UNIT-2 Peee
UNIT-2 Peee
Senses of “Engineering Ethics‟ – Variety of moral issues – Types of inquiry – Moral dilemmas – Moral
Autonomy – Kohlberg‟s theory – Gilligan‟s theory – Consensus and Controversy – Models of
professional roles - Theories about right action – Self-interest – Customs and Religion – Uses of Ethical
Theories
✓ Engineering Ethics
• Engineering ethics is concerned with the rules and standards governing the
conduct of engineers in their role as professionals.
• It is a body of philosophy guiding tt,e ways that engineers should conduct
themselves in their professional capacity.
✓ Medical Ethics
✓ Medical ethics is concerned with the rules and standards governing the conduct of
doctors and other medical practitioners in their role as professionals
✓ Legal Ethics
✓ Legal ethics is concerned with the codes that guide the professional conduct of
lawyers, judges, etc.
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✓ Accounting Ethics
✓ Accounting ethics is concerned with the codes that guide the professional conduct
of accountants.
2.2. What is engineering ethics?
✓ Engineering ethics Is concerned with:
• The study of the moral issues and decisions confronting mdlvidual and
organizations engaged in engineering field; and
• The study of related issues about the moral ideals, characters, policies, an .
relationships of people and corporations involved In technological activity
• It refers to the ethical obligations that engineers have to follow because of their
professional status.
• It not only emphasizes how engineers should conduct themselves; it also
encompasses how the engineers ought to be having in their professional world
• Definition: Engineering ethics may be defined as the identification, study and
resolution of ethical problems occurring in the practice of the
engineering profession .
• The concept of engineering ethics is not applicable only for engineers. It can also
be applied to others who engage in any technological enterprises, such as
scientists, technicians, technical writers, production staffs, supervisors, sales
staffs, doctors, lawyers, and the general public.
✓ Engineering Ethics Vs Professional Ethics
• In general, the terms engineering ethics and professional ethics are
used interchangeably. But the professional ethics is wider in scope than the
engineering ethics. In fact, the engineering ethics is a part of professional
ethics.
• Professional ethics is the discipline aimed at understanding the moral values that
ought to guide all professional practices, including engineering, medicine, law
and other practices. But the engineering ethics refers to the set of specific
moral problems and issues related to engineering profession only
✓ Why it is necessary for Engineering students to study Engineering Ethics?
o Stimulating the moral Dimension
▪ It is to stimulate the moral imagination of engineering students
▪ Imagination is necessary for Engineers in anticipating the consequences of
actions as professionals and in finding solutions to ethical problems
encountered in their professional life
o Recognizing ethical issues
▪ The ethical problems encountered in engineering practice, often are very
complex. Also they involve conflicting ethical principles
o Developing analytical skills
▪ The technical and analytical skills required for analyzing moral issues are quite
different than that are exercising good engineering projects
▪ While analyzing moral issues, one requires clear thinking about concepts
such as utility, justice, rights, duties, and respect for persons
▪ The aim of engineering ethics is to train the engineers to analyze complex
problems.
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o Ethics has widely accepted codes and standards of conduct, which are to be followed
by the group of Engineers and Engineering Societies
✓ When Ethics and its grammatical variants can be used as synonyms for ‘morally correct’. It may be
defined as:
o Engineering ethics is concerned with the set of justified moral principles of obligation,
rights and ideals that are to be followed by Engineers.
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o Engineers have a major role to play in identifying the customers voice and
incorporating the voice of the customer into product design and manufacture
o Apart from technical issues he has to face other moral and ethical issues with their
clients/customers
• Competitors oriented issues
o In order t withstand in the market, engineers should produce things better than the
competitor
o He should not practice cut-throat competition. They should follow professionalism
o He should go with safety, health and welfare of their clients/ customers in the
performance of their professional duties
• Law , government and public agencies oriented issues
o Engineers should obey and voluntarily comply with all the government rules and
regulations related to them
o They should also respect and honestly practice all other similar laws, policies and
regulations
• Professional societies oriented issues
o Engineers should follow strictly the code of ethics by various professional societies
such as National Society of Professional Engineers (NSPE), the Institute of Electrical
and electronics Engineers(IEEE),and American Society of Mechanical Engineers
(ASME).
o The professional code of ethics reflect the basic norms of conduct that exist within a
particular professional and provide guidance
• Social and Environmental Oriented Issues:
o Engineers should be dedicated to the protection of the public health, safety and welfare
o He should also be aware as role as experimenters. They should be committed in
protecting the environment. They should not involve in unethical environmental
activities such as misusing scarce resources and polluting them
• Family oriented issues
o Engineers do have family responsibility and he has to take care of their needs. But
should not take any decisions for their own benefits at the cost of public, clients or
employers
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(Some Examples)
• Resource Crunch
o Due to pressure, through time limits, availability of money or budgetary constraints,
and technology decay or obsolescence. Pressure from the government to complete the
project in time (e.g., before the elections), reduction in the budget because of sudden
war or natural calamity (e.g., Tsunami) and obsolescence due technology innovation by
the competitor lead to manipulation and unsafe and unethical execution of projects.
o Involving individuals in the development of goals and values and developing policies
that allow for individual diversity, dissent, and input to decision-making will prevent
unethical results.
• Opportunity
o Double standards or behavior of the employers towards the employees and the public.
The unethical behaviors of World Com (in USA), Enron (in USA as well as India)
executives in 2002 resulted in bankruptcy for those companies,
o Management projecting their own interests more than that of their employees. Some
organizations over-emphasize short-term gains and results at the expense of
themselves and others,
o Emphasis on results and gains at the expense of the employees, and
o Management by objectives, without focus on empowerment and improvement of
the infrastructure.
o This is best encountered by developing policies that allow ‘conscience keepers’ and
whistle blowers and appointing ombudsman, who can work confidentially with people
to solve the unethical problems internally.
• Attitude
Poor attitude of the employees set in due to
o Low morale of the employees because of dissatisfaction and downsizing, (b) Absence of
grievance redressal mechanism,
o Lack of promotion or career development policies or denied promotions,
o Lack of transparency,
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Example: let us examine the space shuttle Challenger explosion, focusing on the dilemma
faced by the Engineer cum Manager Bob Lund. He had following issues:
• Launching the Challenger space shuttle despite there was an unknown probability
that the shuttle would explode, which will kill all the persons on the board.
• Postponing the launch will lead to loss of future contracts from NASA , the loss of
job to many workers
Thus this problem of moral dilemma is due to problem of conflicting reasons
c. The problem of disagreement: There may be two or more solutions and none of them
mandatory. These solutions may be better or worse in some respects but not in all aspects. One
has to interpret, apply different morally reasons, and analyze and rank the decisions. Select the
best suitable, under the existing and the most probable conditions.
Example : In most corporations, there are disagreements among managers regarding whether
customers can be allowed to inspect their plants and procedures, as a confidence building
measure
2.6.3. Steps to Solve Dilemma
The logical steps in confronting moral dilemma are:
a. Identification of the moral factors and reasons. The clarity to identify the relevant
moral values from among duties, rights, goods and obligations is obtained conceptual
inquiry). The most useful resource in identifying dilemmas in engineering is the
professional codes of ethics, as interpreted by the professional experience. Another
resource is talking with colleagues who can focus or narrow down the choice of values.
b. Collection of all information, data, and facts (factual inquiry) relevant to the situation.
c. Rank the moral options i.e., priority in application through value system, and also as
obligatory, all right, acceptable, not acceptable, damaging, and most damaging etc. For
example, in fulfilling responsibility, the codes give prime importance to public safety
and protection of the environment, as compared to the individuals or the employers
(conceptual inquiry).
d. Generate alternate courses of action to resolve the dilemma. Write down the
main options and sub-options as a matrix or decision tree to ensure that all
options are included.
e. Discuss with colleagues and obtain their perspectives, priorities, and suggestions
on various alternatives.
f. Decide upon a final course of action, based on priority fixed or assumed. If there is no
ideal solution, we arrive at a partially satisfactory or ‘satisfying’ solution.
2.7. Moral Autonomy
2.7.1.Definition
o Moral autonomy is defined as, decisions and actions exercised on the basis of
moral concern for other people and recognition of good moral reasons.
o Alternatively, moral autonomy means ‘self determinant or independent’. The
autonomous people hold moral beliefs and attitudes based on their critical reflection
rather than on passive adoption of the conventions of the society or profession.
o Moral autonomy may also be defined as a skill and habit of thinking rationally about
the ethical issues, on the basis of moral concern.
• Viewing engineering as social experimentation will promote autonomous participation and
retain one’s professional identity.
• Periodical performance appraisals, tight-time schedules and fear of foreign competition
threatens this autonomy.
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• The attitude of the management should allow latitude in the judgments of their engineers on moral
issues. If management views profitability is more important than consistent quality and retention
of the customers that discourage the moral autonomy, engineers are compelled to seek the
support
from their professional societies and outside organizations for moral support.
• It appears that the blue-collar workers with the support of the union can adopt better autonomy
than the employed professionals. Only recently the legal support has been obtained by the
professional
societies in exhibiting moral autonomy by professionals in this country as well as in the West.
2.7.2. Factors influencing Moral concern
a. Atmosphere in which person is brought up in his childhood
b. One's relationship with friendsa nd relatives.
c. One's interaction with his neighbors.
d. One's family structure and the family's economy.
e. Influence of religious Institutions such as temples, churches , Mosques etc.
f . Influence of educational Institution ssuch as school, c o l l e g e s e t c
g. Influence of teachers and other mentors.
h. Influence of media like newspapers, novels, television, movies etc
i. Influence of some social events.
2.7.3. Skills needed to improve Moral Autonomy
The engineering skills related to moral autonomy are listed as follows:
o Proficiency in recognizing moral problems in engineering and ability to distinguish as
well as relate them to problems in law, economics, and religion,
o Skill in comprehending, clarifying, and critically-assessing arguments on
different aspects of moral issues,
o Ability to form consistent and comprehensive view points based on facts,
o Awareness of alternate responses to the issues and creative solutions for
practical difficulties,
o Sensitivity to genuine difficulties and subtleties, including willingness to undergo
and tolerate some uncertainty while making decisions,
o Using rational dialogue in resolving moral conflicts and developing tolerance
of different perspectives among morally reasonable people, and
o Maintaining moral integrity.
2.8. Theories of Moral Development
2.8.1.Kohlberg’s Theory
✓ Born on October 25, 1927 in Bronxville, New York
✓ Attended Andover Academy in Massachusetts, a private high school for bright and
usually wealthy students
✓ Before college he was an engineer on an old freighter carrying refugees from parts
of Europe to Israel
✓ Studied psychology at the University of Chicago
✓ First became a clinical psychologist before creating his own theory
✓ Spent many years researching how an individual develops their own moral codes
There are three Stages of Moral Development
Pre-conventional Level
• It is based on the desire to derive benefits for oneself
• In the first level, individuals behave according to socially acceptable norms, which
are taught mainly by parents and teachers
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• In this first level, individuals are motivated mainly by their interest to avoid
punishment, or by their desire to satisfy their own needs or by external power exerted
on them
• Whatever benefits oneself or avoids punishment. This is the level of development of
all young children. -Avoid punishment & Gain Reward
Conventional Level
• In the second level, the moral thinking and behavior of the individual are
determined by the standards of their family, community and society. Uncritical
acceptance of one’s family, group or society are accepted as final standard of
morality.
• At this level, individuals are motivated by the desire to please others and to meet
the social unit’s expectations, without bothering much about their self interest.
• Here in the second level, individuals give more importance to loyalty and
close identification with others than their own self interest
• Most adults do not mature beyond this stage.
1. Gain Approval & Avoid Disapproval &
2. Duty & Guilt
Post-conventional Level
▪ Here in this level, the individuals are guided by strong principles and convictions,
not by selfish needs or pressure from society
▪ These individuals are called as autonomous, because they think for/by themselves and
also they do not believe that customs are always right
▪ The people of this level live by principles that can be accepted by all
▪ But majority of people do not reach this level
1. Agreed upon rights &
2. Personal moral standards
Kohlberg’s level of Moral development
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✓ Here the thinking is opposite in that, one is preoccupied with not hurting others and a
willingness to sacrifice one’s own interests in order to help or nurture others (or retain
friendship).
• Post-conventional Level
• Achieved through context-oriented reasoning, rather than by applying abstract rules
ranked in a hierarchy of importance. Here the individual becomes able to strike a
reasoned balance between caring about other people and pursuing one’s own self-interest
while exercising one’s rights.
Gilligan’s level of Moral development
Level Appropriate age range Moral Development
Pre conventional Not listed ✓ Goals is individual survival. i.e.,
self centered attitude
✓ Transition is from selfishness to responsibility to others
Conventional Not listed ✓ Self sacrifice is goodness. i.e.,
individuals sacrifice their interest
to others.
✓ Transition is fromm foodness to truth that she is a person too
Post conventional May be never ✓ Principle of Non violence – do not
hurt others or self
✓ To balance between one’s
own needs with the needs of
others
Note: thus the Kohlberg gives greater emphasis to recognizing rights and abstract universal rules.
Whereas, Gilligan stresses the importance of maintaining personal relationships based on mutual
caring
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Example :
The difference in these two theories is explained through the well-known example,
Heinz’s dilemma
2. Heinz being poor and a debtor could not buy the costly medicine for his sick wife, at ten times
the normal cost. Initially he begged the Pharmacist to sell at half the price or allow him to pay
for it later. Pharmacist refused to oblige him either way. Finally he forcibly entered the
Pharmacy and stole the drug.
3. According to Kohlberg study, men observed that the theft was morally ‘wrong’ at the
conventional level, because the property right was violated. But men at the post-conventional
level, concluded that the theft was ‘right’, as the life of the human being was in danger. But
women observed that Heinz was wrong. They observed that instead of stealing he could have
tried other solutions (threatening or payment in installments?) to convince the Pharmacist.
4. Gilligan however attributed the decision by women as context-oriented and not on the basis of
rules ranked in the order of priority.
2.9. Consensus and controversy
Consensus means “agreement “ and controversy means disagreement
✓ When an individual exercise moral autonomy , he may not able to attain the
same results as other people obtain in practicing their moral autonomy.
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2.10. Professions
2.10.1. What is Profession?
The Latin root of word “profession” means the making of a public declaration
Profession is defined as any occupation/job/vocation that requires advanced
expertise (skills and knowledge), self regulation and concerted service to the public
good. It brings a high status, socially and economically
How do job and Occupation differ from profession
• Ant work for hire can be considered as job , irrespective of skills level
involved and the responsibility approved
• Occupation means employment through which someone makes a living
• Engineering is a job and also occupation. They are paid for services. They
make living out of it. But skills and responsibilities involved in engineering is
more than job
• The professions are occupations requiring sophisticated knowledge, group
commitment to some public good, and significant degree of self Regulation
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The criteria for achieving and sustaining professional status or professionalism are:
• Advanced expertise: The expertise includes sophisticated skills and theoretical
knowledge in exercising judgment. This means a professional should analyse the problem
in specific known area, in an objective manner.
• Self-regulation: One should analyse the problem independent of self-interest and direct to
a decision towards the best interest of the clients/customers. An autonomous judgment
(unbiased and on merits only) is expected. In such situations, the codes of conduct of
professional societies are followed as guidance.
• Public good: One should not be a mere paid employee of an individual or a teaching
college or manufacturing organization, to execute whatever the employer wants one to
do. The job should be recognised by the public. The concerted efforts in the job should be
towards promotion of the welfare, safety, and health of the public.
2.11.2. Characteristics
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• Bureaucratic Servant: He serves the organization and the employers. The management of an
enterprise fixes its goals and assigns the job of problem solving to the engineer, who accepts
the challenge and shapes them into concrete achievements. For example, Jamshedji Tata.
• Social Servant: It is one who exhibits social responsibility. The engineer translates the interest
and aspirations of the society into a reality, remembering that his true master is the society at
large. For example, Sir M.Viswesvarayya.
• Social Enabler and Catalyst: One who changes the society through technology. The engineer
must assist the management and the society to understand their needs and make informed
decisions on the desirable technological development and minimize the negative effects of
technology on people and their living environment. Thus, he shines as a social enabler and a
catalyst for further growth. For example, Sri Sundarlal Bahuguna.
• Game Player: He is neither a servant nor master. An engineer is an assertive player, not a
passive player who may carry out his master’s voice. He plays a unique role successfully within
the organization, enjoying the excitement of the profession and having the satisfaction of
surging ahead in a competitive world. For example, Narayanamurthy, Infosys and Dr.
Kasthurirangan, ISRO.
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• Cardinal (chief) virtues: Wisdom (prudence), courage (fortitude), temperance and justice.
Some of these may overlap other virtues. They are called ‘cardinal’ (Latin: cardo, hinge)
because they are hinges on which all virtues depend. These are also called moral (Latin:
mores, fixed values) because they govern our actions, regulate our passions, and guide our
conduct according to faith and reason. Wisdom is perception of truth and ability to
distinguish between the right and wrong. Courage means a firm and elevated mind.
Temperance represents order in words and actions. Justice is preserving humanity and
observing the faith of contracts. Although these virtues ring religious tones, they are very
relevant to the engineering practice.
2.12.4. Social Responsibility
• Corporate organizations have social responsibility to all of their ‘stakeholders’. This includes
the wellbeing of the employees and their unions, socially responsible investors, customers,
dealers, suppliers, local communities, governments, non-governmental organizations, and the
business owners and managers. Besides showing concern with employee relations and other
internal organizational matters, the organization is concerned with
o how the product/project is marketed, used or misused, how it fails, and how it is
disposed or discarded. The ways in which the used battery cells and computers
are discarded have been debated in the engineers’ forums.
o protecting the work environment during manufacture as well as the
external environment during transport or use
o training the disadvantaged or physically-challenged workers
o subcontracting and hiring practices, and
o contribution to local communities to enrich their cultural, social, and civic life. It
may be
o even compensatory against the harm to environment (e.g., planting trees).
Various types of responsibilities such as causal, moral, and legal are distinguished through
appropriate examples, as shown below:
Events Responsibility
A stray cattle on the rail track (a) Although cattle is the cause, the
caused the derailment of goods train owner of the cattle is morally responsible
(b) For letting the cattle go astray on the
railway track, that is trespassing the owner
is legally responsible
A child playing with (safety?) matches causes Although the child is the cause, the parents
fire who who have left the match box within
the reach of the child, are morally
responsible
(a) Seth was driving a car. He failed to stop (a) Seth is causally responsible
at the red signal, which caused (b) Seth has been negligent of
an accident maintenance of brakes
(b) Suppose he applied brakes, but they failed
There was a forest fire. It was traced to camp Raj is causally responsible for the forest
fire at specific site and Raj was the last to use fire he failed to put out the camp fire.
the campsite. Although the temperature was high, and
the dry leaves helped the fire to spread,
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Question papers were leaked out by some Controller of Examinations can not be held
persons, during transport legally responsible, although he is morally
responsible
2.12.5. Accountability
Accountability means:
• The capacity to understand and act on moral reasons
• Willingness to submit one’s actions to moral scrutiny and be responsive to the assessment of
others. It includes being answerable for meeting specific obligations, i.e., liable to justify (or
give reasonable excuses) the decisions, actions or means, and outcomes (sometimes
unexpected), when required by the stakeholders or by law.
• Conscientiousness: It means:
o Being sensitive to full range of moral values and responsibilities and
o The willingness to upgrade their skills, put efforts, and reach the best balance
possible among those considerations, and
• Blameworthy/Praiseworthy: Own the responsibility for the good or wrong outcomes. Courage
to accept the mistakes will ensure success in the efforts in future.
• The terms ‘corporate responsibility’ and ‘corporate accountability’ have different meanings.
Corporate responsibility emphasizes the voluntary compliance of a particular organization to
particular codes of conduct. The groups of individuals in the organization are assigned
responsibilities through policy manuals and flow charts. The corporate accountability means
holding all the corporate organizations accountable to the public, employees, customers, and
stock holders, as empowered by rules and laws.
2.12.6. Obligation
• The safety and other obligations of professional engineers are justifiable based on
the following aspects.
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• Virtue is often defined as moral distinction and goodness. A virtuous person exhibits good and
beneficial qualities. In virtue ethics, actions are considered right if they support good
character traits (virtues) and wrong if they support bad character traits (vices)
• Virtue ethics focuses on words such as responsibility, honesty, competence, and loyalty,
which are virtues. Other virtues might include trustworthiness, fairness, caring, citizenship,
and respect. Vices could include dishonesty, disloyalty, irresponsibility, or incompetence.
• Virtue ethics is closely tied to personal character.
• In many ways, this theory may seem to be mostly personal ethics and not particularly applicable to
engineering or professional ethics. However, personal morality cannot, or at any rate should not, be
separated from professional morality. If a behavior is virtuous in the individual’s personal life, the
behavior is virtuous in his or her professional life as well.
• Virtues are desirable ways of relating to other individuals, groups and organizations. They are very
much related to the motives, attitudes and emotions that are responsible for right or wrong conduct
of an individual.
• Professionalism is mainly based on the virtue rather than the technological development,
knowledge, economy etc
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• According to a professional code of Ethics, the professional responsibilities include virtues that go
beyond fulfilling the basic duties of their professions.
• The concept of Aristotle’s theory of golden mean is represented in his work called
“Nicomachean Ethics”, in which Aristotle explains the origin, nature and development of
virtues which are essential for achieving the ultimate goal, happiness (Greek:
eudaimonia), which must be desired for itself.
• The virtue or excellence of a thing causes that thing both to be itself in good condition and to
perform its function well. Virtue, then, is a kind of moderation as it aims at the mean or
moderate amount.
• Aristotle’s ethics is strongly teleological, practical, which means that it should be the action
that leads to the realization of the good of the human being as well as the whole.
• According to his theory, the virtue of wisdom or good judgment is
accomplishing the rational activities successfully highly essential for
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• Virtues or
tendencies deficiency to find the Golden Mean between the extremes of excess and
• In “The virtue of Aristotle’s ethics “, Gottlieb (1) identifies the three core aspects of the
doctrine of the mean. First, virtue, like health, is produced and preserved by avoiding
extremes. Second, virtue is a mean relative to us. Third, each virtue is a mean between
two vices, one of excess and one of deficiency.
• The golden mean represents a balance between extremes or vices. For example, courage is the
middle between one extreme of deficiency (cowardness) and the other extreme of excess
(recklessness).
• The mean as concerns fear and confidence is courage: those that exceed in fearlessness are
foolhardy, while those who exceed in fear are cowardly.
• The mean in respect to certain pleasures and pains is called temperance, while the excess is
called profligacy. Deficiency in this matter is never found, so this sort of person does not have a
name.
• In the matter of giving and earning money, the mean is liberality, excess and deficiency are
prodigality and miserliness. But both vices exceed and fall short in giving and earning in
contrary ways: the prodigal exceeds in spending, but falls short in earning; the miser exceeds in
earning, but falls short in spending.
• With respect to honor and disgrace, the mean is “high-mindedness,” the excess might be called
vanity, and the deficiency might be called humility or small-mindedness.
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consequences that can be estimated. The right action is the one that produces the most
overall good, taking into account everyone affected.
o Act-utilitarianism seems vulnerable to objections. It apparently permits some
actions that we know, on other grounds, are patently immoral. Suppose that stealing a
computer from my employer, an old one scheduled for replacement anyway, benefits
me significantly and causes only miniscule harm to the employer and others. We know
that the theft is unethical, and hence act-utilitarianism seems to justify wrongdoing.
Again, suppose that in a particular situation more good is promoted by keeping the
public ignorant about serious dangers, for example, by not informing them about a
hidden fault in a car or building. Or suppose that it will improve company morale if
several disliked engineers are fired after being blamed for mistakes they did not make.
Doing so is unfair, but the overall good is promoted.
• Rule Utilitarianism
o An alternative version of utilitarianism that says we should maximize the good through
following rules that maximize good consequences, rather than through isolated actions.
o According to this view, called rule-utilitarianism, right actions are those required
by rules that produce the most good for the most people.
o Because rules interact with each other, we need to consider a set of rules. Thus, we
should seek to discover and act on an optimal moral code—that set of rules which
maximizes the public good more than alternative codes would (or at least as much as
alternatives).
o Rule-utilitarian’s have in mind society-wide rules, but the same idea applies to rules
stated in engineering codes of ethics. Thus, an engineering code of ethics is justified in
terms of its overall good consequences , and so engineers should abide by it even when
an exception might happen to be beneficial.
2.15. Theory of Duty Ethics
• Rights and duties are typically correlated with each other. For example, our right to life places
duties on others not to kill us, and our right to liberty places duties on others not to interfere
with our freedom. Duty ethics reverses the order of priority by beginning with duties and
deriving rights from them. Although the similarities between duty ethics and rights ethics are
pronounced, historically they developed as distinct moral traditions.
• Duty ethics says that right actions are those required by duties to respect the liberty or
autonomy (self-determination) of individuals. One duty ethicist suggests the following list of
important duties: “(1) Do not kill. (2) Do not cause pain. (3) Do not disable.
2.15.1. Kant’s theory of Duty Ethics
• The duty ethics theory, proposed by Immanuel Kant (1724-1804) states, that actions are
consequences of performance of one’s duties such as, ‘being honest’, ‘not cause suffering of
others’, ‘being fair to others including the meek and week’, ‘being grateful’, ‘keeping promises’
etc. The stress is on the universal principle of respect for autonomy i.e., respect and rationality
of persons.
• As per Kant we have duties to ourselves, as we are rational and autonomous beings. We ought
always to treat persons as having their own rational aims, and not merely use them for our ends.
Immorality occurs when we reduce other people to mere means to our ends and needs. Violent
acts such as murder, rape, and torture are obvious ways of treating people as mere objects
serving our own purposes. We also fail to respect persons if we fail to provide support for them
when they are in desperate need, and we can help them at little inconvenience to ourselves.
Some duties, then, are to refrain from interfering with a person’s liberty, and some express
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requirements to help them when they are in need, thereby paralleling the distinction between
liberty and positive rights
• We have a duty not to commit suicide; a duty to develop our talents and a duty to avoid harmful
drugs. Kant insisted that moral duties are categorical necessary. They are commands that we
impose on ourselves as well as other rational beings. A businessperson who is honest solely
because honesty pays—in terms of profits from customers who return and recommend their
services, as well as from avoiding jail for dishonesty—fails to fully meet the requirements of
morality. In this way, morality involves attention to motives and intentions, an idea also
important in virtue ethics.
2.15.2. John Rawls’s modern Theory of Duty Ethics
• On the other hand, the DUTY ethics theory, as enunciated by John Rawl, gave importance
to the actions that would be voluntarily agreed upon by all persons concerned, assuming
impartiality. His view emphasized the autonomy each person exercises in forming agreements
with other rational people.
• Rawl proposed two basic moral principles; (1) each person is entitled to the most extensive
amount of liberty compatible with an equal amount for others, and (2) differences in social
power and economic benefits are justified only when they are likely to benefit everyone,
including members of the most disadvantaged groups.
• The first principle is of prime importance and should be satisfied first. Without basic liberties
other economic or social benefits cannot be sustained for long.
• The second principle insists that to allow some people with great wealth and power is justified
only when all other groups are benefited.
• In the business scenario, for example, the free enterprise is permissible so far it provides the
capital needed to invest and prosper, thereby making job opportunities to the public and taxes
to fund the government spending on the welfare schemes on the poor people.
• C.W.D. Ross, the British philosopher introduced the term prima facie duties, which
means duties might have justified exceptions.
• In fact, most duties are prima facie ones; some may have obligatory or permissible exceptions.
Ross assumed that the prima facie duties are intuitively obvious (self-evident), while fixing
priorities among duties. He noted that the principles such as ‘Do not kill’ and ‘protect innocent
life’ involve high respect for persons than other principles such as, ‘Do not lie’ (less harmful).
• He has listed various aspects of Duty Ethics that reflect our moral convictions, namely:
o Fidelity : duty to keep promises.
o Reparation : duty to compensate others when we harm them.
o Gratitude : duty to thank those who help us.
o Justice : duty to recognize merit.
o Beneficence : duty to recognize inequality and improve the condition of others.
oSelf-improvement: duty to improve virtue and intelligence.
Non-malfeasance: duty not to injure others.
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o The rights ethics emphasizes respecting the inherent dignity and worth of individuals as they
exercise their liberty. Rights ethics is the most familiar ethical theory, for it provides the moral
foundation of the political and legal system of the United States.
o Thus, in the Declaration of Independence Thomas Jefferson wrote: “We hold these truths to be
self-evident; that all men are created equal; that they are endowed by their Creator with
certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.”
o Unalienable—or inalienable, natural, human—rights cannot be taken away (alienated) from us,
although of course they are sometimes violated. Human rights have been appealed to in all the
major social movements of the twentieth century, including the women’s movement, the civil rights
movement, the farm workers’ movement, the gay rights movement, and the patients’ rights
movement (in health care).
o The idea of human rights is the single most powerful moral concept in making cross-cultural moral
judgments about customs and laws. As such, the notions of human rights and legal rights are
distinct. Legal rights are simply those the law of a given society says one has, whereas human rights
are those we have as humans, whether the law recognizes them or not.
o Rights ethics applies to engineering in many ways. It provides a powerful foundation for the special
ethical requirements in engineering and other professions. Most engineering codes of ethics enjoin
holding paramount the safety, health, and welfare of the public, a requirement that can be
interpreted as having respect for the public’s rights to life, rights not to be injured by dangerous
products, rights to privacy, and rights to receive benefits through fair and honest exchanges in a free
marketplace.
o In addition to human rights, there are special moral rights— rights held by particular individuals
rather than by every human being. For example, engineers and their employers have special moral
rights that arise from their respective roles and the contracts they make with each other. Special
rights are grounded in human rights, however indirectly.
o Rights ethics are of two kinds they are liberty rights and welfare rights. Liberty rights (negative
rights) are rights to exercise our liberty, and they place duties on other people not to interfere with
our freedom. Welfare rights are rights to benefits needed for a decent human life, when we cannot
earn those benefits, perhaps because we are severely handicapped, and when the community has
them available. (They are sometimes called positive rights.)
o Another influential version of rights ethics, however, denies there are welfare human rights.
Libertarians believe that only liberty rights exist; there are no welfare rights.
a. Locke’s version of right ethics
o John Locke (1632–1704), who was the first philosopher to carefully articulate a rights ethics, is
often interpreted as a libertarian. Locke’s version of human rights ethics was highlyindividualistic.
He viewed rights primarily as entitlements that prevent other people from meddling in our lives.
The individualistic aspect of Locke’s thought is reflected in the contemporary political scene in the
Libertarian political party and outlook, with its emphases on protecting private property,
dismantling welfare systems, and opposition to extensive government regulation of business and
the professions.
o Libertarians take a harsh view of taxes and government involvement beyond the bare minimum
necessary for national defense, a legal system, and the preservation of free enterprise.
o Locke thought of property as whatever we gained by “mixing our labor” with things—for
example, coming to own lumber by going into the wilderness and cutting down a tree. Even so,
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Locke’s followers tended to insist that property was sacrosanct and that governments continually
intruded on property rights, particularly in the form of excessive taxation and regulation.
b. Melden’s version of right theory
o As per A.I. Melden’s theory based on rights, nature mandates that we should not harm others’ life,
health, liberty or property. Melden allowed welfare rights also for living a decent human life. He
highlighted that the rights should be based on the social welfare system.
c. Human rights:
o Human rights are explained in two forms, namely liberty rights and welfare rights. Liberty rights
are rights to exercise one’s liberty and stresses duties on other people not to interfere with one’s
freedom. The four features of liberty rights (also called moral rights), which lay the base for
Government Administration, are:
1. Rights are natural in so far as they are not invented or created by government.
2. They are universal, as they do not change from country to country.
3. They are equal since the rights are the same for all people, irrespective of caste, race,
creed or sex.
4. They are inalienable i.e., one cannot hand over his rights to another person such as
selling oneself to slavery.
o The Welfare Rights are the rights to benefit the needy for a decent human life, when one cannot
earn those benefits and when those benefits are available in the society.
d. Economic rights:
o In the free-market economy, the very purpose of the existence of the manufacturer, the sellers
and the service providers is to serve the consumer. The consumer is eligible to exercise some
rights. . The consumers’ six basic rights are: Right to Information, Right to Safety, Right to
Choice, Right to be Heard, Right to Redressal, and Right to Consumer Education.
o A few rights are absolute, i.e., unlimited and have no justifiable exceptions. For example, rights
ethicists view that the rights have not been violated if the people purchase a (technological
product) hang glider and they get injured by flying them carelessly or under bad weather
conditions. But human rights imply that one not to be poisoned or killed by technological
products, whose dangers are not obvious or wantonly hidden. They imply a right to be
informed, when the purchase was made, of the possible dangers during use or service
(obtaining informed consent).
Rights ethics is distinctive in that it makes human rights the ultimate appeal — the moral
bottom line. Human rights constitute a moral authority to make legitimate moral demands on
others to respect our choices, recognizing that others can make similar claims on us. Thus, we
see that the rights ethics provides a powerful foundation for the special ethical requirements in
engineering and other professions.
2.17. Interconnectedness among virtues
2.17.1. Integrity
• Moral Integrity is the unity of character based on the moral concern and honesty
• Integrity is a bridge that links the responsibilities between one’s personal life
and professional life
• According to the principle of unity, there should be perfect morality both in personal
life and professional life
• The virtues of self respect and pride in one’s work are possible only through the virtue
of integrity
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• It is the virtue of controlling dangers and difficult tasks in rational ways and with
self control
• Courage supports self respect and in turn self respect support courage
• Courage is classified into three types, based on the types of risks, namely
a) Physical courage: In physical courage, the thrust is on the adequacy of the physical
strength, including the muscle power and armaments. People with high adrenalin, may be
prepared to face challenges for the mere ‘thrill’ or driven by a decision to ‘excel’.
b) Social courage: The social courage involves the decisions and actions to change the order,
based on the conviction for or against certain social behaviors. This requires leadership
abilities, including empathy and sacrifice, to mobilize and motivate the followers, for the
social cause.
c) Intellectual courage: The intellectual courage is inculcated in people through acquired
knowledge, experience, games, tactics, education, and training. In professional ethics,
courage is applicable to the employers, employees, public, and the press.
• Good Judgment
o It is the practical wisdom in moral matters of all vitues, including sel respect.
o It is very essential to strike a balance between any two extremes, such as one’s
concern for self oriented goods (like income and prestige) and for society
oriented goods (like producing worthy products)
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2.19. Custom
• Ethical Pluralism: Various cultures in our pluralistic society lead to tolerance for various
customs, beliefs, and outlooks. Accordingly ethical pluralism also exists. Although many moral
attitudes appear to be reasonable, the rational and morally concerned people cannot fully accept
any one of the moral perspectives. There are many varied moral values, which allow variation
in the understanding and application of values by the individuals or groups in their everyday
transactions. It means that even reasonable people will not agree on all moral issues and
professional ethics.
• Ethical Relativism: According to this principle, actions are considered morally right when
approved by law or custom, and wrong when they violate the laws or customs. The deciding
factor is the law or the customs of the society. Should we accept the principle of relativism or
not?
A few reasons to accept this are explained in the following paragraphs:
1. Laws appear to be objective ways for judging values. The laws and customs tend to be definite, clear
and real, but not always. Further moral reasons allow objective criticism of laws, as being morally
lacking. For example, the Apartheid laws of South Africa violated the human rights of the native
Africans. No legal protection was available for native citizens for a long time. Now, of course, these
laws have been repealed.
2. Ethical relativism assumes that the values are subjective at the cultural level. Moral standards also
vary from culture to culture. The objectivity is supported by the existing laws of that society. The
relative morality accepted, supports the virtue of tolerance of differences among societies. This
argument is also not fully acceptable. As per ethical relativism, the actions and laws of the Nazis and
Hitler who vowed on Anti-Semitism and killed several million Jews would be accepted as right.
3. Moral relationalism or moral contextualism: According to this, the moral judgments must be made in
relation to certain factors, which may vary from case to case. The morally important factors for making
judgments include the customs and laws. The virtue ethicists hold that the practical wisdom should
prevail upon assessing the facts and in the judgment.
• This principle was accepted by the early anthropologists because they had a specific tendency to
over-stress the scope of moral difference between cultures. The human sacrifices and cannibalism
were accepted. But the modern anthropologists insist that all cultures shall exhibit the virtue of
social welfare and safety against needless death or physical or mental harm. Moral differences were
based on the circumstances and facts and not on the difference in moral attitudes. For example, the
pharaohs buried the live attendants along with their dead king with the belief that they would
continue to serve the king in his afterlife.
2.20. Religion
• Religions have played major roles in shaping moral views and moral values, over geographical
regions. Christianity has influenced the Western countries, Islam in the Middle-East countries,
Buddhism and Hinduism in Asia, and Confucianism in China. Further, there is a strong
psychological link between the moral and religious beliefs of people following various religions
and faiths.
• Religions support moral responsibility. They have set high moral standards. Faith in the religions
provides trust and this trust inspires people to be moral. The religions insist on tolerance and moral
concern for others. Many professionals who possess religious beliefs are motivated to be morally
responsible.
• Each religion lays stress on certain high moral standards. For example, Hinduism holds polytheistic
(many gods) view, and virtues of devotion and surrender to high order. Christianity believes in one
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deity and emphasizes on virtues of Love, Faith, and Hope. Buddhism is non-theistic and focuses on
compassion and Islam on one deity and adherence of ishan (piety or pursuit of excellence) and
prayer. Judaism stresses the virtue of ‘tsedakah’ (righteousness). But many religious sects have
adopted poor moral standards, e.g., many religious sects do not recognize equal rights for women.
• The right to worship is denied for some people. People are killed in the name of or to promote
religion. Thus, conflicts exist between the ‘secular’ and religious people and between one religion
and another. Hence, religious views have to be morally scrutinized.
2.20.1. Divine Command Ethics
• As per this principle, the right action is defined by the commands by God. It implies that to be
moral, a person should believe in God and an action is right only if it is commanded by God. There
are some difficulties in this approach, namely, (a) whether God exists or not is not clear. (b) How
to know what are the God’s commands? and (c) How to verify the genuineness of the commands?
• Further, religions such as Hinduism, Islam, and Christianity accept the existence of God. But
Buddhism, Taoism, and Confucianism adopt only faith in a right path and do not believe in God.
• Socrates was said to have argued that God, an entity which is responsible, morally good, and
beyond fear or favor, would not command murder, rape, torture, immoral activities, and even
mass
suicide. Many such crimes were committed in the name of God then and continue even now in
different parts of the world. Some Western leaders had claimed that God had commanded them to
invade against the Middle-East countries. If anyone claims to have obtained commands from God
to kill people merciless, then we have to conclude that the person is not religious but insane.
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