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The Conceptual
Evolution of DSM-5
This page intentionally left blank
The Conceptual
Evolution of DSM-5
Edited by
Darrel A. Regier, M.D., M.P.H.
William E. Narrow, M.D., M.P.H.
Emily A. Kuhl, Ph.D.
David J. Kupfer, M.D.
Washington, DC
London, England
Note: The authors have worked to ensure that all information in this
book is accurate at the time of publication and consistent with general
psychiatric and medical standards, and that information concerning
drug dosages, schedules, and routes of administration is accurate at the
time of publication and consistent with standards set by the U.S. Food
and Drug Administration and the general medical community. As med-
ical research and practice continue to advance, however, therapeutic
standards may change. Moreover, specific situations may require a spe-
cific therapeutic response not included in this book. For these reasons
and because human and mechanical errors sometimes occur, we rec-
ommend that readers follow the advice of physicians directly involved
in their care or the care of a member of their family.
Books published by American Psychiatric Publishing, Inc., represent the
views and opinions of the individual authors and do not necessarily
represent the policies and opinions of APPI or the American Psychiatric
Association.
If you would like to buy between 25 and 99 copies of this or any other
APPI title, you are eligible for a 20% discount; please contact APPI Cus-
tomer Service at [email protected] or 800-368-5777. If you wish to buy 100
or more copies of the same title, please e-mail us at bulk-
[email protected] for a price quote.
Copyright © 2011 American Psychiatric Publishing, Inc.
ALL RIGHTS RESERVED
Manufactured in the United States of America on acid-free paper
14 13 12 11 10 5 4 3 2 1
First Edition
Typeset in Caecilia and Cantoria.
American Psychiatric Publishing, Inc.
1000 Wilson Boulevard
Arlington, VA 22209-3901
www.appi.org
Library of Congress Cataloging-in-Publication Data
The conceptual evolution of DSM-5 / edited by Darrel A. Regier .. .
[et al.]. — 1st ed.
p. ; cm.
Includes bibliographical references and index.
ISBN 978-1-58562-388-4 (pbk. : alk. paper)
1. Diagnostic and statistical manual of mental disorders. 2. Mental
illness—Diagnosis. 3. Mental illness—Classification. I. Regier, Darrel A.
[DNLM: 1. Diagnostic and statistical manual of mental disorders.
2. Mental Disorders—diagnosis. 3. Mental Disorders—classification.
WM 141]
RC469.C654 2011
616.89′075—dc22
2010026845
British Library Cataloguing in Publication Data
A CIP record is available from the British Library.
Contents
Contributors . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . xi
Introduction. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . xxi
Darrel A. Regier, M.D., M.P.H.
William E. Narrow, M.D., M.P.H.
Emily A. Kuhl, Ph.D.
David J. Kupfer, M.D.
PART I
Diagnostic Spectra:
Assessing the Validity of Disorder Groupings
PART III
Assessing Functional Impairment for
Clinical Significance and Disability
PART IV
Identifying Important Culture- and Gender-
Related Expressions of Disorders
PART V
Incorporating Developmental Variations
of Disorder Expression Across the Lifespan
Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 343
This page intentionally left blank
Contributors
Jamie M. Abelson, M.S.W.
Institute for Social Research, University of Michigan, Ann Arbor,
Michigan
xi
xii THE CONCEPTUAL EVOLUTION OF DSM-5
Madeleine Delves
Clinical Research Unit for Anxiety and Depression, University of
New South Wales at St. Vincent’s Hospital, Sydney, NSW, Australia
Over the past 30 years, there has been a continuous testing of mul-
tiple hypotheses that are inherent in the Diagnostic and Statistical
Manual of Mental Disorders, from the third edition (DSM-III; American
Psychiatric Association 1980) to the fourth (DSM-IV; American Psy-
chiatric Association 1994). Although DSM-III was the first official
classification from the American Psychiatric Association (APA) to
embrace these hypotheses, their intellectual origin is more properly
attributed to Eli Robins and Samuel Guze’s landmark 1970 article on
the establishment of diagnostic validity in psychiatric illness (Rob-
ins and Guze 1970) and the subsequent 1972 release of the St. Louis
“Feighner diagnostic criteria” (Feighner et al. 1972). These formed the
basis for the 1978 Research Diagnostic Criteria (Spitzer et al. 1978),
which were used in the longitudinal collaborative study on the psy-
chobiology of depression supported by the National Institute of Mental
Health (Rice et al. 2005) and ultimately were the prototypical diagnoses
adopted in DSM-III in 1980.
The expectation of Robins and Guze (1970) was that each clinical
syndrome described in the Feighner criteria, Research Diagnostic
Criteria, and DSM-III would ultimately be validated by its separation
from other disorders, common clinical course, genetic aggregation in
families, and further differentiation by future laboratory tests—which
would now include anatomical and functional imaging, molecular ge-
netics, pathophysiological variations, and neuropsychological testing.
Reprinted from Regier DA, Narrow WE, Kuhl E, Kupfer DJ: “The Conceptual
Development of DSM-V.” American Journal of Psychiatry 166:645–650, 2009.
Copyright 2009, American Psychiatric Association. Used with permission.
xxi
xxii THE CONCEPTUAL EVOLUTION OF DSM-5
References
American Medical Association: Current Procedural Terminology, 4th Edi-
tion. New York, Oxford University Press, 2007
American Psychiatric Association: Diagnostic and Statistical Manual of
Mental Disorders, 3rd Edition. Washington, DC, American Psychiatric
Association, 1980
American Psychiatric Association: Diagnostic and Statistical Manual of
Mental Disorders, 3rd Edition, Revised. Washington, DC, American Psy-
chiatric Association, 1987
American Psychiatric Association: Diagnostic and Statistical Manual of
Mental Disorders, 4th Edition. Washington, DC, American Psychiatric
Association, 1994
American Psychiatric Association: Diagnostic and Statistical Manual of
Mental Disorders, 4th Edition, Text Revision. Washington, DC, Ameri-
can Psychiatric Association, 2000
Andrews G, Charney DS, Sirovatka PJ, et al (eds): Stress-Induced and Fear
Circuitry Disorders: Refining the Research Agenda for DSM-V. Arling-
ton, VA, American Psychiatric Association, 2009
Boyd JH, Burke JD, Gruenberg E, et al: Exclusion criteria of DSM-III: a study
of co-occurrence of hierarchy-free syndromes. Arch Gen Psychiatry
41:983–989, 1984
Feighner JP, Robins E, Guze SB, et al: Diagnostic criteria for use in psychiatric
research. Arch Gen Psychiatry 26:57–63, 1972
Helzer JE, Kraemer HC, Krueger RF: The feasibility and need for dimensional
psychiatric diagnoses. Psychol Med 36:1671–1680, 2006
Helzer JE, Kraemer HC, Krueger RF, et al (eds): Dimensional Approaches
in Diagnostic Classification: Refining the Research Agenda for DSM-V.
Arlington, VA, American Psychiatric Association, 2008
Howland RH, Rush AJ, Wisniewski SR, et al: Concurrent anxiety and sub-
stance use disorders among outpatients with major depression: clinical
features and effect on treatment outcome. Drug Alcohol Depend
99:248–260, 2009
Hyman SE: Can neuroscience be integrated into the DSM-V? Nat Rev Neuro-
sci 8:725–732, 2007
Jaspers K: General Psychopathology, 7th Edition. Translated by Hoenig J,
Hamilton MW. Manchester, UK, Manchester University Press, 1963
Kendell R, Jablensky A: Distinguishing between the validity and utility of
psychiatric diagnoses. Am J Psychiatry 160:4–12, 2003
Kendler KS: Towards a scientific psychiatric nosology: strengths and limita-
tions. Arch Gen Psychiatry 47:969–973, 1990
Kraemer HC: DSM categories and dimensions in clinical and research con-
texts. Int J Methods Psychiatr Res 16(suppl):S8–S15, 2007
Kraemer HC, Shrout PE, Rubio-Stipec M: Developing the diagnostic and sta-
tistical manual V: what will “statistical” mean in DSM-V? Soc Psychia-
try Psychiatr Epidemiol 42:259–267, 2007
Kupfer DJ, First MB, Regier DA (eds): A Research Agenda for DSM-V. Wash-
ington, DC, American Psychiatric Association, 2002
Introduction xxix
3
4 THE CONCEPTUAL EVOLUTION OF DSM-5
Language: English
CHICAGO
CHARLES H. SERGEL COMPANY
1899
Copyright, 1899, by Olive Schreiner.
“Put up thy sword: they that hold the sword shall perish by the
sword.”
THE SOUTH AFRICAN
QUESTION.
Many views have found expression in the columns of papers
during the last weeks. The working man only a few weeks or months
from England has expressed his opposition to those stratagems with
war for their aim which would leave him without the defence he has
at present from the pressure of employers. Journalists only a few
years, months, or weeks from Europe, have written, not perhaps
expressing a desire for war, but implying it might be well if the wave
swept across South Africa, and especially across that portion which
is richest in mineral wealth, and, therefore, more to be desired.[6]
South Africans and men from Europe alike have written deprecating
war, because of the vast suffering and loss it would occasion to
individuals. Dutch and English South Africans have written (as one in
an able and powerful letter dated from Vrededorp, which appeared a
few days ago) proving the injustice that would be inflicted on the
people of Africa, the violation of treaties and trust. But, amid all this
chorus of opinion there is one voice which, though heard, has not
yet been heard with that distinctness and fulness which its authority
demands—it is the voice of the African-born Englishman who loves
England, the man who, born in South Africa, and loving it as all men,
who are men, love their birth-land, is yet an Englishman, bound to
England not only by ties of blood, but[7] that much more intense
passion which springs from personal contact alone. Our position is
unique, and it would seem that we are marked out, at the present
juncture of South African affairs, for an especial function, which
imposes on us, at whatever cost to ourselves, the duty of making
our voices heard and taking our share in the life of our two nations,
at their
MOST CRITICAL JUNCTURE.
For, let us consider what exactly our position is.
Born in South Africa, our eyes first opened on these African hills
and plains; around us, of other parentage but born with us in the
land, our birth-fellows, were men of another white race; and we
grew up side by side with them. Is it strange that, like all men[8]
living, who have the hearts of men, we learnt to love this land in
which we first saw light? In after years, when we left it, and lived
months or years across the seas, is it strange we carried it with us in
our hearts? When we stood on the Alps and looked down on the
lakes and forests of Switzerland, that we have said, “This is fair, but
South Africa to us is fairer?” That when on the top of Milan Cathedral
and we have looked out across the wide plains of Lombardy, we
have said, “This is noble; but nobler to us are the broad plains of
Africa, with their brown kopjes shimmering in the translucent
sunshine?” Is it strange that when, after long years of absence,
years it may be of success and the joy which springs from human
fellowship and youth, our ship has cast its anchor in[9] sight of Table
Bay, and the great front of Table Mountain has reared up before us,
a cry of passionate joy has welled up within us; and when we saw
the black men with their shining skins unloading in the docks, and
the rugged faces of South Africans, browned with our African sun,
we put our foot on the dear old earth again, and our hearts have
cried: “We are South Africans! We have come back again to our land
and to our people?” Is it strange that when we are in other lands
and we fear that death approaches us, we say: “Take me back! We
may live away from her, but when we are dead we must lie on her
breast. Bury us among the kopjes where we played when we were
children, and let the iron stones and red sand cover us?” Is it
strange that wherever we live we all want to[10] go home to die; and
that the time comes when we know that dearer far to us than fame
or success is one little handful of our own red South African earth?
Is it strange that, when the
TIME OF STRESS AND DANGER
comes to our land, we realize what, perhaps, we were but dimly
conscious of before, that we are Africans, that for this land and
people we could live—if need be, we could die?
Is it strange we should feel this? The Scotchman feels it for his
heathery hills, the Swiss for his valleys. All men who are men feel it
for the land of their birth!
What is strange is not that we have this feeling, but that, side by
side with it, we have another. We love Africa, but we love England
also. It is not[11] merely that when for the first time we visit the old
nesting place of our people it is rich for us with associations, that we
tread it for the first time with something of the awe and reverence
with which men tread an old cathedral, rich with remains of the
great dead and past; it is not merely that the associations of
language and literature bind us to it, nor that in some city or country
churchyard we stand beside the graves of our forefathers, and trace
on mould-eaten stones the names we have been familiar with in
Africa, and bear as our own; nor is it that we can linger yet on the
steps of the church where our parents were united before they
moved to the far South, and made of us South Africans. Beyond all
these impersonal, and more or less intellectual ties, we[12] form a
personal one with England. Whether we have gone home as
students to college or university, or for purposes of art, literature, or
professional labor, as time passes there springs up around us
A NETWORK OF TENDER BONDS;
there are formed the closest friendships our hearts will ever know,
such as are formed only in the spring time of life; there is gained our
first deep knowledge of life, and there grow up within us passions
and modes of thought we will carry with us to our graves. After
years, it may be after many years, when we return, on the walls of
our study in South Africa we still keep fastened in memory of the
past the old oar with which we won our first boating victory on Cam
or Thames; and the faces of the men who shared our victory with us
still look down at us from our walls. Not dearer to any Englishman is
the memory of his Alma Mater than to him who sits thousands of
miles off in the South, and who, as he smokes his last pipe of African
Boer or Transvaal tobacco, is visited often by memories of days that
will never fade, evenings on the river with bright faces and soft
voices, long midnight conclaves over glimmering fires, when, with
voices and hearts as young and glowing as our own, we discussed
all problems of the universe and longed to go out into life that we
might settle them—they come back to us with all the glitter and light
which hangs only about the remembrances of youth: and for many
of us the memory of fog-smitten London is inextricably blended with
the all profoundest emotions, the most passionate endeavors,
noblest relations our hearts will ever know. The steamers that come
weekly to South Africa are not for us merely vessels bringing news
from foreign lands; nor do they merely bring for us the intellectual
pabulum which feeds our mental life; they bring us
“NEWS FROM HOME.”
In London houses, in country cottages, in English manufacturing
towns, are men and women whose life and labor, whose joy and
sorrows our hearts will follow to the end, as theirs will follow ours to
the end, and across the seas our hands will always be interknit with
theirs. Our labor, our homes, our material interests, may all be in
South Africa, but a bond of love so strong that six thousand miles of
sea can only stretch it, but never sever it, binds us to the land and
the friends we loved in our youth. We are South Africans, but
intellectual sympathies, habits, personal emotions, have made us
strike deep roots across the sea; and when the thought flashes on
us, we may not walk the old streets again or press the old hands,
pain rises which those only know whose hearts are divided between
two lands. We are South Africans, but we are not South Africans
only—we are Englishmen also:
Dear little Island,
Our heart in the sea!
If to-morrow hostile fleets encompassed England, and the tread of
foreign troops was on her soil, she would not need to call to us; we
would stand beside her before she had spoken. This is
OUR EXACT POSITION.
Side by side with us in South Africa are other South Africans
whose position is not and cannot be exactly what ours is. Shading
away from us by imperceptible degrees, stand, on one side of us,
those English South Africans who, racially English, yet know nothing
or little personally of her; the grandparents, and not the parents of
such men, have left England; they are proud of being Englishmen,
proud of England’s great record and great names, as a man is proud
of his grandmother’s family, but they are before all things essentially
South African. They desire to see England increase and progress,
and to remain in harmony and union with her while she does not
interfere with internal affairs of South Africa, but they do not and
cannot feel[17] to her as those of us do whose love is personal and
whose intellectual sympathies center largely in England.
Yet further from us on the same side stand our oldest white
fellow South Africans; who were, many, not of English blood
originally, though among that body of early white settlers, men who
preceded us in South Africa by three centuries, were a few with
English names, and though by intermarriage Dutch and English
South Africans are daily and hourly blending, the bulk of these folk
were Dutchmen from Holland and Friesland, with a few Swedes,
Germans and Danes, and later was intermingled with them a strong
strain of Huguenot blood from France. These men were mainly of
that folk which, in the sixteenth century, held Philip and the Spanish
Empire at bay,[18] and struck the first death-blow into the heart of
that mighty Imperial system whose death-gasp we have witnessed
to-day. A brave, free, fearless folk with the
BLOOD OF THE OLD SEA KINGS
in their veins; a branch of that old Teutonic race which came with
the Angles and Saxons into England and subdued the Britons, and
who, in the persons of the Franks, entered Gaul, and spread its
blood across Europe. They are a people most nearly akin to the
English of all European folk, in language, form and feature
resembling them, and in a certain dogged persistence, and an
inalienable indestructible air of personal freedom.
Even under the early Dutch Government of the East India
Company, they[19] were not always restful and resented interference
and external control. They frequently felt themselves
“ondergedrukt,”[A] and, taking their guns, and getting together wife
and children and all that they had, and inspanning their wagons,
they trekked[B] away from the scant boards of civilization into the
wilderness, to form homes of freedom for themselves and their
descendants.
In 1795 England obtained the Cape as the result of European
complications, and the South African people, without request or
desire on their part, were given over to England. England retired
from the Cape in 1803, but, owing to other changes in Europe, she
took the Cape again in 1806, and has since then been the
GUARDIAN OF OUR SEAS,
and the strongest power in our land. Since that time, for the last
ninety years, Englishmen have slowly been added to the population,
but the men of Dutch descent still form the majority of white South
Africans throughout the Cape Colony, Free State, and Transvaal,
outnumbering at the present day, even with the accession of the
foreigners (Uitlanders mean foreigners in Dutch) to the goldfields of
the Transvaal, those of English descent, as probably about two to
one.
So we of England became step-mother to this South African
people. We English are a virile race. There is perhaps no one with a
drop of English blood in his veins who does not feel pride in that
knowledge. We are a brave and, for ourselves, a freedom-loving[21]
race; the best of us have nobler qualities yet—we love justice; we
admire courage and the love of freedom in others as well as
ourselves; and we find it difficult to put our foot on the weak, it
refuses to go down. At times, whether as individuals or as a nation,
we are capable of the
MOST HEROIC MORAL ACTION.
The heart swells with pride when we remember what has been done
by Englishmen, at different times and in different places, in the
cause of freedom and justice, when they could meet with no reward
and had nothing to gain. Such an act of justice on the part of the
English nation was done in 1881 when Gladstone gave back to the
Transvaal the independence which had been mistakenly taken. I
would not say policy had no part in the action of the wise old man.
No doubt that keen eagle-eye had fixed itself closely on the truth
which all history teaches that a colony of Teutonic folk cannot be
kept permanently in harmony and union with the Mother Country by
any bond but that of love, mutual sympathy and honor. The child
may be reduced by force to obedience; but time passes and the
child becomes a youth; the youth may be coerced; but the day
comes when the youth becomes a man, and there can be no
coercion then. If the mother wishes to retain the affection of the
man, she must win it from the youth. This the wise old man saw;
but I believe that, over and above the wisdom, he saw the right, and
the action was no less heroic because it was wise; for other men see
truth who have not the courage to follow her, and accept present
loss for a gain which lies across the centuries.
We English are a fearless folk, and in the main I think we seek
after justice, but we have our faults. We are not a sympathetic or a
quickly comprehending people; we are slow and we are proud; we
are shut in by a certain
SHELL OF HARD RESERVE.
There are probably few of us who have not some consciousness of
this defect in our own persons; it may be a fault allied to our highest
virtues, but it is a fault, and a serious one as regards our relations
with peoples who come under our rule. We may and do generally
sincerely desire justice; we may have no wish to oppress, but we do
not readily understand wants and conditions distinct from our own.
Here and there great Englishmen have appeared in South African
history as elsewhere (such as Sir William Porter and Sir George
Grey) who have been able to throw themselves sympathetically into
the entire life of the people about, to love them, and so to
comprehend their wants and win their affections. Such men are the
burning and shining lights of our Imperial and Colonial system, but
they are not common. Undoubtedly the officials sent out to rule the
Cape in the old days were generally men who earnestly desired to
do their duty; but they did not always understand the folk they had
to rule. They were generally simple soldiers, brave, fearless and
honorable as the English soldier is apt to be, but with hard military
conceptions of government and discipline. Our Dutch fellow South
Africans are a strange folk. Virile, resolute, passionate with a passion
hid far below the surface, they are at once the gentlest and the most
determined of peoples. When you try to coerce them they are hard
as steel encased in iron, but with a large and generous response to
affection and sympathy which perhaps no other European folk gives.
They may easily be deceived once; but never twice. Under the
roughest exterior of the up-country Boer lies a nature strangely
sensitive and conscious of personal dignity; a people who never
forgets a kindness and does
NOT EASILY FORGET A WRONG.
Our officials did not always understand them; they made no
allowances for a race of brave, free men inhabiting[26] a country
which by the might of their own right hand they had won from
savages and wild beasts, and who were given over into the hands of
a strange government without their consent or desire; and the
peculiarities which arose from their wild free life were not always
sympathetically understood; even their little language, the South
African “Taal,” a South African growth so dear to their hearts, and to
all those of us who love indigenous and South African growths, was
not sympathetically and gently dealt with. The men, well meaning,
but military, tried with this fierce, gentle, sensitive, free folk force,
where they should have exercised a broad and comprehensive
humanity; and when they did right (as when the slaves were freed),
they did it often in such manner, that it became[27] practically wrong.
A little of that tact of the higher and larger kind, which springs from
a human comprehension of another’s difficulties and needs, might,
exercised in the old days, have saved South Africa from all white-
race problems; it was not, perhaps under the conditions, could not,
be exercised. The people’s hearts ached under the uncompromising
iron rule. In 1815 there was a rising, and it was put down. As the
traveler passes by train along the railway from Port Elizabeth to
Kimberley, he will come, a few miles beyond Cookhouse, to a gap
between two hills; to his right flows the Fish River; to his left,
binding the two hills, is a ridge of land called in South Africa a “nek.”
It is a spot the thoughtful Englishman passes with deep pain. In the
year 1815 here were hanged five[28] South Africans who had taken
part in the rising, and the women who had fought beside them (for
the South African woman has ever stood beside the man in all his
labors and struggles) were compelled to stand by and look on. The
crowd of fellow South Africans who stood by them believed,
HOPED AGAINST HOPE,
to the last moment, that a reprieve would come. Lord Charles
Somerset sent none, and the tragedy was completed. The place is
called to-day “Schlachter’s Nek,” or “Butcher’s Ridge.” Every South
African child knows the story. Technically, any government has the
right to hang those who rise against its rule. Superficially it is a short
way of ending a difficulty for all governments. Historically it has
often been found to be the method for perpetrating them. We may
submerge for a moment that which rises again more formidably for
its blood bath. The mistake made by Lord Charles Somerset in 1815
was as the mistake would have been by President Kruger if, in 1896,
instead of exercising the large prerogative of mercy and
magnanimity, he had destroyed the handful of conspirators who
attempted to destroy the State. Both would have been within their
legal right, but the Transvaal would have failed to find that path
which runs higher than the path of mere law and leads towards
light. Fortunately for South Africa our little Republic found it.
The reign of stern military rule at the Cape had this effect, that
men and women, with a sore in their proud[30] hearts, continued to
move away from a controlling power that did not understand them.
Some moved across the Orange River and joined the old
“Voortrekkers” that had already gone into that country which is now
the Free State. England kept a certain virtual sovereignty over that
territory, till, in 1854, she grew weary of the expense it cost her, and
withdrew from it in spite of the representations of certain of its
inhabitants who sent a deputation to England to request her to
retain it. Thereupon the folk organized an independent State and
Government; and the little land, peopled mainly by men of Dutch
descent, but largely intermingled with English who lived with them
on terms of the greatest affection and unity, has become one of the
most
PROSPEROUS, WELL-GOVERNED AND PEACEFUL
communities on earth. Others, much the larger part of the people,
moved further; they crossed the Vaal River, and in that wild northern
land, where no Englishman’s foot had passed, they founded after
some years the gallant little Republic we all know to-day as the
Transvaal. How that Republic was founded is a story we all know.
Alone, unbacked by any great Imperial or national power, with their
old flint-lock guns in their hands as their only weapons, with wife
and children, they passed into that yet untrodden land. The terrible
story of their struggles, the death of Piet Retief and his brave
followers, killed by treachery by the Zulu Chief, Dingaan, the victory
of the survivors over him, which is still commemorated by their
children as Dingaan’s Day, the whole, perhaps, the most thrilling
record of the struggle and suffering of a people in founding their
State that the world can anywhere produce. Paul Kruger can still
remember how, after that terrible fight, women and children left
alone in the fortified laager, he himself being but a child, they carried
on bushes to fortify the laager, women with children in their arms, or
pregnant, laboring with strength of men to entrench themselves
against evil worse than death. Here in the wilderness they planted
their homes, and founded their little State. Men and women are still
living who can remember how, sixty years ago, the spot where the
great mining camp of Johannesburg now stands was a great silence
where they drew up their wagon and planted their little home, and
FOUGHT INCH BY INCH
with wild beasts to reclaim the desert. In this great northern land,
which no white man had entered or desired, they planted their
people, and loving it as men only can love the land they have
suffered and bled for, the gallant little Republic they raised they love
to-day as the Swiss loves his mountain home and the Hollander his
dykes. It is theirs, the best land on earth to them.
They had fought not for money but for homes for their wives and
children; when they battled, the wives reloaded the old flint-lock
guns and handed them down from the front chest of their wagon for
the men who stood around defending them. It was a wild free[34]
fight, on even terms; there were no Maxim guns to mow down
ebony figures by the hundred at the turn of a handle; a free even
stand up fight; and there were times when it almost seemed the
assagai would overcome the old flint-lock, and the voortrekkers
would be swept away. The panther and the jaguar rolled together on
the ground, and, if one conquered instead of the other, it was yet a
fair fight, and South Africa has no reason to be ashamed of the way
either her black men or her white men fought it.
If it be asked, has the Dutch South African always dealt gently
and generously with the native folks with whom he came into
contact, we answer, “No, he has not”—neither has any other white
race of whom we have record in history. He kept slaves in[35] the
early days! Yes, and a century ago England wished to make war on
her American subjects in Virginia for refusing to take the slaves she
sent. There was a time when we might have vaunted some
superiority in the English-African method of dealing with the native.
THAT DAY IS PAST.
The terrible events of the last five years in South Africa have left us
silent. There is undoubtedly a score laid against us on this matter,
Dutch and English South Africans alike; for the moment it is in
abeyance; in fifty or a hundred years it will probably be presented
for payment as other bills are, and the white man of Africa will have
to settle it. It has been run up as heavily north of the Limpopo as
south; and when our sons stand up to settle it, it will be Dutchmen
and Englishmen together who have to pay for the sins of their
fathers.
Such is the history of our fellow South Africans of Dutch
extraction, who to-day cover South Africa from Capetown to the
Limpopo. In the Cape Colony, and increasingly in the two Republics,
are found enormous numbers of cultured and polished Dutch-
descended South Africans, using English as their daily form of
speech, and in no way distinguishable from the rest of the
nineteenth century Europeans. Our most noted judges, our most
eloquent lawyers, our most skillful physicians, are frequently men of
this blood; the lists of the yearly examinations of our Cape University
are largely filled with Dutch names, and women, as well as men,
rank high in the order of merit.[37] It would sometimes almost seem
as if the long repose the people has had from the heated life of
cities, with the large tax upon the nervous system, had sent them
back to the world of intellectual occupations with more than the
ordinary grasp of power. In many cases they go home to Europe to
study, and doubtless their college life and English friendships bind
Britain close to their hearts as to ours who are English-born. The
present State Attorney of the Transvaal is a man who has taken
some of the highest honors Cambridge can bestow. Besides, there
exist still our old simple farmers or Boers, found in the greatest
perfection in the midland districts of the Colony, in the Transvaal and
Free State, who constitute a large part of the virile backbone of
South Africa. Clinging to their old[38] seventeenth century faiths and
manners, and speaking their African taal, they are yet tending to
pass rapidly away, displaced by their own cultured modern children;
but they still form a large and powerful body. Year by year the lines
dividing the South Africans from their more lately arrived English-
descent brothers are
PASSING AWAY.
Love, not figuratively but literally, is obliterating the line of
distinction; month by month, week by week, one might say hour by
hour, men and women of the two races are meeting. In the Colony
there are few families which have not their Dutch or English
connections by marriage; in another generation the fusion will be
complete. There will be no Dutchmen then and no Englishmen in
South Africa, but only the great blended South African people of the
future, speaking the English tongue, and holding in reverend
memory its founders of the past, whether Dutch or English. Already,
but for the sorrowful mistakes of the last years, the line of
demarcation would have faded out of sight; external impediments
may tend to delay it, but they can never prevent this fusion; we are
one people. In thirty years’ time, the daughter of the man who
landed yesterday in South Africa will carry at her heart the child of a
de Villiers, and the son of the Cornish miner who lands this week will
have given the name of her English grandmother to his daughter,
whose mother was a le Roux. There will be nothing in forty years but
the great blended race of Africans.