15 Mark Miracles
15 Mark Miracles
15 Mark Miracles
(10 mark)
Plan
Hume:
- Defined miracles as ‘transgressions of the laws of nature by a particular volition
of the deity’
- Religionists tend to be more receptive to belief in miracles, so therefore have a
tendency to see or believe what is not reality.
- The evidence that miracles do not exist outweigh the evidence that they do.
- Miracles must be witnessed by a sufficient number of men with ‘unquestioned
good sense’ in order to be accepted as having happened.
Wiles:
- The only miracle was creation, all other miracles are damaging to faith
- Miracles go against God being omnibenevolent because he presents an image of
God as picking and choosing when to perform miracles, when he has the power
to always do so. This links to the problem of evil for this reason.
- He believed that miracles within the Bible are merely symbolic
- Miracles suggests that God exists but is immoral/ not omnibenevolent.
Humes described miracles as ‘trasgressions of the laws of nature by a particular volition of the diety’,
essencially a miracle is when the law of nature is broken. He argued that although there is a possible
chance that miracles could exist, he argues that it is impossible to prove, claiming that the ‘falsehood
would be more miraclulous’. Therefore he proposed that miracles must be witnessed by a sufficient
number of men with ‘unquestioned good sense’ in order to accept there claim of miracle. Moreover,
he suggested that religionists tend to be more receptive to belief in miracles, as a result, they have
the tendency to see or believe what is not reality. He argues that the evidence that miracles do not
exist outweighs the evidence that they do, further backing his point that it is hard to provide good
evidence for the accurance of miracles.
Wiles proposed another view on miracles, arguing that the only miracles was the creation of the
world by God, and therefore, any other miracles is suggested to be damaging to faith. This is because
it goes againts God being omnibenevolent because he presents an immage of God picking and
choocing when to perform miracles, when he has the powevr to do so. This correlates with the
problem of evil and goes against Christians teaching of the God of classical theism. So, it is better to
believe in a god who does not perfprm miracles, tha believe that he is immoral as it could ruin
someone’s believe and trust in God. He believed that the miracles within the Bible are merely
symoblic, consequently taking a realist view on miracles. Which is that mirackes are not literally
created by God and, like Whiles states, it is symbolic. They are suggested to create a sense of religion
as it reveals something about God to the believer.
Plan
Line of argument = criticisms of miracles are weak in the face of religious
understandings and examples of miracles.
Point 2: testimonies
E.g. Walking on water (was witnessed by the disciples), the plagues of egypt (witnessed
by the whole of Egypt)
Counter-argument: could have been a coincidence, could’ve walked on shallow water to
make himself seem more powerful.
Anthony Flew argues that miracles cannot be proved since we do not have direct
experience