor blade, cut a square of skin with
approximately 10–15 mm of normal skin adjacent to the
wound (Figs. 5a, b and see Note 17).
4. Carefully place the skin with the subcutaneous layer facing
down onto a piece of filter paper.
8 John L. Zemkewicz et al.
Fig. 5 Harvesting wound samples for histologic analysis. Samples from (a) recently wounded or (b) healed
animals can be collected by first harvesting normal adjacent skin from wound, cutting a 30–40 mm rectangle
around the wound (dashed box). (c) The skin should be mounted on filter paper (gray) and then cut into sagittal
slices for histological processing (dashed lines)
5. Using sharp scissors or a razor blade, carefully cut the paper and
skin into sagittal strips through the length of the wound
(Fig. 5c and Note 18).
6. Proceed with appropriate histological processing for the strips.
4 Notes
12. Animals recover from the procedure quickly, and after a brief
period, do not demonstrate signs of distress. Animals that fail
to recover promptly should be evaluated by a veterinarian or
member of the animal care staff.
13. Animals should be measured every 12–24 h for the first
three days, after which animals can be measured every other
day. Immediately after the incision, the epidermal layer will
show some elasticity in closing, and the first recovery measure-
ment will reflect a combination of skin elasticity and wound
healing. The most rapid rate of wound closure will occur
during the inflammatory phase, and animals should be moni-
tored more closely during this time. Once animals have moved
into the matrix remodeling and vascularization phases, the rate
of wound closure decelerates, and measurements can be made
less frequently.
14. The incisions often overlap regions where investigators would
typically lift, immobilize, and handle the animals, so it is essen-
tial to carefully remove the animals from the cage, anesthetize
the animals, and limit handling as much as possible to avoid
further trauma to the incisions.
15. The normalization of the measurements is recommended but
not necessary for comparison among animal cohorts. In our
experience, individual differences between animals are mini-
mized by normalizing the wound area, but the outcomes are
comparable between both methods when good technique is
present. Thus, it is recommended to identify each mouse
included in the study and to maintain records for each individ-
ual mouse.
16. How wound closure is defined may vary between investigators.
Formation of scar tissue may occur in some animal models that
can make it difficult to distinguish between a closed wound and
a fully healed one. We recommend using a threshold measure-
ment as a definition of closure, often a wound area of less than
5% of the initial wound area.
17. We recommend using sharp scissors rather than razor blades to
isolate and prepare the samples to avoid any tearing, but careful
technique with sharp razor blades or scalpels is also
appropriate.
18. Mounting the skin onto filter paper allows the investigator to
evaluate multiple different cross-sections of the wound on the
same slide. The thickness of the filter paper can vary and
depends largely on the downstream processing of the samples.
Lengthwise cuts through the tissue are essential to preserve the
epithelial tongue and other histologic markers of the prolifera-
tion phase.
Epidermal Interactions in Wound Healing 11
References
1. Martin P (1997) Wound healing--aiming for stem cell function during dermal and oral
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ence.276.5309.75 https://doi.org/10.1371/journal.pone.
2. Velnar T, Bailey T, Smrkolj V (2009) The 0010503
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lular and molecular mechanisms. J Int Med Res Delayed wound healing in CXCR2 knockout
37(5):1528–1542. https://doi.org/10.1177/ mice. J Invest Dermatol 115(2):234–244.
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3. de Oliveira S, Rosowski EE, Huttenlocher A 00034.x
(2016) Neutrophil migration in infection and 14. Koo JH, Jang HY, Lee Y et al (2019) Myeloid
wound repair: going forward in reverse. Nat cell-specific sirtuin 6 deficiency delays wound
Rev Immunol 16(6):378–391. https://doi. healing in mice by modulating inflammation
org/10.1038/nri.2016.49 and macrophage phenotypes. Exp Mol Med
4. Boniakowski AE, Kimball AS, Jacobs BN et al 51(4):48. https://doi.org/10.1038/s12276-
(2017) Macrophage-mediated inflammation in 019-0248-9
normal and diabetic wound healing. J Immu- 15. Chan JC, Duszczyszyn DA, Castellino FJ et al
nol 199(1):17–24. https://doi.org/10.4049/ (2001) Accelerated skin wound healing in plas-
jimmunol.1700223 minogen activator inhibitor-1-deficient mice.
5. Werner S, Grose R (2003) Regulation of Am J Pathol 159(5):1681–1688. https://doi.
wound healing by growth factors and cyto- org/10.1016/S0002-9440(10)63015-5
kines. Physiol Rev 83(3):835–870. https:// 16. Lees JG, Ching YW, Adams DH et al (2013)
doi.org/10.1152/physrev.2003.83.3.835 Tropomyosin regulates cell migration during
6. Pastar I, Stojadinovic O, Yin NC et al (2014) skin wound healing. J Invest Dermatol 133
Epithelialization in wound healing: a compre- (5):1330–1339. https://doi.org/10.1038/
hensive review. Adv Wound Care (New jid.2012.489
Rochelle) 3(7):445–464. https://doi.org/10. 17. Kuna VK, Padma AM, Hakansson J et al
1089/wound.2013.0473 (2017) Significantly accelerated wound healing
7. Wells A, Nuschke A, Yates CC (2016) Skin of full-thickness skin using a novel composite
tissue repair: Matrix microenvironmental influ- gel of porcine acellular dermal matrix and
ences. Matrix Biol 49:25–36. https://doi.org/ human peripheral blood cells. Cell Transplant
10.1016/j.matbio.2015.08.001 26(2):293–307. https://doi.org/10.3727/
8. Schultz GS, Davidson JM, Kirsner RS et al 096368916X692690
(2011) Dynamic reciprocity in the wound 18. Bello YM, Falabella AF, Eaglstein WH (2001)
microenvironment. Wound Repair Regen 19 Tissue-engineered skin. Current status in
(2):134–148. https://doi.org/10.1111/j. wound healing. Am J Clin Dermatol 2
1524-475X.2011.00673.x (5):305–313. https://doi.org/10.2165/
9. Linge C, Richardson J, Vigor C et al (2005) 00128071-200102050-00005
Hypertrophic scar cells fail to undergo a form 19. Siracusa R, Impellizzeri D, Cordaro M et al
of apoptosis specific to contractile collagen-the (2018) Topical application of Adelmidrol +
role of tissue transglutaminase. J Invest Derma- trans-traumatic acid enhances skin wound heal-
tol 125(1):72–82. https://doi.org/10.1111/ ing in a streptozotocin-induced diabetic mouse
j.0022-202X.2005.23771.x model. Front Pharmacol 9:871. https://doi.
10. Raffetto JD (2009) Dermal pathology, cellular org/10.3389/fphar.2018.00871
biology, and inflammation in chronic venous 20. dos Santos JS, Monte-Alto-Costa A (2013)
disease. Thromb Res 123(Suppl 4):S66–S71. Female, but not male, mice show delayed cuta-
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70147-1 istration. Clin Exp Pharmacol Physiol 40
11. Doci CL, Mikelis CM, Callejas-Valera JL et al (2):90–96. https://doi.org/10.1111/1440-
(2017) Epidermal loss of Galphaq confers a 1681.12043
migratory and differentiation defect in kerati- 21. Rono B, Engelholm LH, Lund LR et al (2013)
nocytes. PLoS One 12(3):e0173692. https:// Gender affects skin wound healing in plasmin-
doi.org/10.1371/journal.pone.0173692 ogen deficient mice. PLoS One 8(3):e59942.
12. Castilho RM, Squarize CH, Leelahavanichkul https://doi.org/10.1371/journal.pone.
K et al (2010) Rac1 is required for epithelial 0059942
Chapter 2
Abstract
The ideal response to skin injury is the complete regeneration of normal tissue without scar formation. This
regenerative response is known to occur at early stages of embryonic development but is lost as the skin
becomes more mature. In more developed skin, the wound-healing response is suboptimal and results in
the formation of scar tissue. Scar tissue can be a significant clinical concern, causing skin dysfunction as well
as psychosocial issues related to poor aesthetic outcomes. Mouse models of fetal wound healing can be
useful for understanding what regulatory pathways lead to skin regeneration and scarless healing in less
developed skin or scarring and fibrotic healing in more developed skin. Here, a reproducible incisional
wound model in developing mice is described that our lab has used repeatedly to study scarless and fibrotic
fetal wound healing.
1 Introduction
Hiranmoy Das (ed.), Wound Regeneration: Methods and Protocols, Methods in Molecular Biology, vol. 2193,
https://doi.org/10.1007/978-1-0716-0845-6_2, © Springer Science+Business Media, LLC, part of Springer Nature 2021
13
14 Traci A. Wilgus
2 Materials
Fig. 1 Healing outcomes in murine fetal wounds. (a) The wound-healing response in fetal skin changes during
development. In mice, the skin is able to regenerate and heals without a scar at early stages of development
(until about E16). Then, there is a transition period after which skin wounds lose the ability to heal scarlessly
and instead heal with a scar. (b, c) Representative Masson’s trichrome-stained histological sections of 7-day
wounds generated at E15 (b) or E18 (c). Note the regeneration of hair follicles within the healed wound and
lack of scar tissue in E15 wounds, which is indicative of regenerative, scarless healing. Scale bar ¼ 100 μm;
arrows mark margins of the healed wound or scar
3 Methods
3.1 Generation 1. Prior to breeding, arrange mice so that they are housed four
of Timed mice per cage for females and one mouse per cage for males.
Pregnant Mice The number of cages will depend on the number of wounded
fetuses desired. Mice should be a minimum of 8–10 weeks of
age for optimal breeding results.
2. Once per week, place female mice from a single cage into the
cage of a designated male. The following morning, check each
female mouse for the presence of a vaginal plug, record the
results, and return the female mice to their original cage (see
Note 1). The day of plug detection is designated E0, which
should be used to calculate the appropriate dates for surgery
(E15 or E18 for scarless or fibrotic healing, respectively) (see
Note 2). Repeat this mating procedure weekly on the same day
of the week, until pregnant mice are obtained.
3. At least weekly, check females for signs of pregnancy. This is
usually obvious based on weight gain and the appearance of a
bulging abdomen. Palpation can also be used if needed. For
surgeries being performed at E15 or older, typically visual signs
of pregnancy are apparent several days prior to the surgery date.
Murine Incisional Fetal Wound Healing Model 17
4 Notes
[Contents]
The Moon, on one occasion, sent the Hare to the earth to inform
Men that as she (the Moon) died away and rose again, so mankind
should die and rise again. Instead, however, of delivering this
message as given, the Hare, either out of forgetfulness or malice,
told mankind that as the Moon rose and died away, so Man should
die and rise no more. The Hare, having returned to the Moon, was
questioned as to the message delivered, and the Moon, having
heard the true state of the case, became so enraged with him that
she took up a hatchet to split his head; falling short, however, of that,
the hatchet fell upon the upper lip of the Hare, and cut it severely.
Hence it is that we see the “Hare-lip.” The Hare, being duly incensed
at having received such treatment, raised his claws, and scratched
the Moon’s face; and the dark parts which we now see on the
surface of the Moon are the scars which she received on that
occasion. [105]
[Contents]
The Moon, they say, wished to send a message to Men, and the
Hare said that he would take it. “Run, then,” said the Moon, “and tell
Men that as I die and am renewed, so shall they also be renewed.”
But the Hare deceived Men, and said, “As I die and perish, so shall
you also.” 2 [106]
[Contents]
When it had been away some time, God sent the Salamander after
it, ordering him to make haste and tell Men that they should die. The
Salamander went on his way with this message, outran the
Chameleon, and, arriving first where the Men were, told them that
they must die. [107]
1 “We are now angry with the Hare,” say the old Namaqua, “because he brought
such a bad message, and therefore we dislike to eat his flesh.”—Knudsen. ↑
2 Old Namaquas will not therefore touch Hare’s flesh; but the young men may
partake of it; that is, before the ceremony of making them men is performed,
which merely consists in slaughtering and eating an ox or a couple of sheep.—
Alexander. ↑
3 Ohlangeni. Vide Colenso’s “Zulu-English Dictionary,” p. 179. ↑
[Contents]
VII.
HEITSI EIBIP AND OTHER LEGENDS.
[Contents]
Heitsi Kabip died several times, and came to life again. When the
Hottentots pass one of his graves they throw a stone on it for good
luck. 2
At first they were two. One had made a large hole in the ground, and
sat by it, and told passers-by to throw a stone at his forehead. The
stone, however, rebounded and killed the person who had thrown it,
so that he fell into the hole. At last Heitsi Eibip was told that in this
manner many people died. So he arose and went to the man, who
challenged Heitsi Eibip to throw (a stone) at him. The latter, however,
declined, for he was too prudent; but he drew the man’s attention to
something on one side, and while he turned round to look at it, Heitsi
Eibip hit him behind the ear, so that he died and fell into his own
hole. After that there was peace, and people lived happily. 3 [110]
[Contents]
All men who came near to that hole were, it is said, pushed down
into it by the ǂGã ǂgorip 4 (the pusher into the hole), as he knew well
where it lay. Whilst he was thus employed, there came the Heitsi
Eibip, called also Heigeip, and saw how the ǂGã ǂgorip treated the
people.
Then these two began to hunt each other round the hole, saying—
With these words they hunted each other round for some time; but at
last the Heigeip was pushed [111]down. Then he said to the hole,
“Support me a little,” and it did. Thus, being supported, he came out;
and they hunted each other again with the same words:—
A second time the Heigeip was pushed down, and he spoke the
same words: “Support me a little,” and thus got out again.
Once more these two hunted after each other, till at last the ǂGã
ǂgorip was pushed down, and he came not up again. Since that day
men breathed freely and had rest from their enemy, because he was
vanquished. [112]
[Contents]
It is said that when Heitsi Eibip was travelling about with his family,
they came to a valley in which the raisin-tree was ripe, and he was
there attacked by a severe illness. Then his young (second) wife
said, “This brave one is taken ill on account of these raisins; death is
here at the place.” The old man (Heitsi Eibip), however, told his son
ǃUrisip 5 (the whitish one), “I shall not live, I feel it; thou must,
therefore, cover me when I am dead with soft stones.” And he spoke
further, “This is the thing which I order you to do:—‘Of the raisin-
trees of this valley ye shall not eat. For if ye eat of them I shall infect
you, and ye will surely die in a similar way.’ ”
His young wife said, “He is taken ill on account of the raisins of this
valley. Let us bury him quickly, and let us go.” [113]
So he died there, and was covered flatly with soft stones according
as he had commanded. Then they went away from him.
When they had moved to another place, and were unpacking there,
they heard always from the side whence they came a noise as of
people eating raisins and singing. In this manner the eating and
singing ran:—
The young wife perceived that the noise came from the side where
the old man’s grave was, and said, “ǃUrisip! Go and look!” Then the
son went to the old man’s grave, where he saw traces which he
recognised to be his father’s footmarks, and returned home. Then
the young wife said, “It is he alone; therefore act thus:—
He did accordingly, and they came between the grave and Heitsi
Eibip who, when he saw this, jumped down from the raisin-trees, and
ran quickly, but was caught at the grave. Then he said:
“Let me go! For I am a man who has been dead that I may not infect
you!” But the young wife said, “Keep hold of the rogue!” So they
brought him home, and from that day he was fresh and hale. [115]
[Contents]
In the beginning there were two. One was blind, the other was
always hunting. This hunter found at last a hole in the earth, from
which game proceeded, and killed the young. The blind man, feeling
and smelling them, said, “They are not game, but cattle.”
The blind man afterwards recovered his sight, and going with the
hunter to this hole, saw that they were cows with their calves. He
then quickly built a kraal (fence made of thorns) round them, and
anointed himself, just as Hottentots (in their native state) are still
wont to do.
When the other, who now with great trouble had to seek his game,
came and saw this, he wanted to anoint himself also. “Look here!”
said the other, “you must throw the ointment into the fire, and
afterwards use it.” He followed this advice, and the flames [116]flaring
up into his face, burnt him most miserably; so that he was glad to
make his escape. The other, however, called to him: “Here, take the
kirri (a knobstick), and run to the hills, to hunt there for honey.”
1 Knudsen, who heard this legend from the Hottentot Petrus Friedrik, was
afterwards informed that Heitsi Eibip [108]was not the person meant in this tale.
It looks very much like the end of our 27th Fable, of the Woman who outwitted the
Elephants. ↑
2 Sir James E. Alexander, in his “Expedition of Discovery into the Interior of
Africa,” vol. i. p. 166, speaking of the people at Warm Bath, or Nisbett Bath,
says:—“These Namaquas thought that they came from the East. In the country
there is occasionally found (besides the common graves covered with a heap of
stones) large heaps of stones, on which had been thrown a few bushes; and if the
Namaquas are asked what these are, they say that Heije Eibib, their Great Father,
is below the heap; they do not know what he is like, or what he does; they only
imagine that he also came from the East, and had plenty of sheep and goats; and
when they add a stone or branch to the heap, they mutter, ‘Give us plenty of
cattle.’ ” ↑
3 Sir James Alexander, in his “Expedition of Discovery into the Interior of Africa,”
vol. ii. p. 250, states:—“On the 3rd of August the waggon went on to Aneip, or
Wet Foot, and I went out of the way with Jan Buys, and two or three men, to see a
hole, which was supposed to be inhabited by Heije Eibib, and was the wonder of
the country.” ↑
4 The ǂ is the palatal click, described in Note to Fable 24, p. 55; and indicates the
nasal pronunciation of a syllable. ↑
5 The ǃ is the cerebral click described in Note to Fable 27, p. 62. ↑
[Contents]
VIII.
HOUSEHOLD TALES.
[Contents]
A girl, it is said, went to seek for onions. As she arrived at the place
where they grew, she met with some men, one of whom was blind
(i.e., half-blind, having only one eye). As she dug (for the onions) the
men helped her, digging also. When her sack was full, they said to
her, “Go, tell the other girls, that many of you may come.” So she
went home and told her companions, and early the next morning
they started. But a little girl followed them. The other girls said, “Let
the little girl go back.” But her elder sister protested against this,
saying, “She runs by herself, you need not put her into your awa-
skin.”
The little girl understood what was blown on the reed. She said to
the elder ones, whilst they were dancing, “Do you also understand
the tune that is blown on the reed?” But they only said, “What a
[119]child she is!” So she mixed in the dance with the others; but
managed while so doing to tie her sister’s caross-cloak to her own,
and in this manner they danced on, till it became very noisy, and
then they found an opportunity to slip away.
On their way out the little sister asked, “Do you understand the reed
—I mean what is blown on it?” She answered, “I do not understand
it.” Then the little girl explained to her that the tune on the reed said,
“To-day blood shall flow!” When they walked along, the little girl let
her elder sister go first, and herself followed, walking backwards, and
carefully stepping in her sister’s traces, so that they thus left only one
set of footmarks, and these going in a contrary direction. In this
manner they arrived at the ant-eater’s hole.
But the men killed all those girls who had remained dancing with
them. When the eldest of those who had escaped heard their
wailing, she said, “Alas, my sisters!” But the younger one answered
her, “Do you think you would have lived if you had remained there?”
Now “One-eye” was the first to miss the sisters, and said to the other
men, “Where may the two handsome girls be who danced with me?”
The others replied, “He lies. He has seen with his eye” (satirically
[120]meaning he had seen wrongly). But “One-eye” insisted that “two
girls were truly missing.” Then they went to find their spoor, but the
traces had been rendered indistinct enough to puzzle them.
When the men arrived at the ant-eater’s hole, they could not see that
the footmarks went further, so they spied into the hole, but saw
nothing. Then “One-eye” looked also, and he saw the girls, and
cried, “There they sit.” The others now looked again, but still saw
nothing; for the girls had covered themselves with cobwebs.
One of the men then took an assegai, and piercing through the
upper part of the hole, hit the heel of the larger girl. But the little wise
woman took hold of the assegai, and wiped off the blood. The elder
sister was about to cry, but the little one warned her not.
When “One-eye” spied again, the little girl made big eyes at him. He
said, “There she sits.” The others looked too, but as they could see
nothing they said (satirically), “He has only seen with his eye.”
At last the men got thirsty, and said to “One-eye,” “Stay you here,
and let us go to drink, and when we have returned you may go also.”
When “One-eye” was left alone there, the little girl said (conjuring
him): [121]
Then the two girls came out of the hole, and the younger one took
her elder sister on her back, and walked on. As they were going over
the bare, treeless plain, the men saw them, and said, “There they
are, far off,” and ran after them.
When they came near, the two girls turned themselves into thorn
trees, called “Wait-a-bit,” and the beads which they wore became
gum on the trees. The men then ate of the gum and fell asleep.
Whilst they slept, the girls smeared gum over the men’s eyes and
went away, leaving them lying in the sun.
The girls were already near their kraal, when “One-eye” awoke, and
said:
Then they removed the gum from their eyes, and hunted after the
girls; but the latter reached home in safety, and told their parents
what had happened.
Then all lamented greatly, but they remained quietly at home, and
did not search for the other girls. [122]
[Contents]
There was a little girl who had an eïngi (pronounced a-inghi, some
kind of fruit). She said to her Mother, “Mother, why is it that you do
not say, ‘My first-born, give me the eïngi?’ Do I refuse it?”
Her Mother said, “My first-born, give me the eïngi.” She gave it to her
and went away, and her Mother ate the eïngi.
When the child came back, she said, “Mother, give me my eïngi?”
but her Mother answered, “I have eaten the eïngi!”
The child said, “Mother, how is it that you have eaten my eïngi, which
I plucked from our tree?” The Mother then (to appease her) gave her
a needle.
The little girl went away and found her Father sewing thongs with
thorns; so she said, “Father, how is it that you sew with thorns? Why
do not you say, [123]‘My first-born, give me your needle?’ Do I
refuse?” So her Father said, “My first-born, give me your needle.”
She gave it to him and went away for a while. Her Father
commenced sewing, but the needle broke; when, therefore, the child
came back and said, “Father, give me my needle,” he answered,
“The needle is broken;” but she complained about it, saying, “Father,
how is it that you break my needle, which I got from Mother, who ate
my eïngi, which I had plucked from our tree?” Her Father then gave
her an axe.
Going farther on she met the lads who were in charge of the cattle.
They were busy taking out honey, and in order to get at it they were
obliged to cut down the trees with stones. She addressed them: “Our
sons, how is it that you use stones in order to get at the honey? Why
do not you say, ‘Our first-born, give us the axe?’ Do I refuse, or what
do I?” They said, “Our first-born, give us the axe.” So she gave it
them, and went away for some time. The axe broke entirely. When
she came back she asked, “Where is the axe? Please give it me.”
They answered, “The axe is broken.” She then said, “How is it that
you break my axe, which I had received from Father who had broken
my needle, which I got from Mother who had eaten my eïngi, which I
[124]had plucked from our tree?” But they gave her some honey (to
comfort her).
She went her way again, and met a little old woman, eating insects,
to whom she said, “Little old woman, how is it that you eat insects?
Why don’t you say, ‘My first-born, give me honey?’ Do I refuse or
not?” Then the little old woman asked, “My first-born, give me
honey.” She gave it her and went away; but presently returning, said,
“Little old woman, let me have my honey!” Now the old woman had
managed to eat it all during her absence, so she answered, “Oh! I
have eaten the honey!” So the child complained, saying, “How is it
that you eat my honey, which I received from the lads of our cattle,
from our children who had broken my axe, which had been given me
by Father who had broken my needle, which was a present from my
Mother who had eaten up my eïngi, that I had plucked from our
tree?”
The little old woman gave her food, and she went away. This time
she came to the pheasants, who scratched the ground; and she
said, “Pheasants! how is it that you scratch the ground? Why do not
you say, ‘First-born, give us food?’ Do I refuse, or what do I?” They
said, “First-born, give.” So she gave to them, and went away. When
she came [125]back and demanded her food again, they said, “We
have eaten the food.” She asked, “How is it that you eat my food,
which I had received from a little old woman who had eaten up my
honey, that I had got from the lads of our cattle who had broken my
axe, which had been given me by my Father who had broken my
needle, which was a present from my Mother who had eaten my
eïngi, which I had plucked from our tree?” The pheasants, flying up,
pulled out each one a feather and threw them down to the little girl.
She then, walking along, met the children who watched the sheep.
They were plucking out hairs from the sheep-skins. So she asked
them, “How is it that you pull at these skins? Why do not you say,
‘First-born, give us the feathers?’ Do I refuse, or what do I?” They
said, “First-born, give us the feathers.” She gave them and went
away, but all the feathers broke. When she returned and said, “Give
me my feathers,” they answered, “The feathers are broken.” Then
she complained, “Do you break my feathers which I received from
the pheasants who had eaten my food, which had been given me by
a little old woman?” They gave her some milk.
She went again on her way, and found their own [126]handsome dog
gnawing bones. She said, “Our dog, how is it that you gnaw these
bones?” The dog answered, “Give me milk.” She gave it him, and he
drank it all. Then she said to the dog, “Give me back my milk.” He
said, “I drank it.” She then repeated the same words which she had
spoken so often before; but the dog ran away, and when she
pursued him, he scampered up a tree. She climbed up after him, but
the dog jumped down again on the other side. She wanted to do the
same, but could not. Then she said, “Our dog, please help me
down.” He answered, “Why did you pursue me?” and ran away
leaving her up the tree.
LINGUISTIC PUBLICATIONS
OF
MAORI MEMENTOS:
Being a Series of Addresses presented by the Native People to His
Excellency Sir George Grey, K.C.B., F.R.S. With Introductory
Remarks and Explanatory Notes; to which is added a small
Collection of Laments, &c.
[128]
By Dr. W. H. I. BLEEK.
KAFIR ESSAYS,
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