Jewish Superiority to God

In the Name of God, the Most Gracious, the Most Merciful
Jewish Superiority to God:

The Curse of Antisemitism
1
Jewish Superiority to God: The Curse of Antisemitism
All Rights Reserved © 2024 by
MuslimSchool.com at Createspace
ISBN: 9798346997375
Manufactured in the United States of America
No part of this book may be reproduced or transmitted in any form

or by any means, graphic, electronic, or mechanical, including
photocopying, recording, taping, or by any information storage
retrieval system, without the permission in writing from the
publisher.
https://MuslimSchool.com
Publisher’s Cataloging in Publication
Ghounem, Moussa Mohamed
Jewish Superiority to God: The Curse of Antisemitism /

[Mohamed Moussa Ghounem]
1st ed.
p. cm.
ISBN: 9798346997375
1. Quran --Relation to the Bible. I. Title.

2. Islam --Relations --Judaism. II. Title.
3. Islam --Relations –Christianity. III. Title.
4. Bible scholars – Jewish scholars – Muslim Scholars
Dedicated to:
Al Hagg Moussa Elsied Ghounem (Allah Yarhomuk)
And Tito
Contents
INTRODUCTION: .......................................................................................10
JEWISH SUPERIORITY TO GOD AND CONSEQUENCES ...................................... 10

CHAPTER 1: BIBLICAL FOUNDATIONS OF SUPERIORITY AND
DIVISION ....................................................................................................11
CHAPTER 2: SARAH’S SUPERIORITY TO GOD ...................................13
8 SONS LOVING ABRAHAM ............................................................................ 13

Sympathy for Sassy Sarah......................................................................... 13
Strike One: Hate for God’s Blessings ....................................................... 14
Strike Two: Greed & Entitlement ............................................................. 17
Strike Three: Screaming Sarah succumbs to Satan .................................. 18
CHAPTER 3: SARAH’S DESCENDANTS SUPERIORITY TO GOD......23
100+ JEWISH SUPERIORITIES TO GOD ............................................................ 23

DENYING OUR MESSIAH CHRIST .................................................................... 24
1. (Genesis 49:10) ............................................................................... 24
2. Isaiah 7:14 ...................................................................................... 24
3. Micah 5:2 ........................................................................................ 25
4. Isaiah 53:3-5 ................................................................................... 25
5. Psalm 22:1, 16-18 ........................................................................... 25
6. Zechariah 9:9 .................................................................................. 26
7. Zechariah 12:10 .............................................................................. 26
8. Daniel 9:24-26 ................................................................................ 26
DENYING PROPHETS ...................................................................................... 27
9. Deuteronomy 18:18 ........................................................................ 27
10. Deuteronomy 33:2 ...................................................................... 28
11. Isaiah 42:1-4, 11 ........................................................................ 28
12. Song of Solomon 5:16 ................................................................ 28
13. John 14:16-17 ............................................................................ 29
14. John 16:7-14 .............................................................................. 29
15. Habakkuk 3:3 ............................................................................. 29
16. Deuteronomy 33:2 ...................................................................... 30
17. Isaiah 29:12 ............................................................................... 30
18. John 16:13.................................................................................. 30
19. John 1:19-21 .............................................................................. 31
20. Matthew 21:42-43 ...................................................................... 31
KILLING PROPHETS ........................................................................................32
21. (1 Kings 18:4) .............................................................................32
22. (Nehemiah 9:26) .........................................................................32
23. (2 Chronicles 24:20-21) .............................................................33
24. (Jeremiah 2:30) ..........................................................................33
25. (Jeremiah 26:20-23) ...................................................................33
26. (1 Kings 19:10) ...........................................................................33
27. (Matthew 23:31) .........................................................................33
28. (Matthew 23:37) .........................................................................34
29. (Luke 11:47-48) ..........................................................................34
30. (Acts 7:52) ..................................................................................34
31. (Matthew 21:35) .........................................................................34
32. (Hebrews 11:37) .........................................................................35
33. (1 Thessalonians 2:15) ...............................................................35
34. (Matthew 5:12) ...........................................................................35
35. (Luke 20:15) ...............................................................................35
36. (Romans 11:3) ............................................................................35
37. (Matthew 23:29-30) ....................................................................36
38. (John 8:40) .................................................................................36
Summary ...................................................................................................36
JEWISH SUPERIORITY TO GOD’S LAWS ...........................................................37
39. (Leviticus 25:8-17) .....................................................................37
40. (Jeremiah 23:16) ........................................................................37
41. (Ezekiel 8:6)................................................................................37
42. (Genesis 37:3-4). ........................................................................38
43. (Genesis 37:28)...........................................................................38
44. (Leviticus 19:33-34) ...................................................................38
45. (1 Samuel 15) ..............................................................................38
46. (1 Samuel 10:27) ........................................................................38
47. (Exodus 32:1-6) ..........................................................................39
48. (Numbers 14:1-4) .......................................................................39
49. (Jeremiah 7:31) ..........................................................................39
50. Isaiah 30:9-10.............................................................................39
51. (1 Samuel 13:8-14) .....................................................................39
52. (2 Samuel 24:1-4) .......................................................................40
53. (Deuteronomy 17:17)..................................................................40
54. (Judges 20:48) ............................................................................40
55. (1 Kings 14:23) ...........................................................................40
56. (1 Samuel 15:9) .......................................................................... 40
57. (Ezekiel 36:20-23) ...................................................................... 41
58. (Isaiah 31:1) ............................................................................... 41
59. (Isaiah 1:11-14) ......................................................................... 41
60. (2 Kings 16:7-8) ......................................................................... 41
61. (Micah 3:11)............................................................................... 41
62. (Matthew 23:23-28) ................................................................... 41
63. (Genesis 17:8-10) ....................................................................... 42
64. (Leviticus 19:33-34) ................................................................... 42
65. (Jeremiah 8:8) ............................................................................ 43
66. (Isaiah 29:13) ............................................................................. 43
67. (Ezekiel 13:9) ............................................................................. 43
68. (Matthew 23:13) ......................................................................... 43
69. (Matthew 15:3-6) ....................................................................... 44
70. (Mark 7:13) ................................................................................ 44
71. (Luke 11:46) ............................................................................... 44
72. (Romans 1:25) ............................................................................ 45
73. (John 5:39-40)............................................................................ 45
Summary ................................................................................................... 45
THE JEWISH TALMUD’S SUPERIORITY TO GOD .............................................. 46
74. (Exodus 21:24) ........................................................................... 47
75. (Exodus 21:2) ............................................................................. 47
76. (Exodus 20:13) ........................................................................... 47
77. (Leviticus 19:11) ........................................................................ 48
78. (Genesis 1:27) ............................................................................ 48
79. (Job 34:19) ................................................................................. 48
80. (Deuteronomy 22:1) ................................................................... 48
81. (Isaiah 56:6-7) ........................................................................... 49
82. (Ecclesiastes 12:7) ..................................................................... 49
83. (Malachi 2:10) ........................................................................... 49
84. (Amos 9:7) .................................................................................. 50
85. (Proverbs 3:17) .......................................................................... 50
86. (Numbers 30:2) .......................................................................... 50
87. (Genesis 9:6) .............................................................................. 50
88. (Genesis 2:7) .............................................................................. 51
89. (Micah 6:8)................................................................................. 51
90. (Isaiah 49:6) ............................................................................... 51
91. (Proverbs 12:22) ........................................................................ 52
92. (Jeremiah 29:7) ..........................................................................52
93. (Acts 17:26) ................................................................................52
94. (Leviticus 19:34) .........................................................................52
95. (Exodus 23:5) .............................................................................53
96. (Proverbs 25:21).........................................................................53
97. (Deuteronomy 10:18)..................................................................53
Summary ...................................................................................................54
SUPERIORITY IN ISRAELI LAW ........................................................................54
98. “Nation-State Law (2018)”: .......................................................54
99. “Law of Return” .........................................................................54
100. “Citizenship Law” ......................................................................54
101. “Property Law” ..........................................................................54
102. “Access to Land”........................................................................54
103. “Planning and Building Law”: ..................................................54
104. “Military Law vs. Civil Law” .....................................................55
105. “Restriction of Movement”.........................................................55
106. “Educational Disparities”..........................................................55
107. “National Priority Areas” ..........................................................55
108. “Marriage Law”.........................................................................55
109. “Home Demolition Policy” ........................................................55
110. “Judicial System” .......................................................................55
111. “Voting Rights in the West Bank” ..............................................55
112. “Access to Water”: .....................................................................55
113. “Military Draft”: ........................................................................56
114. “Municipal Funding” .................................................................56
115. “Arabic Language Status” .........................................................56
116. “Land Confiscation” ..................................................................56
117. “Tax Benefits”:...........................................................................56
118. Third Temple...............................................................................56
CHAPTER 4: ANTISEMITISM AS DIVINE RETRIBUTION? ............... 58
THE PROPHESIED CURSE OF ANTISEMITISM ...................................................58

1. (Numbers 14:33-34) ........................................................................58
2. (Numbers 16:31-35) ........................................................................59
3. (Exodus 32:27-28) ...........................................................................59
4. (2 Kings 17:6-23) ............................................................................59
5. (2 Chronicles 36:15-17) ..................................................................60
6. (Jeremiah 49:5) ...............................................................................60
7. (Jeremiah 50:17) ............................................................................. 60
8. (Leviticus 26:36) ............................................................................. 60
9. (Hosea 9:17) ................................................................................... 61
10. (Deuteronomy 28:25) ................................................................. 61
11. (Deuteronomy 28:63) ................................................................. 61
12. (Hosea 7:13)............................................................................... 61
13. (Leviticus 26:33) ........................................................................ 62
14. (Deuteronomy 4:27) ................................................................... 62
15. (Deuteronomy 28:64) ................................................................. 62
16. (Deuteronomy 29:28) ................................................................. 62
17. (Deuteronomy 30:1) ................................................................... 62
18. (1 Kings 9:7) .............................................................................. 62
19. (2 Kings 17:23) .......................................................................... 62
20. (2 Chronicles 7:20) .................................................................... 63
21. (Nehemiah 1:8)........................................................................... 63
22. (Psalm 106:27) ........................................................................... 63
23. (Jeremiah 9:16) .......................................................................... 63
24. (Jeremiah 13:24) ........................................................................ 63
25. (Jeremiah 18:17) ........................................................................ 63
26. (Jeremiah 24:9) .......................................................................... 63
27. (Ezekiel 5:10) ............................................................................. 63
28. (Ezekiel 12:15) ........................................................................... 63
29. (Ezekiel 20:23) ........................................................................... 64
30. (Zechariah 7:14) ........................................................................ 64
Summary ................................................................................................... 64
CHAPTER 5: HISTORICAL RESPONSE TO JEWISH SUPERIORITY 64
1. “ADOLF HITLER” .................................................................................. 64

2. “MARTIN LUTHER”............................................................................... 65
3. “FERDINAND II OF ARAGON” AND “ISABELLA I OF CASTILE”............... 65
4. “TSAR NICHOLAS I” OF RUSSIA ............................................................ 65
5. “EDWARD I OF ENGLAND”.................................................................... 65
6. “POPE INNOCENT III” ........................................................................... 65
7. “TOMÁS DE TORQUEMADA” ................................................................. 65
8. “BOGDAN KHMELNITSKY” ................................................................... 66
9. “VOLTAIRE” ......................................................................................... 66
10. “KING FERDINAND II” OF AUSTRIA ................................................. 66
11. “CATHERINE THE GREAT” ............................................................... 66
12. “PHILIPPE PÉTAIN” ...........................................................................66
13. “NAPOLEON BONAPARTE” ...............................................................66
14. “FREDERICK WILLIAM II” OF PRUSSIA .............................................67
15. “POPE PAUL IV”...............................................................................67
16. “JOSEPH STALIN” .............................................................................67
17. “JOHN CHRYSOSTOM” ......................................................................67
18. “ALEKSANDR SOLZHENITSYN” ........................................................67
19. “HENRY II” OF FRANCE....................................................................67
20. “HERMANN GÖRING” .......................................................................68
21. “GRAND DUKE SERGEI ALEXANDROVICH” OF RUSSIA ....................68
Summary ...................................................................................................68
CONCLUSION: LOVING PEOPLE IS LOVING GOD ............................ 69
HEALTHY LIFE SYSTEM ..................................................................................72

HEALTHY MIND MIRACLE RECOVERY SYSTEM..............................................74
CHALLENGE ...................................................................................................76
RELATED BOOKS BY THE AUTHOR ..................................................................77
Introduction:
Jewish Superiority to God and Consequences
The causes of “antisemitism” (hatred of Jewish people) are

complex, embedded in religious, cultural, and historical narratives
that span eons. We will critically explore one of the underlying
factors often overlooked in mainstream discourse: the perception
of “superiority to God” originated by Prophet Abraham’s half-
sister “Sarah” (Genesis 20:12).
This introduction will outline how a recurring sense of entitlement

and exclusivity has led to profound division and animosity
between Jews and non-Jews. From the exile of Ishmael to the
selective use of scripture, the narratives of superiority laid the
groundwork for tensions that continue to this day.
This book also examines how these attitudes of superiority

manifest in the “Bible”, “Talmudic teachings” and “modern Israeli
laws”, which often testify to Jewish supremacy over God.
By analyzing the theological implications and practical

applications of these beliefs, this book aims to offer insight into
how “Jewish exclusivism” contributed to widespread “resentment”
and “hostility” prophesized by God.
It is not a justification for antisemitism but rather an exploration of

the factors that may have perpetuated it, with the hope of shedding
light on how a return to humility, inclusivity, and genuine
adherence to God's conditional promises could pave the way for
peaceful coexistence.
Chapter 1: Biblical Foundations of Superiority and Division
We find Jewish superiority in Biblical narratives that form the

foundation of the Jewish faith. One of the earliest examples of this
can be found in the story of Abraham, Sarah, Hagar, and
Ishmael.
In this story, God promised Abraham that his descendants would

be numerous and blessed. However, when Hagar bore Ishmael—
the first son of Abraham—Sarah, in her fear and jealousy,
demanded that Hagar and Ishmael be cast out (Genesis 21:10).
This act of rejection was driven by Sarah's desire to ensure that her
eventual son, Isaac, would be the exclusive heir to Abraham's
legacy. Rather than embracing God's broader promise to bless all
of Abraham's descendants, Sarah sought to control and limit the
blessing, effectively asserting her own superiority over God's
inclusive intention.
This narrative of exclusivity and superiority set a precedent that

would reverberate through history. By excluding Ishmael and
denying his role in the fulfillment of God's promise, Sarah
introduced a sense of division that has persisted across generations.
The descendants of Isaac have often continued to view themselves

as the exclusive recipients of God's blessings, disregarding the
parallel blessings that were promised to Ishmael and his
descendants (Genesis 17:20).
This selective interpretation of God's covenant has fueled a

perception of superiority, which, in turn, has contributed to
ongoing animosity between Jews and non-Jews, particularly
among those who trace their lineage to Ishmael.
The Bible contains numerous references to the idea of the Jewish

people as God's chosen people. While this designation was
intended to highlight the unique responsibilities of the Jewish
people to uphold God's commandments and serve as an example to
others, it has often been misinterpreted as a license for exclusivity
and superiority.
The conditional nature of God's promise—requiring obedience,

humility, and justice—has frequently been overlooked in favor of
an unconditional claim to God's favor. This has led to a sense of
entitlement that disregards the broader, inclusive nature of God's
covenant with Abraham.
The selective use of scripture to justify exclusionary practices is

not limited to ancient times but continues to be a significant factor
in modern conflicts. The belief in a Divinely ordained right to the
land of Greater Israel, for example, is often based on verses that
emphasize God's promise to Isaac and his descendants (Genesis
17:19).
However, these verses are frequently cited without acknowledging

the conditions attached to the promise—conditions that include
righteousness, justice, and the fair treatment of others
(Deuteronomy 28:1-2).
By ignoring these conditions, the descendants of Sarah have, in

many cases, acted as though their interpretation of God's will is
superior to God's actual commandments, perpetuating a cycle of
exclusion and conflict.
This sense of superiority has not only led to division within the
Abrahamic family but has also contributed to the broader
phenomenon of antisemitism.
Throughout history, the perception of Jews as believing themselves

to be superior—both to other peoples and, at times, to God’s
inclusive intentions—has fueled resentment and hostility. The
exclusivist mindset that began with Sarah's rejection of Ishmael
has evolved into a broader narrative of entitlement, one that has
often been met with resistance and animosity from those who feel
excluded from God's blessings.
By critically examining these Biblical foundations and their
impact on subsequent generations, this book aims to provide a
deeper understanding of how the sense of superiority has shaped
both Jewish identity and the world’s response to it.
Chapter 2: Sarah’s Superiority to God

8 Sons Loving Abraham
The Abrahamic Religion is based on Love, Faith and Obedience to

God and appreciation of God’s children and covenants as
exemplified by Prophet Abraham.
Judaism dishonors our Prophet Abraham and his family, claiming

Abraham was only blessed with one legitimate child Verses Eight
sons quoted in the Bible (Genesis 16:15), (Genesis 21:2-3),
(Genesis 25:1-2), Judaism eliminates Abraham’s family, claiming
selective child validity, contradicting Biblical context.
Sympathy for Sassy Sarah
Our Prophet Abraham loved his 1st wife Sarah as a Major World
League Baseball Champion Loves Baseball! Unwavering Love for
Sarah gave fulfilment, even with a 86-year lifetime void of
children.
Prophet Abraham tolerated Saphire Sarah’s rage, jealousy, envy,

greed, lust for power & hate for other people’s happiness for
decades!
Our Forefather Abraham fulfilled his Godly Duties as a man,

Father & Husband to tolerate Sarah for 3 Major Sinful Strikes then
Sarah Struck out & got killed by Satan in solitude.
3 Strikes for sassy Sarah, leading to Deadly Solitude:
Strike One: Hate for God’s Blessings
Exploring our ancestor’s entire Century psychologically, we see an

eternity of Tolerating barren ungrateful Sarah. Love & Life
Pushed our Patriarch Abraham to tenaciously try to procreate with
elderly 76-year-old sterile senior Sarah till 90.
According to Babylonian Marriage Contract Laws (Martha T. Roth

1988), our Loving Forefather Abraham could have:
1. Sent Sterile Sarah Starving in the Sahrah for Seventy

Years, no longer saving her for not giving him any children
as his Right as Sire & Stop Staining his Stud Status.
Similar to Some Heirs of Sarah, Searching for the city of Salam for
countless centuries.
2. Saved Eighty Years childless Simply Shopping for &

Securing a Second Wife as Society Said he Should.
God saw the patience & love & belief that our Teacher Abraham
showed for seventy years and saw the best Servant in Society.
After not providing an heir to Abraham at 85, Sarah told her

husband to take her servant Hagar as a 2nd wife for getting a
descendant: Genesis 16:1-3:
"Now Sarai, Abram’s wife, had borne him no children. But she had
an Egyptian slave named Hagar; so she said to Abram, 'The Lord
has kept me from having children. Go, sleep with my slave;
perhaps I can build a family through her.' Abram agreed to what
Sarai said. So after Abram had been living in Canaan ten years,
Sarai his wife took her Egyptian slave Hagar and gave her to her
husband to be his wife."
Abraham agreed and Hagar gave birth to our Patriarch’s 1st son
Ishmael within one year Genesis 16:16: "Abram was eighty-six
years old when Hagar bore him Ishmael."
Ishmael is Abraham’s 1st Everlasting blood covenant circumcised

child:
Genesis 17:10-11: "This is my covenant with you and your

descendants after you, the covenant you are to keep: Every male
among you shall be circumcised. You are to undergo circumcision,
and it will be the sign of the covenant between me and you."
Genesis 17:13: "My covenant in your flesh is to be an everlasting

covenant."
Genesis 17:23-26 "On that very day Abraham took his son Ishmael
and all those born in his household or bought with his money,
every male in his household, and circumcised them, as God told
him. Abraham was ninety-nine years old when he was
circumcised, and his son Ishmael was thirteen; Abraham and his
son Ishmael were both circumcised on that very day."
In Semitic, the 1st wife is called “ḫīrtum” (1st Ranking Wife).
Sarah as the 1st Ranking wife has the right & honor to own the
child (Ishmael) born from the 2nd Ranking wife (Hagar). A
“ḫīrtum” is also translated as a sister marriage where both women
are in agreement as older & younger sisters & child.
At Seventy Six, Sarah has many sensational stuff, she got a new
sister wife, she got a new step son, on top of a stress free life for
many seasons.
Rather than being grateful, Seething Sarah Started Swinging Stone

Stares every time she sees some smoochy being shared with
Abraham’s new spouse..
Empty of empathy that our Beloved Forefather Abraham carried
86-16= 70 Years of Fatherless Shame, Humiliation, & Inferiority
in Beersheba for being a laughingstock loser that Everyone has
happy children to help in 85 year old age, yet our Prophet
Remained Devoted.
Sarah could have allowed Abraham to get a second wife 50 years

earlier, but instead selfishly kept trying to conceive with our
Forefather Abraham while harboring resentment towards our Lord,
blaming God for being barren.
Stone cold Sarah took life from our Forefather Abraham twice:
1st) Seventy years saving Sarah from Starving in the Saharah was
repaid by Sarah with Hate for Abraham’s Happiness with his 2nd
wife Hagar.
2nd) Selfish Sarah Accepted Ishmael as a Gift from Both Abraham

& Hagar for 16 Years, Getting Love & Laughter & a Family Home
but stealing Sarah Sent Abraham’s Family Starving in the Saharah
instead of herself to sidestep Sharing shiny shillings.
Genesis 21:10: "And she said to Abraham, 'Get rid of that slave
woman and her son, for that woman’s son will never share in the
inheritance with my son Isaac.'"
In Context of Biblical Teachings, Sarah was a severe sinner:
"Whoever despises his neighbor is a sinner, but blessed is he who

is generous to the poor." (Proverbs 14:21)
Scorching Sarah despised her own step-Son Ishmael given from

her Spousal Sister Hagar & Her Husband of Seven Decades. A
hate fueled by greed & jealousy that leads to murder.
"He has told you, O (wo)man, what is good; and what does the
Lord require of you but to do justice, and to love kindness, and to
walk humbly with your God?" (Micah 6:8)
"When pride comes, then comes disgrace, but with the humble is
wisdom." (Proverbs 11:2)
"It is better to be of a lowly spirit with the poor than to divide the
spoil with the proud." (Proverbs 16:19)
"Whoever exalts himself will be humbled, and whoever humbles

himself will be exalted." (Matthew 23:12)
Strike Two: Greed & Entitlement
Double Hitter Sinning Sarah Lusted for Money & Power, not
because Sarah was a fertile wife of the century, instead Sarah
committed the sin of money worship.
For the sake of greed for money, Sarah was willing to break up her
own family, turn away the Gift & Blessing from Prophet Abraham
& God, breaking our Forefather’s heart!
Also Sarah was disobeying Holy Scripture & Babylonian Marriage

Laws that actually gave more inheritance rights to Ishmael & Isaac
than Sarah or Hagar, thus Sarah’s fear of being left with nothing
prompted her to try to take everything for herself, focusing more
on when our Prophet Abraham was going to die rather than being
happy he was alive.
(Deuteronomy 21:15-17)
"But he must acknowledge the son of the unloved wife as the

firstborn by giving him a double portion of all he has. That son is
the first sign of his father’s strength. The right of the firstborn
belongs to him."
Sarah was terrified that Ishmael being the first-born son was
going to get double what Isaac was going to get, even though they
are both brothers and one family, but Sarah forced money to divide
the Family of Prophet Abraham and attempt to kill Ishmael &
Hagar in the desert.
Understandably bitter, Sarah was more than 90 years old compared

to lively Hagar in her early 20’s, Hagar was legally an equal sister
wife according to the Bible:
Prophet Abraham’s wife & co-Parent of 16 years, our 1st Matriarch

Hagar was legally freed from Slavery after her 1st 7 years with
Prophet Abraham (Exodus 21:2)
Strike Three: Screaming Sarah succumbs to Satan
Because of Sarah’s multiple sins (Greed, Hate, Ungratefulness,

Attempted Murder) towards the 1st Everlasting Covenant son
Ishmael, Sarah’s faith was tested and her failure in Trusting God
caused Sarah to die from Satan.
Abraham did not consult Sarah when he traveled with their 2nd son
Isaac to sacrifice him, not trusting Sarah’s faith.
In the Jewish Midrashic tradition, specifically in “Pirkei de-Rabbi

Eliezer” (chapter 32) Satan spoke to Sarah saying “Did you not
hear what happened to your son?” Satan then implies that Isaac
was indeed sacrificed by Abraham, causing Sarah to believe that
her son is dead.
The Jewish Midrash states that Sarah, upon hearing this news,
experiences intense grief and shock, which leads to her death.
When she hears that Isaac is supposedly sacrificed, she cries out in
anguish and her soul departs, proving she was weak of faith.
After Sarah’s death according to Jewish Rabbinic sources,

Abraham returns to the first faithful obedient wife Hagar, now
called Keturah because of her sweetness, whom Abraham unites
with after Sarah’s death (Genesis 25:1), noted in Genesis Rabbah
and commentators Rashi and Ramban (Nachmanides).
Comparing the Sinner to the Righteous
A. Wife Hagar did not sinfully try to argue her son’s entitled
double inheritance as Sarah did.
B. Wife Hagar did not suggest Sarah gets sent away to die in
the desert as Sarah did to her own blessed stepson and
sister wife.
C. Wife Hagar stayed strong in faith when Abraham

circumcised Ishmael at the age of 13, not getting hysterical
and challenged by Satan as Sarah did.
That’s why Abraham returned to Hagar and had 6 more children

(Zimran, Jokshan, Medan, Midian, Ishbak and Shuah, 8 total)
fulfilling God’s prophecy of Abraham being the Father of many
Nations through his righteous with his wife Hagar:
Children of Abraham with his wife Hagar fulfilling many nations:
A. Ishmael, regarded as the father of the Ishmaelites, who

became a significant people group in the ancient Near East.
According to Genesis 17:20, God promises to bless Ishmael
and make him fruitful, saying: “And as for Ishmael, I have
heard you: I will surely bless him; I will make him fruitful
and will greatly increase his numbers. He will be the father
of twelve rulers, and I will make him into a great nation.”
Ishmael had twelve sons (Genesis 25:13-15), who became the

progenitors of various tribes, particularly in the Arabian Peninsula.
Some traditions consider Ishmael as an ancestor of many Arab
tribes.
B. Jokshan had two sons, Sheba and Dedan. Dedan’s
descendants included the Asshurim, Letushim, and
Leummim.
C. Midian became the father of the Midianites, who are

frequently mentioned in the Bible. The Midianites were
both allies and adversaries of Israel. Notably, Jethro
(Moses’ father-in-law) was a Midianite priest.
Abraham’s wife Hagar encounters with God in the wilderness

demonstrate a profound faith. In Genesis 16:13, she refers to God
as “El Roi,” meaning “the God who sees me,” recognizing God’s
care and presence in her life.
Sarah died miserable because an Angel Ordered Our 2nd Beautiful

Young Lovely Egyptian Wife Hagar to return to Abraham, Our 1st
Matriarch Hagar Proved to be Obedient & Loving, Honoring &
Respectful, Thus God Blessed her 6 more times!
Jewish Biblical scribes Try to Paint Our Prophet Abraham’s

Family with the Same Hate & Rage built up into Sarah to be Blind
to the Love & Devotion of Abraham to have Mono Love, Mono
Obedience, Mono Theism
Manipulating the message of Abraham to vulture power, laws,

wealth, & Tithes maybe an inheritance of some descendants of
Sarah, who were manipulated by Satan.
In addition to Issac being the second son of Sarah who succumbed

to Satan, Sarah was Abraham’s sister, that disqualifies Issac from
legitimacy according to Scripture.
According to the Bible, Sarah was related to Abraham as his half-

sister, sharing the same father but not the same mother. This
relationship is referenced in (Genesis 20:12), where Abraham
explains to King Abimelech:
“She is indeed my sister, the daughter of my father but not the
daughter of my mother; and she became my wife.” This verse
indicates that Sarah and Abraham had a familial connection.
Such marriages are explicitly forbidden in the Mosaic Law. The

prohibition against marrying a close relative, including a half-
sibling, appears later in (Leviticus 18:9) and (Leviticus 20:17):
(Leviticus 18:9) “You shall not uncover the nakedness of your

sister, the daughter of your father or the daughter of your mother,
whether born at home or abroad.”
(Leviticus 20:17) “If a man marries his sister, the daughter of his
father or his mother, and they have sexual relations, it is a
disgrace.”
Thus according to Mosaic Law, Issac would be the disgraced

illegitimate child while Ishmael would be the legitimate child and
the rightful heir to God’s covenant promises to Abraham.
The prophecy to bless the descendants of Abraham with Greater

Israel is fulfilled through the descendants of Ishmael, rather than
the descendant of the half sister Sarah slayed by Satan.
Loving Mom Vs. Fearing Mom
Child rearing with Love compared to Fear has been inherited into
the psyche of Zionists who’s entire theology is to hide in
partitioned Palestine (modern Israel) in fear the entire world wants
to kill them.
Ishmael’s Healthy Start to Present Isaac’s Unhealthy Start to Present
1. [Family dynamics] Raised by 3 1. [Family dynamics] Raised by 2

loving younger parents as an only heartbroken elderly parents after
new son before Isaac. losing Ishmael.
2. [The Mom] Hagar (Genesis 16:1– 2. [The Mom] Sarah (Genesis 21:8-14)
16; 21:8–21) was a concubine gift may have suffered from chronic
for Sarah to have a child. Abraham depression. A) Lifetime sterile. B)
selected the best healthiest young, Insecurity of Egyptian youth &
fertile, & attractive woman from beauty. C) Baby Ishmael grew up, a
Egypt that he could marry as a 2nd man at 16, the gift got old. D) Social
wife. An young Egyptian bride isolation feeling role as co-Mom
who can lovingly carry hold & ended,
carry her baby happily. Got the E) Post menopause at the age of 90 left a 3
best of both worlds, a youthful times more feeble Mom, incapable of
Mom from Egypt to play & travel lifting or carrying Isaac.
with & the elderly wise parents.
3. [Family atmosphere] Hagar is 2. [Family atmosphere] Sarah is
grateful for an entire lifetime as co- ungrateful of Prophet Abraham’s gift
Mom in a family of 4 raising & envious of everyone else feeling
Ishmael to manhood nearly 16 young, beautiful, & whole. Sarah
years with husband Abraham & co- (twice the age of the gorgeous young
wife Sarah. Sharing the wifely Egyptian wife) is feeling unwanted, a
work & burdens for Sarah & in burden, lonely, nightly abandoned for
love with Prophet Abraham who’s Hagar & everyone’s happiness gives
happy with son & wives. her pain that boils into rage.
[Post Isaac birth] As a man at 16, [Post Isaac birth] Prophet Abraham is 100
Ishmael having been raised & loved by & Sarah is 90 years old, happy with son
2 Moms & raised into manhood by our Isaac yet regretful, sad, exhausted,
Patriarch forefather Prophet Abraham, sleepless & heartbroken that wife & co-
stayed obedient & grateful & his Mom Hagar was obediently evicted with a
descendants teach the Mom is more bag of food into the desert with Prophet
important than the Father. Ishmael.
[Descendants of Ishmael] [Descendants of Isaac]
• Accepts Jesus Christ as • Rejects Jesus Christ as Messiah.

Messiah. • Rejects Muhammad as Prophet
• Accepts Muhammad as • Blowing up babies, Churches, &
Prophet Masjids for decades.
• Protect Jewish people & • Rabbis ravaged rules to rewrite
Temples for centuries. the religion of Moses.
• Removed intercessors from • Obeys 10 commandments only
religion to maintain purity. for some Jews, not goys.
• Obeys 10 commandments for • Fear of death worldwide if not
all humans equally. hiding as superiors in Israel.
• Only fear God, living a brave • One of the least followed
life to teach equality. religions, ranked 11th place.
• Fastest growing religion with • Teaches multiple reasons to kill
nearly 2 Billion people. women.
• Teaches multiple reasons to • In 1,400 years, steadily
respect women. declining to zero stable land
• In 1,400 years, growing to • Like Sarah, hating the gift of joy
55+ countries, & ease of baby Ishmael from
• Like Hagar, honoring & Prophet Abraham, still seething
appreciating lifetime family jealousy deletes Ishmael as a
with husband Prophet real son.
Abraham, states Prophet Isaac • Abandoned by God, harbors
is an equal. eons of hate, killing 100 to 1.
• Believes in God & equal • Arrogance leads to exploit Israel
justice, eye for an eye. while rejecting Moses.
• Humbleness leads to teach
Islam while being bombed.
Gratefulness comes from earning what you seek. Our ancient

parent Sarah yearned for a child but didn’t suffer labor or back
pains birthing & nursing Prophet Ishmael.
Raw skin nursing sores, exhaustion without sleep changing

diapers, emptiness of being acquired property, pouring life from
your womb & soul for a ungrateful part-time fake Mom.
Prophet Abraham’s wife Hagar earned being a loving Mother to

Ishmael, raising Abraham’s son to adulthood benevolently &
gratefully as a young strong beautiful Egyptian woman.
Our foremother Hagar was the good woman behind a good man
that helped Prophet Abraham’s appreciate God because his wife
Hagar was respectful to Prophet Abraham.
Humbleness like happiness does not come easy. Removing pride &
facing ugliness is the key to being humble.
True humbleness comes from realizing everyone & everything is

very ugly compared to God.
Chapter 3: Sarah’s descendants Superiority to God
100+ Jewish Superiorities to God
As Sarah tried killing her stepson Ishmael, (the first blessed with
an everlasting covenant from God [Genesis 17:13]) by casting him
and her sister-wife to die alone in the desert, the descendants of
Sarah continued attacking our Prophets of God. Jewish Superiority
to God spanned thousands of years as recorded in the Bible:
Denying our Messiah Christ
"Jewish superiority to God" is evident in their denial of the

"foretold Messiah, Jesus", despite the many "prophecies" in the
"Hebrew Bible" that align with his coming.
Despite these clear signs, many "Jewish leaders" rejected Jesus as

the "Messiah", placing their own expectations above God’s plan.
This rejection shows a belief in their own interpretation over the
divine message—a form of "superiority to God" that ultimately led
to the division of the "covenant community".
1. (Genesis 49:10)
The Scepter from Judah
"The scepter will not depart from Judah, nor the ruler’s staff from
between his feet, until he to whom it belongs shall come and the
obedience of the nations shall be his."
This verse is understood as a prophecy of the Messiah coming

from the tribe of Judah, which aligns with the lineage of Jesus,
who is identified as a descendant of Judah through King David.
2. Isaiah 7:14
The Virgin Birth
"Therefore the Lord himself will give you a sign: The virgin will
conceive and give birth to a son, and will call him Immanuel."
Christians interpret this verse as a prophecy of Jesus’s miraculous
birth. The term "Immanuel" means "God’s guidance with us"
3. Micah 5:2
Birth in Bethlehem
"But you, Bethlehem Ephrathah, though you are small among the
clans of Judah, out of you will come for me one who will be ruler
over Israel, whose origins are from of old, from ancient times."
Christians believe this verse predicts the birthplace of Jesus, who

was born in Bethlehem, as described in the Gospels. It also
suggests the ruler has a Divine origin, "from ancient times," which
Christians interpret as referring to Jesus
4. Isaiah 53:3-5
"He was despised and rejected by mankind, a man of suffering, and

familiar with pain… Surely he took up our pain and bore our
suffering… But he was pierced for our transgressions, he was
crushed for our iniquities; the punishment that brought us peace
was on him, and by his wounds we are healed."
This entire chapter is interpreted by Christians as a detailed

prophecy of Jesus’s suffering, crucifixion, and sacrificial role in
atoning for humanity's sins. The "Suffering Servant" is seen as a
prefiguration of Jesus’s death and redemptive work.
5. Psalm 22:1, 16-18

The Suffering and Forsaken Messiah
"My God, my God, why have you forsaken me? … They pierce
my hands and my feet. All my bones are on display; people stare
and gloat over me. They divide my clothes among them and cast
lots for my garment."
Psalm is often seen as a prophecy of Jesus’s crucifixion. The
description of hands and feet being pierced, and the dividing of
garments, is viewed as foreshadowing the events of Jesus’s
presumed death as described in the Gospels.
6. Zechariah 9:9
The Triumphal Entry
"Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See,

your king comes to you, righteous and victorious, lowly and riding
on a donkey, on a colt, the foal of a donkey."
Christians interpret this verse as a prophecy of Jesus’s entry into

Jerusalem on Palm Sunday, where he rode on a donkey, fulfilling
this image of a humble king coming in peace.
7. Zechariah 12:10
Mourning for the Pierced One
"And I will pour out on the house of David and the inhabitants of
Jerusalem a spirit of grace and supplication. They will look on me,
the one they have pierced, and they will mourn for him as one
mourns for an only child."
Christians see this as a prophecy that points to Jesus’s crucifixion,

where he was "pierced" on the cross. The mourning is seen as
indicative of repentance and recognition of Jesus’s identity as the
Messiah.
8. Daniel 9:24-26
The Anointed One Cut Off
"Seventy 'sevens' are decreed for your people and your holy city to
finish transgression, to put an end to sin, to atone for wickedness,
to bring in everlasting righteousness… After the sixty-two 'sevens,'
the Anointed One will be put to death and will have nothing."
This prophecy is often seen as pointing to the coming of an

"Anointed One" (Messiah).
Denying Prophets
Throughout history, "Jewish religious leaders" have awaited the

arrival of a "foretold prophet", yet many have denied the
fulfillment of this prophecy in "Prophet Muhammad". Despite the
numerous "Biblical descriptions" that align with Muhammad’s life
and mission—such as his "unlettered nature", his message of
"monotheism", and his emergence from among "Ishmael’s
descendants"—most Jews have rejected his prophetic claim.
However, the miracle of "more than 2 billion people from every

nation" accepting Muhammad as a prophet, as well as the
continuous "blessing" of his followers occupying "Greater Israel"
for the past "1400 years", serves as a compelling sign of God's plan
fulfilled through "Ishmael’s lineage".
Below is a list of "Bible verses" that foretell and align with the
coming of "Prophet Muhammad", which have been largely
overlooked or denied by Jewish scholars, showing superiority to
the Blessings from God.
9. Deuteronomy 18:18
A Prophet Like Moses
"I will raise up for them a prophet like you from among their
fellow Israelites, and I will put my words in his mouth. He will tell
them everything I command him."
Muslims believe this verse could refer to Muhammad because he

shared certain qualities with Moses, such as leading a nation,
establishing laws, and being a prophet for a large community.
Additionally, the phrase "put my words in his mouth" resonates
with how Muslims believe Muhammad received the Qur'an orally.

The Coming from Paran
"The Lord came from Sinai and dawned over them from Seir; he
shone forth from Mount Paran. He came with myriads of holy ones
from the south, from his mountain slopes."
Mount Paran is traditionally associated with the region around

Mecca in Islamic tradition, where Ishmael (the forefather of Arabs
and, by extension, Muhammad) settled. Some Muslim scholars
interpret this verse as alluding to the emergence of Islam in Arabia,
as it refers to Paran as a place from which a revelation or Divine
presence "shone forth."
11. Isaiah 42:1-4, 11

The Servant of God and the People of Kedar
"Here is my servant, whom I uphold, my chosen one in whom I

delight; I will put my Spirit on him, and he will bring justice to the
nations... Let the wilderness and its towns raise their voices; let the
settlements where Kedar lives rejoice."
Kedar is traditionally identified as one of the sons of Ishmael and

is linked to the Arab people. This chapter describes a "servant of
God" who brings justice and a law for the nations, which some
Muslims believe aligns with Muhammad’s role in establishing
social justice and law in Arabia.
12. Song of Solomon 5:16

“Muhammadim”
"His mouth is sweetness itself; he is altogether lovely. This is my
beloved, this is my friend, daughters of Jerusalem."
The Hebrew word "machamad" in this verse, translated as

"altogether lovely" or "desirable," has a root similar to the name
Muhammad. Some Muslim scholars interpret this as an indirect
mention of Muhammad, though most scholars view it as
descriptive language in the context of a love poem, without
prophetic implications.
13. John 14:16-17

The Comforter or Advocate (Paraclete)
"And I will ask the Father, and he will give you another Advocate
(Paraclete) to help you and be with you forever—the Spirit of
truth."
Muslims view the term "Paraclete" as referring to a future prophet,

and some believe this was a prediction of Muhammad.
14. John 16:7-14

The Spirit of Truth
"But very truly I tell you, it is for your good that I am going away.
Unless I go away, the Advocate will not come to you; but if I go, I
will send him to you... But when he, the Spirit of truth, comes, he
will guide you into all the truth."
Muslims interpret "the Spirit of truth" as a reference to

Muhammad, viewing the phrase as describing the guidance that
Muhammad provided in the Qur'an, which Muslims consider the
final and complete truth revealed by God.
15. Habakkuk 3:3

The Holy One from Mount Paran
"God came from Teman, the Holy One from Mount Paran. His
glory covered the heavens and his praise filled the earth."

“He said: “The Lord came from Sinai and dawned over them from
Seir; he shone forth from Mount Paran. He came with[a] myriads
of holy ones from the south, from his mountain slopes”
Mount Paran is a reference to the Arabian Peninsula, particularly

the area around Mecca, and view this as a prophecy about
Muhammad, whose message would reach across nations and be
widely praised.
17. Isaiah 29:12

The Unlearned Prophet
"Or if you give the scroll to someone who cannot read and say,
‘Read this, please,’ they will answer, ‘I don’t know how to read.’"
This verse is interpreted by some Muslims as referring to the

Prophet Muhammad, who was famously unlettered (not formally
taught to read or write) and received the first Quranic revelation
from the angel Gabriel with the command "Read!" (Iqra) in Surah
Al-‘Alaq (96:1-5). Muhammad responded, “I cannot read,”
aligning with this verse in Isaiah.
18. John 16:13

The Spirit of Truth
"But when he, the Spirit of truth, comes, he will guide you into all
the truth. He will not speak on his own; he will speak only what he
hears, and he will tell you what is yet to come."
Muslims believe that the “Spirit of truth” refers to Muhammad,

who is said to have conveyed God’s revelations (the Quran) as he
received them. They interpret "he will not speak on his own" as
indicative of Muhammad’s role in delivering the words of the
Quran as direct revelation from God, rather than his own teachings.
19. John 1:19-21

Question about the Prophet
"Now this was John’s testimony when the Jewish leaders in

Jerusalem sent priests and Levites to ask him who he was. He did
not fail to confess, but confessed freely, 'I am not the Messiah.'
They asked him, 'Then who are you? Are you Elijah?' He said, 'I
am not.' 'Are you the Prophet?' He answered, 'No.'"
Here, "the Prophet" is interpreted by Muslims to mean a specific

future prophet distinct from Elijah and the Messiah. Since John
denies being "the Prophet," some Islamic scholars suggest that this
refers to Muhammad, as the Jews of that time anticipated the
coming of another prophet besides Elijah and the Messiah.
20. Matthew 21:42-43

A New Nation
"Jesus said to them, 'Have you never read in the Scriptures: “The
stone the builders rejected has become the cornerstone; the Lord
has done this, and it is marvelous in our eyes”? Therefore I tell you
that the kingdom of God will be taken away from you and given to
a people who will produce its fruit.'"
Muslims interpret "a people who will produce its fruit" as referring
to the Muslim community established by Muhammad. They see
this as a reference to the transfer of spiritual leadership to a new
community that would embrace monotheism and produce "fruit"
through devotion and adherence to God’s guidance.
Isaiah 60:6-7
Interpreted as including Ishmael’s Descendants. Prediction of the
Dome of the Rock being the Rebuilt 3rd Temple
"Herds of camels will cover your land, young camels of Midian

and Ephah. And all from Sheba will come, bearing gold and
incense and proclaiming the praise of the Lord. All Kedar’s flocks
will be gathered to you, the rams of Nebaioth will serve you; they
will be accepted as offerings on my altar, and I will adorn my
glorious temple."
Kedar and Nebaioth are traditionally understood to be descendants

of Ishmael. In this vision, they are portrayed as bringing offerings
to God’s temple, symbolizing inclusion and reverence. This does
not indicate possession of the land, but it does suggest a connection
between Ishmael’s descendants and future blessings related to
Israel.
Killing Prophets
21. (1 Kings 18:4)

Destroying the True Prophets –
Jezebel, supported by the ruling elite, killed the prophets of God,

showing superiority to God’s messengers. Their belief in their
political power took precedence over God’s word.
22. (Nehemiah 9:26)

"But they were disobedient and rebelled against you; they put your
law behind their backs. They killed your prophets, who had warned
them in order to turn them back to you; they committed awful
blasphemies."
Nehemiah speaks of how the people of Israel killed the prophets
who were sent to guide them back to God.
23. (2 Chronicles 24:20-21)

“Then the Spirit of God came on Zechariah son of Jehoiada the
priest. He stood before the people and said, 'This is what God says:
"Why do you disobey the Lord's commands? You will not prosper.
Because you have forsaken the Lord, he has forsaken you."' But
they plotted against him, and by order of the king they stoned him
to death in the courtyard of the Lord’s temple."
Zechariah, a prophet, was stoned to death by the people of Israel.
24. (Jeremiah 2:30)

"In vain I punished your people; they did not respond to correction.
Your sword has devoured your prophets like a ravenous lion."
25. (Jeremiah 26:20-23)

" King Jehoiakim, however, sent Elnathan son of Akbor to Egypt,
along with some other men. They brought Uriah out of Egypt and
took him to King Jehoiakim, who had him struck down with a
sword and his body thrown into the burial place of the common
people."
Uriah was another prophet who was killed for speaking the truth.
26. (1 Kings 19:10)

" The Israelites have rejected your covenant, torn down your altars,
and put your prophets to death with the sword. I am the only one
left, and now they are trying to kill me too.”
Elija laments how the Israelites killed the prophets of God.
27. (Matthew 23:31)

"So you testify against yourselves that you are the descendants of
those who murdered the prophets."
Jesus confronts the Pharisees and religious leaders about their

ancestors' actions of killing the prophets.
28. (Matthew 23:37)

"Jerusalem, Jerusalem, you who kill the prophets and stone those
sent to you, how often I have longed to gather your children
together, as a hen gathers her chicks under her wings, and you
were not willing."
Jesus mourns for “Jerusalem” for killing the prophets sent to her.
29. (Luke 11:47-48)

"Woe to you, because you build tombs for the prophets, and it was
your ancestors who killed them. So you testify that you approve of
what your ancestors did; they killed the prophets, and you build
their tombs."
Jesus rebukes the religious leaders for their hypocrisy regarding

the prophets.
30. (Acts 7:52)

"Was there ever a prophet your ancestors did not persecute? They
even killed those who predicted the coming of the Righteous One.
And now you have betrayed and murdered him."
Stephen, before being stoned, accuses the Jewish leaders of killing

the prophets and betraying “Jesus”, the "Righteous One."
31. (Matthew 21:35)

"The tenants seized his servants; they beat one, killed another, and
stoned a third."
In the “Parable of the Tenants”, Jesus speaks of how the servants

(prophets) sent by the owner (God) were mistreated and killed.
32. (Hebrews 11:37)
"They were put to death by stoning; they were sawed in two; they
were killed by the sword. They went about in sheepskins and
goatskins, destitute, persecuted and mistreated."
This passage speaks generally of the “prophets” who were

persecuted and killed.
33. (1 Thessalonians 2:15)

"Who killed the Lord Jesus and the prophets and also drove us out.
They displease God and are hostile to everyone."
Paul accuses the people of killing both “Jesus” and the “prophets”.
34. (Matthew 5:12)

"Rejoice and be glad, because great is your reward in heaven, for
in the same way they persecuted the prophets who were before
you."
Jesus acknowledges that the prophets before his time were

persecuted.
35. (Luke 20:15)

"So they threw him out of the vineyard and killed him. What then
will the owner of the vineyard do to them?"
Refers to the “Parable of the Tenants”, where “Jesus” predicts his

own death after the death of other messengers (prophets).
36. (Romans 11:3)

"'Lord, they have killed your prophets and torn down your altars; I
am the only one left, and they are trying to kill me'?"
Paul quotes “Elijah, referencing the killing of prophets by the

Israelites.
37. (Matthew 23:29-30)
"Woe to you, teachers of the law and Pharisees, you hypocrites!
You build tombs for the prophets and decorate the graves of the
righteous. And you say, 'If we had lived in the days of our
ancestors, we would not have taken part with them in shedding the
blood of the prophets.”
Jesus points out the hypocrisy of the religious leaders, whose

ancestors killed the prophets.
38. (John 8:40)

"As it is, you are looking for a way to kill me, a man who has told
you the truth that I heard from God. Abraham did not do such
things."
Jesus accuses the people of trying to kill him, just as they had
persecuted other prophets who spoke God's truth.
Summary
Killing the prophets of God is an act that fundamentally reflects a

sense of “superiority to God” and a rejection of Divine authority.
Prophets are sent as God's chosen messengers to guide, warn, and
correct the people, delivering His commandments and teachings.
When the people, particularly those in positions of power, choose

to “kill the prophets”, it is not just a rejection of their message but
an assertion that “human authority” is more legitimate than God's.
By silencing those who carry Divine truths, the Jewish people
demonstrate that they believe their own judgment, desires, and
plans are above the will of our Creator.
This sense of “self-righteousness” and “pride” manifests as a belief

that they can shape their own destiny without submitting to God's
guidance, revealing an attitude that they are not bound by Divine
mandates. In doing so, they not only disregard the prophets but
also reject God Himself, showing that they deem their own power
and control more significant than the sovereignty of our Almighty.
This misplaced arrogance and perceived “superiority” over God's

will has been a recurring theme throughout history, leading to
cycles of judgment and consequence.
Jewish Superiority to God’s Laws
Jews in the Bible have shown behaviors and policies “superior to

God”. In addition to killing God’s prophets, these Bible verses
reveal a disregard or contradiction of God’s commandments:
39. (Leviticus 25:8-17)

Ignoring the Jubilee Year -
The Jubilee year was meant to release debts and free the enslaved.
Historical evidence suggests that the Israelites did not consistently
observe this, showing a disregard for God’s command to forgive
debts and give people a fresh start.
40. (Jeremiah 23:16)

False Prophecies –
God warned against false prophets who claimed to speak in His

name. By spreading lies as if they were Divine truth, they placed
their own words above God’s, demonstrating a sense of
superiority.
41. (Ezekiel 8:6)

Disregarding the Temple’s Sacredness –
The Israelites brought idols into the Temple, desecrating God’s

holy place. This act demonstrated their belief that they could
redefine the sacred space that God Himself had defined.
42. (Genesis 37:3-4).

Jacob showed favoritism among his sons, especially for Joseph,
which went against the principles of equality and justice. God’s
intention was for all his children to be treated with love, yet
Jacob’s favoritism led to jealousy and division among his
descendants.
43. (Genesis 37:28).

Joseph’s brothers, all descendants of Sarah through Isaac, sold him
into slavery out of jealousy and hatred. This act violated God’s
moral commandments, demonstrating their sense of superiority
over their brother’s fate, rather than respecting God’s plan for all
of Abraham’s descendants.
44. (Leviticus 19:33-34)

Throughout history, “Israelites” were instructed to treat foreigners
kindly. However, the descendants of Sarah frequently “excluded”
and mistreated those outside their lineage, disregarding God’s
inclusive instructions.
45. (1 Samuel 15)

King Saul, a descendant of Sarah, disobeyed God by sparing the
Amalekite king and taking spoils from the battle, despite God’s
explicit instructions This act of defiance showed that he considered
his judgment superior to God’s.
46. (1 Samuel 10:27)

Refusal to Honor God's Anointed King –
When Saul was chosen as king, some Israelites refused to

honor him, showing that they thought their judgment was
superior to God’s choice.
47. (Exodus 32:1-6)
During the Exodus, “Aaron” —a descendant of Sarah—allowed
the Israelites to create and worship the “golden calf”. This was a
direct act of defiance against God’s commandments forbidding
idolatry.
48. (Numbers 14:1-4)

Failure to Trust in God's Protection -
After hearing the report from the spies, the Israelites doubted God's
ability to protect them and proposed returning to Egypt, which
demonstrated a lack of trust in God's plan.
49. (Jeremiah 7:31)

Sacrifice of Own Children -
The Israelites built high places in the Valley of Ben Hinnom to

sacrifice their sons and daughters, an act completely against God's
command, showing disregard for His values.
50. Isaiah 30:9-10

Refusal to Repent -
God describes the people as rebellious, unwilling to listen to His

instructions. They insisted on pleasant lies rather than Divine truth,
placing their comfort over God's guidance.
51. (1 Samuel 13:8-14)

Saul’s Self-Preservation -
King Saul offered sacrifices that only Samuel was supposed to

perform, choosing to prioritize his own fears over obedience to
God’s command.
52. (2 Samuel 24:1-4)
David’s Census -
King David conducted a census, against God's implied command,

indicating his reliance on numbers and military strength rather than
trusting God's provision.
53. (Deuteronomy 17:17)

Rejecting God's Command Against Wealth -
Kings were instructed not to accumulate excessive wealth, yet

King Solomon amassed wealth in direct contradiction to God's
instructions.
54. (Judges 20:48)

Destruction of Fellow Tribes -
After the conflict with the tribe of Benjamin, the Israelites killed
and burned the cities of the Benjamites, contradicting God’s
command to be merciful towards fellow Israelites.
55. (1 Kings 14:23)

Establishment of High Places -
The Israelites built high places and Asherah poles on hills,

choosing their form of worship over God’s prescribed way,
elevating their desires above God's instructions.
56. (1 Samuel 15:9)

Disobedience in War -
Saul spared the Amalekite king Agag and the best livestock despite
God’s command to destroy everything, indicating he knew better
than God.
57. (Ezekiel 36:20-23)
Blaspheming God's Name -
The Israelites profaned God's holy name among the nations,

causing God’s name to be disrespected because of their actions.
58. (Isaiah 31:1)

Placing Trust in Foreign Alliances -
The Israelites sought alliances with Egypt for military help rather
than trusting in God's protection, indicating their preference for
human intervention over God’s provision.
59. (Isaiah 1:11-14)

Sacrifices Without Obedience -
God rejected the sacrifices of the Israelites because they neglected

obedience and justice. They prioritized ritual over real devotion,
contrary to God’s intention.
60. (2 Kings 16:7-8)

Paying Tribute to Foreign Gods -
King Ahaz sent tribute to the king of Assyria and requested his
help, while also adopting foreign gods, indicating a belief in the
power of other deities alongside or above the God of Israel.
61. (Micah 3:11)

Accepting Corrupt Leaders -
Priests and prophets accepted bribes and charged fees for their
services, prioritizing wealth over their duty to God’s people,
disregarding the Divine calling to serve selflessly.
62. (Matthew 23:23-28)

The “Pharisees”, who were descendants of Sarah, often acted with
a sense of religious superiority, imposing strict interpretations of
the law while neglecting the principles of mercy and justice They
placed their own rules above God’s broader intentions of love and
compassion.
63. (Genesis 17:8-10)

Modern Israelis “claim” exclusive and unconditional possession of
Greater Israel, disregarding the “conditional” nature of God’s
promise as detailed in the book “100+ Bible Verses Blessing
Greater Israel to Muslims”. According to the Bible, the land was to
be shared by all descendants of Abraham, based on faith and
obedience. Modern actions of annexation and exclusion contradict
this Divine instruction.
Ai analysis calculates the Biblical description of “Greater Israel”

that spans to parts of Palestine, Egypt, Jordan, Iraq, Syria,
Lebanon, Turkey and Saudi Arabia is 92.3% occupied by Muslims
who do believe in the foretold Messiah Jesus and the Prophet
Muhammad and follow the commandments of God.
64. (Leviticus 19:33-34)

The displacement of “Palestinians” and the refusal to recognize
their right to coexist peacefully on the land is an act of superiority,
as it ignores God’s command to treat strangers and foreigners with
kindness.
The “expansion of Israeli settlements” in the West Bank and other

occupied territories is done in defiance of international law and
against the spirit of God’s commandment for peaceful and just
possession of the land. This reflects a disregard for the inclusive
and conditional aspects of God’s promise.
Attempts to “destroy or take over religious sites” significant to

both Muslims and Christians, such as the “Al-Aqsa Mosque”, are
acts of superiority. These actions disregard the sanctity that God
placed on these sites for all people of faith.
65. (Jeremiah 8:8)

"How can you say, 'We are wise, for we have the law of the Lord,'
when actually the “lying pen of the scribes” has handled it
falsely?"
In this verse, “Jeremiah” criticizes the scribes for corrupting the

law of the Lord. He implies that the scribes have deliberately
misrepresented or altered the scriptures to suit their own purposes.
66. (Isaiah 29:13)

"The Lord says: 'These people come near to me with their mouth
and honor me with their lips, but their hearts are far from me. Their
worship of me is based on merely human rules they have been
taught.'"
“Isaiah” criticizes the religious leaders for replacing genuine

worship and obedience to God with “man-made traditions” and
teachings, which suggests that they have altered or misrepresented
God’s original intent.
67. (Ezekiel 13:9)

"My hand will be against the prophets who see false visions and
utter lying divinations. They will not belong to the council of my
people or be listed in the records of Israel, nor will they enter the
land of Israel. Then you will know that I am the Sovereign Lord."
“Ezekiel” here condemns false prophets and leaders who spread

lies under the guise of Divine truth, similar to how scribes might
alter scripture for their own benefit.
68. (Matthew 23:13)

"Woe to you, teachers of the law and Pharisees, you hypocrites!
You shut the door of the kingdom of heaven in people’s faces. You
yourselves do not enter, nor will you let those enter who are trying
to."
“Jesus” criticizes the scribes and Pharisees for their hypocrisy and
for leading people away from the true path of God. By
manipulating religious laws, they essentially prevent others from
accessing God's truth.
69. (Matthew 15:3-6)

"Jesus replied, 'And why do you break the command of God for the
sake of your tradition? For God said, "Honor your father and
mother" and "Anyone who curses their father or mother is to be put
to death." But you say that if anyone declares that what might have
been used to help their father or mother is "devoted to God," they
are not to "honor their father or mother" with it. Thus you nullify
the word of God for the sake of your tradition.'"
Here, Jesus condemns the “teachers of the law” for nullifying

God's commands through their “man-made traditions”, showing
their belief that they could adjust Divine commandments to serve
their own interests.
70. (Mark 7:13)

"Thus you nullify the word of God by your tradition that you have
handed down. And you do many things like that."
In this verse, “Jesus” directly accuses the religious leaders of

rendering God’s word ineffective by replacing it with their own
“traditions”, which highlights their sense of superiority over God's
original laws.
71. (Luke 11:46)

"Jesus replied, 'And you experts in the law, woe to you, because
you load people down with burdens they can hardly carry, and you
yourselves will not lift one finger to help them.'"
“Jesus” criticizes the scribes and experts in the law for making
God's commands burdensome by adding their own requirements.
This shows how they abused their authority, placing themselves
above God's original intent.
72. (Romans 1:25)

"They exchanged the truth about God for a lie, and worshiped and
served created things rather than the Creator—who is forever
praised. Amen."
“Paul” criticizes those who have changed or “twisted the truth of

God” for their own purposes. Although not explicitly directed at
scribes, it reflects a general practice of altering Divine truth to suit
human desires.
73. (John 5:39-40)

"You study the Scriptures diligently because you think that in them
you have eternal life. These are the very Scriptures that testify
about me, yet you refuse to come to me to have life."
“Jesus” addresses the religious leaders who prided themselves on

their knowledge of scripture but “failed to understand its true
message”. Their arrogance in believing that they fully understood
the scriptures led them to miss God’s plan as revealed in Jesus.
Summary
Throughout both the Bible, the “scribes” and other religious

leaders are frequently criticized for changing or manipulating the
scriptures due to their own “selfish superiority”. Whether through
adding burdensome laws, creating self-serving traditions, or
editing Divine instructions to suit their own needs, these actions
reflect a belief that their judgment was above God’s.
The rebukes by “Jeremiah”, “Jesus”, and “Paul” all underscore the
importance of adhering to the true word of God without altering it
for personal gain or control, emphasizing that no human
interpretation should supersede Divine authority.
The Jewish Talmud’s Superiority to God
The “Talmud” is a central text of “Rabbinic Judaism” and serves

as a comprehensive commentary on the “Torah” (the first five
books of the Hebrew Bible), expanding upon Jewish law, ethics,
and customs.
The Talmud consists of two parts: the “Mishnah”, which is the first
major written compilation of Jewish oral traditions, and the
“Gemara”, which is a rabbinical analysis of the Mishnah.
The Talmud was formed between the 3rd and 5th centuries CE,
with two primary versions: the “Jerusalem Talmud” (compiled in
“Tiberias” and “Jerusalem” in the 4th century) and the
“Babylonian Talmud” (compiled in “Babylonia”, completed
around the 5th century CE).
The Babylonian Talmud is the more authoritative and widely

studied version within Judaism. The Talmud is often considered
“superior to the Torah” in practice because it not only interprets
the written Torah but also serves as a detailed guide on how to
apply the laws in everyday life.
The Talmud provides extensive debates and discussions by rabbis

that seek to explain, clarify, and expand upon the meanings of the
Torah's commandments, which elevates its status as an
authoritative legal and ethical text within “Rabbinic Judaism”.
In the eyes of many rabbis and Jewish scholars, the Talmud holds a
practical superiority because it is seen as the key to understanding
and properly implementing the laws and principles of the Torah in
the context of daily life and changing circumstances.
Jewish Rabbis morphed themselves to be intercessors more

powerful than Popes in Catholicism, contradicting the laws of
Moses and flexing Superiority to God.
Here are ways the Talmud differs from and contradicts the Laws of
God in the Bible, teaching superiority to God by Jewish Rabbis:
74. (Exodus 21:24)

Bible says, "Eye for eye, tooth for tooth."
The “Talmud” (Bava Kamma “83b-84a”) interprets this law as

requiring “monetary compensation” rather than literal physical
retribution.
75. (Exodus 21:2)

Bible states that a “Hebrew slave” must be released after “six
years” of service.
The “Talmud” (Kiddushin “14b-15a”) discusses circumstances

under which a “slave” might choose to stay longer (e.g., through a
formal ritual involving “ear piercing”) and how the “Jubilee year”
affects release.
76. (Exodus 20:13)

Bible says "You shall not murder."
This commandment is universal and makes no distinction between

the killing of Jews or non-Jews.
Talmud “Sanhedrin 57a”: A Jew is not liable if he kills a Gentile,

but a Gentile is liable if he kills a Jew.
77. (Leviticus 19:11)
Bible says "Do not steal. Do not lie. Do not deceive one another."
The prohibition against lying is directed at all people, with no

exemption for interactions with non-Jews.
Talmud “Baba Kamma 113a: Jews may use lies to circumvent

Gentiles.
78. (Genesis 1:27)

Bible says All People are Created Equal
"So God created mankind in his own image, in the image of God
he created them; male and female he created them."
All people, including Gentiles, are created in God's image, which

implies inherent dignity and value.
Talmud “Yebamoth 98a”: All Gentile children are considered

"unclean."
79. (Job 34:19)

Bible says "Who shows no partiality to princes and does not favor
the rich over the poor, for they are all the work of his hands."
This verse highlights God’s impartiality, indicating that all people,

regardless of status or ethnicity, are equal in God’s eyes.
Talmud “Abodah Zarah 22a-b”: Non-Jews are likened to donkeys.

Bible says "If you see your fellow Israelite’s ox or sheep straying,
do not ignore it but be sure to take it back to its owner."
This command to return lost property is part of a broader ethical

principle that can be applied universally.
Talmud “Baba Mezia 24a”: If a Jew finds an item lost by a Gentile,
it is permitted to keep it.
81. (Isaiah 56:6-7)

Bible says to Teach the Torah
"And foreigners who bind themselves to the Lord to minister to

him, to love the name of the Lord, and to be his servants ... these I
will bring to my holy mountain and give them joy in my house of
prayer."
This verse speaks of non-Jews seeking God and being welcomed

into God's presence, not punished.
Talmud “Sanhedrin 59a”: A non-Jew who studies the Torah

deserves death.
82. (Ecclesiastes 12:7)

Bible says the Fate of Souls are destined to God "And the dust
returns to the ground it came from, and the spirit returns to God
who gave it."
This implies that all spirits return to God, without differentiation

between Jewish and non-Jewish souls.
Talmud “Gittin 57a”: Describes the fate of non-Jewish souls in

unpleasant terms.
83. (Malachi 2:10)

Bible says we are all humans from the same father "Do we not all
have one Father? Did not one God create us?"
This affirms the common humanity of all people, regardless of

ethnicity or religion.
Talmud “Zohar, Shemoth 14b”: Non-Jews are not considered

human.
84. (Amos 9:7)

Bible says all nations are equal "Are not you Israelites the same to
me as the Cushites?" declares the Lord.”
This verse implies that God does not see Israel as inherently
superior to other nations.
Talmud “Baba Kamma 37b”: Jews are superior because they are
"God’s chosen people."
85. (Proverbs 3:17)

Bible says "Her ways are pleasant ways, and all her paths are
peace."
This highlights the peaceful nature of wisdom and does not

endorse the destruction of other religious texts.
Talmud “Shabbat 116a”: Jews are encouraged to destroy non-

Jewish religious texts.
86. (Numbers 30:2)

Bible says to keep your word "When a man makes a vow to the
Lord or takes an oath to obligate himself by a pledge, he must not
break his word but must do everything he said."
This verse stresses the importance of keeping one’s word, without

specifying to whom the promise is made.
Talmud “Erubin 21b” A Jew may break a promise made to a non-

Jew.
87. (Genesis 9:6)

Bible says all blood is equal "Whoever sheds human blood, by
humans shall their blood be shed; for in the image of God has God
made mankind."
This clearly states that all humans are created in God’s image.
Talmud “Chullin 91b”: Only Jews are truly considered "men."
88. (Genesis 2:7)

Bible says the source of souls are from God "Then the Lord God
formed a man from the dust of the ground and breathed into his
nostrils the breath of life, and the man became a living being."
This verse indicates that all human beings have the same Divine
source of life.
Talmud “Midrash Talpioth 225”: Non-Jewish souls come from

"impure sources."
89. (Micah 6:8)

Bible teaches to be moral "He has shown you, O mortal, what is
good. And what does the Lord require of you? To act justly and to
love mercy and to walk humbly with your God."
This moral requirement applies universally to all people.
Talmud “Sotah 35b”: Non-Jews do not have the same moral

expectations as Jews.
90. (Isaiah 49:6)

Bible teaches to serve Gentiles "It is too small a thing for you to be
my servant to restore the tribes of Jacob and bring back those of
Israel I have kept. I will also make you a light for the Gentiles, that
my salvation may reach to the ends of the earth."
This verse indicates that Israel's role is to serve as a light to the

nations, not the other way around.
Talmud “Yalkut 245c” Non-Jews were created to serve Jews.

91. (Proverbs 12:22)
Bible says to be honest "The Lord detests lying lips, but he delights
in people who are trustworthy."
God’s condemnation of lying applies to all circumstances, not just

interactions within the Jewish community.
Talmud “Nedarim 23b” A Jew is permitted to lie to a Gentile.
92. (Jeremiah 29:7)

Bible teaches to love non-Jewish people "Also, seek the peace and
prosperity of the city to which I have carried you into exile. Pray to
the Lord for it, because if it prospers, you too will prosper."
This verse encourages positive engagement and prayer for the

well-being of the broader society, not disdain.
Talmud “Menachot 43b” Jews are commanded to show disdain for

non-Jewish customs.
93. (Acts 17:26)

Bible teaches that all people are equal "From one man he made all
the nations, that they should inhabit the whole earth; and he
marked out their appointed times in history and the boundaries of
their lands.
This verse suggests that all nations are equally created by God,
with no inherent superiority.
Talmud “Midrash Shmuel 103” Non-Jews are referred to as

inferior beings.

Bible teaches to treat people equally "The foreigner residing
among you must be treated as your native-born. Love them as
yourself, for you were foreigners in Egypt."
Talmud “Yebamoth 109b”: A non-Jew is not afforded the same
rights as a Jew and does not need to be treated equally.
95. (Exodus 23:5)

Bible says to help people in need "If you see the donkey of
someone who hates you fallen under its load, do not leave it there;
be sure you help them with it."
Encourages helping even an enemy, regardless of who they are.
Talmud “Baba Kamma 113b” Advises against aiding Gentiles in

certain situations, reflecting a different attitude from the Bible’s
inclusive ethic.
96. (Proverbs 25:21)

Bible teaches to have compassion "If your enemy is hungry, give
him food to eat; if he is thirsty, give him water to drink.”
Instructs kindness even towards enemies.
Talmud “Abodah Zarah 20a” Advises against providing assistance

to non-Jews, which contrasts with the Bible’s message of
compassion.

Bible says to honor a foreign widow "He defends the cause of the
fatherless and the widow, and loves the foreigner residing among
you, giving them food and clothing."
The Bible speaks of caring for all vulnerable people, including

foreigners.
Talmud “Kethuboth 3b” Suggests only Jewish widows are entitled

to certain protections, which limits the Biblical view of inclusivity.
Summary
The Bible contains numerous verses emphasizing the “equality” of

all people before God, regardless of ethnicity, nation, or religion.
The “Talmudic teachings” teaches “superiority”, “exclusivity”, or
“differentiation” between Jews and non-Jews.
Superiority in Israeli Law
98. “Nation-State Law (2018)”:

Declares Israel the nation-state of the Jewish people, with self-
determination being exclusive to Jews.
99. “Law of Return”

Allows Jews anywhere in the world to immigrate to Israel, while
Palestinians who were displaced are not permitted to return.
100. “Citizenship Law”

Makes it more difficult for Palestinians to acquire Israeli
citizenship.
101. “Property Law”

Allows Jews to reclaim property from pre-1948, while Palestinians
are denied similar rights.
102. “Access to Land”

93% of Israeli land is controlled by the “Israel Land Authority”,
which prioritizes Jewish settlement.
103. “Planning and Building Law”:

Discriminates against non-Jews in land development and permits.
104. “Military Law vs. Civil Law”
Palestinians in the West Bank are subject to military law, while
Jewish settlers are subject to civil law.
105. “Restriction of Movement”

Jews have full access to roads and resources, while Palestinians
face numerous checkpoints and travel restrictions.
106. “Educational Disparities”

Jewish schools receive significantly more funding than Arab
schools.
107. “National Priority Areas”

Designated to favor Jewish communities, excluding many Arab
areas from development benefits.
108. “Marriage Law”

Only religious marriages are recognized, and interfaith marriages
are highly restricted.
109. “Home Demolition Policy”

Homes of Palestinians are often demolished as punitive measures,
while similar actions are not taken against Jewish settlers.
110. “Judicial System”

Israeli courts often give preferential treatment to Jewish citizens
over non-Jews.
111. “Voting Rights in the West Bank”

Jewish settlers can vote in Israeli elections, while Palestinians in
the same area cannot.
112. “Access to Water”:

Palestinian communities have restricted access to water, whereas
Jewish settlements have plentiful supplies.
113. “Military Draft”:

Jewish citizens are required to serve, while Arab citizens are
exempt, contributing to societal segregation.
114. “Municipal Funding”

Jewish municipalities receive significantly more state funding than
Arab ones.
115. “Arabic Language Status”

The “Nation-State Law” downgraded Arabic from an official
language.
116. “Land Confiscation”

The state can confiscate Palestinian land for "public purposes"
often defined to benefit Jewish settlements.
117. “Tax Benefits”:

Jewish settlements receive various tax benefits, while Palestinian
areas are denied similar financial support.
118. Third Temple

Israelis claim the 3rd temple has not be rebuilt and on a yearly
basis, try to weaken the foundations of “Al-Aqsa Mosque” and the
“Dome of the Rock”, which are the current "Third Temple".
Archaeological excavations, underground tunneling, and
construction projects near the “Temple Mount”
“UNESCO” and other international bodies have criticized some of

these activities, pointing to the potential risk of destabilizing the
foundations of sacred structures above. The tunnels running near or
beneath the “Western Wall” are said to be weakening the overall
foundations of the site.
“The Western Wall Tunnel” runs along the western side of the
“Temple Mount” and has been expanded in recent years.
Muslim authorities, including the “Jordanian Ministry of Awqaf

and Islamic Affairs” and the “Waqf” (the Islamic religious trust
that administers the site), have repeatedly voiced concerns that the
“expansion” of the Western Wall Tunnel is jeopardizing the
foundations of the Masjid.
This attempted destruction of God’s temple supersedes the Biblical

prophecy that God will rebuild the temple through the descendants
of Abraham (Ishmael):
Isaiah 60:7: "All Kedar's flocks will be gathered to you, the rams
of Nebaioth will serve you; they will be accepted as offerings on
my altar, and I will adorn my glorious temple."
“Kedar” and “Nebaioth” are names of “Ishmael's sons” (Genesis

25:13). They represent the “descendants of Ishmael”, the
forefathers of many “Arab tribes”.
Traditionally, offerings at the altar were symbolic of “devotion”,

“atonement”, and “submission” to God. These offerings being
“accepted” signifies that God is pleased with the spiritual
dedication of these people.
"I will adorn my glorious temple" - The verse concludes with God
adorning His “glorious temple”, which represents a beautification
or a restoration of His “dwelling place”.
The use of the word "adorn" suggests that the temple is being
“enhanced” or “renewed” through the contributions and devotion
of the people mentioned.
The “Third Temple” is often seen in “prophecy” as the ultimate

dwelling place of God, a place that symbolizes His presence
among His people.
“Isaiah 56:7” reinforces this by stating: "My house will be called a
house of prayer for all nations."
The prophecy of “Isaiah 60:7” suggests that the “descendants of

Ishmael” will be part of this spiritual “restoration”, thereby
contributing to the fulfillment of this vision of the “Third Temple”
as a house for all nations.
Based on Biblical geography, the temple referenced in (Isaiah

60:7) is generally understood to be the temple in Jerusalem, on
Mount Moriah (also referred to as Mount Zion). This is the
traditional site of both the First and Second Temples and is the
same location where the Third Temple has been rebuilt by the
descendants of Ishmael.
Chapter 4: Antisemitism as Divine Retribution?
The Prophesied Curse of Antisemitism
The Bible describes that antisemitism is a consequence of Jewish

superiority to God. The Bible contains several passages that warn
the Israelites of earning the Wrath of God for disobedience.
According to Ai, the Bible documents a ratio of 100 to 1 the times

the descendants of Isaac were Divinely punished (received
antisemitism) compared to the descendants of Ishmael:
1. (Numbers 14:33-34)
Wilderness Wanderings
The Israelites were sentenced to wander in the “wilderness” for

“40 years” due to their lack of faith when they refused to enter the
“Promised Land”.
“Your children will be shepherds here for forty years, suffering for
your unfaithfulness, until the last of your bodies lies in the
wilderness."
2. (Numbers 16:31-35)
“Korah’s Rebellion”
“Korah”, “Dathan”, and “Abiram” led a rebellion against “Moses”

and “Aaron”. As punishment, the ground opened up and
swallowed them, along with their families, and “250 men” who
offered incense were consumed by fire.
"And fire came out from the Lord and consumed the 250 men who
were offering the incense."
3. (Exodus 32:27-28)
“Golden Calf Incident”
After “Moses” descended from “Mount Sinai” and found the

people worshiping the “golden calf”, about “3,000 men” were
killed by the “Levites” in punishment.
“He said to them, ‘This is what the Lord, the God of Israel, says:
Each man strap a sword to his side. Go back and forth through the
camp from one end to the other, each killing his brother and friend
and neighbor.’ The Levites did as Moses commanded, and that day
about three thousand of the people died."
4. (2 Kings 17:6-23)
“Punishment of the Northern Kingdom (Israel)”
The “Northern Kingdom” (led by “Ephraim”) was conquered by

the “Assyrians” in “722 BCE” due to persistent idolatry and
disobedience.
"So the people of Israel were taken from their homeland into exile
in Assyria, and they are still there."
5. (2 Chronicles 36:15-17)
“Babylonian Exile of Judah”
Due to repeated disobedience and idolatry, the “Southern

Kingdom” of “Judah” was conquered by “Babylon” in “586 BCE”,
and the people were exiled.
"He brought up against them the king of the Babylonians, who

killed their young men with the sword in the sanctuary and did not
spare young men or young women, the elderly or the infirm."
6. (Jeremiah 49:5)
"I will bring terror on you from all those around you,” declares the
Lord, the Lord Almighty. “Every one of you will be driven away,
and no one will gather the fugitives."
Here, God warns that they will be “driven away” and left without
refuge, indicating a forced displacement.
7. (Jeremiah 50:17)
"Israel is a scattered flock that lions have chased away. The first to
devour them was the king of Assyria; the last to crush their bones
was Nebuchadnezzar king of Babylon."
This verse speaks of “Israel” as a scattered flock, having been

pursued and attacked and facing antisemitism by various enemies,
symbolizing their being “chased away” due to Divine judgment.
"As for those of you who are left, I will make their hearts so fearful
in the lands of their enemies that the sound of a windblown leaf
will put them to flight. They will run as though fleeing from the
sword, and they will fall even though no one is pursuing them."
This verse speaks of fear and running away, implying that the
“Israelites” would be so afraid that they would “flee” even without
being chased. This fear is what founded the current secular Zionist
state of Israel, founded on trying again to be superior to God and
again spurring wrath with a recent 300% increase in Jews leaving
Israel and Netanyahu claiming to be attacked from 7 sides as
foretold in the Bible.
9. (Hosea 9:17)
"My God will reject them because they have not obeyed him; they
will be wanderers among the nations."
This verse suggests that the Israelites will be “rejected” by God

and forced to wander, indicating being driven out from stability.

"The Lord will cause you to be defeated before your enemies. You
will come at them from one direction but flee from them in seven,
and you will become a thing of horror to all the kingdoms on
earth."
This verse indicates that the Israelites will be “chased away” by

their enemies, forced to flee in different directions.

"Just as it pleased the Lord to make you prosper and increase in
number, so it will please him to ruin and destroy you. You will be
uprooted from the land you are entering to possess."
The Israelites are warned that they will be “uprooted” from their
land as a consequence of disobedience.
12. (Hosea 7:13)

"Woe to them, because they have strayed from me! Destruction to
them, because they have rebelled against me! I long to redeem
them but they speak about me falsely."
This verse speaks of the “destruction” and “dispersal” of the

Israelites as a consequence of their rebellion.

"I will scatter you among the nations and will draw out my sword
and pursue you. Your land will be laid waste, and your cities will
lie in ruins."

"The Lord will scatter you among the peoples, and only a few of
you will survive among the nations to which the Lord will drive
you."

"Then the Lord will scatter you among all nations, from one end
of the earth to the other."

"In furious anger and in great wrath the Lord uprooted them from
their land and thrust them into another land, as it is now."

"When all these blessings and curses I have set before you come
on you and you take them to heart wherever the Lord your God
disperses you among the nations."
18. (1 Kings 9:7)

"Then I will cut off Israel from the land I have given them and will
reject this temple I have consecrated for my Name."
19. (2 Kings 17:23)

"So the people of Israel were taken from their homeland into exile
in Assyria, and they are still there."
20. (2 Chronicles 7:20)
"Then I will uproot Israel from my land, which I have given them,
and will reject this temple I have consecrated for my Name."
21. (Nehemiah 1:8)

"Remember the instruction you gave your servant Moses, saying,
'If you are unfaithful, I will scatter you among the nations.'"
22. (Psalm 106:27)

"Make their descendants fall among the nations and scatter them
throughout the lands."
23. (Jeremiah 9:16)

"I will scatter them among nations that neither they nor their
ancestors have known."

"I will scatter you like chaff driven by the desert wind."

"Like a wind from the east, I will scatter them before their
enemies."
26. (Jeremiah 24:9)

"I will make them abhorrent and an offense to all the kingdoms of
the earth."
27. (Ezekiel 5:10)

"Therefore in your midst parents will eat their children, and
children will eat their parents. I will inflict punishment on you and
will scatter all your survivors to the winds."
28. (Ezekiel 12:15)

"They will know that I am the Lord, when I disperse them among
the nations and scatter them through the countries."
29. (Ezekiel 20:23)

"Also with uplifted hand I swore to them in the wilderness that I
would disperse them among the nations and scatter them through
the countries."
30. (Zechariah 7:14)

"I scattered them with a whirlwind among all the nations, where
they were strangers."
Summary
These verses convey that the “Israelites” would suffer antisemitism

and be “chased away”, scattered, or expelled from their land due to
disobedience or as a result of Divine judgment.
They highlight the conditional nature of God’s promise regarding

the land—requiring obedience, humility, and adherence to God’s
commands. When the Israelites failed to uphold their part of the
covenant, God repeatedly warned of the consequences of Jewish
Superiority to God.
Chapter 5: Historical Response to Jewish Superiority
1. “Adolf Hitler”
In "Mein Kampf" Volume 1, Chapter 11 ("Nation and Race"),
Hitler states:
"Hence today I believe that I am acting in accordance with the will

of the Almighty Creator: by defending myself against the Jew, I
am fighting for the work of the Lord."
Hitler believed he was avenging Jesus for the Jewish superiority in

presumably killing Christ.
2. “Martin Luther”
(1483–1546) “The Protestant Reformation leader wrote
extensively against Jews in his pamphlet "On the Jews and Their
Lies", in which he accused them of “rejecting and defying God”
and saw their refusal to convert as a sign of their “arrogance” and
superiority to God..
3. “Ferdinand II of Aragon” and “Isabella I of Castile”

(15th Century) The Spanish monarchs issued the “Alhambra
Decree” in “1492”, expelling Jews from Spain. They considered
Jews as being “superior to God's true faith”, rejecting Christianity,
which led to their expulsion.
4. “Tsar Nicholas I” of Russia

(1796–1855) Nicholas I viewed the Jews as a threat to “Russian
Orthodoxy” and considered their refusal to convert to Christianity
as an act of “defiance against God”. His anti-Semitic policies
reflected this belief.
5. “Edward I of England”
(1239–1307) Edward I expelled the Jews from England in 1290,
largely because they were perceived as resisting conversion to
Christianity and maintaining a separate, "superior" status.
6. “Pope Innocent III”

(1160/61–1216) He accused the Jews of being “stubborn” in their
refusal to accept “Jesus” as the “Messiah” and thought their
ongoing presence was a sign of “superiority to God's will”, which
fueled official Church policy against Jews.
7. “Tomás de Torquemada”
(1420–1498) The “Grand Inquisitor” of the Spanish Inquisition,
Torquemada viewed Jews as defiant to “God's new covenant”
through Christ and saw their continued existence as undermining
Christian theology, which he believed showed “superiority to
God's law”.
8. “Bogdan Khmelnitsky”
(1595–1657) The leader of the “Cossack uprising” against the
Polish-Lithuanian Commonwealth in 1648, targeted Jews, partly
due to a perception that Jews were “allied with the nobility” and
refused to convert, reflecting their “self-perceived superiority”.
9. “Voltaire”
(1694–1778) The French Enlightenment philosopher was critical
of the Jews for their “religious exclusivity” and what he perceived
as a “claim to be a chosen people”, superior to others, which he
often used as an argument in his critiques.
10.“King Ferdinand II” of Austria

(1578–1637) The “Holy Roman Emperor” saw the Jews as an
impediment to “Catholic unity” and believed their refusal to
embrace “Christianity” indicated a sense of “superiority to God”.
11.“Catherine the Great”

(1729–1796) During her reign, she confined Jews to the “Pale of
Settlement” and viewed them as an “alien group” that refused to
assimilate, with beliefs that signified “defiance to the Divine
order”.
12.“Philippe Pétain”
(1856–1951) The head of “Vichy France” during “World War II”
considered Jews as inherently disloyal and unable to be true
members of French society, which stemmed from their perceived
“superiority and separation” based on religious grounds.
13.“Napoleon Bonaparte”
(1769–1821) Initially favorable to Jews, “Napoleon” eventually
viewed them as a people who held themselves “aloof” due to their
religious exclusivity, implying a “superior attitude” toward others.
14.“Frederick William II” of Prussia

(1744–1797) He enacted anti-Jewish policies, believing that Jews
were resistant to “Divine authority” in Christianity and considered
themselves a “special people”, which undermined the Christian
faith.
15.“Pope Paul IV”

(1476–1559) He established the “Roman Ghetto” and enforced
harsh restrictions, considering Jews as rejecting “God's new
covenant” and therefore acting “superior” to God's plan of
salvation through Christ.
16.“Joseph Stalin”
(1878–1953) Although primarily motivated by political concerns,
“Stalin” viewed Jews as inherently “disloyal” and perceived their
religious traditions as placing them above others, contributing to
his campaign against "cosmopolitans."
17.“John Chrysostom”
(c. 349–407) The early Church Father wrote “anti-Jewish
homilies”, accusing Jews of “pride and arrogance” for refusing to
accept “Jesus”, thus maintaining a “superior attitude” over
Christians.
18.“Aleksandr Solzhenitsyn”
(1918–2008) The Russian writer criticized Jews in ”Two Hundred
Years Together" for maintaining a sense of “separateness and
superiority”, which he believed contributed to their persecution.
19.“Henry II” of France

(1519–1559) Henry II implemented measures to restrict Jewish
activities, influenced by a belief that Jews refused to submit to
“Divine authority” through Christ, thus acting with a sense of
“superiority”.
20.“Hermann Göring”
(1893–1946) One of Hitler's top officials, Göring justified anti-
Semitic policies by stating that Jews considered themselves “above
God's law” and acted in a way that set them apart as superior.
21. “Grand Duke Sergei Alexandrovich” of Russia

(1857–1905) He supported pogroms against Jews, believing that
they “rejected Russian Orthodoxy” and saw themselves as
“superior” in their adherence to “their own religious traditions”
rather than assimilating.
Summary
Throughout history, “animosity toward Jews” often stemmed from

a perception that they viewed themselves as “superior to God and
others”. Leaders, both religious and secular, have used this
perception to justify “Antisemitic policies, violence, and
persecution”.
This historical context helps explain how centuries of such

attitudes ultimately contributed to events like the “Spanish
Inquisition”, “pogroms in Eastern Europe”, and even the
“Holocaust” under “Nazi Germany”. These beliefs were reinforced
by claims of “Jewish exclusivity” and their status as the “chosen
people”, which many leaders interpreted as an affront to their own
faiths or political ideologies.
Conclusion: Loving People is Loving God
The "covenant of God", as presented in the "Bible", is rooted in

"inclusivity", "faith", and "righteousness". It was through
"Abraham", a figure of immense faith, that God promised
blessings not just for a select few but for "all nations". "Genesis
17:4" states, "You will be the father of many nations." This
promise was not limited to one lineage or tribe, but was intended to
extend through "all of Abraham's descendants", including "Isaac"
and "Ishmael".
The descendants of Isaac are called to return to an understanding

of this inclusive "covenant", which emphasizes unity, shared
blessings, and the equal worth of all who come from "Abraham’s
line". This vision demands "humility"—recognizing that no single
group has a monopoly over God's favor, but that all must live
according to His will.
Any form of "religious superiority" contradicts the essence of

"God’s message", as the arrogance of seeing oneself as more
favored than others distances one from true humility and divine
purpose.
The "exclusivity" that some have imposed on "God's covenant"

misses the point of the "faith" and "righteousness" that were
central to Abraham’s relationship with God. "Romans 4:16"
reminds us that "Abraham" is "the father of us all," meaning that
faith, not heritage alone, is the criterion by which God’s promises
are inherited.
The descendants of "Isaac" must remember that "God's promises"

are conditional upon "obedience" and "righteous living"—not an
inherent birthright. Throughout the "Bible", whenever Israel
strayed into pride or exclusivity, God sent prophets to remind them
that "justice, mercy, and humility" were what He required (Micah
6:8).
This humility, recognizing that the "descendants of Ishmael" are

equally beloved by God, is key to understanding the fullness of
God's covenant. History has shown that claims of "religious
superiority" have led to division, hatred, and immense suffering,
instead of the unity and shared blessings that God intended for
Abraham's offspring.
"Ishmael" was blessed by God, just as "Isaac" was. "Genesis

17:20" clearly states, "And as for Ishmael, I have heard you: I will
surely bless him; I will make him fruitful and will greatly increase
his numbers." This passage underscores God’s intention that both
branches of Abraham’s family would be "blessed" and contribute
to the divine plan.
For the descendants of Isaac to embrace "God’s covenant fully",

they must see "Ishmael's descendants" not as competitors, but as
partners in fulfilling God's will on Earth. Just as "Isaac" and
"Ishmael" came together to "bury Abraham" (Genesis 25:9), there
is a powerful message here of reconciliation and shared purpose.
Under "Islamic rule", "Jews flourished" because of the "inclusive

teachings" of Islam. The "Prophet Muhammad (peace be upon
him)" said in his "Farewell Sermon": “All mankind is from Adam
and Eve. An Arab has no superiority over a non-Arab, nor does a
non-Arab have any superiority over an Arab; a white has no
superiority over a black, nor does a black have any superiority over
a white; none have superiority over another except by piety and
good action.”
This principle of "equality" and "inclusivity" enabled Jews to live

peacefully and thrive under Islamic governance, unlike the
persecution they faced from "Christian rulers" who held them
responsible for the crucifixion and rejection of "Jesus". Muslims
believe that Jesus Christ is the foretold Messiah, but that he was
not killed on the cross, dispelling the blood liability that Christians
put on Jews.
Returning to an understanding of "God's inclusive covenant" is an

invitation to focus on "righteousness"—to honor God through acts
of "kindness", "justice", and "love" for all of "Abraham’s
children". The "land", the "promises", and the "blessings" are
contingent upon living in a manner pleasing to God, not on
ancestry alone. "Isaiah 56:7" declares, "My house will be called a
house of prayer for all nations."
This vision of "inclusivity" is deeply rooted in the teachings of

Islam, which instructs Muslims to respect the "People of the Book"
(Jews and Christians). "Surah Al-Baqarah 2:62" states: "Indeed,
those who believed and those who were Jews or Christians or
Sabeans—those who believed in Allah and the Last Day and did
righteousness—will have their reward with their Lord, and no fear
will there be concerning them, nor will they grieve."
Such verses illustrate that God’s blessings are accessible to all who
demonstrate "faith and righteousness", regardless of lineage. It is
time for the descendants of "Isaac" to return to this vision—one
where "humility", "faith", and "righteousness" define their
relationship with God and with their brethren, recognizing the
"equal value" of all "descendants of Abraham" in the divine plan.
The "superiority" claimed by the "Nazis" and the notion of

"religious superiority" both result in the same destructive outcome:
"hatred" towards those who perceive themselves as "supremacists".
Both forms of superiority foster division, resentment, and conflict,

distancing humanity from the true path that "God commands".
"God’s purpose" for humanity is not to exalt one group over
another, but to cultivate "humility" and "equality", as we are all
His creations. According to the Bible, it’s Satanic to believe to be
superior to God or His creations.
"Micah 6:8" reminds us that God requires us to act justly, love

mercy, and walk humbly with Him. True belief in "equality" is
what God desires so that we may love and respect one another as
part of His creation, honoring the inherent dignity of every human
being. Only through "equality" can we fulfill our purpose of
spreading "love" and reflecting God's light in the world.
Healthy Life System
God gives you unlimited love! Imagine your most beautiful &
expensive watch selling for 55 million, then get 55 billion total in
international timepiece sales. In 18 years to a trillion!
Global median income is only $5,000 per year. Your #1 priced

“Graff Diamonds Hallucination” watch on Mommy can be
lifesaving money for eleven thousand families annually.
You are awake 28 million minutes in an average lifespan. A small

sparkly band can pay for nearly 50 lovely lively babies in exchange
for one jewelry on a single shaky hand.
God gives you much more than the sum of 50 wake human lives
for only honoring babies better than arrogance, pursuing health &
loving people as yourself.
Vanity is evil, any manmade material can bring as much misery,

pain, fear, & ruin just as equal to its exhibit joy story. Save a baby
& you get a lifetime of glory!
God encompasses & intertwines us with unlimited priceless Divine

watches sprouting majestic red roses to juicy gold mangos. Clocks
in our big beating hearts to passing farts..
You discover invisible interval cycles vertically beyond our sky in

astronomy & beneath Earth’s crust in seismology.
Horizontally across seas seen in sociology & in bodies as taught in

biology, fantastic watches for you in synchronicity.
All four dimensions have recurring anomalies based on slight

variations & interpretations of energy dancing harmoniously.
Our Sun reflecting varying colors of our skin, interpreting whose

Higher Power made the Suns, to spinning Quarks, all imperfect
differences operating perfectly like clockwork.
Uniting “Cyclical History” & “Cyclical Time” Theory we discover

the flow of energy is the same for all reality.
Every electron energizing birth & gravitating bees on Earth.

Magical multi-shaped watch hands continuously circling in sizes,
speeds, & sequences we’re still learning!
Giambattista Vico proposes people grow to theocratic, aristocratic,

& democratic stages, a phoenix after implosion. Replicating a
blossoming butterfly’s cocoon eclosion.
Ibn Khaldun says groups rise, peak, & decline in four generations
according to sociology equations.
Plato states societies sequence from Aristocracies, Timocracies,

Oligarchies, Democracies, & Tyrannys: Transitions averaging 3
centuries.
Concurrently, total solar eclipses circle clockwise every 300 years

to date. West to East, the hour hand at one location & every 18
months a ticking minute hand in a new state.
Compared to our human pattern of brain neurogenesis in our

cerebral cortex setting at 18 months.
Earth’s inner core oscillates, human life shines, supernovas

explode, & Halley's Comet appears, all averaging 70 years.
From the American “Battle of Saratoga” in 1777 to U.S. funding

Israeli genocide in Gaza, both starting October 7 unresolved
trauma.
Our Caliphate “Battle of Tours” to the war of Yom Kippur, also

October 7, the ride to fight & replicate what historians rewrite until
we learn from the hate & both sides learn to manage emotions
right!
Irregularities such as eclipses or wars are on perfectly timed

pendulums swinging & dancing together like ballerinas on a
sailing yacht with inboard stainless propellers.
Observing energy frequencies scientifically, we remove fear of the

scary, replacing a hopeless cry with astonishment our Creator
made humans like stars in the sky.
You get more love & care for humanity when recognizing eclipses
& clashes happen methodically to every geography.
The cycles of loving to hating countries, races, religions, or

neighbors, are timed on every family like the comet Halley.
Healthy Mind Miracle Recovery System
A Holy life, grateful for God’s unlimited wealth, better than all the
money is any God given sensory to appreciate tranquility & your
health.
Entering our Creator’s Kingdom starts with appreciating our own

spirits’ home, even Every single Brain Genome.
In 2006, Professor Sofie Salama discovered 2 diverse Genes while
Teaching in the University of California.
Humans have billion-dollar brains because of the pair (HAR1F) &

(HAR1R) compared to $1,000 monkeys not licensed to drive a
car..
We are a 98% genetic match to chimpanzees, frail corresponding

creatures with two different genes.
We are God made organic free willed quantum computers, only

two qubits separate our software from monkeys in our blessed
machines as solved by Professor Salama, a genius.
Professor Salama gave us the solution to the World’s most asked

question: How to be the Greatest Ever?
Do everything we can to exercise our brains’ frontal cortex,

hippocampus, thalamus & hypothalamus, our four gates against
our 98% internal apes.
Any Brain Traumas or Tragedies can cause you to behave

monkeyish, like dropping our phone in water can cause mic issues.
Our Sensational 12 Step Miracle Recovery can restore your

internal Spirit’s Phone reception & perception to Call & witness
God regularly & as an added bonus..
You can Learn how to Get a PhD Degree in Frequencies to Create

Holy Phones for Healthier Souls internationally.
We can purify & tune the channels of our Minds, Bodies, & Souls
to be overwhelmed with love & joy from the Spirit of our Higher
Energy.
Colonizing Capitalists Captured Some Souls to the point of

needing a complete blood transfusion, zombie bags of flesh filled
with chemical confusion..
Converting our God made blessed blood, debouching our natural

fuel with synthetic spiritless crud..
Hybrid human biochemical bots controlled by nicotine, heroin,

meth, fentanyl, pills, tabs, alcohol, & coke. Chemical handcuffs, to
leave all our children broke.
All of us experience some Trauma or Tragedies or both, some of

us slammed to the floor pretty hard multiple times mentally or
physically by mean orangutangs short circuiting our monkey
brains.
Step 1: Admitting we’re powerless in life's perilous play, is our

first step towards a Healthier day.
Humbling our guerilla egos, let God guide our minds, bodies &
souls.
Following a Holy Health prescription is Bliss compared to soulless

robots controlled by narcissists or addictions.
We are a drop in a Tranquil Ocean of Miracles, finding Heaven’s

Guiding Light is as easy as greatly appreciating our Sight.
Our eyes miraculous with our uniquely bar-coded retinas.. Our

pupils can see horizons, our ears can hear bells, our skin can feel
ocean breezes on seas we sail.
In appreciating our Marvelous gifts, our sensory powers

increase, becoming healthy Humans, transforming from ungrateful
beasts..
Challenge
The Bible can be interpreted to say nearly anything, for example,
Christians argue because Jesus said “I am” is to mean he is God
despite more than 100+ Bible verses disproving Jesus is God.
In the same respect, some Bible verses can suggest that Greater
Israel is unconditionally specifically for Jews. We have listed 100+
Bible verses that Greater Israel is blessed to Muslims and included
the 1,400 year timeline of Muslims occupying 92.3% of Greater
Israel compared to Jews being 2,000+ years in dysphoria.
Please read all 3 Holy Scriptures (Torah, Gospel, and Quran) as a

whole, rather than selectively and if you can list 100+ Bible verses
stating that Greater Israel belongs to “Jews” unconditionally, then
throw this book away, otherwise we welcome you as a Muslim to
be blessed in Greater Israel.
Accepting Messiah Jesus and the prediction of Prophet

Muhammad ends the 2,000 year self inflicted dysphoria (exile).
Related books by the author
101 Jewish Mysteries Solved by the Quran
Zionism’s War on Judaism, Christianity, and Islam
100+ Bible Verses Blessing Greater Israel to Muslims
Love’s Pen on Zionism
Zionists Converting Millions of Christians to Judaism
101 Ways Islam Gives Love to the Bible
222 Bible Mysteries Solved by the Quran
All downloadable for Free @ https://IslamicBook.com

0

Jewish Superiority to God

Uploaded by

Copyright:

Available Formats

Jewish Superiority to God

Uploaded by

Document Information

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Jewish Superiority to God

Uploaded by

Copyright:

Available Formats

In the Name of God, the Most Gracious, the Most Merciful

Jewish Superiority to God:

All Rights Reserved © 2024 by

Manufactured in the United States of America

No part of this book may be reproduced or transmitted in any form

Publisher’s Cataloging in Publication

Ghounem, Moussa Mohamed

Jewish Superiority to God: The Curse of Antisemitism /

1. Quran --Relation to the Bible. I. Title.

JEWISH SUPERIORITY TO GOD AND CONSEQUENCES ...................................... 10

CHAPTER 2: SARAH’S SUPERIORITY TO GOD ...................................13

8 SONS LOVING ABRAHAM ............................................................................ 13

CHAPTER 3: SARAH’S DESCENDANTS SUPERIORITY TO GOD......23

100+ JEWISH SUPERIORITIES TO GOD ............................................................ 23

CHAPTER 4: ANTISEMITISM AS DIVINE RETRIBUTION? ............... 58

THE PROPHESIED CURSE OF ANTISEMITISM ...................................................58

CHAPTER 5: HISTORICAL RESPONSE TO JEWISH SUPERIORITY 64

1. “ADOLF HITLER” .................................................................................. 64

CONCLUSION: LOVING PEOPLE IS LOVING GOD ............................ 69

HEALTHY LIFE SYSTEM ..................................................................................72

The causes of “antisemitism” (hatred of Jewish people) are

This introduction will outline how a recurring sense of entitlement

This book also examines how these attitudes of superiority

By analyzing the theological implications and practical

It is not a justification for antisemitism but rather an exploration of

We find Jewish superiority in Biblical narratives that form the

In this story, God promised Abraham that his descendants would

This narrative of exclusivity and superiority set a precedent that

The descendants of Isaac have often continued to view themselves

This selective interpretation of God's covenant has fueled a

The Bible contains numerous references to the idea of the Jewish

The conditional nature of God's promise—requiring obedience,

The selective use of scripture to justify exclusionary practices is

However, these verses are frequently cited without acknowledging

By ignoring these conditions, the descendants of Sarah have, in

Throughout history, the perception of Jews as believing themselves

Chapter 2: Sarah’s Superiority to God

The Abrahamic Religion is based on Love, Faith and Obedience to

Judaism dishonors our Prophet Abraham and his family, claiming

Sympathy for Sassy Sarah

Prophet Abraham tolerated Saphire Sarah’s rage, jealousy, envy,

Our Forefather Abraham fulfilled his Godly Duties as a man,

Strike One: Hate for God’s Blessings

Exploring our ancestor’s entire Century psychologically, we see an

According to Babylonian Marriage Contract Laws (Martha T. Roth

1. Sent Sterile Sarah Starving in the Sahrah for Seventy

2. Saved Eighty Years childless Simply Shopping for &

After not providing an heir to Abraham at 85, Sarah told her

Ishmael is Abraham’s 1st Everlasting blood covenant circumcised

Genesis 17:10-11: "This is my covenant with you and your

Genesis 17:13: "My covenant in your flesh is to be an everlasting

In Semitic, the 1st wife is called “ḫīrtum” (1st Ranking Wife).

Rather than being grateful, Seething Sarah Started Swinging Stone

Sarah could have allowed Abraham to get a second wife 50 years

2nd) Selfish Sarah Accepted Ishmael as a Gift from Both Abraham

In Context of Biblical Teachings, Sarah was a severe sinner:

"Whoever despises his neighbor is a sinner, but blessed is he who

Scorching Sarah despised her own step-Son Ishmael given from

"Whoever exalts himself will be humbled, and whoever humbles

Strike Two: Greed & Entitlement