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Religion

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16 views10 pages

Religion

Uploaded by

cupcakepies
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd
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Religion

Definition
Definition: Religion is a unified system of beliefs, behaviours and practices based on a
conception of the sacred and it serves the needs of the society.

Emile Durkheim, a French Sociologist, believed religion was defined by the distinction
between sacred and the profane.

Sacred – things that are forbidden as they inspire awe, fear, wonder or are attached to taboos

Profane – things that have no special significance and are ordinary


Common Notions of Religion:

● Supreme Deity
● Worship of the supreme deity
● Cultivation of virtue
● One should seek repentance for wrong doing
● One is rewarded or punished in this life or the next.

Features of a Religion:

● Beliefs - articles of faith that are about or related to ultimate reality that are thought by
adherence to be true. Beliefs are abstract and the other features make them concrete.
● Symbols
● Sacred texts
○ Sacred stories - are used for education and in rituals
● Rituals
● Social structure - the way in which people are organised in a religion.
○ In hierarchical structures different individuals have various roles
○ Other organisations form part of this social structure for example a charitable
organisation
● Ethics - determining what is right and wrong
○ Codes - ethical rules that are clearly defined which adherents should follow
○ Principles - Ethical ideas or guidelines that are applied to life
● Spiritual experiences - experiences that transcend ordinary earthly existence. E.g
prayer
● Sacred spaces, places (places of worship), times and artefacts
Function and Structure of Religion in the Caribbean

Functionalist
Functionalists believe that:
-society and religion depend on each other for their existence and value
-religion is conservative force that promotes stability, creates social order and maintains the
value consensus.

The functionalist perspective on the functions of religion:


- SOCIAL SOLIDARITY: religion helps to create social cohesion and integration by
acting as a unifying force bring people together through shared rituals, beliefs and
festivals
Celebrations such as Christmas strengthen these relationships eg. in communities
persons share cakes and come together to drink and sing parang
Diwali also is a celebration that brings together communities eg.lighting diyas

- SOCIAL CONTROL: religion enforces religious-based morals and norms to help


maintain conformity and control in society
religion provides guidelines for behaviour and encourages honesty, respect and
compassion for others eg. in christianity the bible is used as the guideline
religious teachings set moral standards that benefit the society as well as the
individual themself by discouraging crimes and violence as its considered sinful

- EMOTIONAL COMFORT: religion provides emotional comfort in times of hardships


and stress
eg. during natural disasters religious institutions such as churches provides support by
donating supplies or counselling to those in distress

- CULTURAL IDENTITY: religion tends to preserve cultural heritage especially for


Afro-Caribbean communities
eg. practices like vodou in Haiti, Orisha worship in Trinidad and Tobago and
rastafarianism in Jamaica connects individuals to their historical roots

- SOCIAL SERVICES AND CHARITY: religion often provides communities and


families with poverty alleviation services by donating hampers and food or clothes
drives…contributing to social stability

- MEANING: religion provides answers to spiritual mysteries and existential questions


such as the meaning of life, a relationship with a supernatural being and the after life
giving a sense of purpose and understanding….helps individual find comfort
- SOCIAL INTERACTION: religion creates opportunities for social interaction and the
formation of groups
it brings people together for worship, service, rituals..this can allow relationships to
form
Religion provides a platform for people to share their beliefs and strengthen
relationships.

- PSYCHOLOGICAL WELL-BEING: religious faith and practice can enhance


psychological well-being
religion can reduce stress and provide emotional support through prayer or meditation
and also by encouraging forgiveness and compassion

- PHYSICAL HEALTH:religiosity may promote better physical health


…studies prove that regular prayer or meditation can lower blood pressure
religious beliefs can also engage in healthier behaviours such as avoiding drugs,
excessive alcohols

- MOTIVATION FOR SOCIAL CHANGE:religion may motivate people to work for


positive social change
religions emphasise social justice, compassion and the helping of others
religious teachings can inspire individuals to work towards a more just and equitable
society promoting actions like charity, volunteering and community service.
Marxist

Marxist believe that religion is a conservative force that perpetuates social inequality
and prevents change and progress. Karl Marx refers to religion as ‘the opium of the people’
and the ‘soul of soulless conditions’.

The opium of the people:

Opium definition- Something regarded as inducing a false and unrealistic sense of


contentment among people.

The phrase ‘the opium of religion’ suggests that religion only functions as a form of
psychological comfort which aids in dulling a person's awareness of their social and
economic oppression. Marx believed that in the same way that the opium drug numbs the
senses and pain, Religion serves to pacify the oppressed class, preventing them from
recognising that they are being oppressed and preventing them from taking action.

The soul of soulless conditions:

Marx said this quote as a way to critique the German philosopher Georg Wilhelm
Fedrick Hegel, who argued that religion is the expression of human freedom and spirit. In
contrast, Marx argued that religion is an illusion and distorted form of human consciousness
and only provides solace to people in a way that is disconnected from reality.

The quote itself, ‘soul of soulless conditions’, refers to how religion only exists to act
as a form of compensation for the dehumanising and alienating conditions of a capitalist life.
Marx believed that capitalism creates a soulless world in which human beings are reduced to
mere commodities and are disconnected from their human nature.
Basically, Marx is saying that in a world where people’s labour is exploited and their
social interactions and relationships are controlled and determined by the exchange of goods
and services , reducing human connections to mere transecation, life can feel very empty and
meaningless. Thus religion became the soul (a spiritual bandage) for the soulless
dehumanising conditions of capitalist society, offering people an illusion of purpose in life.

Religion and Social Control:

Marx argued that religion was used by the ruling upper class( the bourgeoisie) to
maintain control over the poorer working class ( proletariat). A lot of religions promote and
promise spiritual rewards (e.g. walking on streets of gold, perfect love, mercy and grace).
Through these promises religion helps to justify and perpetuate the existing social order. It
encourages the working class to endure suffering and inequality in the hope of future
rewards, rather than striving for a better life presently.
Religion as Ideology:

According to Marxist theory, religion is part of the broader system of


ideology—ideas that reflect the interests of the ruling class and serve to maintain their
dominance. Ideologies obscure the realities of exploitation and inequality in society, and
religion is one of the most powerful tools for perpetuating these false consciousnesses. By
presenting social conditions as divinely ordained, religion helps to legitimise the status quo,
making it harder for the oppressed to challenge or change the system.

Withering Away of Religion:

Marx and Lenin (another prominent marxist), predicted that when the proletariat
finally overthrows capitalism and establishes a classless, communist society religion would
eventually wither away. Marx's train of thought is that in a truly just and fair society, there
would be no need for religion to provide comfort or justification for inequality because social
and material conditions would be extremely different.

Criticism and Development by other Marxists:

While Karl Marx’s view on religion was predominantly negative, other marxist have
now expanded upon his ideas. A prominent marxist, Antonio Gramsci, has pointed out that
religion can also be a source of resistance, especially in the context of popular religions in
oppressed communities. Basically, what he is saying is that religion can inspire hope by
showing people what a better world could look like, especially when they are currently
denied it.. This can be seen as a progressive role, as it gives the oppressed a vision of justice.
However, once it becomes possible to create that better world on earth (like in a communist
society), religion becomes reactionary (meaning taht it opposes progress)because it distracts
people from making that change by focusing on spiritual rewards or promises of an afterlife,
instead of working to build a better society here and now.
Another marxist, Louis Althusser has examined the role of ideology more deeply,and
acknowledged that religion can sometimes be a tool of resistance but more serves the ruling
class.

Summary:

In summary, the Marxist view of religion is primarily negative, seeing it as a tool used
by the ruling classes to perpetuate social inequalities and divert attention from the fact that
they are being oppressed. Religion, according to Marxists, is a reflection of economic and
social systems and would lose its hold in a classless, communist society.
Impact of Religion on Caribbean Society

Rastafari Movement

In the 1930s and 1940s, as Jamaica faced harsh economic conditions and the impact of
colonial policies, Rastafari grew as a grassroots movement among the working class and rural
communities. These communities identified with Rastafari’s rejection of colonial and Western
values and its call for social equality.
Early Rastas faced significant opposition from the Jamaican government and police, who saw
the movement as subversive. Many Rastas were stigmatized as social deviants, and their
practices—such as the wearing of dreadlocks, use of cannabis for ritual purposes, and
non-conformist lifestyle—were often persecuted.
The Rastafari movement, has significantly impacted Caribbean society, influencing cultural
identity, music, language, and social values. Here are some key ways it has shaped the
Caribbean:

1. Cultural Identity and Pride


- The Rastafari movement promotes a strong sense of African identity and pride. It
emphasizes the African roots of the Caribbean people, challenging colonial and Eurocentric
narratives.
- The movement has fostered a sense of empowerment among Afro-Caribbean
communities, contributing to a broader awareness of African heritage and pride across the
Caribbean.

2. Music and Arts


- Rastafari has had a profound impact on Caribbean music, especially through reggae,
popularized globally by artists like Bob Marley. Reggae music communicates Rastafari
beliefs and social messages, addressing themes of oppression, freedom, love, and unity.
- Through music and other forms of art, Rastafari has amplified Caribbean voices and given
them a global platform.

3. Social Values and Resistance

- The Rastafari movement emphasises values like simplicity, natural living, and community.
It has been a voice for the marginalised, challenging colonial authority and social injustices in
the Caribbean.
- Rastas advocate for peace, social justice, and resistance against oppression, which has
inspired civil rights movements across the Caribbean.
4. Language and Symbols
- Rastafari culture has influenced the Caribbean lexicon, particularly through words and
phrases that challenge colonial language structures. Terms like "I and I" (signifying unity of
self with others and God) have entered mainstream Caribbean vocabulary.
- Symbols like the colors red, gold, green, and black are commonly associated with
Rastafari and represent African heritage, the struggle for freedom, and spiritual belief.

5. Religious and Spiritual Practices

- Rastafari spirituality differs from mainstream Christianity, often focusing on a personal


relationship with God (Jah) and the idea that Emperor Haile Selassie of Ethiopia was a divine
figure.
- This distinct religious philosophy has influenced other Caribbean belief systems and
challenged traditional religious structures, contributing to a unique and diverse spiritual
landscape in the region.

6. Influence on Caribbean Politics and Activism.


- Rastafari has inspired political and social activism in the Caribbean, pushing for reforms,
anti-colonialism, and social justice. Its followers are often vocal about issues like racial
inequality and economic injustice.
- The movement’s ideals have influenced political discourse, with leaders in the Caribbean
sometimes adopting Rasta-inspired themes to resonate with citizens' concerns and cultural
identity.
Impact of Christianity on Caribbean society and culture

Christianity was introduced to the Caribbean by the European settlers and plantation owners.

Roman Catholicism was the first form of Christianity to officially infiltrate the Caribbean. It
was introduced as a result of exploration and settlement of the Spanish from as early as 1492,
then later the French also brought this religion into the Caribbean. Territories that had
previously been under Spanish or French rule such as Trinidad, St. Lucia, Dominica and
Grenada are mainly Roman Catholic.

Christianity introduced European moral, social and cultural values that became standards of
behaviour in the Caribbean.

Christianity impacted -

Family Structures and Gender Roles

● Nuclear Family: Christian teachings promoted the nuclear family model, which was
held in high esteem and was seen as the “ideal” family form and represented the
values of the white, rich and powerful Christian colonisers.

● Gender Roles: Christianity advocates for male-dominated family roles, with women
primarily seen as caretakers and homemakers.

Social Cohesion and Community Building

● Church as a Social Hub: The church often served as a central community space,
fostering social networks, collective identity, and mutual support among members.
This helped form a shared sense of belonging, especially for enslaved and
marginalised people.

● Unity Across Ethnic Divides: As Caribbean societies became multicultural,


Christian churches sometimes became inclusive spaces where different ethnic groups
(e.g., Afro-Caribbean and Indo-Caribbean) interacted, fostering cross-cultural ties.
● Religious Identity as Social Identity: Many Caribbean people see Christianity as
part of their cultural identity, even if they practise syncretic forms of it. This shared
religious identity fosters group solidarity and pride in shared values, history, and
community traditions.
Moral Values and Social Norms

● Influence on Education and Socialization: Christianity has deeply influenced


education in the Caribbean. Many schools were founded by Christian missionaries
and taught Christian values, which shaped generations’ outlook on work, morality,
and duty.

Christian Values eg. Ten Commandments: The commandments emphasised values


such as honesty, loyalty, and respect for others’ rights, fostering norms that
discouraged violence, theft, and deceit. This can be seen in the commandments as
“You shall not murder.”, “You shall not bear false witness.”, "You shall not steal.”,
“Honour your father and your mother.”, “You shall not covet.”, “You shall not
commit adultery.”

Resistance and Syncretism


● Blending of Religions (Syncretism): Enslaved Africans brought their religions to the
Caribbean. However, their religious practices were outlawed during colonial
enslavement and were labelled as witchcraft, pagan and barbaric. Africans in an effort
to avoid punishment as well as to maintain connection to the spirit world,
synchronised their traditional beliefs with elements of Christianity. This led to African
syncretic religions like Shango (Mixture of Catholicism and Yoruba Beliefs,
Trinidad), Voodoo (Haiti), Santeria (Cuba and Puerto Rico) and Kumina (Jamaica).

Christian Dietary Practices


Abstinence and Fasting: Certain Christian denominations and traditions practise fasting or
abstinence from specific foods, particularly during Lent. For example, Catholics often abstain
from eating meat on Fridays during Lent. Orthodox Christians also observe specific fasting
periods where they may avoid meat, dairy, and other animal products.

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