Module 2
Module 2
Course Code : GE 12
Descriptive Title : Life and Works of Rizal
Term and Academic Year : 1st Semester, AY 2024-2025
Department and Year Level : BCRIM III
Professor : ANA MIE B. SOBREVEGA
Module 2, Lesson 1
Rizal’s Family and the Filipinos
I. Introduction
In this module, we shall discuss the family and how his early childhood influences his values and ideas.
Furthermore, in this lesson you shall gain a thorough understanding about Rizal’s family, and on how and
where Rizal got their surname, and how greatly influence the life of the Filipinos.
At the end of this lesson you are tasked to answer the assessment and submit it on the date stated in the
module.
II. Learning Outcomes: At the end of the lesson, you must have:
1. explained the source and meaning of each name/surname of Rizal;
2. identified Rizal’s family members and each of their roles in the development of his thought and character;
and
3. reviewed the status of Mercado family and the average Filipino family today.
last name, was derived from the Spanish word “riccial.” This naming practice – of using two names adopted from well-
known personalities (e.g. saints) or foreign words – is still utilized by many Filipinos up to this day.
According to a report from El Renacimiento (1900), the baptismal name of Rizal is Jose Rizal Mercado. His
complete name though, is Jose Protacio Rizal Mercado y Alonzo Realonda. Each component of his name has its own
history.
The name Jose was based on Dona Teodora’s patron sain, Saint Joseph. Back then, as it is today, it was the
practice of Catholics to name a newly born infant after a saint. In fact, a lot of Rizal’s relatives were named Jose
(Gagelonia, 1974). Protasio was taken from the calendar of the Catholic names. In the celebration of Rizal’s first death
anniversary at the Quiapo church a banner with greetings for Rizal revealed his complete baptismal name (El
Renacimiento, 1900). Rizal, his second Spanish surname after Mercado, was derived from the Spanish word riccial
which means “green field.” This surname was given to his family by an alcalde mayor (provincial governor) in Laguna
(Guerrero, 1963). The family preferred to keep Mercado as the family surname except for Jose who used Rizal for his
matriculation in Ateneo Municipal. As he recounted to Dr. Blumentritt, “I am the only Rizal because my parents,
relatives, sisters, and my brother have always preferred our old surname Mercado” (Guerrero, 2011).
Mercado was the first Spanish surname used by Rizal’s family. It was first adopted by Domingo Lam-co, Rizal’s
great-great-grandfather, a Chinese from Fukien. He arrived in Manila in 1760. After converting to Christianity, he
decided to settle in the country for good. He choose Mercado (which literally means “market” in Spanish) as his
Christian surname because it suited his line of work. Like most Chinese immigrants in the country, Lam-co was a local
merchant.
Alonzo was the surname of Rizal’s grandfather on his mother’s side, Lorenzo Alberto Alonzo, a prominent
Spanish-Filipino mestizo from Binan, Laguna.
Realonda was the adopted surname of Dona Teodora from the Spanish surnames approved by the Spanish
government in 1849 (Agoncillo, 1990).
Rizal’s Family
The Mercado family was filled with enthusiasm and excitement upon learning that there would be an addition
to the family. During her pregnancy, Dona Teodora spent most of her time in the church to confess and pray for her
forthcoming child (Bantug, 2008).
Rizal was born on June 19, 1861 (Wednesday) at exactly 11:15 in the evening. Because of the size of Rizal’s
head and the stress brought upon her body by her seventh pregnancy, Dona Teodora almost died after giving birth to
Rizal. Believing that her life was saved by Saint Joseph, her patron saint, Dona Teodora named Rizal after him.
On June 22, 1864, Rizal, then only three days old, was baptized in Calamba. Rizal’s christening was presided by
Fr. Rufino Collantes, the then parish priest of Batangas. A priest named Fr. Pedro Casanas acted as one of Rizal’s
sponsors.
Developmental Exposure
Rizal’s early exposure to the societal conditions of Laguna helped shaped his humanistic values. Witnessing the
oppression of the Filipinos firsthand deeply affected the young Rizal. Moreover, the political atmosphere in the
country, which at times directly affected him and his family, was instrumental in the formation of Rizal’s views on the
Philippine colonial society. It was also in this atmosphere that Rizal learned the values of love, affection, and loyalty
which won him the esteem and admiration of the Filipino people (Romero, 2006).
The childhood of Rizal was a happy one because he was showered by his parents and sbilings with love and
support. The young Rizal was not deprived of all his material needs because his family was rich. He also enjoyed the
company of learned and experienced adults who guided him during his formative years.
In one of his essays, Rizal noted that the children of the affluent families were usually cared for by a nurse or
an aya (yaya or nanny). His aya, Ina Munda, was his playmate at the azotea (Abeto, 1984). As Rizal fondly recalled, his
aya would frighten him with stories about the aswang, nuno, tikbalang, and the humbay every time he misbehaved.
Aside from being reared by an aya, the young Rizal was also exposed to nature – an assortment of fruit-bearing
trees such as atis, tampoy, macopa, casuy, tamarind, and balimbing. While enjoying the shade of trees, the young Rizal
entertained himself by watching birds. Because of those experiences, the young Rizal’s appreciation for nature has
always been greater than that of his contemporaries.
As a boy, Rizal was already blessed with exceptional intellect, talents, and skills. During fiestas, he designed
banners, molded clay figures, pulled off difficult magic tricks, and wrote and performed dramas for the crowd. The
young Rizal was also active in sports. He took up fencing under the guidance of his Uncle Alberto (Villaroel, 1984). And
most notably, at eight years-old, he composed one of his most popular poems, Sa Aking Mga kababata which would
prefigure Rizal’s later nationalist ideas.
The Father
Don Francisco Engracio Rizal Mercado was a dignified man who believed in social justice and service to the
people. He was born on May 11, 1818 at Binan, Laguna. The youngest of 13 offsprings of Cirila Alejandro and Juan
Mercado. He was one of the 4th generation of a Chinese immigrant in the late 1600s named Domingo Laruco. He
studied in San Jose College, Manila. Pepe regarded him as “model of fathers”. He was a tenant and also a landowner of
the Dominican state in Calamba, Laguna. He died on January 5, 1898 at the house of his daughter Narcisa shortly after
the execution of his son Jose. Don Francisco was well-liked and greatly respected by the people of Calamba for his
honesty, diligence, and kindness.
The Mother
Dona Teodora Alonso y Quintos was born in Meisic, Manila on November 9, 1827. A native of Sta. Cruz,
Manila. She was disciplinarian, devoted, well-mannered and a diligent mother. She studied Spanish at Colegio de Santa
Rosa. She became a successful businesswoman in Calamba where she owned a general merchandising store. Rizal
considered her a remarkable woman. She demonstrated on how to keep families together despite the turnoil of the
Spanish Regime. She possesses business ability, a refined culture, and admirable religiosity.
Concepcion Mercado was the eight among the Mercado siblings. She was called Concha at home. She did not
live long and died at the age of 3. Her untimely death caused great pain and sorrow to Rizal.
Josefa Mercado was the ninth Mercado siblings. She was called Nora Panggoy at home. She remained
unmarried through her life and died at the age of 80.
Trinidad Mercado was the tenth Mercado siblings and like Jose, she remained single all her life. With Dona
Teodora, she visited Rizal in Fort Santiago before his execution. Before leaving the cell, Rizal gave to her untitled poem
(Mi Ultimo Adios) which he did in an alcohol stove. She was called Nora Trining at home. She died at the age of 83
Soledad Mercado Quintos was the youngest among the siblings. She married Pantaleon Quintos of Calamba.
She was fondly called Nora Choleng at home. She died at the age of 59.
Family Values
Although Spanish values and customs were prevalent and pervasive during Rizal’s formative years, his parents
taught him and his siblings mostly Filipino values.
Rizal and his siblings had a close relationship with their parents. Though Don Francisco and Dona Teodora
were strict, Rizal and his siblings were given freedom to play in the azotea. The religiosity of Dona Teodora helped
shape the religious attitude of her children. They were taught to love God, to be prayerful, and to attend mass
regularly. All things considered the 11 children of Don Francisco and Dona Teodora were disciplined, cultured, and
raised according to the standard Filipino values. They were always reminded to behave accordingly at all times, respect
people, and be content with what they had.
Scoring Guide:
Each answer shall be evaluated using these criteria:
Content 5 pts.
Organization 3 pts.
Subject Knowledge 2pts.
Originality/Effort 5 pts.
Total score: 15 pts
V. Enrichment Activities/Outputs
Compare the life of Rizal in his early childhood with that of typical children of today.
VI. References
Maranan, R. (2015). Jose Rizal First Global Filipino Hero. Quezon City. C & E Publishing, Inc.