Muslim Archetecture Final
Muslim Archetecture Final
Muslim Archetecture Final
The architecture of the Mughal Empire, which reigned in the Indian subcontinent from
the early 16th century until the early 18th century, represents one of the richest and most
influential traditions in the world. Known for its blend of Islamic, Persian, Turkish, and Indian
elements, Mughal architecture gave rise to some of the most iconic and enduring buildings in the
history of the subcontinent. Below is a detailed exploration of the main features, styles,
influences, and major structures of Mughal architecture.
Persian architecture: Given the strong Persian cultural connections of the Mughals,
Persian architecture served as the primary influence. This is evident in the use of the iwan
(rectangular hall or space) and the pishtaq (gateway) structures.
Islamic architecture: Islamic calligraphy, geometric patterns, and the inclusion of domes
and minarets reflect the Islamic tradition.
Indian architecture: Mughal architecture blended Indian styles, especially from Hindu
and Rajput architecture, incorporating local materials, motifs (like the lotus), and designs,
such as chhatris (elevated, dome-shaped pavilions).
Timurid architecture: Since the Mughals were descendants of Timur (Tamerlane), the
architectural traditions of the Timurid dynasty from Central Asia deeply influenced
Mughal architecture, particularly in terms of grandeur, scale, and the layout of buildings.
Monumentality and Grandeur: Mughal buildings are often large and imposing,
exuding a sense of power and stability. Forts, palaces, and tombs built during this period
are known for their massive size and symmetry.
Symmetry and Geometry: Mughal architecture heavily relies on symmetry and
geometric planning. Buildings, gardens, and courtyards are laid out along precise
geometric patterns, with an emphasis on balance and proportion. The charbagh (four-part
garden), representing the Islamic concept of paradise, is a distinctive feature of Mughal
gardens.
Domes and Minarets: One of the most iconic features of Mughal architecture is the use
of domes, often large and bulbous in shape, symbolizing the heavens. These domes are
typically accompanied by slender, towering minarets. The minarets often serve not just as
visual components but as elements of religious significance in mosques.
Arches and Vaults: Pointed arches are a defining feature, often in combination with
large iwans (vaulted spaces opening onto courtyards). This creates an impression of
grandeur and depth. Horseshoe arches and multi-foil arches were also commonly used.
Jali Work: Delicate stone lattice screens (jalis) became a hallmark of Mughal
architecture. These screens allowed ventilation while filtering light into interiors, creating
intricate patterns of light and shadow.
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Inlay and Pietra Dura: Mughal architects frequently used pietra dura, a technique where
semi-precious stones such as jasper, jade, onyx, and turquoise were inlaid into marble to
create elaborate floral and geometric patterns. This decorative technique reached its
pinnacle in the Taj Mahal.
Calligraphy and Decoration: Mughal buildings are richly decorated with intricate
calligraphy, often from verses of the Quran. These are usually etched into stone or
marble, adding a sense of divinity and religious depth to the structures.
Chhatris and Pavilions: Chhatris (small domed pavilions) are another signature element
of Mughal buildings. Often found on corners of palaces and forts, they add a sense of
openness and grace to the structures, symbolizing royal and religious authority.
Red Sandstone and Marble: Early Mughal architecture, especially under Akbar, used
red sandstone extensively. Later, during the reign of Shah Jahan, white marble became a
preferred material, giving structures like the Taj Mahal their luminous quality.
Babur (r. 1526–1530): The founder of the Mughal Empire, Babur was more of a military
leader than a builder. However, he laid the foundation for the Mughal garden tradition by
introducing Persian-style gardens (such as the Ram Bagh in Agra), which later evolved
into the famous Mughal charbagh.
Humayun (r. 1530–1540, 1555–1556): Humayun’s architectural legacy is most notable
for his tomb in Delhi, which was commissioned by his widow after his death. Humayun's
Tomb (completed in 1572) marks the beginning of Mughal architectural style in India. It
features Persian-style domes, symmetrical gardens, and the use of red sandstone and
white marble.
Akbar (r. 1556–1605): Akbar, one of the greatest Mughal emperors, was a prolific
builder. His reign saw the construction of numerous forts and palaces, blending Islamic,
Persian, and Indian architectural elements.
o Fatehpur Sikri: This imperial city, built by Akbar in the 1570s, stands as one of
the most significant examples of Mughal architecture. Key buildings include the
Buland Darwaza (Victory Gate), Jama Masjid, and the Diwan-i-Khas (Hall of
Private Audience). The city showcases red sandstone structures and a fusion of
Hindu and Islamic motifs.
o Agra Fort: Akbar commissioned the construction of this massive red sandstone
fort, which later emperors, including Shah Jahan, enhanced.
Jahangir (r. 1605–1627): Under Jahangir, Mughal architecture took on a more refined
and decorative character. One of the notable constructions is the Tomb of Itimad-ud-
Daulah in Agra, often referred to as the "Baby Taj" due to its small size and marble inlay
work.
Shah Jahan (r. 1628–1658): Shah Jahan’s reign marked the peak of Mughal architecture,
characterized by its elegance and opulence.
o Taj Mahal: The most famous Mughal monument, the Taj Mahal (completed in
1653), is a white marble mausoleum built in memory of Shah Jahan’s wife
Mumtaz Mahal. It features perfect symmetry, a massive dome, minarets, intricate
pietra dura work, and charbagh gardens.
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o Red Fort: Built in Delhi in 1648, the Red Fort is an iconic symbol of Mughal
military architecture, with its imposing walls, intricate palaces, and public and
private audience halls.
o Jama Masjid: Built by Shah Jahan in 1656, this is one of the largest mosques in
India, featuring red sandstone and white marble, large domes, and minarets.
Aurangzeb (r. 1658–1707): Aurangzeb was more focused on military conquests than
architectural innovations. However, the Bibi Ka Maqbara in Aurangabad, often called
the "Poor Man's Taj," was constructed during his reign and reflects a continuation of the
Mughal style.
Mughal architecture profoundly influenced later architectural styles in India, particularly during
the British colonial period, when "Indo-Saracenic" architecture drew heavily on Mughal
elements. Even modern Indian architecture occasionally incorporates Mughal features such as
domes, arches, and intricate decorative work.
The architectural achievements of the Mughal period continue to attract admiration from around
the world, particularly with monuments like the Taj Mahal being recognized as UNESCO World
Heritage Sites. Mughal architecture remains a testament to the empire's cultural richness,
blending multiple influences into a distinctive style that has stood the test of time.
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Humayun’s Tomb:
Humayun’s Tomb, located in Delhi, India, is one of the earliest examples of Mughal
architecture in the subcontinent and holds immense historical and architectural significance. It
was commissioned by Humayun’s widow, Empress Bega Begum (also known as Haji Begum),
in 1569-1570 and completed in 1572. The tomb represents a turning point in Mughal
architecture, blending Persian and Indian architectural styles that would later evolve to reach
their zenith in structures like the Taj Mahal.
1. Background of Humayun
Humayun was the second Mughal emperor, ruling from 1530 until his death in 1556, with a brief
period of exile in between. The son of Babur, the founder of the Mughal Empire, Humayun faced
many challenges during his reign. After ascending the throne, he struggled to consolidate
Mughal power and lost his empire to the Afghan ruler Sher Shah Suri in 1540. He spent several
years in exile, mainly in Persia, before regaining his empire with Persian support in 1555.
Humayun’s death was sudden and somewhat tragic. In January 1556, he fell from the stairs of his
library (Sher Mandal) in the Purana Qila (Old Fort) in Delhi and died shortly after. His body was
initially buried in Purana Qila, but after the fort was captured by Hemu (a Hindu general), his
remains were moved to Sirhind in Punjab. Eventually, under the orders of his widow Bega
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Begum, his body was brought back to Delhi and interred in the grand mausoleum she
commissioned in his honor.
The construction of Humayun’s Tomb was a labor of love led by Bega Begum, who was deeply
devoted to her late husband. After Humayun's death, Bega Begum took it upon herself to create a
fitting monument to his memory. To ensure that the tomb was built in a manner befitting an
emperor, she commissioned Mirak Mirza Ghiyas, a renowned Persian architect, who was
assisted by his son, Sayyed Muhammad.
The choice of a Persian architect was significant because Humayun, during his exile, had spent
time in the Safavid court of Persia and was deeply influenced by Persian art, culture, and
architecture. His tomb thus reflects these Persian influences, blended with Indian styles, creating
a unique architectural synthesis.
The construction took nearly a decade to complete, from 1569 to 1572, during the reign of
Humayun's son, Akbar the Great. Bega Begum, who was personally involved in overseeing the
construction, traveled to Mecca for pilgrimage (hajj) after the tomb was completed, earning her
the title of Haji Begum.
Humayun’s Tomb is a masterpiece of Mughal architecture, blending Persian and local Indian
elements that laid the foundation for the grand Mughal structures that followed.
Charbagh Layout: The tomb is set in the center of a large, symmetrical, Persian-style
garden known as a charbagh (four-part garden), divided by pathways and water
channels, representing the Islamic concept of paradise (Jannah). This garden layout
would become a staple of later Mughal tombs and structures, including the Taj Mahal.
Platform and Building: The central structure sits atop a large platform or plinth. The
platform itself is nearly 7 meters high, with the tomb rising to a height of 47 meters. The
imposing structure is built from red sandstone, with extensive use of white and black
marble for detailing, particularly around the dome and entrance.
Double Dome: The tomb is capped by a large, double-layered dome made of white
marble, a feature that would be repeated in many subsequent Mughal tombs. The double
dome allowed for the creation of a grand, imposing exterior without compromising the
proportions of the interior space.
Arches and Calligraphy: The entrance to the tomb is marked by a large iwan (arched
gateway), a key feature in Persian architecture. The structure features several smaller
arched alcoves and niches along the façade. The walls are adorned with calligraphy and
other decorative elements typical of Islamic architecture.
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Cenotaph and Actual Grave: Inside the tomb, Humayun’s cenotaph (a symbolic grave)
is placed in the central chamber, directly beneath the main dome. The actual grave is
located in a lower chamber, in accordance with Islamic burial traditions.
The use of red sandstone combined with white marble is a distinctive feature of Mughal
architecture, which evolved from earlier Indian styles that used mostly local stone. The
intricate stone lattice work (jali) seen in Humayun's Tomb is another signature Mughal
element, blending Persian aesthetics with Indian craftsmanship.
The charbagh garden itself is a Persian innovation, reflecting the Timurid traditions from
which the Mughals descended. The idea of combining a tomb with a garden is symbolic,
with the garden representing paradise and the tomb representing the resting place of the
deceased on the journey to the afterlife.
4. Historical Significance
First Garden Tomb in the Indian Subcontinent: Humayun’s Tomb is considered the
first garden-tomb in India, setting a precedent for future Mughal architecture. Its
charbagh layout would later be emulated in structures like the Taj Mahal and the Tomb
of Jahangir in Lahore.
Introduction of the Double Dome: The use of a double dome was revolutionary in
Mughal architecture, adding grandeur to the external appearance while maintaining
proportional harmony in the interiors. This innovation influenced the construction of later
structures like the Taj Mahal.
Symbol of Mughal Power: The tomb not only served as a resting place for Humayun but
also became a symbol of the restoration and consolidation of Mughal power under his son
Akbar. It reflects Akbar’s efforts to legitimize his dynasty after the tumultuous period
following Humayun’s exile.
Inspiration for Later Mughal Tombs: Humayun’s Tomb laid the foundation for the
golden age of Mughal architecture, influencing the construction of subsequent
mausoleums, including those of Jahangir and Shah Jahan. The geometric precision,
grandeur, and symmetry of Humayun’s Tomb became hallmarks of Mughal architecture.
Humayun’s Tomb is not only a mausoleum for Humayun but also serves as a burial site for
several other members of the Mughal family. Over 150 members of the royal family are buried
here, including Humayun's wives, his son Dara Shikoh (the eldest son of Shah Jahan), and
various other princes and princesses. This has earned it the nickname of the "dormitory of the
Mughals."
Over the centuries, Humayun’s Tomb fell into disrepair, especially during the decline of the
Mughal Empire and the British colonial period. However, the British did carry out some
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restoration work in the 19th century, though they altered parts of the charbagh garden by
introducing English-style flowerbeds.
In modern times, extensive restoration efforts have been undertaken to preserve the monument’s
original glory. In 1993, Humayun’s Tomb was designated a UNESCO World Heritage Site,
recognizing its historical and architectural significance. Restoration projects have since focused
on reviving the charbagh gardens, improving the drainage system, and restoring damaged
decorative elements.
Humayun’s Tomb holds a special place in the cultural and architectural heritage of India. It
represents a period of transition in Mughal
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Fatehpur Sikri,
Fatehpur Sikri, founded by Emperor Akbar in the late 16th century, is a prime example of
Mughal engineering, blending various architectural styles, advanced construction techniques, and
a well-planned urban design. The city, located 40 km west of Agra, served as Akbar's capital for
about 14 years before being abandoned. Despite its short-lived status as a capital, Fatehpur Sikri
remains one of the most impressive architectural and engineering feats of the Mughal period.
The establishment of Fatehpur Sikri was deeply rooted in Akbar's religious and personal
motivations. Akbar, who had no male heir, visited the Sufi saint Shaikh Salim Chishti in the
village of Sikri, where the saint foretold the birth of Akbar’s son, Jahangir. To honor the saint
and commemorate the birth of his heir, Akbar decided to build a new city at Sikri and named it
Fatehpur ("City of Victory") following his military successes, particularly the conquest of
Gujarat.
Akbar envisioned Fatehpur Sikri as not only a political capital but also a center for culture,
religion, and art, reflecting his ideal of a united empire and religious tolerance. The city was
meticulously planned and executed with advanced engineering techniques that demonstrated
Akbar’s commitment to creating a functional and beautiful capital.
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a. Urban Planning
One of the most significant aspects of Fatehpur Sikri is its urban planning. The city is laid out
on a ridge, with a well-defined fortified perimeter and a layout that separates royal, religious,
and public areas. The site was strategically chosen to overlook the surrounding plains,
providing both defense and visibility. Akbar ensured that the city had all the necessary
infrastructure, including water management systems, roads, and residential areas.
The city was designed in a rectangular shape, with main entrances like the Agra Gate and Delhi
Gate, allowing easy access and efficient movement of people and goods. The design also
ensured that open courtyards and wide spaces were incorporated between buildings, providing a
sense of grandeur and making the city both functional and aesthetic.
The primary material used in constructing Fatehpur Sikri was red sandstone, which was locally
available and gave the city a distinctive reddish hue. This sandstone was shaped and carved using
advanced techniques, and its durability ensured that many of the structures remain intact to this
day. The Mughals were skilled at using stone not only for construction but also for intricate
decoration, evident in the carvings, lattices, and jalis (perforated screens) that adorn many
buildings.
One of the most impressive engineering feats in Fatehpur Sikri was its water management
system. The area around Sikri was semi-arid and faced water scarcity, so Akbar commissioned
an extensive system of tanks, step-wells, and aqueducts to provide the city with a steady
supply of water. Several large tanks, such as the Hiran Minar Tank, collected and stored water
during the monsoon season, while the Baoli (step-well) provided water for drinking and
irrigation.
Despite these efforts, water scarcity eventually became one of the reasons for the abandonment
of the city, as the system was not enough to sustain a large population year-round.
Fatehpur Sikri is a prime example of the fusion of architectural styles—an intentional decision
by Akbar, who was interested in creating an inclusive empire. The city incorporates elements of
Persian, Indian, and Islamic architecture, representing Akbar’s ideals of religious tolerance
and cultural synthesis. The arches, domes, and pillars in the city’s structures reflect the Persian
influence, while the courtyards and chhatris (domed pavilions) show inspiration from
traditional Indian architecture.
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Akbar’s Diwan-i-Khas (Hall of Private Audience) is particularly noted for its unique central
pillar, carved from stone with intricate detail, supporting a circular platform where the emperor
would sit to discuss matters of state and religion with scholars and advisors from various faiths.
a. Buland Darwaza
The Buland Darwaza ("Gate of Victory") is one of the most awe-inspiring features of Fatehpur
Sikri. Standing at 54 meters (177 feet) high, it is the largest gateway in the world and serves as
the main entrance to the city. The Buland Darwaza was constructed to commemorate Akbar’s
victory over Gujarat in 1573 and is a striking example of Mughal engineering prowess.
The gateway’s towering height, combined with its massive stone structure, required advanced
techniques in structural stability and load distribution. The large span of the arch, combined
with its decorative elements like Quranic inscriptions and geometric designs, showcases the
blending of engineering and artistry that defines Mughal architecture.
The Jama Masjid (Friday Mosque) in Fatehpur Sikri is another engineering marvel. This
mosque, built to accommodate thousands of worshippers, features a massive courtyard and a vast
prayer hall. The construction of the mosque, with its symmetry, arches, and domes, reflects the
expertise of Mughal engineers in creating large-scale religious structures.
Adjacent to the mosque is the Tomb of Salim Chishti, a stunning white marble structure set
against the backdrop of red sandstone buildings. The tomb is known for its intricate marble
lattice screens (jalis) and finely carved details, requiring precision engineering to create the
delicate patterns while maintaining structural integrity.
c. Panch Mahal
The Panch Mahal is a five-story palace that served as a pleasure pavilion for Akbar and his
family. Each level of the structure is supported by a series of intricately carved stone columns,
with the top level open to allow cool breezes to flow through, providing relief from the intense
heat of the region.
The engineering innovation behind the Panch Mahal lies in its use of natural ventilation and
cooling systems. The palace was designed to maximize airflow, allowing Akbar and his family
to enjoy a comfortable environment even in the hot climate. The stacked levels, with each floor
smaller than the one below, create a sense of elegance and balance.
Although Fatehpur Sikri was abandoned after just 14 years due to water shortages and strategic
challenges, its architectural and engineering achievements have left a lasting legacy. The city is
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one of the best-preserved examples of Mughal urban planning, showcasing Akbar’s vision for an
imperial capital that reflected both pragmatism and artistic grandeur.
Today, Fatehpur Sikri is a UNESCO World Heritage Site and continues to draw visitors from
around the world who marvel at its unique blend of engineering, architecture, and cultural
synthesis. Its well-preserved buildings, majestic gateways, and ingenious water systems remain a
powerful testament to the engineering brilliance of the Mughal period.
In conclusion, Fatehpur Sikri was not only a political and cultural hub but also a masterpiece of
engineering. Akbar’s vision of a unified empire, combined with advanced architectural and
engineering techniques, made Fatehpur Sikri one of the most remarkable cities in India’s history.
Although it was short-lived as a capital, its influence on Mughal architecture and urban planning
can still be felt today.
Diwan-i-Am, Diwan-i-Khas, and Buland Darwaza are three of the most iconic structures of the
Mughal Empire, especially in Fatehpur Sikri, built during the reign of Emperor Akbar. Each of
these structures holds significant architectural and historical value, reflecting Akbar's vision of
governance, religion, and empire.
The Diwan-i-Am was a hall where Emperor Akbar held court and met with the general public to
hear their grievances and requests. It was a place where the emperor would present himself as a
just and accessible ruler, listening to the concerns of his subjects.
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The Diwan-i-Am in Fatehpur Sikri is a large open hall with numerous arches and columns,
reflecting typical Mughal architectural features.
The structure is built using red sandstone, with a wide-open space for people to gather.
A raised platform known as the Jharokha was where Akbar sat, symbolizing the elevated status
of the emperor while maintaining a sense of accessibility to his subjects.
The Diwan-i-Am was a reflection of Akbar's policy of public accessibility. He was known for
being a just and fair ruler, and this hall represented his dedication to good governance.
People from all walks of life, regardless of their religion or status, could present petitions to the
emperor in this space.
The open-air design of the Diwan-i-Am was practical for large gatherings, accommodating the
emperor’s court, common citizens, and officials.
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The Diwan-i-Khas was a much more exclusive space compared to the Diwan-i-Am. It was the
hall where Akbar held private meetings with important officials, foreign ambassadors, and
religious scholars. These meetings were often intellectual and philosophical in nature.
The Diwan-i-Khas in Fatehpur Sikri is an architectural masterpiece. It is smaller than the Diwan-
i-Am but more elaborately designed.
The most striking feature is the central pillar in the middle of the hall. This intricately carved
column rises to support a circular platform, which was Akbar’s throne.
Four bridges or walkways extend from this central platform to the corners of the room,
symbolizing Akbar’s connection with various aspects of his empire.
The pillar itself is richly decorated with geometric patterns and intricate carvings, reflecting the
Mughal love for detailed artwork.
The Diwan-i-Khas was primarily used for high-level discussions on politics, diplomacy, and
religion. Akbar was known for his interest in religious dialogue, and he would often invite
scholars from different faiths, including Hindu, Jain, Christian, and Muslim scholars, to
engage in debates and discussions in this hall.
The structure symbolizes Akbar’s philosophy of Sulh-i-Kul (universal tolerance), where he
sought to promote harmony among different religions in his empire.
The central platform where Akbar sat symbolized the emperor as the focal point of the empire,
with everything radiating outward from his presence.
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The Buland Darwaza is one of the most imposing and magnificent gateways in the world. It
was built by Akbar in 1573 to commemorate his victory over Gujarat. It stands as the main
entrance to the Jama Masjid in Fatehpur Sikri and is considered one of the finest examples of
Mughal architecture.
The Buland Darwaza is a massive structure, standing at 54 meters (177 feet) high, making it the
tallest gateway in the world.
It is constructed from red sandstone and inlaid with white marble, creating a striking contrast.
The gateway is richly adorned with Quranic inscriptions,
The Buland Darwaza is richly adorned with Quranic inscriptions in elegant calligraphy,
praising God and reflecting the religious significance of the structure. One of the most famous
inscriptions on the gate reads: “The World is but a bridge, pass over but build no houses upon
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it. He who hopes for an hour, may hope for eternity. The world is one hour, spend it in
prayer, for the rest is unseen.”
The gateway’s central arch is flanked by smaller domed kiosks, called chhatris, which are an
example of the Mughal architectural fusion of Hindu and Islamic elements.
The top of the gateway offers panoramic views of the surrounding countryside, further
enhancing its dramatic presence.
The Buland Darwaza was built to symbolize Akbar’s military success and the grandeur of his
empire after the conquest of Gujarat. It represented both political power and religious piety.
It serves as the grand entrance to the Jama Masjid, one of the most significant mosques in
Fatehpur Sikri, connecting the spiritual and material worlds.
The gateway also symbolized the openness of Akbar’s rule, as it welcomed visitors from all
corners of his empire, reinforcing his ideals of unity and tolerance.
Conclusion:
The Diwan-i-Am, Diwan-i-Khas, and Buland Darwaza are three key architectural and
symbolic structures of Fatehpur Sikri, each reflecting different aspects of Akbar’s reign. The
Diwan-i-Am represents Akbar’s commitment to being accessible to the public, while the Diwan-
i-Khas highlights his intellectual curiosity and dedication to religious dialogue. The Buland
Darwaza, standing tall as a monument to his military victories, reflects his vision of a unified,
grand empire. Together, these structures illustrate Akbar's mastery over governance, architecture,
and engineering, as well as his legacy as a ruler who valued both power and inclusiveness.
Muslim Architecture
Tomb of Jehangir
The Colored Tomb of Jehangir, located in Shahdara Bagh, Lahore, is the final resting place of
Mughal Emperor Jehangir (1569–1627). The tomb is renowned for its intricate artwork and
colorful embellishments, making it one of the most architecturally impressive monuments of the
Mughal era.
History: Jehangir, who ruled from 1605 to 1627, was known for his interest in architecture and
the arts, following in the footsteps of his father, Emperor Akbar. After his death in 1627, his son
Shah Jahan (the builder of the Taj Mahal) ordered the construction of Jehangir's tomb. The site
chosen was in Shahdara, across the River Ravi, where Jehangir and his wife, Nur Jahan, often
stayed in a garden retreat. Construction began shortly after Jehangir’s death and was completed
in 1637.
Architecture and Design: The tomb is a masterpiece of Mughal architecture, blending Persian,
Central Asian, and Indian influences. One of its most striking features is its use of colorful
pietra dura (stone inlay), where semiprecious stones are embedded into marble, creating floral
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and geometric patterns. The tomb is also adorned with mosaics, frescoes, and red sandstone
with marble inlays.
The interior holds a marble cenotaph, while the real grave lies in the subterranean chamber. The
cenotaph is inscribed with verses from the Quran, and the roof is designed to resemble a Persian
garden, symbolizing the paradise mentioned in Islamic tradition.
Color and Decoration: The tomb is called "colored" because of the brilliant tile work and
frescoes that decorate its walls. The vivid blues, greens, yellows, and reds that adorn the tomb’s
structure were made using a technique known as kashi kari, which was brought from Persia and
became a hallmark of Mughal art.
Symbolism: The colorful decoration represents the Mughal belief in the connection between
earthly beauty and the eternal garden of paradise. The four gardens surrounding the tomb are
divided by water channels, representing the Islamic concept of Chahar Bagh (four gardens), a
symbol of the afterlife.
The Colored Tomb of Jehangir stands as a testimony to the Mughal emperors' devotion to art,
architecture, and the celebration of life after death. Despite wear and tear over the centuries, its
beauty remains evident, and it continues to attract historians and tourists alike.
Emperor Shah Jahan (1592–1666) was the fifth Mughal Emperor, known for his contributions
to Mughal architecture and his patronage of the arts. Three significant architectural elements
associated with his reign are the Naulakha Pavilion, the Dewan-e-Am, and the city of Lahore.
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Naulakha Pavilion
The Naulakha Pavilion is a historic structure located in the Shalimar Gardens in Lahore, built
by Shah Jahan. It is renowned for its intricate design and lavish use of materials. The pavilion is
an elevated platform with a stunning view of the surrounding gardens, providing a serene retreat
for the emperor. The name "Naulakha" (meaning "Nine Lakhs") refers to the enormous cost of
its construction, which was about nine lakh rupees, an extravagant amount for that era.
Features:
The pavilion is celebrated for its Persian-inspired architecture, including elaborate tile
work and marble inlays.
It features four corner towers and a central dome, adding to its grandeur.
The pavilion was used by Shah Jahan for leisure and as a vantage point to enjoy the
gardens.
Dewan-e-Am
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The Dewan-e-Am, or "Hall of Public Audience," is one of the key structures in the Lahore
Fort. This hall was used by Emperor Shah Jahan for public hearings and to meet his subjects. It
reflects the Mughal emphasis on grandeur and ceremonial display.
Features:
The Dewan-e-Am has a large, open hall with elegant arches and intricate carvings.
The hall is adorned with marble inlays and has a central throne where the emperor
would sit to address his people.
The structure's design emphasizes the Mughal architectural style, blending Indian,
Persian, and Central Asian influences.
Lahore
During Shah Jahan’s reign, Lahore was an important city in the Mughal Empire and a center of
cultural and architectural development. Shah Jahan made several improvements to the city,
including the construction of several monumental buildings and the enhancement of existing
structures.
Significance:
Lahore was a major cultural hub and an important center for Mughal administration
during Shah Jahan’s rule.
The city's architecture from this period is characterized by its elegance and
sophistication, with a notable focus on gardens, palaces, and fortifications.
These structures and the city of Lahore under Shah Jahan’s reign reflect the Mughal Empire’s
grandeur and Shah Jahan’s personal interest in architecture and the arts, which continue to attract
admiration and study to this day.
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The Shesh Mahal (also known as the Palace of Mirrors) is a magnificent structure located in
the Lahore Fort, which is a prominent historical site in Lahore, Pakistan. Built during the reign
of the Mughal Emperor Shah Jahan (1592–1666), the Shesh Mahal is renowned for its intricate
mirror work and opulent design.
Built between 1631 and 1632, the Shesh Mahal was constructed as part of Shah Jahan's
extensive renovation and expansion of the Lahore Fort. It was designed to serve as a private
retreat and an audience hall for the emperor. The palace was intended to reflect the grandeur and
sophistication of Mughal architecture.
Architectural Features
Mirror Work:
Muslim Architecture
The Shesh Mahal is most famous for its elaborate mirror work, which covers its walls
and ceilings. The term "Shesh Mahal" translates to "Palace of Mirrors," aptly describing
the building’s main feature.
The mirrors were originally made from small, intricately cut pieces of glass set into
plaster, creating a dazzling display when illuminated by light.
The palace is built using white marble, with its interiors adorned with detailed inlay
work and floral patterns.
The hall features a large central pool surrounded by a raised platform, adding to its
elegance.
The ceiling and walls are embellished with geometric and floral motifs, and the
reflective mirror work enhances the palace’s luminosity.
Historical Significance:
The Shesh Mahal was not just an architectural marvel but also a symbol of the Mughal
Empire’s wealth and artistic prowess.
The use of mirrors and reflective surfaces was intended to create a sense of grandeur and
opulence, fitting for the Mughal court’s aesthetics.
Over the centuries, the Shesh Mahal faced deterioration and damage due to natural wear,
political upheavals, and changes in rulers. However, efforts have been made to restore and
preserve the palace, allowing visitors to appreciate its historical and architectural significance.
Cultural Legacy
The Shesh Mahal remains a testament to the Mughal Empire's architectural brilliance and Shah
Jahan's dedication to creating stunning palatial spaces. Its mirror work, design, and historical
context continue to captivate historians, architects, and tourists, making it a prominent part of
Lahore’s rich heritage.
Muslim Architecture
Architectural Style:
The mosque is an excellent example of Mughal architecture, characterized by its intricate tile
work, expansive courtyards, and grand arches.
It features a traditional Mughal layout with a large central courtyard surrounded by prayer halls
on three sides.
Decorative Tiles: The mosque is famous for its polychrome tile work. The exterior and interior
walls are adorned with elaborate ceramic tiles that include floral and geometric patterns in
vibrant colors.
Calligraphy and Frescoes: The mosque also features detailed calligraphy and frescoes that
display various Quranic verses and intricate designs, contributing to its grandeur.
Minarets: The mosque has four minarets that rise above its walls, which are decorated with
intricate tile mosaics and are an iconic part of its silhouette.
Muslim Architecture
Central Dome: The central prayer hall is topped with a large dome that is surrounded by smaller
domes and arches, creating an imposing yet elegant structure.
Historical Significance
Masjid Wazir Khan is considered one of the finest examples of Mughal mosque architecture,
reflecting the opulence and artistic sensibilities of the Mughal period.
It served as a significant religious center in Lahore and continues to be an active place of worship
and a major tourist attraction.
Historical Context:
The mosque was built during the reign of Emperor Shah Jahan, known for his contributions to
Mughal architecture, including the Taj Mahal and the Red Fort.
Wazir Khan, the mosque’s patron, was a prominent official who used his wealth and influence to
commission this architectural masterpiece.
Over the years, the Masjid Wazir Khan has undergone several restorations to preserve its
historical and architectural integrity. Efforts have been made to maintain the intricate tile work
and frescoes, ensuring that the mosque remains a vibrant and significant part of Lahore's
heritage.
Legacy
Masjid Wazir Khan stands as a testament to the Mughal Empire’s architectural prowess and the
era's artistic achievements. Its intricate design, historical importance, and continued use make it a
symbol of Lahore’s rich cultural and religious history.
Muslim Architecture
Taj Mahal
The Taj Mahal is one of the most iconic and beloved monuments in the world, known for its
breathtaking beauty and its poignant story. Located in Agra, India, it was built by the Mughal
Emperor Shah Jahan in memory of his beloved wife, Mumtaz Mahal.
Emperor Shah Jahan (reigned 1628–1658) was deeply devoted to his wife, Mumtaz Mahal,
who was his second wife and chief consort. Mumtaz Mahal, born Arjumand Banu Begum, died
in 1631 while giving birth to their 14th child. Her death profoundly affected Shah Jahan, who
decided to build a magnificent mausoleum in her honor.
Construction:
Design: The Taj Mahal was designed by a team of architects led by Ustad Ahmad Lahori, the
emperor’s court architect. The design combines elements from Islamic, Persian, Ottoman, and
Indian architecture.
Materials: The mausoleum is constructed from white marble that was brought from various
parts of India and even from Central Asia. The marble is inlaid with precious and semi-precious
stones in intricate patterns, creating a stunning visual effect.
Labor: The construction is said to have involved thousands of artisans, craftsmen, and laborers. It
took approximately 22 years to complete, from 1632 to 1653.
Complex: The Taj Mahal complex includes a mosque, a guest house, and extensive gardens
laid out in a symmetrical pattern. The main mausoleum is surrounded by lush gardens, water
channels, and a reflecting pool.
Architectural Features
Muslim Architecture
Main Mausoleum:
Dome: The central dome is a prominent feature, rising to 73 meters (240 feet) and surrounded by
four smaller domes. It is an example of Mughal architectural elegance.
Minarets: Four minarets flank the mausoleum, each standing at a height of 40 meters (130 feet).
They are slightly tilted outward, an architectural choice intended to protect the main structure in
case of collapse.
Interior:
The interior of the mausoleum houses the cenotaphs of Mumtaz Mahal and Shah Jahan. The real
tombs are located in a lower chamber.
The interior is adorned with elaborate marble inlay work and calligraphy from the Quran.
Symbolism:
The Taj Mahal is often seen as a symbol of eternal love due to its origin as a tribute to Shah
Jahan’s beloved wife.
Its architectural and artistic features symbolize the Mughal Empire’s grandeur and Shah Jahan’s
deep affection for Mumtaz Mahal.
Cultural Impact:
The Taj Mahal is widely regarded as one of the New Seven Wonders of the World and a
UNESCO World Heritage Site.
It attracts millions of visitors each year and remains a quintessential symbol of India's rich
cultural and historical heritage.
Historical Context:
After Shah Jahan’s death in 1666, he was buried next to Mumtaz Mahal in the Taj Mahal,
completing the monument’s intended purpose as a final resting place for both.
The Taj Mahal continues to captivate people worldwide with its beauty and emotional
significance, standing as a timeless monument to love and architectural brilliance.