Eng 4102+4110
Eng 4102+4110
Eng 4102+4110
Lines 1-2
I was angry with my friend:
I told my wrath, my wrath did end.
As the poem opens, the speaker describes how he was angry with his friend. Bad
times. Still, he told his friend he was angry (“I told my wrath”), and presumably why he was
angry, and his anger disappeared. Happy days are here again! We notice that these lines are
linked with end rhyme and a pretty consistent rhythm. We wonder if this form will continue.
Lines 3-4
I was angry with my foe:
I told it not, my wrath did grow.
The speaker describes a different scenario, now. He was once angry with his foe, but
didn’t tell him about it. Since the speaker did not talk about his anger (“I told it not”), his
anger got bigger and bigger (“my wrath did grow”). You know how, when you keep
something bottled up inside, it tends to make that feeling more intense and overwhelming.
We’re guessing that this is what’s going on for the speaker here.
Lines 5-8
And I watered it in fears,
Night and morning with my tears;
And I sunned it with smiles,
And with soft deceitful wiles.
The speaker talks more about how his anger grows. Using figurative language, he
treats this anger very much like a plant. A plant needs water and sun in order to grow, and so
apparently does his anger. He watered it with his ‘fears’ and his ‘tears’ and made sure it got
plenty of sunshine.
Now, we know that the speaker didn’t give his anger-plant real sunshine. Instead, he
gave it ‘smiles’ and ‘deceitful wiles’. These are more like ‘fake’ sunshine. They help plant to
grow – like real sunshine would for a real plant. The speaker suggests that he is a very
deceptive person and that he is planning something very sinister and mischievous. Whatever
it is, though, his anger seems to dig it, since those deceitful schemes are like sunshine to it.
(a) not to be so (b) it will have (c) Death has (d) people (e) death bring
proud the same died don’t pleasure, not pain
effect really die
Right off the bat, the speaker starts talking smack to Death, whom he treats as a person. He
tells Death -----(1)-----, because he’s really not as scary or powerful as most people think.
The speaker starts talking in contradictions, saying that ----(2)---- when they meet Death –
and neither will the speaker. Then, he really tries to burn Death’s biscuit by comparing him to
“rest and sleep,” two things that are not scary at all. Next, to paraphrase Billy Joel, the
speaker claims that “only the good die young,” because the best people know that ----(3)----.
As if this isn’t enough trash-talk, the speaker kicks it up a notch, calling Death a “slave” and
accusing him of hanging out with those lowlifes “poison, war, and sickness.” Besides, we
don’t need Death – the speaker can just take drugs, and ----(4)----: falling asleep. So death is
just a “short sleep,” after which a good Christian will wake up and find himself in Eternity.
Once this happens, it will seem like ----(5)----. How do you like them apples?