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ADRIAN
EDMONDSON
BERSERKER!
For Ella, Beattie and Freya
‘That’s our story and we’re stuck with it’
Stan Laurel, Sons of the Desert, 1933
Contents
Introduction
PART 1
What’s in a name?
It’s all a bit woolly
A boy named Sue
Is that a Viking surname?
PART 2
The making of a berserker
A cataclysm
‘The rules!’ shouted Ralph, ‘you’re breaking the rules’
Don’t give them time to think
The slippery slope
Sixty-six of the best
PART 3
Finding things funny
Slapstick
Army, art, German or droogs?
Violence as comedy
The first frying pan
Too silly
Rude word, next question
Running away
PART 4
International rock god
A musical background
To love and be loved in return
Val Doonican – comic nexus
Are you ready to rock?
Money
That’ll be the day
PART 5
Manchester (before it was cool)
A fork in the road
Creativity
A bit nuts
A grebo on the bus
A new way of thinking
A double act
PART 6
The accidental comedian
The accidental comedian
The funniest thing I ever saw
Sturgeon’s Law
Guerrillas of new wave humour
Viva la revolución!
PART 7
We’re on the telly!
The Comic Strip Presents . . .
Learning on the job
Wish you were here
Another double act
The Young Ones
Cult hero
Dear boy, why not try acting?
PART 8
The life and death of a double act
Getting to the bottom of it
The Starcraft years
The Jacobite Rebellion
The end of the road
PART 9
International rock god pt 2
Some bad news
The third reunion
A mandolin
PART 10
Where’s the berserker?
Cold turkey
Brave (and rather confusing) new world
PART 11
Endings
A different kind of father
Checking out early
Dad
The People’s Poet
Le Venerable
How many fingers?
Acknowledgements
Picture acknowledgements
Plate section
Introduction
The first problem with pinning down who I really am is that no one
even knows my name. No one knows what to call me. Even me.
On first meeting people always say, ‘Do we call you Ade or Adrian?’
and I usually reply, ‘Whatever you can manage’, because in truth I
can’t stomach either.
How did this come to pass?
I arrive into this world ‘quite quickly’ at the bottom of the stairs in
a modest, pebble-dashed semi in an area of Bradford called Wrose.
It’s now BD2, but I’m born two years before postcodes were
invented – which is probably why the ambulance can’t find us, and
why my dad ends up delivering me.
This happens on 24 January 1957 when Guy Mitchell is
toppermost of the poppermost with ‘Singing the Blues’.
This isn’t a conscious memory of course, and Guy isn’t at the
birth, even though his face suggests otherwise. Is that joy? Or
horror? Or a clever mix of the two? One disguising the other?
Everything’s fine. This is normal. I still love you. Aggghh! The horror!
The horror! Hide it for ever! Never speak of it!
It could be the very same expression on Dad’s face, because he
has no training, no aptitude and apparently no stomach for it, but
it’s an emergency and he’s the only one there, apart from my mum,
obviously. And I survive.
The wool rug at the bottom of the stairs doesn’t.
My family history is very woolly. It’s precise, but it’s precisely
about wool.
At the time I arrive Bradford is struggling with a decline in
fortunes. My earliest memories of the city are of all the buildings
being jet black – a thick residue of filth and soot that had built up
from all the coke and coal that was burned to keep the machines
going in the mills.
Back in 1841 two-thirds of the UK’s wool production was
processed in Bradford, and the population doubled in a decade. By
1900 there were 350 mills – scouring, carding, gilling, combing,
drafting, spinning and twisting to produce yarn and fabric. It was
boom time, and despite the amount of muck and grime being
chucked out by all those chimneys there was a lot of civic pride in all
that industry. To compete with the town halls of neighbouring Leeds
and Halifax, Bradford built a town hall with a clock tower based on
the Palazzo Vecchio in Florence, and boasted of the city being built
on seven hills – ‘just like Rome’.
While Manchester was nicknamed ‘Cottonopolis’, Bradford became
‘the Wool Capital of the World’. Not quite as snazzy, but no less true.
Worsted – a superior yarn made using only the longest fibres, very
popular for making suits – became a speciality of the city and some
people tried to adopt the name ‘Worstedopolis’, which sounds like a
bad review for a Greek restaurant on TripAdvisor, and thankfully it
didn’t catch on.
This constant desire to make a name for itself, to be better than
Leeds and Halifax, to be on a par with Manchester, or even Florence
and Rome, has the whiff of an inferiority complex. Can a city have a
collective consciousness? All my immediate forebears were born in
Bradford, and while I don’t think they felt inferior exactly, they
certainly seemed to ‘know their place’. I was brought up to think that
other people probably knew better than me. I’ve always struggled
with the idea that I’m not good enough.
My mum is called Dorothy and her maiden name is Sturgeon, a
name that comes originally from Suffolk, which was once a great
sheep-rearing county. It seems the Sturgeons must have followed
the sheep to Bradford because they ended up in the Wool Capital of
the World by the middle of the nineteenth century.
Her dad, George Sturgeon, worked on the shop floor of the dark
satanic mills and died of a heart attack three years short of his
retirement, and a year before I was born.
Her mum was Doris (Grandma Sturgeon), though her maiden
name was Luscombe – a name that comes originally from Devon,
where I now live in a bizarre case of reverse migration. There were,
and still are, a lot of sheep in Devon – I’ve raised a few myself – but
the Luscombes too followed the sheep, and the work, to Bradford.
Doris worked in a weaving mill until she got married when she was
apparently sacked for . . . getting married. She took up moaning as
a full-time occupation. And cheating at canasta with a young boy,
namely me. If she were alive today I could happily tell her that you
don’t have to shout ‘I’m in Meredith’ when you produce your first
meld, that putting the first red three on the table doesn’t entitle you
to all the red threes as they appear, and that you can’t play the
game with just two people anyway.
My dad was Fred Edmondson. That was his full name. Not
Frederick, not Alfred, not Manfred. And no middle name. No
nonsense. Just Fred. He’s one of the very few of my extended family
not to be born in Bradford. Oh yes – this is the fruity part of the plot
– he was a foreigner, born in Liversedge, a full seven and a half
miles from the centre of Bradford. Virtually . . . Dewsbury.
Dad’s dad was Redvers Edmondson (Grandad Ed) – named after
the great general of the Zulu and Boer Wars, and heroic winner of
the Victoria Cross, Redvers Buller. Grandad was a market trader. And
no, he didn’t wear a pinstripe suit and a bowler hat and gamble with
people’s pensions, he worked in actual markets, with his hands, on
actual market stalls, selling, you’ve guessed it, wool.
He was married to Ruth (Grandma Ed), who died in the summer of
1977 when ‘I Feel Love’ by Donna Summer was top of the charts.
Nothing could be less like Grandma Ed than ‘I Feel Love’. I never
hear her say anything nice about anyone. She is dismissive of
everyone and everything. In the 1960s Billy Smart’s Circus is on the
telly every Easter. We’ll sit there watching some trapeze artist shoot
through a hoop of fire and land on an elephant’s back, all whilst
juggling actual lions, and Grandma Ed (a short dumpy woman with
thick ankles – she looks like the grandma in the Giles cartoons) will
say: ‘Oh, I could do that with a bit of practice.’
They’re very big in the church, Grandma and Grandad Ed. Which
might explain the lack of love and compassion. Except it isn’t the
church, it’s the mission. The Sunbridge Road Mission. I haven’t set
foot in it since the late sixties but at that time it was an evangelical
Methodist enclave that, if it were in another country, might be called
fundamentalist.
The Bible is everything. It’s God’s word or nothing. Except the
rude bits, obviously. Not the bit in Genesis when Lot’s daughters get
him drunk and have sex with him; or the bit in Deuteronomy about
not being allowed to go to church if you’ve damaged your testicles;
or the bit in Judges when a woman gets gang raped, dies, and is cut
into twelve pieces which are sent to the twelve tribes of Israel.
Mention them and you’re in trouble. And it’s surprisingly easy to get
into trouble when this stern Methodist God is watching you.
One Sunday, Grandad, who’s one of the ‘elders’, gets me and my
cousin Kevin out in the corridor for some misdemeanour – perhaps
we’ve been smiling – and bangs our heads together so hard that half
of Kevin’s front tooth breaks off and lodges itself in my forehead. I
can still feel the dent. Kevin has a lifetime of dental problems. Praise
the Lord.
It’s a tough religion to go with the tough life of working in a tough
industry in a tough city in tough times. And it’s all in decline!
Even Dad’s faith is in decline. When I get to the age of seven Dad
stops going to the Mission.
‘Hurrah,’ I think, ‘that’s surely the end of it for me, as well? No
more sitting in that fusty room with the other bored kids taking it in
turn to read the Bible aloud.’
But no. Every Sunday my sister and I are now picked up by
Grandma and Grandad Ed and are dragged along – on our own – to
have all the joy sucked out of us. Our parents and our two younger
brothers are allowed to stay at home and hang on to their joy.
Despite asking for an explanation for this over the years none has
ever been forthcoming.
It must have been a moment of high rebellion on Dad’s part, and
I’m rather proud of him – though it seems odd he then couldn’t
accept the rebellious streak in me further on down the line. His mum
was the sternest woman I ever knew, and standing up to her must
have taken some bottle. Although there was obviously some form of
negotiation which must have gone along the lines of: