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The Atomic Bombings of Hiroshima
and Nagasaki
The Black Death
The Dust Bowl
The Great Chicago Fire of 1871
The Hindenburg Disaster of 1937
Hurricane Katrina
The Indian Ocean Tsunami of 2004
The Influenza Pandemic of 1918–1919
The Johnstown Flood of 1889
The San Francisco Earthquake and Fire
of 1906
The Sinking of the Titanic
The Triangle Shirtwaist Factory Fire
Ronald A. Reis
The Dust Bowl
Chelsea House
An imprint of Infobase Publishing
132 West 31st Street
New York, NY 10001
Bang KT 10 9 8 7 6 5 4 3 2 1
All links and Web addresses were checked and verified to be correct at the
time of publication. Because of the dynamic nature of the Web, some addresses
and links may have changed since publication and may no longer be valid.
Contents
Introduction: Blown in the Wind 7
1 Where the Buffalo Roam 11
2 Wheat Fields Rising 22
3 The Good Times and the Bad 33
4 Down and Dusty 44
5 Black Sunday 55
6 Home on the Plains 66
7 California Dreaming 77
8 Nightmares in the Promised Land 88
9 Thunder in the Sky 101
Chronology and Timeline 112
Glossary 114
Bibliography 117
Further Reading 120
Picture Credits 121
Index 122
About the Author 128
introduction:
Blown in the Wind
I
n the 1930s, housewives living on the Great Plains
hung wet sheets and blankets over their windows and
struggled to seal every crack and gap with gummed paper
strips. They fought a daily battle against the wind-howling
Dust Bowl in which they lived.
Still, dust filtered in, penetrating wherever air could go.
In pots and pans, in baby cribs, in food on the table, dust was
everywhere—dust to eat, dust to drink, dust to breathe. Fan-
ning dust left ripples on kitchen floors. By day’s end, a scoop
shovel was needed to clear a house. Farmers, sitting at their
windows, could, in a manner of speaking, count their neigh-
bors’ farms “flying by.”
Outside, folks tied handkerchiefs or wore surgical masks
over their faces and used goggles to cover their eyes. They put
Vaseline in their nostrils to block abrasive particles. In some
locations, the dust was strong enough to scrape paint off a
farmer’s buildings. People avoided shaking hands; the static
electricity gathered from the storm could knock a greeter flat.
People tied themselves to ropes before going to a barn only
dozens of yards away. Children’s tears turned to mud. Farm-
ers and townsfolk alike feared choking to death on a blast of
7
The Dust Bowl
Dust Bowl duster. Nor was a similar storm that arose in South
Dakota and reached Albany, New York, on Armistice Day,
November 11, 1933. Considered, nonetheless, an omen of the
hundreds of windblown miseries to come, the tortured tempest
was “a wall of dirt one’s eyes could not penetrate, but it could
penetrate the eyes and ears and nose,” R.D. Lusk reported
in the Saturday Evening Post. “It could penetrate to the lungs
until it coughed up black.”
Then, on April 14, 1935, the “mother of all dusters,”
referred to simply as “Black Sunday,” rained its ruin through-
out a vast expanse, particularly the high southern Great
Plains, centered on the Oklahoma and Texas Panhandles. A
man could not see his own hand in front of his face, so black
had day turned into night.
Black Sunday, where, according to Timothy Egan in The
Worst Hard Times, “The storm carried away twice as much
dirt as was dug out of the earth to create the Panama Canal,”
was not the last of the horrors. No blind stroke of nature, the
Dust Bowl dusters of the “Dirty Thirties” had their origins
in human error: the misuse of a precious resource, the land.
What happened, why it happened, how those affected coped,
and what can be learned from the tragedy is the story of the
Dust Bowl, considered by many to be America’s worst pro-
longed environmental disaster.
where the
buffalo roam
T
wo bull bison, each weighing a ton and each
about six feet tall and ten feet long, are going
head-to-head, their curved horns butting in angry
confrontation. It is mating season in mid-nineteenth-century
Montana on the upper reaches of the Great Plains, and it is
late August.
Moments earlier, each bull had attempted, through a show
of bravado, to avoid direct physical contact. Nine-out-of-ten
times it would have worked—one bull backing down in the
face of huffing-and-puffing dominance. Not now, however.
The younger of the two bulls makes a tactical blunder,
exposing his flank to his older, more experienced antagonist.
His opponent takes advantage of his position and delivers a
fatal blow. In a week or two, the younger bull, weakened, will
likely die. The victorious bull, of course, has won “his” cow. In
approximately 40 weeks, a calf will be born. The bison herd
survives and multiplies.
Bison, also known as American buffalo, have their natu-
ral enemies. Wolves will attack calves, at times consuming
up to half a small herd’s offspring. Grizzly bears can pose a
11
12 The DusT Bowl
hunting buffalo—
a matter of survival
Hunting buffalo may have been sport for the white man,
but it was a matter of survival for Native Americans. For the
Plains Indian hunters, the buffalo was the largest source of
food, decorations, and crafting tools. Hide, hair, tail, hoof
and feet, horns, meat, skin of hindleg, rawhide—not a single
part of the animal was wasted.
Riding horses, Native Americans could overtake a
buffalo, shooting the beasts at point-blank range with a
specially designed, reduced-size bow. Even with the intro-
duction of rifles, most Plains Indians preferred to stick to
bows and arrows, finding guns too heavy and difficult to
load on a moving horse.
Only the bravest men were allowed to hunt buffalo. They
followed strict rules, keeping quiet and advancing only in
groups. It was not an easy task to kill a buffalo, but, to sustain
a tribe, it had to be done.
Where the Buffalo Roam 13
America’s Serengeti
Even as humans arrived and eventually spread on to the
Great Plains by way of the “Bering Land Bridge,” the bison
continued to multiply. Indians, dressed to deceive in buffalo
Where the Buffalo Roam 15
American Cowboy
With the buffalo gone, and the Indians killed or driven onto
reservations in places such as the Oklahoma Territory, the
Great Plains’s ecology was torn asunder. Buffalo and sod had
existed in a symbiotic relationship for thousands of years. Now
that one element, the buffalo, had been removed, there needed
to be a replacement. Cattle seemed to be a good substitute. The
demand for beef was there. With cities expanding in the East,
the market for cattle products, food and otherwise, exploded.
Getting steers to their destination was the problem, however.
In some cases, herds had to be driven up to 1,200 miles
to railheads, such as the one in Kansas City, Missouri. There,
cattle were loaded onto railroad stock cars and transported
18 The Dust Bowl
“N
o Man’s land” they called it—a strip of
flat prairie, 35 miles wide and 210 miles long,
lying between the Texas Panhandle on the
south and Kansas on the north. The name was a legal descrip-
tion, since the land was not attached to any state or territory
until 1890. “Miles to water, miles to wood, and only six inches
to hell,” XIT ranch hands described it, as reported in The
Worst Hard Time. It was the most wind-raked, least arable part
of the Great Plains. “No Man’s Land” became the epicenter of
the Dust Bowl dusters to come.
The Homestead Act of 1862 brought settlers west at the
close of the Civil War, slowly at first, then in a virtual stam-
pede. Passed by Congress to stimulate settlement of the plains,
the act offered each head of a household a quarter section (160
acres) and free ownership after five years. The appeal was irre-
sistible to those seeking the Jeffersonian dream, where every
man is a rural landowner. Homesteaders would eventually
turn over 400 million acres of prairie sod into farmland.
If folks did not come to the plains of their own volition,
they would be drawn there by those eager to sell them what free
homesteading failed to provide. Railroads required settlers,
22
Wheat Fields Rising 23
during the last decades of the nineteenth century, the rains did
come. From 1880 to 1900 (a short, severe, late-1880s drought
not withstanding), precipitation was above average, and the
first crops flourished. Settlers were encouraged. More and
more of them trekked west.
Indeed, the common wisdom of the time claimed that as
such “nesters” settled in, the better the climate would actu-
ally become. The Timber Culture Act of 1873 was based on
the bizarre belief that if folks planted trees, doing so would
encourage rainfall. It would not be the last time promoters
would claim that “rain followed the plow.”
Yet turning a profit, taking the land beyond subsistence,
would prove difficult. “I tell you Auntie no one can depend
on farming for a living in this country,” a Kansas home-
steader wrote in a letter, as reported in The American People.
“We have sold our small grain. . . and it come to $100; now
deduct $27.00 for cutting, $16.00 for threshing, $19.00 for
hired help. . . and where is your profit? . . . If one wants trials,
let them come to Kansas.”
Still, in spite of it all, that is what they did. “No Man’s
Land” witnessed the greatest land boom in its history. By the
time Oklahoma became a state in 1907, 32,000 settlers had
moved into the Panhandle. By 1910, farmers claimed almost the
entire southern plains, with wheat the cash crop of choice.
Boom or Bust on
the Southern Plains
Clouds, their presence forever questionable, did not always
deliver. In fact, in the 20-year period from 1895 to 1915,
major droughts occurred throughout the 5-state southern
plains—from Nebraska south into Texas, and west to east
from Colorado to Arkansas.
In 1885, the dry fall and winter killed much of the Okla-
homa wheat crop. When farmers began to plow the crop under,
fierce winds blew much of the pulverized soil away. And on
March 28, 1896, the first major dust storm of the season struck
Dickinson County, Kansas. Drought was followed by wind-
carrying plowed-up dirt—a bad omen.
In the first few years of the twentieth century, more droughts,
followed by more dust storms, spread throughout the southern
plains. From 1910 to 1914, Kansas was as dry as it would be in
the 1930s, when dusters created the Dust Bowl. In the spring of
1912, farmers in Thomas County, Kansas, reported that a 15-
mile-long and 5-mile-wide strip of land simply blew out. Robert
Hurt, writing in The Dust Bowl, declared, “Not a sprig of vegeta-
tion remained to hold the soil, and the ground was as hard as a
city street. . . . The dust storm which this blowout created lasted
only several hours, but it was severe enough to make travel haz-
ardous and it forced residents to light lamps.”
Drought and then dust storms; it was becoming a pattern.
Land left exposed by farmers plowing up every bit of sod
they could was creating real problems. It was causing topsoil
to fly away.
Yet still they came.
There was money to be made in growing wheat. And the
more land a farmer plowed, the more he could earn, given the
30 The Dust Bowl
rying goods from parts of Russia. Prior to 1914, one such com-
modity was Russian wheat, grown on the vast western steppes.
With the outbreak of World War I in late 1914, the Turks,
one of the Central Powers in the conflict, sought to block
Allied ships, particularly those of Britain and France, from
entering the Dardanelles at its southern point. They blockaded
the narrow passageway with more than 350 mines. The block-
ade was successful in keeping the Allied Powers at bay, and
it also kept Russian wheat from entering the Mediterranean
Sea. With no Russian wheat to feed the millions of soldiers
32 The Dust Bowl
W
orld war I had devastated and destroyed.
Europe was crippled and exhausted. More than
65 million men had been mobilized, of which
more than 10 million died and 20 million were wounded. Of
those numbers, approximately 4.7 million Americans served,
with 53,402 dying in battle and another 63,114 succumbing
to various diseases and related causes. No less than 204,002
Americans were injured.
As American doughboys (infantrymen) returned home in
the spring of 1919, citizens greeted them with enthusiasm and
lavish victory parades. As Frederick Lewis Allen reported in
Only Yesterday: “Not yet disillusioned, the nation welcomes its
heroes—and the heroes only wished the fuss were all over and
they could get into civilian clothes and sleep late in the morn-
ings and do what they please, and try to forget.”
But with World War I over, a new trauma was just begin-
ning. Soldiers, fresh from the trenches of Europe, brought back
with them something that had actually originated at home, in
the heart of the Great Plains. On March 11, 1918, a young army
private named Albert Mitchell had reported to the army hospi-
tal at Fort Riley, Kansas, complaining of fever, sore throat, and
33
34 The Dust Bowl
January 18th.
I arranged it all most successfully. I really believe I am
diplomatic. Mr. Bang asked me to go snow-shoeing with him this
morning. We went. The sky was bright, the wind was up and it was
very cold, almost numbing. We crossed Norway Lake, and down into
the forest, and then we felt no wind, and as we walked and walked,
I felt a gentle glow come over me.
I soon found I lost myself in the interest I gained in Mr. Bang’s
conversation, just as I did one day long ago. He told me of the
forest wilds of British Columbia, and trappers’ tales of the deer, and
the martin, and the fisher, and the beaver, and that strange creature,
the Canada-Jay, or Whiskey Jack.
“You talk like an animal story book,” I remarked.
“Do I?” he asked. “I’m sorry. The animal story men are fakers,
and I would not like you to think me a faker. There is not a trapper
in the West who is not more or less conversant with the writings of
this class of authors. All I have heard speak of them, damn them up
and down. Even I dislike them, and wonder at the public taste. But
then the public is an ass.”
Wapoose is the rabbit of the North. His tracks were everywhere
about. In the North everybody, everything lives on the rabbit. The
Indians, trappers, the owls, the fox, the wolf, all feast upon poor
wapoose. And like many another faithful friend he is despised.
But the silence of the forest is oppressive. Stepping into it one
feels as if one entered the realm of nature. One feels the temporary
guest of the world where a ceaseless war is being waged, in which
the fittest only survive, where animal life is maintained by the death
of animal life. Nature is as cruel as a steel-trap that the fur-hunter
sets for the fox.
And the trees stand about spectral in the silence; the firs and
spruces with their branches laden with snow-droop as if in shame.
They picture modesty. The clatter of a squirrel, or the squeak of a
tom-tit, or the hammer, hammer of the woodpecker come at long
intervals. They merely announce the great oppressive silence, each
striking his own note.
All the region round about Norway Lake is a Government game
and timber reserve. The streams are filled with beaver and the
woods with other fur-bearing animals.
We came to a beaver-dam, Mr. Bang recognizing the rounded
ridge in the snow marking the dam and domes of snow marking the
houses. He told me of the strange family huddled in these humble
homes and the superstitions they have engendered.
And after two hours tramp we came to Napoleon’s cabin.
Napoleon is one of the game wardens, and by a strange chance was
known to Mr. Bang. Mr. Bang had planned our tramp that we might
call on his friend. Napoleon was at home. I really believe Mr. Bang
had sent him word we were coming, as everything about the cabin
was so neat, and the warm air that greeted us at the open door was
in itself hospitable. It told me I might take off my wraps and rest
and be comfortable.
Napoleon was a grim customer whose broken English was that of
the Canadian French. His grin was expansive. He asked question
after question of mutual friends in the Kootenays, but his eye was
continually on me; that is, in a sly way, he was continually glancing
at me.
As I sat perfectly happy and lazy it struck me I was in an odd
position, deep in the forest, in the cabin of a good-natured savage.
But somehow I felt safe, and I felt I was absorbing local colour by
the bucket-full, and could now feel superior to the mere reader of
books. I fancied my two companions fighting wolves, and bears, and
wild Indians, all most exciting. This shows only that in some ways I
have not yet ceased being a child.
Just as Napoleon was putting the finishing touches on the laying
of the lunch table, his accumulating admiration burst its bounds.
“By gosh! shees look for nice leetle girl, some day maybe shees
Messus Bang, uh?”
Of course, I blushed crimson. Fortunately Mr. Bang’s face was
turned away from me, and, of course, he could not turn to look at
me, and so could not measure, my confusion. But I saw his—his
confusion. He flushed a moment and admonished Napoleon not to
take things too seriously. But I had heard it, the spoken words, “Mrs.
Bang.” Really, they did not sound so very awful. I think the
pleasurable anticipation I felt for the savory lunch must have made
them less objectionable.
I did enjoy that lunch!
January 20th.
I am to be Mrs. Bang and am reconciled. Fate has spoken and all
sensibilities have been matched by Fate. And oh! what an adventure
was ours. Has all history such another tale to tell? I know now what
my hate for Jack meant; it was the fight my spirit put up against his
spirit. But his has now the mastery and I love him. After all, I believe
a woman’s greatest privilege is to love. It is so much more blessed
to give than to receive. How infinite is the philosophy of the Bible!
As I held his poor, lacerated head in my lap in the depths of the
forest last night, I gave up my soul. He murmured, “You have saved
my life,” and I felt it was true. It was all so tragic, so terrible, so
glorious.
As I lie in bed propped up in pillows, my own head bandaged, I
can see them now, savage, furious, bristling beasts—the World, the
Flesh and the Devil. What power they held, what fury, hate, and
passion! How vast is the scope of nature.
Jack and I went to Napoleon’s cabin and had lunch and then it
began to snow and we tarried. And then the snow stopped and we
set out, and the wolves came. How my blood ran chill as I heard