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i
“Filled with unusual and heretofore little known documents that bring us close to
the lived experience of 17th through early 19th centuries Japan.”
—Anne Walthall, Professor of History at the
University of California, Irvine
In this newly revised and updated second edition of Voices of Early Modern Japan, Constantine
Nomikos Vaporis offers an accessible collection of annotated historical documents of an
extraordinary period in Japanese history, ranging from the unification of warring states
under Tokugawa Ieyasu in the early seventeenth century to the overthrow of the sho-
gunate just after the opening of Japan by the West in the mid-nineteenth century.
Through close examination of primary sources from “The Great Peace,” this fascin-
ating textbook offers fresh insights into the Tokugawa era: its political institutions, rigid
class hierarchy, artistic and material culture, religious life, and more, demonstrating what
historians can uncover from the words of ordinary people. New features include:
The first edition of Voices of Early Modern Japan was the winner of the 2013 Franklin
R. Buchanan Prize for Curricular Materials. This fully revised textbook will prove a
comprehensive resource for teachers and students of East Asian Studies, history, culture,
and anthropology.
VOICES
of
EARLY MODERN JAPAN
Contemporary Accounts
of Daily Life During
the Age of the Shoguns
Second Edition
Contents
PART I
The Domestic Sphere 1
1 Getting Married: “Agreement Regarding a Dowry” (1815) 3
PART II
Material Life 23
5 Fashion and Sumptuary Legislation: Ihara Saikaku’s The Japanese
Family Storehouse (Nippon eitai gura, 1688); List of Clothing
Prohibitions for Edo Townsmen (1719) 25
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x Contents
6 Samurai Dress and Grooming Standards: Prohibitions of 1615
and 1645 30
PART III
The Political Sphere 53
11 A Foreigner’s View of the Battle of Osaka: Richard Cocks’ Account
of the Fall of Osaka Castle (1615) 55
PART IV
Foreign Relations 85
17 Regulating Foreign Relations: The “Closed Country Edicts”
(sakoku rei, 1635, 1639) 87
Contents xi
19 Leaving a Window Open to the Western World: Letter from a
Nagasaki Official to the Dutch Governor-General (1642) 97
PART V
Social and Economic Life 109
22 The Social Estates: Yamaga Sokō on “The Way of the Samurai”
(shidō) 111
xii Contents
PART VI
Recreational Life 145
31 Advice to Travelers in the Edo Period: Ryokō Yōjinshū (Precautions
for Travelers), 1810 147
37 A Hero for the Masses: The Kabuki Play Sukeroku: Flower of Edo
(1713) 174
PART VII
Religion, Morality, and Ethics 179
38 Preaching to the People: A Sermon by Hosoi Heishū (1783) 181
Contents xiii
PART VIII
Visual Documents 209
44 The Battle of Abeno, Siege of Osaka Castle (1615) 211
Illustrations
I Major Domains and Castle Towns in Tokugawa Japan, circa 1660 xix
II The Traditional Provinces of Japan xx
III Gokaidō Network and Other Major Roads xxi
IVa‒IVe “The Laws for the Military Houses” (Buke shohatto), 1683. This
five-page document is presented in its original order (although in its
original form it would have consisted of one long piece of paper).
To read this document as a Japanese person of the Tokugawa period,
you would begin on page xliii and proceed in reverse page order; in
addition, Japanese is read from top to bottom and right to left xxxix
V Mori Masana Edo Nikki (Mori Masana’s Edo Diary), volume 1 xliv
7.1 “Seventh Year of Kaei (1854) daishoreki [Samurai in Armor]” 34
44.1 The Battle of Abeno, Siege of Osaka Castle (Ōsaka Abeno
gassen no zu), 1615 213
45.1 “Bushū Toshima-gun Edo shōzu” [Map of Edo in Toshima County,
Musashi Province”] 217
45.2 Annotated version of Figure 45.1 218
46.1 Map drawn by Fabian Drixler 221
47.1 Painting of the Korean Embassy’s Visit to Our Country [Japan]
(Chōsen tsūshinshi raichōzu) by Hanegawa Tōei (1748) 224
48.1 Takebayashi Sadashichi Takashige, by Utagawa Kuniyoshi 229
xv
Preface
Voices of Early Modern Japan: Contemporary Accounts of Daily Life during the Age of the Shoguns
contains 66 documents dealing with the Tokugawa period, 1600– 1868. Technically
speaking, three documents fall outside the range of these years but are included because
they deal with topics that were either crucial to developments of the Tokugawa years—
also known as the Edo period—or are important reflections upon that time. Even though
neither Ieyasu nor Yoshinobu are household names in the United States or Europe, the
Tokugawa period and its immediate aftermath, more than any other period in Japanese
history, are without a doubt a subject of great interest, as evidenced by the popularity
of the samurai, whether it be in the Tom Cruise film The Last Samurai, in anime (e.g.,
“Samurai Champloo”), or in manga (e.g., Vagabond, Rurouni Kenshin). The Tokugawa
period, however, is noteworthy for more than just samurai. The Introduction that follows
will explain the importance and influence of the period, but much of what foreigners and
Japanese alike associate with traditional Japan—for example, sushi, sumo wrestling, wood-
block prints, kabuki theater, the tea ceremony—was either developed or achieved broad-
scale popularity during these years.The continuing interest in, and relevance of,Tokugawa
history and culture is immediately evident walking into a bookstore or turning on a
television in Japan. The “boom” in Tokugawa-period culture in publishing has continued
unabated since the 1980s, and period dramas remain a mainstay of Japanese television, as
evidenced by Mito Kōmon, the long-running (since 1969!), historically based drama that
draws from the life of the retired daimyo Mito Mitsukuni, who travels around the country
in the guise of a wealthy merchant, accompanied by two of his samurai retainers (also in
disguise).
Primary Documents
Primary documents open a direct window onto the past, as they allow us to listen to the
people of a given time speak in their own voices. The document excerpts reproduced
in this volume provide the reader with a wide array of perspectives on the people of
Tokugawa Japan, their society, government, foreign relations, material and family life, reli-
gion and modes of thought, and recreations. From these documents we can see what kind
of society Tokugawa Japan’s rulers idealized and what the reality of it actually was; we can
see how its rulers interacted with, and tried to control, the outside world; and we can
begin to understand the views and attitudes of the common people as they negotiated
their lives around the laws and regulations that the rulers established to order society.
xvi
xvi Preface
Organization of Chapters
The 66 documents are divided into 48 numbered chapters, with some chapters offering
two or three related documents. These chapters are organized into eight topical sections,
with four chapters relating to the domestic sphere, six to material life, six to the pol-
itical sphere, five to foreign relations, nine to social and economic life, seven to recre-
ational life, six to religion and morality. An eighth section—visual documents, with five
chapters—is new to the second edition. It should be noted, however, that the section
categories are not hard and fast. Some overlap, and in a number of cases one might
argue that a selection could also belong in a different section. For example, while the
tea ceremony and archery might, from one perspective, be considered “recreation” (and
hence fall under the section “Recreational Life”), from another they might also fit in the
section “Religion and Morality,” since both involved the pursuit of a “way” (Japanese,
dō), a spiritual and/or martial discipline. Similarly, the content in “Material Life,” one
might argue, could also belong in “Social and Economic Life.” Despite this flexibility, the
section categories chosen represent one way of organizing a vast array of primary source
material that the author hopes the reader will find beneficial.
The document selections include a wide variety of types—official government laws
and regulations, directives sent from one governing body to another, local ordinances,
private agreements (contracts), novels, kabuki plays, broadsheets, maps, woodblock prints,
paintings, polemics (sermons, anti-Christian propaganda, and moral instructional readers),
letters, and descriptive narratives of everyday life and events, several of which were written
by foreign observers. Some of these documents are well known and often excerpted, such
as the “Laws for the Military Houses” issued by the Tokugawa government, or shogunate;
the “Sword Hunt” issued by Toyotomi Hideyoshi in the late sixteenth century, which
did much to set the pattern of life during the succeeding centuries; the so-called Closed
Country Edicts of the 1630s that resulted in the expulsion of all Westerners in Japan
except the Dutch; and the idealistic educational tract “The Greater Learning for Women,”
which instructed women on morality and proper behavior. Others are less well known,
but offer a variety of different perspectives on Tokugawa life. For example, paired with
the document just mentioned, “The Greater Learning for Women” are excerpts from the
essay “Solitary Thoughts,” written by a doctor’s daughter named Tadano Makuzu, who
offers a perspective on the relationship between men and women based on observation
and actual lived experience. Each of these documents offers the reader a window dir-
ectly into the age of the shoguns, providing an understanding of the life and times that
cannot be had from textbooks or monographs. All documents are presented in transla-
tion, in English, with the occasional key Japanese term offered in Romanized form, in
the Hepburn style, in parentheses. In some cases the translation has been adapted for the
benefit of the modern reader.
In addition to the 66 documents, each numbered chapter offers various tools to
help you, the reader, more fully understand the meaning, purpose, and significance of
every document. These tools include the following: an “Introduction” providing a per-
tinent historical background for the chapter; a “Keep in Mind as You Read” section that
provides contextual information to help in evaluating the document; an “Aftermath”
section that relates the results and consequences that flowed from the document; an “Ask
Yourself ” section that lists questions about the document and life during the period,
often relating both to the present; a “Topics and Activities to Consider” section with
several themes or ideas to explore in a paper, essay, online project, or class presentation;
xvi
Preface xvii
a “Further Information” section listing important print resources; and in many cases,
additional sections “Film” and “Websites” that offer suggestions for films or internet-
based videos and electronic information resources, respectively. In addition, many of the
documents are accompanied by a brief sidebar that further illuminates a topic or concept
related to the document, such as “Money,” “The Public Bath,” “The Status System,” “The
First American Trade with Japan,” “The Floating World,” and “Japanese Names.”
Other Features
There are a number of other important features of Voices of the Shogun’s Japan. The first is
a general introduction that explores the major themes and developments of the Tokugawa
(Edo) period for users and also explains the significance of the times in the context of
the span of Japanese history. In addition, there is an appendix of brief biographical entries
on the most important individuals mentioned in the document sections, and a glossary
of unfamiliar terms encountered in the chapters. All names and terms included in the
glossary or appendix are formatted in small capitals as cross-references upon their first
mention in any chapter. Any unfamiliar terms in the documents themselves are set in
boldface; brief definitions of these are offered near the document text to provide quick
reference for the reader.
An “Evaluating and Interpreting Primary Documents” section provides readers with a
series of questions—Who wrote it? When and where was it written? Who was it written
for? Why was it written?—to assess the historical context of the document. It also advises
users on how to identify and define keywords and passages, the main thesis of the docu-
ment, and the assumptions the author brought to the document from his or her class,
religious beliefs, and economic circumstances. Users will also be urged to understand how
the document was produced and circulated and to compare it to other similar documents
of the period. Photographs of Tokugawa-era documents accompany the text, briefly
explaining for students and modern users familiar only with modern electronic docu-
ment production how documents were produced during the period and by whom, and,
where appropriate, the various writing styles used.
The volume includes a chronology of Japanese history from the arrival of Westerners
in Japanese waters in the middle of the sixteenth century through the Tokugawa period
(1600–1868), listing important events in the life of the country and selected significant
dates in world history; a detailed and current bibliography of print materials and websites,
divided by broad topic; and a detailed subject index to allow readers to access information
in the document sections easily and quickly.
This, second, edition includes some new materials, including maps and a section of
visual documents (with six chapters). Some pedagogical materials were revised, the urls
of all websites referenced in the book checked and in some cases updated; although some
of these will inevitably change in the future, enough information has been provided to
make it easier to locate a website that might have migrated to a new address.
Finally, for updates regarding websites or additional print resources, please go to:
https://voicesofearlymodernjapan.wordpress.com/. To contact the author, please do so at
his university email address: vaporis at umbc.edu
xvii
Acknowledgments
Since this volume is meant for instructional purposes, I would like to take this oppor-
tunity to thank the outstanding teachers that I have had during the course of my edu-
cation. Although my poor memory does not allow me to remember all of their names,
their faces and passion for teaching remain embedded in my consciousness. A few stand
out above the rest, though, and deserve mention here. Mr. George Hand (Beaver Country
Day School) made history fun before I even thought about the possibility of a career in
the field. Ms.Yasuhara Taeko and Fr. George Tsongranis selflessly taught me the wonders
of the Japanese language as a middle schooler and opened up a new world for me. My
late father, Rev. Dr. Nomikos Michael Vaporis, a Greek Orthodox priest and historian
of Byzantine and Modern Greek Hellenism, steered me toward that new world and
demonstrated a lifelong passion for learning, teaching, and service. Dr. Chisato Kitagawa
inspired me as a college freshman to continue the lifelong challenge of “mastering”
Japanese and to make the study of Japan in some form a career. Martin C. Collcutt and
James R. Bartholomew were also inspiring teachers and mentors who steered me toward
a career in Japanese history.
Several scholars generously reviewed the entire manuscript of the first edition and
made numerous suggestions that have greatly improved it: Bob Tadashi Wakabayashi
(York University), K. N. (Kiri) Paramore (National University of Ireland, University
College Cork), and Anne Walthall (University of California, Irvine). Michael Wert
(Marquette University), Oleg Benesch (University of York), Ronald P. Toby (University
of Illinois at Urbana-Champaign), Amaury A. Garcia Rodríguez (El Colegio de México),
Julie N. Davis (University of Pennsylvania), and (again) Bob Tadashi Wakabayashi also
gave important feedback on a number of chapters for the second edition or otherwise
supported my research efforts. I would also like to express my appreciation to Joseph
School (University of Maryland, Baltimore County), who made the maps of Japan that
appear before the Introduction, and Fabian Drixler (Yale University) for another map,
which appears as the subject of one chapter. Anonymous reviewers for both editions
provided many helpful suggestions for improving the text. Of course, all errors of fact and
interpretation are mine alone.
This project would not have been possible without several outstanding editors: Mariah
Gumpert, who encouraged me to undertake the challenge of compiling a volume on
Tokugawa Japan for ABC-CLIO’s Voices of an Era series; Priscilla McGeehon, Editorial
Director and Executive Editor, History, for Westview Press, who saw the potential for it
to reach a larger audience; and Stephanie Rogers (Publisher, Asian Studies, Routledge),
without whom there would likely not have been a second edition.To all of them I would
like to express my heartfelt appreciation.
newgenprepdf
xi
Acknowledgments xix
Finally, I have been fortunate to have had the unwavering support of a number of
excellent chairs and deans—James Mohr, John Jeffries, Kriste Lindenmeyer, Marjoleine
Kars, Amy Froide, and Scott Casper—at the University of Maryland, Baltimore County
(UMBC), where I have taught for over 30 years. My research has also benefited greatly
from the support of the Dresher Center for the Humanities. However, I dedicate this
edition to all the students who, during the past three decades, have consistently filled my
undergraduate course “Japan in the Shogun Age.” Their genuine interest and enthusiasm
for the fascinating world of Tokugawa Japan first motivated me to produce this book and
continued to inspire me to revise and expand it in this second edition.
Figure I Major Domains and Castle Towns in Tokugawa Japan, circa 1660
Source: Map drawn by Joseph School.
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xx Acknowledgments
Acknowledgments xxi
Introduction
The Shogun’s Japan
All the struggle and pain Lord Ieyasu endured was to bring peace to all Japan.Therefore, it is worthy of
celebration that bows and arrows are kept in bags and swords in wooden cases.That the shogun’s men
keep their armor in merchants’ storehouses means that Japan is now enjoying unprecedented peace.
The ultimate wish of Tōshōgū [the deified Ieyasu] has been realized.You should not be sorrowful that
swords and bows rot in pawnshops.
(Tokugawa, p. 43)
In the quotation above, the eighth shogun, Tokugawa Yoshimune (1684–1751) responded
to one of his retainers, whom he overheard deploring the fact that samurai were pawning
their armor. Yoshimune tells the retainer that he, and by implication all Japanese, should
not be unhappy but rather thankful for the peace, which by that point in time was
more than a century long. Many contemporary observers in Japan did in fact herald
what they referred to as the “realm at great peace” (tenka taihei). Indeed under the rule
of the Tokugawa shoguns, from 1603 to 1867, the warfare that had wracked the islands
of Japan for much of the preceding century ceased, the fractured political landscape was
reconstructed, and Japan experienced one of the longest periods of uninterrupted peace
in world history. According to the sociologist Reinhard Bendix’s calculation, during the
Tokugawa years France was at war for 115 years; Great Britain, 125; Spain, 160; Austria,
130; Prussia, 97; and Russia, 147.1 By the end of the seventeenth century, Japan had
become one of the most urbanized societies around the globe, its population and agri-
culture-based economy experienced rapid growth, and its arts blossomed into what may
have been the world’s first popular (mass) culture. Much of what we today associate with
“traditional” Japan either originated with, or found a popular audience in, Tokugawa
times: for example, a stable pattern of bureaucratic rule, high rates of literacy, kabuki the-
ater, the tea ceremony, sumo wrestling, woodblock prints, and even sushi.
xxiv Introduction
Using the starting date of 1603 implies that Tokugawa Ieyasu did not take power—and
the Tokugawa period did not begin—until the emperor bestowed the title of shogun on
him.While this was certainly an epoch-making event, one can argue strongly, as I do here,
that people living in those times did not attach as much importance to the title itself as
compared with the Tokugawa victory at Sekigahara three years earlier. It is also possible
to argue for beginning the Tokugawa period in 1615, the date of the conclusion of the
Battle of Osaka, when the last armed threat by those opposing the establishment of the
Tokugawa authority were defeated. Many historians, and particularly Japanese historians,
also refer to the years 1600–1868 as the Edo period, which emphasizes the importance
of the Tokugawa political center, the city of Edo. Some historians avoid the use of the
term “Edo period” because it privileges the political center of the Tokugawa government
and thereby minimizes the political autonomy of the larger domains. Similarly, Japanese
literary historians eschew the term “Edo literature,” arguing that it is misleading because
much of the literature of the time was produced in the cities of Kyoto and Osaka. Instead,
they and some other historians prefer the term “early modern” (kinsei) because it avoids
many of the issues discussed above. However, the use of the label early modern is in
itself problematic in some ways in that it is a term created by historians to refer to an era
following the Middle Ages in Western history, meaning roughly the years 1500–1800.
Use of the term in the Japanese context, therefore, can be criticized as Eurocentric or
as an example of Western cultural imperialism—that is, by trying to fit Japanese history
into a Western framework of analysis. As the reader can deduce from the above, there
is a fair amount of subjectivity involved in choosing some years over others to date
periods (a process known as periodization). Dates are artificially constructed, and names
selected (“Tokugawa” versus “Edo” versus “early modern”) for a purpose and reflect the
viewpoints and biases of historians.
Given the positive assessment of the Tokugawa period presented at the beginning of
this Introduction, the reader might be surprised to learn that there have been critical
interpretations of these years expressed by contemporaries and historians alike. History,
of course, involves a constant procession of revision and reevaluation. This revisionism
arises mainly out of new readings of old evidence, in the light of changing conditions by
historians with new interests, sensitivities, preoccupations, and historical methods. Put dif-
ferently, views of the modern (the present) largely determine the light we cast on the past.
Early in the Tokugawa period, Jesuit missionaries and Western traders wrote quite posi-
tive accounts of Japanese government and society. The Jesuits’ reports may have been par-
ticularly positive about Japan because of the warm reception they received initially from
the country’s samurai leaders for their missionary work to spread Christianity in Japan.
In their firsthand comparisons between early seventeenth-century Japan and Europe,
they concluded that Japan was strictly but well governed. In their assessment, the mili-
tary leaders—the shogun and the daimyo under him—appeared to rule with no greater
severity than the kings and princes of Europe. While Westerners were all appalled by the
Japanese practice of seppuku, or ritual suicide, they found the laws of the land impar-
tially and justly executed. For example, Will Adams, the historical figure upon which the
Blackthorne (“Anjin san”) character in the novel and movie Shogun is based, wrote:
The people of this island of Japan are good of nature, courteous above measure,
and valiant in war: their justice is severely executed without any partiality upon
transgressors of the law. They are governed in great civility. I mean, not a land better
governed in the world by civil police.2
Random documents with unrelated
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from her father, after his long illness in Melbourne. In it, he
told briefly what Cyril had been to him through that trying
time.
"I have not really known the boy till now," he wrote; "yet I
thought I did—after all these months together. Jean herself
could hardly have done more. I have never been allowed to
want a thing. It was no use to suggest his leaving me more
to the nurse, and taking his pleasure. She was no great
shakes, certainly, and Cyril did not trust her. He was with
me most of the day, and often at night; and if I
remonstrated, his answer was, 'For Jean's sake!' Strange to
say, he, never seemed overdone. Womanly gentleness is
beautiful, but when conjoined with manly strength, it is past
praise. He is growing into a fine fellow—a thorough man,
body and mind."
"But Jem has often said there was more in Cyril than
appeared. It is not fair to doubt him, without full proof—and
I will not!" she repeated resolutely.
The haze grew blacker, then partly cleared: and Jean read
on:
"Such a sad event! And I dare say many of them had been
out for years. After a bad storm, was it not?"
"I—don't know."
Jean could not talk of the horror which had fallen upon her.
And the pitter-patter of conventional pity, looking blandly on
from a comfortable distance, was only a degree less
insupportable than the pitter-patter of conventional
condolence would be.
Did the others know of this? Was it for this that Evelyn had
hurried her away?
"No, no! To tell us—" urged Jean hoarsely. "To tell us—"
"Yes: to tell us just a little more. You are right. Dear Jean,
we have tried to keep it from you, till we could be sure—and
we are not really sure yet. But I am afraid—Have you
guessed anything?"
"What did the paper say?" Jem was uncertain still how much
she understood. "Something about the 'Spanish Gipsy?'"
"Tell her!" begged Evelyn, bursting into tears. "O tell her
quickly."
"One word first! Jean, listen to me. The Mrs. Parkinson who
wrote last week about Cyril being engaged, has written
again; and now she contradicts that—says it is untrue!"
"He—is true!"
CHAPTER IV.
ROUGH WINDS.
All the hours of this stormy night, she was never out of his
mind. He had gone through a spell of fierce battling, during
many months past, unknown to those with whom he lived;
and things were nearing a climax. Jem had felt lately that
the fight was too sore for him. Health and spirit threatened
to break down beneath it. A question as to his future had
arisen in the shape of an offered living—a large London
Parish, among the very poor, yet not so far East that he
might not, perhaps, venture to have his mother with him,
for at least part of the year. The income, though less than
that of Dutton, would still enable him to keep her in
comfort.
"Don't scold me, please. I could not stay down any longer."
"And—sink us?"
"I shall have to come and work there too—if—You would let
me, would you not? Unless Evelyn and I came and lived
together! It has been her dream for years."
"Mrs. Villiers!"
Evelyn had her gentlest and most fragile aspect; and her
large eyes watched with fascinated eagerness the rolling up
and past of each great wave which tossed and heaved their
boat, like a huge log, on its bosom. Yet fear was not in her
face; rather a restful quiet might be found there. Jean,
standing at a short distance, keeping her feet in a manner
which no other woman on that sloping deck could emulate,
saw this with silent wonder. She had expected more of
physical fear and shrinking on Evelyn's part. Could it be, not
only that to Evelyn's gentle spirit the great transition now
threatening was not a matter for dread, but also that under
Jem's watchful care a new content had arisen. The thought
came, which strangely had never before occurred to Jean—
did Evelyn love Jem?
"Ah—I have always felt that that was a life worth living!"
"Any life may be, and ought to be, worth living, if there is a
right motive-power."
"If I were not poor—and if you were not rich—I should have
asked if you could share that work with me. But as things
are—"
Jem glanced up, hardly able to believe his own ears. Below
the surface, he was tempest-tossed; long pent-up forces
surging in billows like those grey heights around. A dazzle
of light filled the murky air, and everything was pulsating
with a new vividness of life and hope. He grew excessively
pale; yet he spoke with restrained utterance:
CHAPTER V.
SUCCEEDING CALM.
THE dreaded peril did not develop into fact. Those massive
loose floats, made of steel and weighing between two and
three tons, though they struck heavily, with a frightful
crash, against the framework, did little injury to the side of
the vessel. The steamer drew gradually away from the
threatening line of breakers; and thenceforward the worst
was over. So often the thing which we most fear does not
come upon us.
"I have not much left. But this—is it real? You mean it!"
"Nothing was ever more real. I don't wonder you ask the
question. I keep putting it to myself. All is changed—like a
bewildering dream. I didn't know what capacities for
happiness I had! . . . Yes, it is real—that she loves me—
better than Dutton Park."
Jem could not resist the little flash of fun; but he grew
instantly apologetic.
"That—and more!"
"My father—and—"
"Jean, am I so changed?"
"Cyril!!!"
"And so, Mabel, everything is settled, and they are all going
to be married as fast as possible, don't you know?" stated
Mrs. Kennedy, a few days later, to her usual confidante.
"I don't know, I'm sure, why they should wait. Sir Cyril has
plenty of money; and now that funny Mme. Collier is
coming to live again at Dulveriford Rectory, why, nobody
can say Jean can't be spared."
"Not that we shall have so very much of Sir Cyril and Jean
in Dutton. I can see that! They're all agog for London, and
East-End work, and no end of philanthropicalness."
"So it's all settled; and now there's nothing to be done but
to publish the banns, and to get the frocks and veils!"
THE END.