INDEX

Page No.

Introduction 2

Chapter 1: Indian Judicial System and Legal Realism 7

Chapter 2: Legal Realism and the Failings of the Judicial Wing of 12

the State

Chapter 3: Criticism of the Realist School of Jurisprudence- 15

Evaluating the position in terms of India
Conclusion 17

Bibliography 21
 2

Introduction:

Jurisprudence- as Laski observes- is the eye of the law, it gives the law its insight into the
environment of which it is the expression. It relates the law to the spirit of the time, and the
richer the jurisprudence of a given system in a given area, the nearer will be the law of that
system to the needs of its time.1

Of all the schools of jurisprudence, the Realist School of Jurisprudence regards law, primarily
as emanating from the judges. Scholars consider Legal Realism to be a movement which
should not be formalised into a separate school of jurisprudence, as it nothing but a branch of
the sociological approach. Legal realism as a movement in thought of law or a concept of
law, rejects the notion of natural law because it does not believe in immutable principles of
justice, it also rejects imperative models of the law because for the realists, the meaning of
legal terms does not come from the legislator but from an observation of law in action.
Realist School of Jurisprudence is often defined as the left wing of the functional school.
Realist School differs from the sociological school, as it is little concerned with the ends of
law. Roscoe Pound has defined realism as: Fidelity to nature, accurate reordering of things
as they are, as contrasted with things as they are imagined to be or wished to be or as one
feels they ought to be.

According to Llewellyn, realism is not a school but it can be called as a branch of

sociological school.2 It concentrates on the actual working and effects of law and is therefore,
called the realist school. The Realists avoid dogmatic formulations and concentrate on the
decisions given by the courts. These decisions are not just based on formal law, but also on
the human factor in the judge and the lawyer. For the realists, law is only an official action
and therefore, the forces which influence a judge in reaching a decision including bribery and
corruption are within the field of study.3

1
See: Avni Nagaria, Justice V.R. Krishna Iyer: Our Heritage, Universal Law Publishing Co., 2011 Edition, An
Address by Justice V.R. Krishna Iyer, p.109
2
See: Llewellyn, Some Realism about Realism: Responding to Dean Pound, Harvard Law Review, Volume 44,
No.8, June 1931, p.1222-1264.
3
See: Garima Tiwari, Jurisprudence I, Lexis Nexis Publication, First Edition- 2013, Chapter 9: Legal Realism,
p.128
 3

There are two main movements as to the realist school of jurisprudence i.e. the American and
the Scandinavian Legal Realism. The American Critical Legal Studies Movement, which
emerged in the 1970s, can be said to have arisen out of American Realism.

The Researcher will be focusing on American Realism and not on the Scandinavian Realism;
also he shall not be laying any focus on the American Critical Legal Studies Movement.4

According to Friedmann, the mental founders of the Realist movement in America were
Oliver Wendell Holmes, Gray, Cardozo, Karl Llewellyn and Jerome Frank who emphasised
the functional and realistic study of law not as contained in the statute or enactment but as
interpreted and laid down by the courts in their judicial pronouncements. The realists are
concerned with the study of law as it works which means- investigating the social factors that
makes a law on one hand and the social results on the other.5

Justice Oliver Wendell Holmes, Jr. often disagreed with scholars who defined law as a
system of reason; or a deduction from principles of ethics; or admitted axioms. As a
forerunner of the Realist School of Jurisprudence, he defined law as- a good reason of a bad
man; he was of the opinion that a bad man is not concerned about axioms or deductions, but
is interested only in knowing what the courts are likely to do in fact. Justice Holmes was of
the view that, the prophecies of what the courts will do in fact, and nothing more pretentious,
is what the law is i.e. the law remains uncertain until the court’s decision, for him the life of
law has not being logic but experience.6 Holmes definition of law and the scope of
jurisprudence led to future developments in constructing American Realism which focused
attention on empirical factors underlying legal system.

Cardozo was a great jurist, although he did not belong to the realist school of jurisprudence,
he was driven by ethical idealism and was motivated by the sociological school of
jurisprudence. The Nature of Judicial Process (1921) is the book which compiles the series
of lectures delivered by Cardozo at the Yale University, this book in fact is a reflection of
Cardozo’s jurisprudential premise & treatise, stating that, judicial adjudication and judicial
decision making involves the element of judicial choice which the judges make, based on-
inherited instincts, traditional beliefs, acquired convictions and conceptions of social needs.
Cardozo emphasised the necessity of judicial alertness to social realities, because the judicial
process involves an element of creation and an element of discovery. Cardozo’s writings
reflect his opinion that the rule of adherence to precedent must be relaxed in situations when
it would clearly be inconsistent with the sense of justice or social welfare. Writings of
Cardozo brought the role of the judge or more specifically the personality of the judge into
sharp focus.8
 4

Legal Realism in Indian Context-

Positivism regards law as the expression of the will of the State through the medium of the
legislature. Theories of legal realism too, like positivism, look on law as the expression of the
will of the State, but they see this through the medium of the courts. Like Austin, the realists
look on law as the command of the sovereign, but there sovereign is not Parliament but the
judges; for the realists the sovereign is the court.13

The law during the British colonial rule in India was coercive and counter-productive to
social needs of the Indian people. In strict Austinian sense sanctions were imposed on Indians
in the name of “justice is according to law”.14 The British residents in India enjoyed many
exemptions and special privileges under the then existing laws. Thus there was one law for
the ruler and other for the ruled.

With the wave of nationalism and awakening of intellectuals, demand for civil liberty and
basic human rights were persistently made but the same was given no recognition,
suppression, oppression & exploitation of the people continued unabated under the British
Colonial Rule. The lawyers and judges interpreted and applied law mechanically without
considering the felt needs or necessities of the people. There was rigid adherence to the
Doctrine of Precedent.

With the end of the British rule in India, the era of Indian Constitutionalism began with the
constitution of the Constituent Assembly, headed by Dr. Ambedkar to frame the fundamental
law of the land for India. In the Constituent Assembly, during the constituent assembly
debates, Dr. Ambedkar had repeatedly warned that British authority having ended in India,
we could no longer plead the alibi of foreign rule for future failures.15

With the Constitution of India coming into force on 26th January, 1950, a separate chapter on
Fundamental rights including individual rights and freedoms and a chapter on Directive
Principles on State Policy comprising social rights was incorporated.16

13 th
See: P.J. Fitzgerald (Ed.), Salmond on Jurisprudence, Universal Law Publishing Co. Pvt. Ltd., 12 Edition,
(1966), p.35
14
By ‘Austinian sense’, we mean the basic premise of legal positivism which says: Where there is State; there is
no anarchy. State is the necessary evil.
 5

Since the initial years in the post-Independent India, Constitution of India has been viewed as
Grundnorm in the Kelsonite sense because all statutes and enactments have drawn their
validity from Constitution of India and the validity of Constitution lies in the whole hearted
acceptance of the same by the Indian community without any exception.17

It is pertinent to note that the post-independent Indian positivism differs from Austinian
positivism in the sense that the former seeks to establish harmonious relationship between is
and ought. This can be seen in the harmonious construction adopted by the Supreme Court in
deciding cases involving conflict between fundamental rights and directive principles of state
policy where we find a fusion of justice and morality. 18 In some cases the SC has adopted a
rigid positivistic approach. In the case of Re Kerala Education Bill the Apex Court declined
to look beyond the letter of the fundamental rights and did not think it necessary to consider
sociological imperatives which impelled the legislature to pass such a law. 19 Similarly, in
Tilkayat Shri Govindlalji Maharaja v. State of Rajasthan, the court ruled that the farman of
a ruler is law by which the subjects are bound legally without exception. In the Habeas
Corpus Case20, in which fundamental rights during emergency were suspended by the State
and the Apex Court upheld the arbitrary powers of the State during emergency and
disregarded the imperatives of social justice in the Preamble, Fundamental Rights and
Directive Principles of State Policy, influence of Austinian Positivism can be seen. But this
influence of Austinian Positivism is now receding gradually and law is now being seen as an
instrument of social change for the welfare of society in India.

15
See: Justice V.R. Krishna Iyer, The Indian Law: Dynamic Dimensions of the Abstract, Universal Law Publishing
Co., Chapter 2: Law in India- A Silver Jubilee Critique of a Story without Plot, p.5
16
Part III of the Constitution of India relates to the Fundamental Rights and Part IV embodies the Directive
Principles of State Policy.
17
See: David Washbrook, Law, State and Agrarian Society in Colonial India, Modern Asian Studies 15(3) (1981),
654. Also see: Keshavanand Bharti v. State of Kerala [AIR 1973 SC 1461]
18
See: Minerva Mills v. UOI [AIR 1980 SC 1789], Waman Rao v. UOI [AIR 1981 SC 271]
19
See: Re Kerala Education Bill [AIR 1958 SC 956]
20
See: A.D.M. Jabalpur v. Shivkant Shukla [AIR 1976 SC 1207]
 6

The philosophy enshrined in the preamble of the Constitution of India and the chapters on
fundamental rights, directive principles, fundamental duties, provisions relating to the powers
and functions of judiciary and amendment of the Constitution amply demonstrate that the
entire focus of post independence Indian jurisprudence is on welfare of the Indian masses and
making law responsive to the social needs.

There is an increasing trend of judicial activism and public interest litigation that can be
witnessed in India lately. The developing trends as to and in regards to public interest
litigation has opened new vistas for interpreting law in the context of social settings. Law has
been used as a tool of social transformation for creating a new social order with primacy to
social justice. In Indira Sawhney v. UOI, Justice P.B. Sawant observed: The Constitution of
India being essentially a political document has to be interpreted to meet the felt necessities
of time.21

There are many welfare legislations enacted post-independence and from time to time it has
been asserted by the SC that in case of social welfare legislations, it is the facts of a particular
case that form the law. Thus, the realist school of jurisprudence as the left wing of the
functional school has clearly found its place in India post-independence.

Supreme Court is seen as the custodian of the Constitution of India, although Judiciary is
considered as the weakest organ of the State. For democracy to prevail and to remain wedded
with the rule of law, it is necessary that Judges as wife of Caesar remain above suspicion; for
as it was observed in the case of Krishna Swamy v. UOI22 that, the Judge is the living oracle
working in the dry light of realism pouring life or force into the dry bones of law to articulate
the felt necessities of the time. Hence what is needed as of necessity is healthy judicial
accountability. Also, in the wake of Judicial Activism in India, incidents have been witnessed
whereby the line of difference as between judicial activism and judicial over-reach or judicial
adventurism is blurring which is not a very healthy sign.

21
See: Indira Sawhney v. Union of India [AIR 1993 SC 447 (634)]
22
AIR 1993 SC 1407
 7

Chapter 1: Indian Judicial System and Legal Realism

R.W.M Dias, in a thought that will arrest Indian Jurists, says23:

In a country like Britain, which has remained comparatively stable, it has been easy to
preserve the philosophy of analytical positivism in which the science of law is abstracted
from social, moral and other value- considerations. But when tensions begin to convulse the
very surface of national life, Jurists, let alone judges, are compelled to make conscious
decisions as to which way to steer if shipwreck is to be avoided.

The doctrine of separation of power is the fundamental requirement for the subsistence of
democracy, as it ensures that no absolute and unlimited power is vested in any authority.24 It
is for this reason that in democratic countries powers are divided amongst various organs
responsible to perform different functions concerning governance. The three most essential
powers to govern the State are- the legislative, the executive and the judicial power. If all
three powers are vested in one authority, there is always a risk of despotism.

The legislative organ of the State is responsible for making laws; the executive for the
implementation of laws and the judiciary for the enforcement of laws. It is necessary to
ensure that these organs do not interfere with each other so far as their functioning is
concerned. The existence of the doctrine of separation of power in the Indian Constitution is
to be inferred from its provisions and there is no specific reference to it under the
Constitution. However, the Constitution of India establishes the SC of India as a watching
tower above all the big structures of the other limbs of the State from which it keeps a watch
like a sentinel on the functions of the other limbs of the State as to whether they are working
in accordance with law and the Constitution, the Constitution being the supreme.25

The advent of legal realism in India can be seen from the kaleidoscope of the rich position the
SC of India (as the custodian of the Constitution of India) has earned for itself over time,
amidst the failure of the two other wings of the State i.e. the legislature and the executive. It
is pertinent over here to take note of the view expressed by S.B. Sinha, J. in the case of State
of U.P. v. Jeet S. Bisht26:

“Each organ of the State in terms of the constitutional scheme performs one or the
other functions which have been assigned to the other organ...The judge- made law is
now well recognised throughout the world. If one is to put the doctrine of separation of
powers to such a rigidity it would not have been possible for any superior court of any
country, whether developed or developing, to create new rights through interpretative
process.”
 8

For a democratic state wedded to the rule of law it is necessary that Judiciary as the third
wing of the State should not only be independent but be activist and robust too, because, as in
case of India, the SC is accounted for as the custodian of the Constitution of India and the
Constitution as the fundamental law of the land is a living document- propounding law which
is organic, dynamic and ever-changing & not strait jacketed. Hence, the SC is bestowed with
a task of being progressive yet rational, pragmatic yet wisdom-full, so as to take note of the
felt necessities of the time and to interpret laws with a futuristic approach but within the
boundaries or limits or the safety valves set by the Constitution of India.

Rise of legal Realism in India in the form of Judicial Activism and Judicial Creativity is to be
witnessed in the light of the fact that the Constitution of India is a living document and the
Judiciary at all times must protect the Constitution of India, not only in matter but also in
spirit.

It has being rightly acknowledged by S.H. Kapadia, J. in the case of M.Nagaraj v. Union of
India28 that: “The Constitution is not an ephemeral legal document embodying a set of legal
rules for the passing hour. It sets out principles for an expanding future and is intended to
endure for ages to come and consequently to be adapted to the various crises of human
affairs. Therefore, a purposive rather than a strict literal approach to the interpretation
should be adopted. A constitutional provision must be construed not in a narrow and
constricted sense but in a wide and liberal manner so as to anticipate and take account of
changing conditions and purposes so that a constitutional provision does not get fossilised
but remains flexible enough to meet the newly emerging problems and challenges.

The notion that the judiciary, because it is not elected, is not the voice of the people, is a
misconception. The Constitution is the fundamental law of the land which establishes the
judiciary and empowers it to eliminate acts of legislatures and actions of the executive as
unconstitutional if they infringe the guaranteed rights of citizens. The Courts are the
guardians of the Constitution; they act in the name of the people and for the people.

28
Citation: (2006) 8 SCC 212, Para 19
 9

Chief Justice Marshall’s momentous decision in Marbury v. Madison29, laid the foundation
for judicial review by holding that the SC had the power and the duty to refuse to enforce
statutes violating the Constitution; but even before the American assertion of judicial power,
in England, the sovereign was checked by the judiciary as in the reign of James I, it was
solemnly adjudged that the King cannot take any cause, whether civil or criminal, out of any
of his Courts, and give judgement upon it himself; but it must be determined and adjudged in
some Court of Justice according to the law and custom of England.30

It is true that judges are expected to be circumspect and self-disciplined in the discharge of
their judicial functions. They cannot possibly govern the country or enact the laws. To the
extent that judicial activism is making the legislative and executive branches perform
properly in accordance with the rule of law the Court’s functioning is unexceptionable. And
there’s no reason to believe that activism could degenerate into autocracy, but one must
remember that the sole check on judicial power is in the hands of the judges themselves.31
Being so powerful, it must be respectfully assumed that judges are not unmindful of Lord
Acton’s dictum- All power tends to corrupt and absolute power corrupts absolutely.32

Amidst all political corruption and bureaucratic nepotism prevalent in India, the only panacea
that can by far be seen is in the form of judicial activism exercised by the apex court of the
country. But it is no less significant to mention that a clear line of difference must be drawn
between judicial activism and over-reach or adventurism.

The Indian Judiciary may be greatly appraised for its judicial activism that it has showed
overtime from time to time as and when the needs as to it arose. The proponents of judicial
activism think that a powerful judiciary is essentially necessary to protect the rights, interests
and entitlements of weaker sections of the society as well as public interest at the hands of
those who may be motivated by folly or injustice.

29
5 U.S. 137 (1803)
30
See: V.A. Bobde, The Rise of Judicial Power, Law & Justice: An Anthology, Edited by- Soli J. Sorabjee,
th
Universal Law Publishing Co. Ltd., 2003 Edition, p.370-371; Also see:Brooms Legal Maxims, 68(10 Edition)
31
The SC of India has fortified the independence of the superior judiciary by holding that it will have the last
word in the matter of appointments to the High Courts and the Supreme Court. Similarly, appointments to the
subordinate judiciary require the concurrence of the High Courts. Impeachment, the only constitutional mode
for removal of judges, is a power vested in Parliament but even there the Court, by judicial review, has
required observance of the principles of natural justice.
32
Ibid 30 at p.374
 10

Judicial Activism is often termed as an expansion of the doctrine of Judicial Review. The
source of all judicial power that the SC in India enjoys is the Constitution itself. So far as the
power of judicial review is concerned, Article 13(2) of the Constitution of India (as the
primary source of judicial review in India) vests power in the Court to declare a law enacted
by the legislative organs as void if is against the provisions of the Indian Constitution. There
are other constitutional provisions like Article 32, Article 131- 136, Article 143, Article 146
and Article 226 which on different grounds and in different situations can be used to declare
actions of the State as un-constitutional and void. These provisions empower the SC of India
to declare any State action, whether-legislative, executive or administration in nature as void
on the basis of un-constitutionality.

Over the last decade there has been a widespread criticism of the expansion of the scope of
the Supreme Court’s power of judicial review. The broad interpretation of fundamental rights
together with the relaxation of rules of standing in constitutional writ litigation has allowed
the court to expand its jurisdiction considerably and adjudicate on a wider range of issues
than previously thought appropriate. Further, by arming itself with a wide array of remedies
the court has sought to continually supervise the implementation of its orders and constitute
committees for regulating diverse fields of activity. The scope of its constitutional judicial
review power has extended far beyond the domain of rights33 to include the scrutiny of
constitutional amendments34, executive proclamations of national and state emergencies35,
executive policy framing processes36, and legislative inaction affecting core interests of
citizens37.

Academic and political criticism of judicial activism exercised by the SC has been wide
ranging. The court is accused of widening the scope of judicial review beyond constitutional
boundaries38, usurping the powers of the executive and legislature39, and employing
techniques of adjudication and prescribing remedies considered inappropriate for courts40.41

34
As for example in the case of Waman Rao v.UOI [AIR 1981 SC 271], the SC held that the first and the fourth
amendment to the Constitution of India in 1951 and 1955 do not damage basic structure of the Constitution
and is also valid. Also, in the case of P.Sambamurthy v. State of A.P. [AIR 1987 SC 663], thirty-second
amendment to the Constitution of India was held to be un-constitutional.
35
Judicial Review of Proclamation of Emergency under Article 356 of the Constitution of India: It was held in
Rameshwar Prasad v. UOI [AIR 2006 SC 980] that proclamation under Article 356 is open to judicial review
only when the power is exercised mala fide or is based on wholly extraneous or irrelevant grounds. Also, in
S.R. Bommai v. UOI [AIR 1994 SC 1918], the SC laid down the following propositions in regards to Article 356-
 11

With law as a process of creating new rules to deal with new situations, realist school of
jurisprudence can clearly be seen shaping up in India. Courts in their activist form in India can
be seen as putting life into the dead words of the statute. Legal Realism shaping up in India
can be seen with respect to the ever-growing Article 21 jurisprudence and the trend of social-
action-litigation in the nature of PILs that is fast changing the orthodox ground realities that
the task of the judicial wing of the State is to interpret the law in the sense that, Justice must
be in accordance of Law, and not the other way round.

Some scholars argue that judiciary as the custodian of the Constitution can enter into the
domain of the executive or legislature because these organs are not functioning properly, but it
can be counter-argued that, with the judiciary too is not functioning properly, as there is great
delay in deciding cases & corruption prevalent in the judicial wing of the State, should then
the legislature or the executive take over the judiciary’s function, as these two wings of the
State- the legislature and the executive, in a democratic form of government come to life in
the shape of the representation of the will of the people when the people of the country elect
their respective representatives who shall be governing them by way of the adult franchise.
Legal Realism from the Indian standpoint can be seen through the eye of the power of Judicial
Review vested in the SC of India by the Constitution of India. But, it is necessary to carve out
the distinction between judicial activism (that is the power of judicial review in practice) and
judicial over-activism (which is sometimes called as
judicial adventurism or over-reach).42 Task of judiciary is to uphold the supreme
excellence of the Constitution of India, the same calls for exercise of judicial restraint or
judicial balancing as and when necessary for maintenance of right balance between the three
wings of the State- the legislature, the executive and the judiciary.43 Judiciary as the
custodian of the Constitution is not expected to over-ride the powers conferred to the
legislative and the executive wing of the State (except when the actions of the same are not in
line with the constitutional scheme) as the same can lead to derogation of the constitutional
spirit, thus demeaning the Suprema Lex.
 12

Chapter 2: Legal Realism and the Failings of the Judicial Wing of the State

The Realist approach reflects the influence of pragmatic philosophy which had its origin in
America.47 Pragmatism was said to be a new name for some old ways of thinking and the
thinkers denied to accept law as an abstract conception and tried to base it on actual facts and
actions.48 The jurists, in the realist sense, are inspired to concentrate more upon what
the courts may do rather than abstract logical deductions from general rules and on the
inarticulate ideological premises underlying a legal system. But words of caution as
facilitated by Cardozo must necessarily be taken note of-

“The Judge, even when he is free, is still not wholly free. He is not to innovate at
pleasure. He is not a knight-errant roaming at will in pursuit of his own ideal of
beauty or of goodness. He is to draw his inspiration from consecrated principles. He is
not to yield to spasmodic sentiment, to vague and unregulated benevolence. He is to
exercise a discretion informed by tradition, methodized by analogy, disciplined by
system, and subordinated to the primordial necessity of order in the social life. Wide
enough in all conscience is the field of discretion that remains.”49

Legal Realism is very close to the positivist philosophy of the law, as it also examines the law
“as it is” and not “as it should be”. Like Austin, the Realists look on law as the command of
the sovereign, but Austin’s sovereign was Parliament and for the Realists the sovereign is the
Court.

In India in the realist sense judicial creativity can take encouraging forms but within the
limits set by the Constitution of India, the Supreme Court acting as the guardian of the
Constitution of India. Hence, in India, legal realism comes to life in a very pseudo sense as
the courts have no un-limited discretion. The law of the land is the Constitution of India and
it has to be adhered to at all times for it expresses the will of the people which is at the root of
the democratic principle of governance. Therefore, Courts are free to act as realist in India,
provided they respect the Constitutional spirit, for it is thought to be necessary for the courts
to act with enthusiasm, because legal progressivism depends upon the wisdom and clarity of
thought, along with the conviction of the higher echelons of the Judiciary.
 13

Judiciary is seen as the protector of the Constitution and the advancer of the Constitutional
thought and in this sense we see judiciary in India as pseudo realist, but what if there are
failings in the judicial organ of the State itself, that is the onlooker of the legislative and the
executive arms of the State is seen defying the constitutional scheme by indulging in
favouritism, nepotism and corruption.50

Judiciary is the bedrock and handmaid of democracy. If people lose faith in justice
parted by a Court of Law, the entire democratic set-up would crumble down.51 In
regards to India, progressive judicial activism, as against regressive judicial passivism, found
its finest hour when during the post-emergency era, the Court swung into action giving wider
access to justice innovating more affirmative procedures, and moulding dynamic remedies so
that till-starred, alienated and disabled masses could move the court directly or by NGO
proxy, thus seeking relief for a whole group of affected people, aggrieved not as injured
individuals but as persons with concern.52

It is said that judges like Caesar’s Wife must be above all suspicion. In All India Judges
Association v. Union of India53, the SC said, “The conduct of every judicial officer should
be above reproach. He should be conscientious, studious, thorough, courteous, patient,
punctual, just, impartial, fearless of public clamour, regardless of public praise, and
indifferent to private, political or partisan influences; he should administer justice according
to law, and deal with his appointment as a public trust; he should not allow other affairs or his
private interests to interfere with the prompt and proper performance of his judicial duties,
nor should he administer the office for the purpose of advancing his personal ambitions or
increasing his popularity.” Corruption in the Judicial Wing of the State is a means
enough to deride the country of its Constitutional spirit, which is focussed towards
establishment of egalitarian society and welfare state.
 14

The corrupt conduct of judges may be categorised as under54:

1. Corrupt or malicious judgement, verdict or order being an offence under Section 219
of the IPC, where a judge may also be separately prosecuted for corruption as he is
within the meaning of “public servant” under Section 2(c)(iv) of the Prevention of
Corruption Act, 1988 and under Section 21 of the IPC55.
2. Misbehaviour, which is prejudicial to the effective and expeditious administration of
the business of the courts.
3. Incapacity in terms of mental or physical disability.

A judge may be removed by the process of impeachment for his proved misbehaviour or
incapacity under Article 124(4) of the Constitution of India.56

What, Parliament is for the Positivists, Courts are for the Realists. Cases of corruption
in judiciary are very demeaning for a country like India where the other two arms of
the State are already witnessed to have been working against the interest of the society
as a whole by exercise of powers which are in nature of abuse of their respective public
offices for private gains.57

Realism in India is exercised by the Courts not to establish their respective supremacy
but to establish the supremacy of the Constitution of India for the promotion of the
constitutional thoughts.

The constitutional scheme of the Indian Constitution suggests that the legislature, the
executive and the judiciary are the three pillars of the State, which are to lend each other
support in case any of them suffers from any crises moral or fundamental, what-so-ever.

The legislature, the executive and the judiciary are three co-ordinate organs of the State. All
the three are bound by the Constitution. The ministers representing the executive, the
elected candidates as Members of Parliament representing the legislature and the
judges of the Supreme Court and the High-Courts representing the judiciary have all to
take oaths prescribed by the Third Schedule of the Constitution. All of them swear to
bear true faith and allegiance to the Constitution. When it is said, therefore, that the
judiciary is the guardian of the Constitution, it is not implied that the legislature and the
executive are not equally to guard the Constitution. For the progress of the nation, however, it
is imperative that all the three wings of the state function in complete harmony.59
 15

Chapter 3: Criticism of the Realist School of Jurisprudence- Evaluating the position in

terms of India

Legal positivism owes a large debt to American realism that is rarely acknowledged.
American realism jolted legal positivism out of its complacency by questioning widely held
assumptions about the nature of rules. It should be remembered that Holmes exposed the
weaknesses of the command theory of law long before Hart. Realism prompted legal
positivists like Hart and Raz to rethink about legal positivism as a treatise and subsequently
forced them to distance themselves from ‘formalism’ to reconsider the nature of legal
language and judicial discretion. It may even be true to say that Holmes made Hart possible. 60

However, the realist school of jurisprudence is not free from criticism, overtime it has been
criticised as follows:

1. The definition of the term ‘court’ itself is not settled. There are quasi-judicial bodies
like administrative tribunals which may or may not fall within the definition of Court
depending on the context in which they are mentioned.
2. A statute becomes the law as soon as it is passed; it does not have to wait for the
recognition by the courts before becoming entitled to be called law. A statute is
recognised by courts as the law; they are not law simply by virtue of judicial
recognition.
3. It is only a fraction of law that goes to the judge for interpretation. It cannot be
said that the law on which interpretation is never invited is not law.
4. In a totalitarian state where courts are not at liberty to interpret law given by the
ruler, law enunciated by the realists cannot exist.
5. The theory of legal realism is an outcome of confusion as between- what has been
said in legislation as such in black and white, and how the legislation is to be
interpreted as such by the Court of law. The function of judges is limited to
interpretation of a statute or a statutory provision where a statute or a statutory
provision is open to more than one interpretation. Judges are to adopt an interpretation
which truly represents the intention of the legislature.

So far as India is concerned, the Indian Jurisprudence does not subscribe to the realist
philosophy in the real sense of the term as it lays more emphasis on the functional aspect of

60
See: Suri Ratnapala, Jurisprudence, Chapter 4: Realism in Legal Theory, Cambridge University Press, 2009
Edition, p.108
 16

law and relates the same to the realities of social life of the people of India- as the
Constitution of India gives scope to the judges to take into consideration the socio-economic
and cultural life of people, while adjudicating upon the cases.61 Also scholars have been of
the opinion that the Indian approach to social justice is based on the ‘Conditional Social
Rights Model’, which in turn is a model of adjudication in which the court does not
focus on the character of measures undertaken by the State but in-fact only investigates
their implementation, because there is no judicial review on the former question, the
right in question becomes conditional upon State action.62

In India judges have extensive judicial discretion, but they are not omnipotent in the matter of
formulation of laws. The statutes, precedents and the rule of justice-equity-&-good
conscience are indispensable part of Indian Judicial System. Though, Indian Jurisprudence
refuses to accept that judge-made law is the only real law, it however does accept the
important role of judges and lawyers in the formulation of laws. The power of judicial review
and doctrine of overruling has enabled the Supreme Court to effectuate socio-economic
contents of Constitutional mandate.63 Also, the doctrine of precedent which has no place in
the realist school plays an important role in the Indian judicial system.

Judicial institutions in India have a sacrosanct role to play not only for resolving inter se
disputes but also to act as a balancing mechanism between the conflicting pulls and pressures
operating in a society. Courts of law are products of the Constitution and the instrumentalities
for fulfilling the ideals of the State enshrined therein. Their function is to administer justice
according to the law and in doing so, they have to respond to the hopes and aspirations of the
people because the people of this country, in no uncertain terms have committed themselves
to secure justice- social, economic and political- besides equality and dignity to all.

Realisation that today is taking over the surface in India is that- the judges are under a duty to
exercise discretion as to their power of innovation to maintain the delicate balance as between
the laws so enacted by the Parliament & the State Legislatures and the spirit of constitutional
superiority, because the great generalities of the Constitution have content and significance
that vary from age to age. Also the task is to make India- a land of settled government, a land
of just and old renown, where freedom slowly broadens down from precedent to precedent. 64
 17

Conclusion:

When we talk about democracy, we not only talk about ‘free market place of ideas’ but also
the assertions in regards to the fact that there shall exist, no absolute freedoms, for all
freedoms shall be subject to reasonable restrictions of constitutional sentiments, public order,
morality and state security. In a democracy, what governs is the rule of law and hence all
three organs of the State (the legislature, the executive and the judiciary) are accountable
generally and particularly to the sentiments of ‘We, the People’.

Indian judiciary is the custodian of the Constitution of India. The late 1970’s and the entire
decade of 1980’s witnessed a change in the judicial attitude. The Keshvananda Bharti Case
[AIR 1973 SC 1461] conclusively established judicial supremacy in the matters of
constitutional interpretations, thus allowing it a decisive and creative role in evolving a new
constitutional jurisprudence in the light of changing social- economic and political
dimensions. Later, the Maneka Gandhi Case [AIR 1978 SC 597] changed the entire
jurisprudence of Article 21 of the Constitution of India. An important development in the
early 1980s was that of Public Interest Litigation, introduction of PIL was a move that
relaxed the requirements imposed by the doctrine of locus standi. Through cases like S.P.
Gupta (1982) and Bandhu Mukti Morcha (1984), the Supreme Court diluted the doctrine of
locus standi and moved away from conventional notions of standing. With the advent of the
public interest litigations in India, the SC assumed the epistolary jurisdiction. PIL doctrine
held that any member of the public could approach the court to challenge a law on behalf of a
person or class of persons who, because of their disadvantaged position, were unable to come
to Court directly. Consequently, the norms governing access to court were modified. Unlike
class action suits, in which a single person represents an entire class to which he belongs, PIL
set a low threshold for a person to be a satisfactory petitioner. He need not have any
relationship to the person or group he was representing, and sued in his capacity as a citizen
and member of the public. Over the period of time, there has been a realisation in the
Indian judicial mainstream that justice requires more than just laws; the process
whereby justice is attained must be a fair one. This entails, first, an impartial,
independent judicial system; second, there must be competent and independent legal
profession; third, procedural justice is a vital ingredient of a just legal system. This
necessitates, amongst other things, access to legal advice, assistance, and representation,
 18

and the guarantee of a fair trial.65 Hence, India overtime has witnessed a change in judicial
attitude from the positivist approach to the realist approach, taking into account that the
Constitution of India is a living document.

Advent of Legal Realism in India can be best summarised in the words of S.B. Sinha, J. (in
the case of State of U.P. v. Jeet S. Bisht) as follows66:

“With the advent of globalisation, we are witnessing a shift from formalism to value-laden
approach to law. In the contemporary scholarship, especially with the decimation of law as
purely an autonomous discipline (with the emergence of cross-cutting realms such as Law
and Economics, Law and Philosophy & Law and Society), we see that laws embody a
goal, which have its provenance in sciences other than law as well. It is no more the black
letter in the law which guides the interpretation but the goal which is embodied by the
particular body of law, which may be termed as the rationality of law. Law, in its value-laden
conception, is not entirely endogenous in its meaning and purpose, the construction thereof
also depends on the statement of purport and object. There is a spill-over of the
aforementioned shift in philosophy of law to statutory interpretation. Purposive interpretation,
of lately, has gained considerable currency, which is relevant for the sake of maximising the
efficiency in respect to the point behind the rule. There may be a situation when purposive
interpretation is required even in the context of deciphering the constitutional mandate by
invoking the notion of active liberty discovered by Justice Stephen Breyer67 of the American
Supreme Court.”

If our Republic is to live up to the promises, as laid down in the Constitution, the judges have
an important role to play. The justice system is the principal instrumentality in satisfying the
undertakings in the Constitution. Therefore, ‘We, the People of India’ must be ensured the
integrity and efficiency, the moral responsibility and reality of easy access to the court as well
as the early finality of dispute resolution. All these together constitute what we may regard as

65
See: Raymond Wacks, Law: A Very Short Introduction, Chapter 1: Law’s Roots, Oxford University Press, 2008
Edition, p.25
66
(2007) 6 SCC 586, Para 72 and 73
67
Justice Stephen Breyer was appointed by President Bill Clinton in 1994, and is known for his pragmatic
approach to the Constitutional law. Breyer is noted for his use of six interpretative tools- text, history,
tradition, precedent, purpose of a statute, and the consequences of competing interpretations.
 19

the successful performance of the judicature assuming that judges have been chosen rightly,
with one eye on the values of the Constitution and the other on the rights of the people.68

If there is one principle which runs through the entire fabric of the Constitution, it is the
principle of the rule of law and under the Constitution- it is the judiciary which is entrusted
with the task of keeping every organ of the State within the limits of the law and thereby
making the rule of law meaningful and effective. It is to aid the judiciary in this task that the
power of judicial review has been conferred upon the judiciary and it is by exercising this
power which constitutes one of the most potent weapons in the armoury of the law, that the
judiciary seeks to protect the citizens against violation of his constitutional or legal rights or
misuse or abuse of power by the State or its officers. Independence of judiciary has many
dimensions, namely fearlessness of power centres- economic and political, freedom from
prejudices acquired and nourished by the class to which the judges belong.69

A realisation that is rising in India is that no democracy is stable unless the court becomes an
integral part of the people’s process; the same can be witnessed in the realm of rise in the
public interest litigation culture in India and the ever-rising want for enactment of the Judicial
Accountability Bill, because there are no absolute powers in a democracy as each wing of the
State is accountable to the sentiments of ‘We, the people’.

Realism in India finds its surface in a pseudo or a quasi sense as the role of a judge has been
best defined in Indian context in the case of C. Ravichandran Iyer v. Justice A.S.
Bhattacharjee70 as follows:

“The Judge cannot retain his earlier passive judicial role when he administers the law
under the Constitution to give effect to the constitutional ideals. The extra-ordinary
complexity of modern litigation requires him not merely to declare the rights to the
citizens but also to mould the relief warranted under given facts and circumstances
and often command the executive and other agencies to enforce and give effect to the
order, writ or direction or prohibit them to do unconstitutional acts. In this ongoing
complex of adjudicatory process, the role of the judge is not merely to interpret the

68
See: Justice V.R. Krishna Iyer, The Majesty of the Judiciary, Chapter 2: Judges- Judicial Reform in the Indian
Context, Universal Law Publishing Co., 2007 Edition, p.8-9.
69
See: S.P. Gupta v. UOI [AIR 1982 SC 149 at p.197-198]
70
1995 (5) SCC 457
 20

law but also to lay new norms of law and to mould the law to suit the changing social
and economic scenario to make the ideals enshrined in the Constitution meaningful
and a reality.”

Hence, Indian Jurisprudence cannot be strait-jacketed within the strict brackets of Legal
Positivism or Legal Realism, what needs to be realised is that- all public power is a sacred
trust and must be subject to accountability and its process in a democracy is corrective &
constructive criticism. Judges cannot be treated as a priestly class answerable only to God.71
Also, judges are no monks or scientists, but participants in the living stream of national life,
steering the law between the dangers of rigidity on the one hand and of formlessness on the
other.72 System faces today no theoretical dilemma but a single continuous problem i.e. how
to apply to ever-changing conditions, the never changing principles of rule of law within the
permissible mandate of the sacred constitutional scheme.

71
Supra 52 at p.87
72
See: Justice V.R. Krishna Iyer, Off the Bench, M.C. Chagla- The Centenary of a Judicial Statesman, Universal
Law Publishing Co. Pvt. Ltd., 2001 Edition, p.101
 21

Bibliography

Primary Sources:

Statutes-

1. The Constitution of India, 1950

2. The Constitution of United States, 1787
3. The Indian Penal Code, 1860
4. The Prevention of Corruption Act, 1988
5. The Motor Vehicles Act, 1988
6. The Madras Hindu Religious and Charitable Endowments Act, 1951
7. The Hindu Marriage Act, 1955
8. The Delhi Special Police Establishment Act, 1946

Secondary Sources:

Books Referred-

1. Avni Nagaria, Justice V.R. Krishna Iyer: Our Heritage, Universal Law Publishing
Co., 2011 Edition, An Address by Justice V.R. Krishna Iyer
2. Llewellyn, Some Realism about Realism: Responding to Dean Pound, Harvard Law
Review, Volume 44, No.8, June 1931
3. Garima Tiwari, Jurisprudence I, Lexis Nexis Publication, First Edition- 2013, Chapter
9: Legal Realism
4. Friedmann, Legal Theory, Fifth Edition, Stevens and Sons, London, 1967, p.293
5. J.C. Gray, The Nature and Sources of Law, Macmillan, Second Edition (1921)
6. Justice Oliver Wendell Holmes, The Common Law, Lecture 1: Early Forms of
Liability, Digireads.com Publishing, 2005 Edition
7. B.N. Mani Tripathi, Jurisprudence (Legal Theory), Allahabad Law Agency, 2010,
18th Edition
8. Benjamin N. Cardozo, Growth of the Law, Universal Law Publishing Co. Pvt. Ltd.,
Indian Economy Reprint 2002, Chapter III: The Growth of law, and the Methods of
Judging, p.56-80
9. R.W.M. Dias, Jurisprudence, Preface, Butterworth Indian Reprint, Fifth Edition-
1994, p.455
10. Jerome Frank, Law and the Modern Mind, Transaction Publishers- 1930, p.46