Download full Ruth Bridges and Boundaries Das Alte Testament im Dialog An Outline of an Old Testament Dialogue Jonathan Grossman ebook all chapters
Download full Ruth Bridges and Boundaries Das Alte Testament im Dialog An Outline of an Old Testament Dialogue Jonathan Grossman ebook all chapters
Download full Ruth Bridges and Boundaries Das Alte Testament im Dialog An Outline of an Old Testament Dialogue Jonathan Grossman ebook all chapters
com
https://ebookmeta.com/product/ruth-bridges-and-boundaries-
das-alte-testament-im-dialog-an-outline-of-an-old-testament-
dialogue-jonathan-grossman/
OR CLICK BUTTON
DOWNLOAD NOW
Under the Sun Life and Reality in the Book of Kohelet Das
Alte Testament im Dialog An Outline of an Old Testament
Dialogue Shamai Gelander
https://ebookmeta.com/product/under-the-sun-life-and-reality-in-the-
book-of-kohelet-das-alte-testament-im-dialog-an-outline-of-an-old-
testament-dialogue-shamai-gelander-2/
ebookmeta.com
Under the Sun Life and Reality in the Book of Kohelet Das
Alte Testament im Dialog An Outline of an Old Testament
Dialogue Shamai Gelander
https://ebookmeta.com/product/under-the-sun-life-and-reality-in-the-
book-of-kohelet-das-alte-testament-im-dialog-an-outline-of-an-old-
testament-dialogue-shamai-gelander/
ebookmeta.com
https://ebookmeta.com/product/couscous-cookbook-the-ultimate-guide-to-
couscous-filled-with-delicious-couscous-recipes-2nd-edition-booksumo-
press/
ebookmeta.com
Culture Diversity and Health in Australia Towards
Culturally Safe Health Care 1st Edition
https://ebookmeta.com/product/culture-diversity-and-health-in-
australia-towards-culturally-safe-health-care-1st-edition/
ebookmeta.com
https://ebookmeta.com/product/wittgenstein-s-philosophy-in-1929-1st-
edition-florian-franken-figueiredo/
ebookmeta.com
https://ebookmeta.com/product/the-complete-guide-to-sports-massage-
tim-paine/
ebookmeta.com
https://ebookmeta.com/product/silk-fire-1st-edition-zabe-ellor/
ebookmeta.com
https://ebookmeta.com/product/innovation-sustainability-and-
management-in-motorsports-the-case-of-formula-e-1st-edition-hans-erik-
naess/
ebookmeta.com
Bear and Bird James Skofield Jennifer Thermes
https://ebookmeta.com/product/bear-and-bird-james-skofield-jennifer-
thermes/
ebookmeta.com
Jonathan Grossman
Peter Lang
Ruth: Bridges and Boundaries is a literary close reading of the text as a
bridge between the anarchic period of the Judges and the monarchic
age that begins with the birth of David, as reflected through Ruth’s ab-
sorption process within Bethlehemite society. This bridge is constructed
from three main axes: the theological perception that human actions
have the power to shape and advance reality; the moral-legal perception
that the spirit of the law must be privileged over the letter of the law
and social conventions; and the principle that the institute of monarchy
must be based upon human compassion. The commentary traces the
narrative sequence through the paradigm of this three-fold cord, show-
ing how these threads are woven throughout the book. This innovative
reading is illustrated with an unprecedented psychological analysis of
Ruth as a narrative of transition, using modern psychological theories.
Band / Vol. 9
PETER LANG
Bern • Berlin • Bruxelles • Frankfurt am Main • New York • Oxford • Wien
Jonathan Grossman
Ruth: Bridges
and Boundaries
PETER LANG
Bern • Berlin • Bruxelles • Frankfurt am Main • New York • Oxford • Wien
Bibliographic information published by die Deutsche Nationalbibliothek
Die Deutsche Nationalbibliothek lists this publication in the Deutsche
Nationalbibliografie; detailed bibliographic data is available on the Internet
at ‹http://dnb.d-nb.de›.
I would like to thank the Mofet Institute and the Ihel Foundation of Bar Ilan University
for making the research of this study possible.
Introduction.................................................................................................. 9
The Book of Ruth’s Dating and Objectives........................................ 9
The Structure of the Book of Ruth................................................... 22
Artistic Structure.................................................................................... 26
Theology in the Book of Ruth............................................................ 31
Attitude Towards the Law.................................................................... 38
The Narrative’s Employment of Legal Discourse............................ 40
Intertextuality Reflecting Violation of the Law ............................... 47
The Story of Judah and Tamar............................................................ 48
Time and Space in the Book of Ruth................................................. 53
Time......................................................................................................... 55
Space........................................................................................................ 58
Introduction to Chapter 1.................................................................... 65
Exposition (1:1–6)..................................................................................... 71
The Long Way Home: Naomi and Her
Daughters-in-Law (1:7–18).............................................................. 87
Naomi’s Second Soliloquy (11–14)..................................................... 95
Naomi’s Third Soliloquy (15)............................................................. 102
“Wherever You Go, I Will Go” (16–17).......................................... 104
Silent Acquiescence (18)..................................................................... 110
Naomi (and Ruth’s) Return to Bethlehem (1:19–22).......................... 113
Introduction to Chapter II................................................................. 126
Ruth and Boaz’s Encounter in the Field (2:1–23)............................... 131
The Solitary Gleaner (2–3)................................................................. 135
Boaz and His Boy in the Field (4–7)................................................. 142
Boaz Addresses Ruth (8–9)................................................................ 156
Ruth’s Response (10)........................................................................... 161
Boaz’s Response (11–12).................................................................... 163
Ruth’s Reaction (13)............................................................................. 167
Lunchtime Conversation (14–16)...................................................... 169
The Remains of the Day (17)............................................................ 172
Ruth’s Return to Naomi (18–22)....................................................... 174
The Structure of Ruth 2..................................................................... 186
Introduction to Chapter III................................................................ 193
Ruth and Boaz’s Encounter at the Threshing-Floor (3:1–18)........... 199
Naomi’s Suggestive Suggestion (1–5)............................................... 202
Ruth and Boaz at the Threshing-Floor (6–13)................................ 212
Boaz’s Reaction (10–13)...................................................................... 227
Daybreak (14–15)................................................................................. 235
Uncovering and Covering................................................................... 236
Ruth’s Return to Naomi (16–18)....................................................... 240
Naomi’s Reaction................................................................................. 247
The Structure of Ruth 3..................................................................... 250
Introduction to Chapter IV................................................................ 253
Before the Law (4:1–12).......................................................................... 261
Gathering at the Gate (1–2)............................................................... 261
The First Dialogue – the Redeemer Consents to
Redeem the Field (3–4).................................................................. 267
The Second Dialogue – From Redemption to
Acquisition (5–8)............................................................................ 278
“The Wife of the Deceased” – From Two Widows
to One Couple................................................................................ 283
From the Redeemer to Boaz ............................................................. 285
Boaz’s Declaration (9–10)................................................................... 293
The People’s Blessing: Security and Estate (11–12)....................... 297
Two Mothers in Bethlehem (4:13–17).................................................. 305
Marriage and Birth (13)....................................................................... 305
The Choiring of the Town:
Let Your Name be Called (14–15)............................................... 309
The Feminine Signature (14–17)....................................................... 313
“The Father of Jesse the Father of David” (17)............................ 323
6
Appendix – The Lineage of Peretz (4:18–22)..................................... 327
Afterword.................................................................................................. 333
Reading the Story in Light of Winnicott ........................................ 335
Bridges................................................................................................... 340
7
Introduction
1 For example: C. F. Keil and F. Delitzsch, Commentary on the Old Testament (Vol. 2;
Trans. by J. Martin; Grand Rapids: Eerdmans, 1973) 437; S. R. Driver, An Intro-
duction to the Literature of the Old Testament (New York: Meridian, 1956) 454–56;
J. M. Myers, The Linguistic and Literary Form of the Book of Ruth (Leiden: Brill,
1955) 16–32; W. Rudolph, Das Buch Ruth, Das Hohe Lied, Die Klagelieder (KAT
17; Gütersloh: Gütersloher Verlagshaus Gerd Mohn, 1962) 26–29; G. Gerle-
mann, Rut, Das Hohelied (BKAT; Neukirchen-Vluyn 1965) 23–28; M. Weinfeld,
“Ruth, Book of,” Encyclopedia Judaica 14.522 (Heb.). For the claim that the book
of Ruth was composed earlier, in the period of the Judges (with the exception
of the report of David’s birth at the story’s end) see: L. B. Wolfenson, “The
Character, Content, and Date of Ruth,” The American Journal of Semitic Languages
and Literatures 27 (1911) 285–300. He himself is convinced that the story was
written earlier, mainly based on the customs that feature in the narrative, such
as the removal of the shoe, for example.The basis for this approach can be
found in the Babylonian Talmud: “Samuel wrote his book, Judges, and Ruth”
(B. Bat. 14b).
2 Among those who adopt Wellhausen’s approach and date its compilation later:
A. Bertholet, Das Buch Ruth (KHAT, Tübingen 1898) 49; Ernst Sellin, Introduc-
tion to the Old Testament, Revised and Rewritten by George Fohrer; (Nashville:
Abingdon, 1968) 226; R.J. Meinhold, Einführung in das Alte Testament: Geschichte,
Literatur und Religion Israels (Giessen: Töpelmann, 1919) 336; R. H. Pfeiffer,
Introduction to the Old Testament (New York: Harper & Brothers, 1941) 718;
P. Joüon, Ruth: commentaire philologique et exégétique (Rome: Institut Biblique Pon-
tifical, 1953) 12–13; J. Meinhold, Einführung in das AlteL. Vesco, “La date du livre
as many have commented, the question of its dating colors the under-
standing of its objectives. Those who claim that Ruth was written dur-
ing the united monarchy tend to place emphasis on the themes of
kindness, or upon David’s genealogy; those who date the book to the
period of the Second Temple tend to read it in polemical discourse
with Ezra’s condemning of marriage with foreign women. While I
do not wish to address the question of Ruth’s dating in these pages,
I nonetheless seek to distinguish between the latter and the question
of the narrative’s objectives. Of course, it is not always possible to
do so, given that different periods raise different issues that must be
addressed.3 This is evident in the relationship between the two param-
eters in the context of our narrative: whoever is convinced that the
10
text’s main objective is to legitimize marriage with foreign women will
favor the period in which this issue comes to a head,4 but the reverse
order may also transpire: as mentioned above, one who is certain that
the text was compiled during the period of the Second Temple will
seek out social conflict that the text seems to address, and the question
of foreign women is an obvious candidate. Even so, I believe that the
interdependence of these parameters may be severed – so that dating
the text to the time of the Second Temple, say, does not necessitate
the conclusion that the issue of marriage to foreign women forms the
underlying basis for its compilation, for those who returned to Zion
faced other challenges, particularly in relation to their conception of
the reinstitution of the Judean kingship. Therefore, even if the ques-
tion of dating is left open (similarly to Harrison, and others),5 there is
room to address the question of the story’s objective. I will first review
some of the main positions that have emerged in relation to the story’s
objective.
Some scholars have contested the very idea of looking for an
“objective” within the book of Ruth. Yehezkel Kaufmann, for exam-
ple, writes that “within the book, there is no hint of an ‘objective,’
nor the faintest suggestion of the tension of a religious denomina-
tional war. The story is idyllic, all peace and tranquility… Ruth’s fate
is told for story’s sake, without “objective.”6 However, I favor the
more accepted position in research, which holds that Ruth does in
fact harbor “objectives.” It can be reasonably posited that attempts
4 Thus, for example, after asserting its objective as a polemic against separatism,
Yaira Amit writes: “It thus seems that the book of Ruth was written in wake
of a polemic concerning marriage to foreign women that took place during the
Second Temple period” (Amit, Hidden Polemics, 86).
5 R. K. Harrison, Introduction to the Old Testament (Peabody, MA: Hendrickson,
2004) 1059–62.
6 Y. Kaufmann, The Religion of Israel (Jerusalem: Bialik, 1960) 211 (Heb.). Similar
arguments were made by: H. Gunkel, “Ruth,” in Reden und Aufsätze (Göttingen:
Vandenhoeck & Ruprecht, 1913) 88–89; R. Gordis, “Love, Marriage, and Busi-
ness in the Book of Ruth: A Chapter in Hebrew Customary Law,” in A Light
unto My Path (ed. H. Bream, R. Heim, C. Moore; Philadelphia: Temple Univer-
sity Press, 1974).
11
to detect the story’s objective stem – consciously or unconsciously –
from the book’s integration into the biblical canon. Thus, for example,
Moshe Weinfeld attempts to justify his search for the story’s objective:
“We have not found stories in the Holy Writ that serve no kind of
religious-didactic purpose.”7 The conflicts hinted at within the story
touch upon ethical-ideological issues (notably, attitude towards the
Other), and the characters are illuminated through their attitude to the
Other, presenting the reader with models of appropriate behavior, and
behavior that the author frowns upon. It is therefore problematic to
say that the story is lacking in didactic objective.8 However, Jack Sasson
is correct in asserting the difficulty of pinpointing a single, exclusive
objective within the book of Ruth9 – like every good story, the story
of Ruth is multifaceted and multilayered, and several themes can be
traced within it.
Indeed, scholars have raised a wide range of objectives, and here I
wish to present five of the notable approaches among them:
12
1. The Genealogy of King David. The story ends with the presentation
of Obed as David’s grandfather (4:17), leading some to conclude
that these lines are the main objective of the entire story.10 Driv-
er and Hubbard read the book of Ruth as “an introduction to
Davidic kingship” that fills in the genealogical gaps of David’s
line in the book of Samuel, one that glorifies David through his
ancestry.11 Hals considers the genealogical objective of the book
of Ruth in a theological light: divine providence led to his birth.12
A different formulation of this approach claims that this book
was written in order to reinforce the Davidic line during periods
in which it was challenged (even, perhaps, after the split between
Judea and Israel).13 Indeed, the story’s conclusion encourages this
reading, although, as others have commented, linking the Davidic
dynasty to a Moabite woman does not help justify his descend-
ants’ right to reign, and if this were indeed the narrative objective,
then Ruth’s origins would more likely have been downplayed.14
2. A Moral Message – the Importance of Hesed, Kindness: There is no
doubt that the theme of kindness and compassion is central to
10 See different formulations of this idea in: W. Dommershausen, “Leitwortstil in
der Ruthrolle,” in Theologie im Wandel (ed. J. Neumann and J. Ratzinger; Munich:
Wewel, 1967) 394; Joüon, Ruth, 2; Y. Zakovitch, Inner-biblical and Extra-biblical
Midrash and the Relationship Between Them (Tel Aviv: Am Oved, 2009) 244 (Heb.).
11 Driver, Introduction, 453–54; R. L. Hubbard, The Book of Ruth (NICOT; Grand
Rapids: Eerdmans, 1988) 39–42.
12 R. M. Hals, The Theology of the Book of Ruth (Philadelphia: Fortress, 1969) 17–19.
13 A. A. Anderson, “The Marriage of Ruth,” JSS 23 (1978) 172; R. E. Murphy,
Wisdom Literature (FOTL 13; Grand Rapids: Eerdmans, 1981) 87.
14 See on this topic, among others: H. H. Rowley, “The Marriage of Ruth,” in The
Servant of the Lord and Other Essays on the Old Testament (London: Lutterly, 1952)
185; E. Würthwein, Die Fünf Megilloth (HAT 18; 2nd ed.; Tübingen: Mohr/Sie-
beck, 1969) 3; Sasson, Ruth, 186. And compare to the words of the Babylonian
Talmud: “Doeg the Edomite said to [Saul], If you’re inquiring about whether or
not he is fit to rule, you’d best ask whether or not he’s fitting to be part of the
community or not, for he is descended from Ruth the Moabite” (Yebam. 76b).
Although of course, if we are to adopt Gerlemann’s (aforementioned) opinion
that the story was written before the deuteronomic prohibition of marriage
with Moabites, then this problem is less acute – although the question of why
King David is presented as the descendant of a foreigner still stands.
13
Other documents randomly have
different content
But his work was more largely literary in conducting the paper. It
would be difficult to find more solid or instructive reading in any
paper during those years. Mr. Blaine was himself a great reader of
the best journals and reviews, and with a high standard ever before
him, not only in his own ideals, but also in the great papers of the
nation at his command, and having high aims and a mind whose rich
stores were constantly increased, and with all his varied powers of
expression, books were reviewed, the substance of lectures given,
and the best lecturers of the day entertained Augusta audiences,
and a multitude of articles upon various subjects abounded.
Within fifty days after he became editor, the legislature met, and it
devolved on him to gather in the substance of their speeches and
addresses, and record the principal part of their doings. This brought
him into immediate and extensive acquaintance with members of the
senate, whose hall he chose to visit chiefly. They soon became
acquainted with him, and saw and felt his power.
His life was stirring and active, and upon a scale quite in contrast
with the life of a recluse teaching in the Blind Institute in
Philadelphia, and quietly reading law only a year before.
Though a man of strong impulse at times, it is intelligent, purposeful,
and under such control that upon such occasions he has won his
highest praise for brilliancy. He has made mistakes and blunders,
and has had his share of regrets and misgivings, giving ample proof
that he is a member of the human family.
Mr. Blaine’s old foreman, who was afterwards proprietor of the paper,
Howard Owen, says that he wrote most of his editorials at home, and
came down to the office to see his numerous friends, and that they
would have great times pounding for “copy” while he was
entertaining hosts of friends in the office below. One who knows him
well has written of him as a conversationalist.
Mr. Blame has few equals. He has a keen appreciation of fun, and
can tell a story with a wonderful simplicity. There is no dragging
prelude, no verbose details preceding a stupid finale; the story is
presented always dramatically, and fired almost as from a gun, when
the point is reached.
The dinner-table in the Blaine house is the place where the gayest of
good-natured pleasantry rules. From six to eight the dinner speeds
under cover of running talk upon the incidents of the day.
Mr. Owen says that “when they came to ‘making up the form’ Mr.
Blaine would stand over him and attend to every detail, decide the
location of every article, and give just that prominence that would
produce the best effect.” It showed the interest he took in the
children of his own brain, and the great activity of the man.
His force of intellect, strength of constitution, and great endurance
have been a marvel to many.
He has lived his life on a rising tide, amid immense prosperity, and
the great cheerfulness of temper thus produced has made life less a
drag and more a joy to him.
He struck the current at the start, caught at its flood that “tide in the
affairs of men that leads on to fortune.”
He got into the national drift of the new party and has kept it ever
since. It was like a splendid ship, all staunch and strong, launched at
his hand; he sprang aboard, was soon at the helm, and has steadily
passed along the line of honorable promotion.
There have been storms whose fury has been terrific; and there
have been triumphs whose brightness has reflected the nation’s
glory.
The paper improved in every way. They procured the state printing,
and an increased circulation.
Mr. Blaine’s pleasant home on Green Street, where most of his
children were born, was one of comfort and happiness.
He soon became a favorite in Augusta, and among the public men of
the state. People love to hear good things said well, and he never
failed in this.
He soon appears on the Republican Central Committee. The party is
victorious from the start, and elects Anson P. Morrill Governor. Mr.
Morrill is still living in Augusta, hale and hearty at eighty-one, a great
reader, and soon after his nomination called upon Mr. Blaine to
congratulate him. The name of J. G. Blaine appears as chairman of
the Republican Central Committee soon after its organization, and
the following year he is presented as a candidate for the legislature.