Network Protocols Handbook Javvin Technologies download pdf
Network Protocols Handbook Javvin Technologies download pdf
Network Protocols Handbook Javvin Technologies download pdf
https://ebookgate.com
https://ebookgate.com/product/network-protocols-
handbook-javvin-technologies/
https://ebookgate.com/product/next-generation-network-services-
technologies-and-strategies-1st-edition-neill-wilkinson/
ebookgate.com
https://ebookgate.com/product/network-security-administration-and-
management-advancing-technologies-and-practice-1st-edition-dulal-
chandra-kar/
ebookgate.com
https://ebookgate.com/product/handbook-of-surveillance-
technologies-3rd-edition-j-k-petersen/
ebookgate.com
https://ebookgate.com/product/internetworking-technologies-
handbook-4th-ed-edition-cisco-systems-inc/
ebookgate.com
Handbook of Silicon Based MEMS Materials and Technologies
Veikko Lindroos
https://ebookgate.com/product/handbook-of-silicon-based-mems-
materials-and-technologies-veikko-lindroos/
ebookgate.com
https://ebookgate.com/product/handbook-of-laser-welding-
technologies-1st-edition-s-katayama-eds/
ebookgate.com
https://ebookgate.com/product/attacking-network-protocols-a-hacker-s-
guide-to-capture-analysis-and-exploitation-1st-edition-james-forshaw/
ebookgate.com
Network
Protocols
Handbook
I P M N t y S O
/ T A r i I
C P A L u
T e c F
t N S E T
n e A P I M
e r W I B
h O E I
y V E
Et e l a 7 IE o
R / C s c
e 7 N C i t
m S A of
a S L s
Fr N V SI c r o
L A N N i
A A M
W S l
T l e e l
AN P N U
-
p p o v
M V I T A N
Javvin Technologies, Inc.
Network Protocols Handbook
2nd Edition.
Table of Contents
Protocols Guide•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••11
TCP/IP Protocols••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••11
Application Layer Protocols••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••13
BOOTP:Bootstrap Protocol•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••13
Routing Protocols•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••63
ICMP & ICMPv6: Internet Message Control Protocol and ICMP version 6•••••••68
Multicasting Protocols•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••79
MPLS Protocols•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••92
Tunneling Protocols••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••106
H.225.0: Vall signalling protocols and media stream packetization for packet
based multimedia communication systems••••••••••••••••••••••••••••••••••••••••••••123
H.235: Security and encryption for H-series (H.323 and other H.245-based)
multimediateminals••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••125
Media/CODEC•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••139
Other Protocols•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••146
VI
Table of Contents
•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••167
xDSL: Digital Subscriber Line Technologies (DSL, IDSL, ADSL, HDSL, SDSL,
VDSL,G.Lite)••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••176
PPP Protocols•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••177
10 Gigabit Ethernet: The Ethernet Protocol IEEE 802.3ae for LAN, WAN and
MAN•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••201
IEEE 802.1X: EAP over LAN (EAPOL) for LAN/WLAN Authentication and Key
Management•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••212
Other Protocols•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••215
iSNS and iSNSP: Internet Storage Name Service and iSNS Protocol•••••••••••235
ISO-TP: OSI Transport Layer Protocols TP0, TP1, TP2, TP3, TP4•••••••••••••••259
Network Layer•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••261
Cisco Protocols•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••267
CDP: Cisco Discovery Protocol•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••268
ISL & DISL: Cisco Inter-Switch Link Protocol and Dynamic ISL Protocol••••••••274
MTP2 and MTP3: Message Transfer Part level 2 and level 3•••••••••••••••••••••312
Other Protocols•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••318
Microsoft CIFS: Common Internet File System••••••••••••••••••••••••••••••••••••••319
Figure
Preface
We are living in the IT(Information Technologies) times. The IT provides us many pow-
erful tools that have significantly changed our way of life, work and business opera-
tions. Among all the IT advancements, Internet has the most impact in every aspect
of our society for the past 20 years. From Internet, people can get instant news, com-
municate with others, use it as a super-encyclopedia and find anything that they are
interested in via search engines at their finger tips; Company can conduct business to
business(B2B), business to consumer(B2C), with great efficiency; Government can
announce polices, publicize regulations, and provide administrative information and
services to the general public. Internet not only provides unprecedented convenience
to our daily life, but also opens up new areas of disciplines and commercial opportuni-
ties that have boosted overall economy by creating many new jobs. It is reported that
Internet will become a $20 trillion industry in the near future.
The Internet has also made significant progress and rapid adoption in China. Ac-
cording to the 14th Statistical Survey Report on the Internet Development in China
announced on Jul 20, 2004 by CNNIC(China Internet Network Information Center),
there are about 87 million Internet users as counted by the end of June 30, 2004, in
mainland China, second only to the US; There are about 36 million computer hosts;
The number of domain names registered under CN is 382216; The number of “www”
websites is 626,600. It should be also noted that China has started its CNGI(China
Next Generation Internet) project at the beginning of 2000, right after US and Europe
started the similar initiatives. China now is becoming one of the most important and
influential members not only in the World Trade Organization, but also within the
Internet community.
To build the Internet and many other networks, engineers and organizations around
the world have created many technologies over the past 20 years, in which network
protocol is one of the key technology areas. After years of development on the com-
munication standards and generations of networking architecture, network commu-
nication protocols have become a very complex subject. Various standard organiza-
tions have defined many communication protocols and all major vendors have their
own proprietary technologies. Yet, people in the industry are continuously proposing
and designing new protocols to address new problems in the network communica-
tions. It has become a huge challenge for IT and network professionals at all levels
to understand the overall picture of communication protocols and to keep up with the
pace of its on-going evolutions.
Ke Yan, Ph.D.
In addition to the OSI network architecture model, there exist other network
architecture models by many vendors, such as IBM SNA (Systems Network
Architecture), Digital Equipment Corporation (DEC; now part of HP) DNA
(Digital Network Architecture), Apple computer’s AppleTalk, and Novell’s
NetWare. Actually, the TCP/IP architecture does not exactly match the OSI
model. Unfortunately, there is no universal agreement regarding how to de-
scribe TCP/IP with a layered model. It is generally agreed that TCP/IP has
fewer levels (from three to five layers) than the seven layers of the OSI
model.
The OSI 7 layers model has clear characteristics at each layer. Basically, lay-
ers 7 through 4 deal with end to end communications between data source
and destinations, while layers 3 to 1 deal with communications between net-
work devices. On the other hand, the seven layers of the OSI model can
be divided into two groups: upper layers (layers 7, 6 & 5) and lower layers
(layers 4, 3, 2, 1). The upper layers of the OSI model deal with application
issues and generally are implemented only in software. The highest layer,
the application layer, is closest to the end user. The lower layers of the OSI
model handle data transport issues. The physical layer and the data link lay-
er are implemented in hardware and software. The lowest layer, the physical
layer, is closest to the physical network medium (the wires, for example) and
is responsible for placing data on the medium.
The seven OSI layers use various forms of control information to At the data link layer, however, all the information passed down
communicate with their peer layers in other computer systems. by the network layer (the Layer 3 header and the data) is treated
This control information consists of specific requests and in- as data. In other words, the data portion of an information unit at
structions that are exchanged between peer OSI layers. Head- a given OSI layer potentially can contain headers, trailers, and
ers and Trailers of data at each layer are the two basic forms to data from all the higher layers. This is known as encapsulation.
4
Network Communication Architecture and Protocols OSI Network Architecture 7 Layers Model
Application Application
Presentation Presentation
Session Session
Transport Transport
Networt Networt
Physical Physical
Just beyond 33 miles the hills retire, and the gorge ends near the
village of Ban Meh Kap. A mile farther we crossed an ancient Chinese
fortification called Viang Hau, consisting of two ditches one
encircling the other—about 40 feet broad, and from 10 to 15 feet
deep—and an intermediate rampart. A suburb of Ban Meh Meh is
situated within the enclosure. Shortly after passing through the fort
we halted at the temple of the main village for breakfast. Here I had a
capital view of the hills to the east which divide this portion of the
Meh Ping from its eastern branch, the Meh Ngat.
To the north of the gap through which the road leads to Viang Pow
(Pau) is a great plateau, the crest of which is edged by a narrow range
of mural limestone cliffs called Loi Pa-Yat Pa-Yai, through which the
Meh Pam passes in a gap after draining the plateau lying between the
Meh Fang and the Meh Ping. To the south lies Loi Chaum Haut and
its spurs, and to the east of them the beautiful province of Viang
Pow, which I passed through on my return journey.
Whilst I was sketching the hills and fixing their positions, the
villagers came crowding round me, and peeped from all directions at
the picture I was making. When I had finished, I made the most of
the opportunity by getting the head-men into the temple to make a
map of the country with matches and bamboo strips on the floor. All
were very good-natured, and I learned from them the position of the
sources of the Meh Ping, Meh Teng, Meh Hang, Meh Pai, Meh Nium,
Meh Pam, and other streams. All were intent upon my having correct
information, and various villagers were sent for who had travelled in
different parts of the country. After I had finished the map, Dr
M‘Gilvary asked the people to listen quietly to him, and preached to
them the glad tidings that the world was ruled by a God of love, and
that belief in Him would relieve them from their gross fears and
senseless superstitions.
In the afternoon we continued through the rice-plain for a couple
of miles, and then passing through the southern gate of the palisaded
city of Kiang Dow, entered the city, and shortly afterwards, turning
to the right, left the enclosure by the east gate, and camped for the
night on the bank of the Meh Ping.
A short distance before reaching the city, Dr M‘Gilvary noticed
traces of what he believed to be petroleum on the bank of a small
stream. In connection with this I may mention that Chow Rat, a first
cousin of the Queen of Zimmé, who was intrusted with the
settlement of Muang Fang, brought specimens of a black
encrustation found in the district of Muang Fang, which Dr
M‘Gilvary forwarded to a professor of Davidson College, North
Carolina, who had it examined. It was pronounced to be indicative of
rich petroleum wells. If petroleum exists at Kiang Dow as well as in
Muang Fang, places 40 miles apart, the field is likely to be a large
one; and other fields may be found to exist on the line of our
proposed railway.
CHAPTER XXVII.
The city of Muang Fang, the capital of the province of the same
name, forms part of the ancient city of Viang Fang, and measures
5950 feet from north to south, and 2700 feet from east to west. It lies
83 miles from Zimmé, and 1621 feet above the sea, and contained, at
the time of my visit, 250 houses.
The roof of the sala where we put up being out of repair, we sent
word to the governor asking him to have it put to rights, and learned
that he was absent in the district, but that his brother would at once
have the roof seen to. Shortly afterwards, the brother arrived and
gave the necessary instructions. In the course of conversation, he
told us that Muang Fang, after being deserted for over 200 years
(according to Mr Archer’s informant it was destroyed by the Burmese
about 1717), was resettled in 1880 under Chow Rat Sam Pan, a first
cousin of the Queen of Zimmé, who was allowed by the Chow Che
Wit to issue the following proclamation:—
“The Proclamation of Chow Rat Sam Pan Ta Wong, who has received authority
from the Chow Luang (of Zimmé), Chow Oo-Pa Ra-Cha (second chief), and Wang
Na (the whole body of the court or council of chiefs), proclaims to all people to
inform them, that it may be known everywhere, that on Tuesday of the first month,
the seventh of the waning moon of the civil era 1242, Pee-Ma-Kong, they have
given orders that as Kiang Hsen[17] has already been established, while Muang
Fang is still unpeopled, and the territory is vast for the people to seek a living, and
if they were to think it advisable that the country should be settled in the same way
as Kiang Hsen, it would not be fair, and because it is undoubtedly proper that it
should be settled as our country; wherefore the Royal authority is granted to me to
proclaim that whosoever wishes, or prefers, to go up and settle at Muang Fang,
there shall be no obstacle thrown in his way. In the case of a serf of any prince or
officer, they, their masters, shall not forbid this; their lords and officers shall give
their consent. The serfs are not to be hindered from removing, as they will be still
engaged in their country’s service.
“This proclamation does not apply to slaves, temple serfs, the right and left
body-guard of the king, nor to the city watchmen, jailers and jail-guard, nor to the
Ngio-Kolon (the Ngio, or Burmese Shans who invaded the country with Chow Phya
Kolon, and settled there after being taken prisoners); all which classes are
forbidden to leave their present abodes. But the Ngio who came from Muang Peut,
Muang Sat (Burmese Shan States on the Meh Khoke), in the reign of Chow Luang
Poot-Ta Wong, are not forbidden. Again, when the country is established, there
shall be no restriction thrown in the way of the people making a living, with the
exception of the honey-trees and forest (teak, &c.), which are to be owned as
heretofore. If, however, fresh honey-trees and forests are met with, they are to be
divided among the rulers.
“If anybody wishes to settle in Muang Fang, let him be enrolled in my list of
names; and let no one forbid them, until they number 1000 fighting-men (freemen
between twenty years and sixty years of age). If more than 1000 apply, the
Government has power to restrain them. This proclamation is made on Sunday,
the fifth day of the waning of the fourth moon in Pee-Ma-Kong 1242, and is
submitted to Tow Tun Nun Chai to carry out.”
This Tow at the time of my visit had become Chow Phya Chai, the
head judge and district officer of Muang Fang. On asking the Chow
the population of the province, he said he could not tell exactly,
because they did not count the women and children, but there were
630 fighting-men upon the list. There were 250 houses in the city,
and 411 in the Muang, and each house contained on an average from
7 to 8 people. This would give a gross population of over 3000 souls.
He said that the Ngio (Burmese Shans) had held possession of, and
settled in, the upper valley of the Meh Teng ever since 1870; and that
up to the year before, there were some of their villages in the lower
part of the valley of the Meh Fang, but the Zimmé Shans had forced
them to retire from Muang Fang, and meant ultimately to drive them
out of Muang Nyon and Muang Ngam. As these two provinces form
part of the Burmese Shan State of Muang Sat, and have never been
included in the Zimmé possessions, the talk of this Chow must have
been either sheer brag, or the Zimmé Shans intended at that time to
provoke and commence hostilities with their Burmese Shan
neighbours.
The land in the province, according to our informant, was very
fertile, yielding fully 250-fold what was sown. The inundation that
occurs near the banks of the river will probably cease when the land
nearer the hills is brought under cultivation, and the water is spread
over the fields by means of irrigation-channels. When giving us the
names of the three ancient cities, Viang Fang, Viang Soop Tho, and
Viang Prah, built touching each other at Muang Fang, he said that
the country contained many ruined cities, and at one time must have
been very populous.
Mr Archer, who journeyed through the province in 1887 when on
his way to Kiang Hsen, was of the same opinion as the Chow. In his
report he states:—
“That the valley of the Meh Fang formerly contained a large
population is proved by the most reliable evidence—the number of
temples in ruins strewn close to both banks down to the junction of
the Mé Khok (Meh Khoke); and that the country was well cultivated
is shown by the present stunted vegetation. But the land close to the
river is said to be at present so subject to high floods that no
cultivation is possible: this curious fact may be due to some
impediment of recent formation in the lower course of the river
(perhaps fishing-dams). There is, however, still a large extent of
country well suitable to cultivation, and labour alone is required to
bring the province to its former state of prosperity. I was informed
that 320 ruined temples have been counted within the province, and
this number probably includes all; innumerable figures of Buddha
strewn about these ruins are left undisturbed. I may, by the way,
mention as an instance of the wrong impression made on an
important people by unscrupulous travellers, that I was told by some
of the earlier settlers and by officials of the province, that a ‘former
British consul’ had purloined a number of Buddhas from the
temples. This remark referred to a European traveller (Mr Carl
Bock), who several years ago attempted to take away some of these
images.
In reference to the reoccupation of States that have been deserted
for a long period of years, Mr Archer makes some interesting
remarks. In his report he says:—
“It is interesting to notice how these settlements are effected by the
Laos (the Siamese call the Shans in their dominions outside Siam
proper, Lao or Lau, which is given in the plural only by Europeans as
Laos), as it may illustrate the manner in which the present capitals of
these States were founded within recent times. The site generally
chosen for the future capital is close to or on the banks of the
principal river, and it is of primary importance that the surrounding
country should be a fertile plain well suitable for rice cultivation. The
capitals of these provinces are, therefore, almost always situated in
the midst of a flat low country, but on ground sufficiently elevated to
secure them from high floods. In the case of Muang Fang, however,
the city lies at the foot of the hills on the Meh Chan, and at a little
distance from the Meh Fang: this position was probably chosen in
order to avoid the too heavy inundations of this river.
“Where the new settlement is on the site of a former city, the old
embankment or wall, if any such remain, is kept as the boundary of
the new town, and in time a wooden palisade, perhaps about 12 feet
high, is put up; later, if the new city has greater pretensions, this is
replaced by a high brick wall, either entirely, as in the case of Nan, or
partly, as in Chiengmai (Zimmé) and Lakhon. The site having been
fixed upon, the laborious task of clearing the jungle is begun; all, or
nearly all, the trees are felled, the roads are marked out, and
alongside the settlers are allowed to choose a piece of the ground. A
rough shanty is generally put up at first, and round it are planted
bananas and other quick-growing plants; the grounds of the old
temples are not encroached upon, and the principal wats
(monasteries) are often reoccupied by priests.
“Many of the new-comers first reside in the capital, but as by
degrees they have opportunities of becoming better acquainted with
the surrounding country, they begin by cultivating the most
promising land in the neighbourhood; others join them, and thus
villages are founded; and when a longer residence and increased
population have given a feeling of greater confidence and security,
settlements are gradually formed farther from the capital. A large
body of immigrants, or a number of families from the same locality,
generally form a separate settlement—especially if they are of
different race from the original settlers; and if they settle in the
capital, they usually have a separate quarter allotted to them.
“This is characteristic of all the settlements in Siam, both in the
larger cities and in the provinces. In Bangkok the inhabitants of the
different quarters have gradually become amalgamated; but not far
from the capital the colonies of former captives of war still retain
their language and customs, and keep up little intercourse with their
conquerors. In the northern country the separation is as complete,
and the town of Chiengmai (Zimmé), for instance, is divided into
numerous quarters, inhabited almost exclusively by people of a
different race; and many of the villages in the province are also
colonies of refugees or captives.
“A settlement of this description entails considerable labour, and it
is curious to note from what a distant source Muang Fang draws its
labour-supply. At the time of my visit (early in 1887) to the province,
most of the hard work of clearing the jungle was done by a band of
several hundred hired labourers. These men belong to a people
called by the Laos, Thai Yai, or Thai Lueng (Chinese Shans from the
Chinese Shan States lying to the east of Bhamo), the inhabitants of
the country tributary to China lying north of the (Burmese) Shan
States, close to Yunnan and Burmah. They had followed the course of
the Salween as far as Mehongson (Muang Houngson on the Meh
Pai), the western frontier province of Chiengmai, and thence had
come across country to Muang Fang. Some of them return to their
country with only a year’s earnings, but they are soon replaced by
fresh arrivals. They are said to be better and hardier labourers than
either the Ngios or Laos, and they will probably be employed with
advantage in the construction of public works in Burmah.”
Returning to my conversation with the Chow, he said that the city
was sacked by the Burmese general Soo Too after a siege of three
years and three months—the people escaping to Zimmé. At that time
Phya Pim-ma-san was the Chow Luang (governing chief), and his
wife was named Nang Lo Cha. The night the city was taken, the
governor climbed up a tree, hoping to escape detection; but being
espied, was made prisoner, and fastened up with his wife and two
favourite officers. When morning came they were all missing, and
were found drowned in a well which is still pointed out. This seems
to be an adaptation of the story of the Mongol Prince of Yunnan,
who, when the army sent by Hungwu, the first Emperor of the Ming
Dynasty, in A.D. 1381 captured Yunnan-Fu, with his family and
minister drowned themselves in the neighbouring lake.
He told me, with reference to the cost of carriage, that the charge
for bringing each bucket (25 lb.) of rice from Viang Pow to Muang
Fang—a distance of 40 miles—varied between 8 annas in the dry
season and 10 annas in the rainy season, which gives an average of
1¼ rupee a ton per mile, or forty times as much as is charged for
conveyance by rail in Burmah.
As my companions wished to have a hunt after big game, the Chow
sent for a celebrated hunter called Mau Sau, or Dr Tiger. Whilst
awaiting his arrival, Mr Martin noticed that the man who had been
sent as a guide with us from Bau Meh Soon, carried a knife with a
handsomely carved ivory handle. On asking what he would sell it for,
the man said that he had made it himself, and that Mr Martin might
have it for 5 salungs (1 rupee and 12 annas). On Mr Martin drawing
out several from his pocket, the man reflected for a while, and then
remarked that the Nai was rich, and yet had only given him 5
salungs; but when Mr Martin remarked he had given him all he had
bargained for, he had nothing to say, and took his departure.
The hunter gave me a good deal of information about the country,
and indicated the position of the sources of the various rivers. He
said he would gladly take my companions the following day to a
place in the hills where game was plentiful, if Dr M‘Gilvary would
arrange with the governor—who would be back later in the afternoon
—for beaters.
On my noticing that several of the men wore pieces of cotton-
thread tied round their wrists, Dr M‘Gilvary told me that it was a
bond of friendship showing that the wearer was a sworn companion
to another man. It is the custom in many parts of Indo-China for
men to enter into these solemn friendships. It exists in Cambodia,
and likewise amongst the Karens and other people. Amongst the
Koui, in Cambodia, the ceremony is performed before the village
elders. Five taper candles and five sticks of incense are lighted to call
the spirits to witness the act; cotton-threads are wound about the
wrists of the young men to produce a mystical tie between them.
Holy water is then imbibed by each of the oath-takers, and the
ceremony is concluded. In Forbes’s ‘British Burma’ he gives an
account of this ceremony amongst the Karens, which runs as follows:
“There exists a singular institution of brotherhood among them, and
to a certain extent among the Burmans, although I believe the latter
have borrowed it from their wilder neighbours. When two Karens
wish to become brothers, one kills a fowl, cutting off its beak, and
rubs the blood on the front of the other’s legs, sticking on them some
of the feathers. The augury of the fowl’s bones is then consulted, and,
if favourable, the same ceremony is repeated by the other party; if
the omens are still auspicious they say, ‘We will be brothers—we will
grow old together—we will visit each other.’”
The practice of passing merit and mystical influence by the means
of thread from one person to another seems to be of Brahmin origin,
and enters into many ceremonies in Siam. In describing the
ceremony of the first hair-cutting, Dr House says: “The ceremonies
begin with the priests (monks) chanting in chorus their prayers,
seated cross-legged on mats on an elevated platform, a thread of
white cotton yarn passing from their hands around the clasped
hands of the kneeling child and back to them again, serving as a sort
of electric conductor to the child of the benefits their prayers evoke.”
Amongst the Lao branch of the Shans, the passing of cotton round
the wrists forms the sole marriage ceremony.
In the afternoon we strolled about the old cities, which covered a
great extent of ground. Numerous ruins of religious buildings
testified to the wealth of the inhabitants in former days. Thousands
of costly images, generally of bronze, representing Buddha sitting,
standing, and recumbent, from life-size to a few inches in height, lay
about in all directions. Some were minus their heads, some had
fallen on their faces, some were half buried in the debris, all were
without worshippers and utterly neglected. The broken fragments
showed that the bronze was a mere shell, for the images were filled
with a core of black sand. The walls and gateways of the ancient cities
are fast being destroyed by the ravages of the pipal tree, and large
trees are now growing in the moats.
On returning from our ramble, we found Dr Tiger waiting to
conduct my companions to the Chow Phya, who had now returned.
On their return they said arrangements were being made for a great
deer-drive the next day, when they hoped to get a big bag of game.
The Chow Phya had told them that any settlers at Muang Fang who
deserted the place and returned to their old quarters would certainly
be put in chains, as they were now part and parcel of Muang Fang.
Next morning the beaters came, numbering twenty men, and
carrying thirteen guns. My companions were eager for the sport, and
became nearly tempestuous because they were detained for two or
three hours after daybreak before the whole party was together. At
last they were off; Dr M‘Gilvary and Mr Martin on elephants, and the
remainder on foot. For two hours they journeyed to the north-east,
and then left the path. A few minutes later they came upon an
unsavoury odour, and Dr Tiger cocked his gun and looked sharply
about; and then, rummaging in the grass, drew out the carcass of a
deer on which a tiger had been breakfasting. This was encouraging. A
few steps farther, one of the men spied a deer standing close by in
the grass. He took careful aim, but his wretched flint-lock missed
fire, and the deer was off. At the same moment another sprang from
under the feet of Mr Martin’s elephant, and got away unshot at.
But history tells a different tale: this pleasant little valley, encircled
by beautiful parks of trees skirting the foot of the surrounding hills,
has been the theatre of many a hostile raid, and its inhabitants are
migrating from it, being discontented with the imposition of
monopolies which they consider to be oppressive.
Owing to the sparseness of the present population, only a small
portion of the rich plain was under cultivation; but it had evidently at
one time been nearly entirely under rice, as only a few stunted trees,
chiefly pouk (the stick-lac tree) and mai cha-lau, were scattered
about it. After marching through the plain for 3 miles, we entered the
north gate of Viang Pow, which is situated 44 miles from Zimmé, and
1426 feet above the sea. The city was surrounded by a newly
constructed palisade raised above a low rampart, and by a ditch 10
feet broad and 1 foot deep.
Continuing along the main road of the city, we halted at a sala,
nearly opposite the court-house. On hearing of our arrival, the
brother of the governor, who was setting out the site of a new house,
sent to borrow a compass so as to test whether he had guessed the
true north and south. On proceeding to the spot, I found the posts
had been placed only 5° out of the true magnetic meridian, giving the
same error that appeared in the alignment of the main street. The
city is well laid out, the roads are broad, and the whole place has an
aspect of neatness and order.
In the evening the governor paid us a visit, and told us that Viang
Pow was established as a Muang, or separate governorship, by the
chief of Zimmé, in 1870: previous to that time the villages had been
under the direct control of Zimmé. In 1868–69, Phya Kolon, a chief