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Index
1. Introduction to the Mauryan dynasty
2. Growth of magadha 3. Chandragupta Maurya 4. Kautilya/ Chanakya 5. bindusara 6. Asoka- the great 7. War of kalinga 8. Asokas inscription describing kalinga war 9. Asokas dhamma/ propagation of dhamma 10. Mauryan administration 11. Mauryan economy 12. Mauryan society 13. army 14. Mauryan Art 15. Mauryan architecture 16. Chronology of Mauryan dynasty 17. End of Mauryan empire Introduction The Mauryan Empire, which formed around 321 B.C.E. and ended in 185 B.C.E., was the first pan-Indian empire, an empire that covered most of the Indian region. It spanned across central and northern India as well as over parts of modern-day Iran. Based in Magadha, the Mauryan empire was founded by Chandragupta Maurya in 322 BCE, and existing until 187 BCE. The Maurya Empire was centralized by the conquest of the Indo- Gangetic Plain, and its capital city was located at Pataliputra (modern Patna). Outside this imperial center, the empire's geographical extent was dependent on the loyalty of military commanders who controlled the armed cities sprinkling it. Chandragupta Maurya raised an army, with the assistance of Chanakya, author of Arthashastra, and overthrew the Nanda Empire in c. 322 BCE. Chandragupta rapidly expanded his power westwards across central and western India by conquering the satraps left by Alexander the Great, and by 317 BCE the empire had fully occupied northwestern India. The Mauryan Empire then defeated Seleucus I during the Seleucid–Mauryan war, thus acquiring territory west of the Indus River. Under the Mauryas, internal and external trade, agriculture, and economic activities thrived and expanded across South Asia due to the creation of a single and efficient system of finance, administration, and security. After the Kalinga War, the Empire experienced nearly half a century of centralized rule under Ashoka. Ashoka's embrace of Buddhism and sponsorship of Buddhist missionaries allowed for the expansion of that faith into Sri Lanka, northwest India, and Central Asia. GROWTH OF MAGADHHA CHANDRAGUPTA MAURYA
Chandragupta Maurya, (died c 297 BCE), founder of
the Mauryan dynasty was the first emperor to unify most of India under one administration. He is credited with saving the country from maladministration and freeing it from foreign domination. Chandragupta Maurya was an important figure in the history of India, laying the foundations of the first state to unite most of India. Chandragupta, under the guidance of Chanakya, created a new empire based on the principles of statecraft, built a large army, and continued expanding the boundaries of his empire until ultimately renouncing it for an ascetic life in his final years. Prior to his consolidation of power, Alexander the Great had invaded the North-West Indian subcontinent before abandoning his campaign in 324 BCE due to a mutiny caused by the prospect of facing another large empire, presumably the Nanda Empire. Chandragupta defeated and conquered both the Nanda Empire, and the Greek satraps that were appointed or formed from Alexander's Empire in South Asia. He set out to conquer the Nanda Empire centred in Pataliputra, Magadha. Afterwards, Chandragupta expanded and secured his western border, where he was confronted by Seleucus I Nicator in the Seleucid–Mauryan war. After two years of war, Chandragupta was considered to have gained the upper hand in the conflict. Instead of prolonging the war, both parties settled on a marriage treaty between Chandragupta and Seleucus I Nicator's daughter. Chandragupta's empire extended throughout most of the Indian subcontinent, spanning from modern day Bengal to Afghanistan across North India as well as making inroads into Central and South India. According to the Jain accounts dated to 800 years after his death, Chandragupta abdicated his throne and became a Jain monk, travelled away from his empire to South India and committed Sallekhana or fasting to death. Chandragupta's reign, and the Maurya Empire, set an era of economic prosperity, reforms, infrastructure expansions, and tolerance. Many religions thrived within his realms and his descendants' empire. Buddhism, Jainism and Ajivika gained prominence alongside Vedic and Brahmanistic traditions, and minority religions such as Zoroastrianism and the Greek pantheon were respected. Chanakya Chanakya also known as Kautilya and Vishnugupta was an ancient Indian polymath who was active as a teacher, author, strategist, philosopher, economist, jurist, and royal advisor. he was prime minister under the reign of Chandragupta. He is best known as the author of the political treatise Arthashastra (a compilation of almost everything that had been written in India up to his time regarding artha) which he wrote as an instruction manual for the young Chandragupta on how to rule effectively. Chanakya was born into a Brahmin family and was educated at Takshashila which is an ancient center for learning that is located in north-western ancient India. He was a person who had in-depth knowledge in various subjects such as politics, economics, medicine, war strategies, and astrology and he was highly learned. He began his career as a teacher and later he became the trusted ally of Emperor Chandragupta. He acted as the emperor’s counselor and advisor and helped Chandragupta in overthrowing the power Nanda dynasty at Pataliputra, in the Magadha region. He was instrumental in helping Chandragupta to consolidate his powers. BINDUSARA Chandragupta succeeded by his son Bindusara, who Ruled between 297 and 273 B.C. The famous indian teacher, Chanakya, who guided Chandragupta, also remained the chief advisor of Bindusara. The Mahabhashya refers to Chandragupta's successor as Amitraghata, which literary means a player of enemies. On the other hand, Greek accounts knew him as Amitrokhates or Alitrokhates.
Bindusara was successful in consolidating the empire established by
his father. he Successfully campaigned in the Deccan and ended his quest near present-day Karnataka, presumably because of the camaraderie shared by the Mauryas with the Cholas, Cheras and Pandyas ruling the extreme southern territories. Bindusara inherited a fairly huge Empire which included Baluchistan, Afghanistan, Assam, Orissa, West Bengal, Bihar, Mysore, Narmada and Hindukush from his father Chandragupta. It is said he conquered sixteen states to extend the empire between the two seas. He ran the administration smoothly and maintained a good relation with distant countries like the Greeks, the Syrians and the Egyptians. Ambassadors from these countries lived in the King's court, as so he was called "Amitrochates' or the 'destroyer of enemies' by the Greeks. Bindusara was a diplomatic and successful monarch to inherit Chandragupta's huge legacy and extend it. Historical data indicate, his death occured in the 270 BCE, after his death the great 'Mauryan' dynasty placed in the arms of of his son, Asoka. ASOKA THE GREAT Ashoka, also known as Ashoka the Great, was an Indian emperor of the Maurya Empire, son of Bindusara, who ruled almost all of the Indian subcontinent from c. 268 to 232 BCE. Ashoka promoted the spread of Buddhism across ancient Asia. Considered by many to be one of India's greatest emperors, Ashoka expanded Chandragupta's empire to reign over territory stretching from present-day Afghanistan in the west to present-day Bangladesh in the east. It covered the entire Indian subcontinent except for parts of present-day Tamil Nadu. Following his successful but bloody conquest of the Kalinga country on the east coast, Ashoka renounced armed conquest and adopted a policy that he called “conquest by dharma” (i.e., by principles of right life). At its height, under Ashoka, the Mauryan Empire stretched from modern-day Iran through almost the entirety of the Indian subcontinent. Ashoka was able to rule this vast empire initially through the precepts of the political treatise known as the Arthashastra, attributed to the Chanakya. Kalinga war The Kalinga War was fought between the Mauryan Empire under Ashoka the Great and the state of Kalinga, a feudal republic located on the coast of the present-day Indian state of Odisha and northern parts of Andhra Pradesh. The Kalinga city was the capital of Kalinga kingdom, it is situated in present day Srikakulam, Andhra Pradesh. The battle of Kalingan became a turning point in the life of Asoka the Great. Ashoka, like Bindusara before him, inherited a large part of the subcontinent as empire. The only significant area not under his suzerainty was Kalinga. It was in 200 BCE" that Kalinga was finally brought under Mauryan control as a result campaign led by Ashoka: Strategically Kalinga was important as it was rich in forest resources and also lay on the Mauryan trade route with the peninsula through the east coast. However, the campaign itself was very destructive with thousands killed, and many more captured as prisoners. The large-scale destruction is said to have filled Ashoka, with remorse. The remorse over the Kalinga war sparked his interest in Buddhism and started his journey of conversion. It was not however an overnight conversion, as Ashoka's sympathy towards Buddhism had been brewing. He himself states in Minor Rock Edict I that he has been a lay devotee for two and a half years, indicating that he turned towards the Buddha's teaching only gradually and not suddenly. Asoka’s inscription describing Kalinga war Inscriptions of Ashoka on different edicts are a significant aspect of the history of Ancient India. In total there are 14 major rock edicts. The Rock edict XIII throws light on the Kalinga War conquered by Ashoka. This is what Ashoka declared in his inscriptions: “Eight years after becoming king I conquered Kalinga. About a lakh and a half people were captured. And more than a lakh of people were killed. This filled me with sorrow. Why? Whenever an independent land is conquered, lakhs of people die, and many are taken prisoner. Brahmins and monks also die. People who are kind to their relatives and friends, to their slaves and servants die, or lose their loved ones. That is why I am sad, and have decided to observe dhamma, and to teach others about it as well. I believe that winning people over through dhamma is much better than conquering them through force. I am inscribing this message for the future, so that my son and grandson after me should not think about war. Instead, they should try to think about how to spread dhamma.” Asoka’s dhamma The victory in Kalinga was marked by the official replacement of the war drum (bherighosha) with the sound of "Dhamma”. Dhamma was an ethical code to incalculate a social responsibility among the people, it was different from various religions popular at that time. For Ashoka, Dhamma, was a way of life and was based on a high degree of social ethics and civic responsibility. Dhamma was meant to reach every member of the society for which Ashoka formed a different cadre of officers known was the Dhamma- Mahamattas The 13th Rock Edict expresses an idea of conquest by Dhamma instead of by war and violence i.e. dhammavijaya. Ashoka was successful in his dhammavijaya by eliminating aggressive warfare. The ultimate good of Dhamma was to create in harmonious environment where all people, irrespective of their caste and religion, lived in peace and harmony with each to ensure the security and stability of the empire. Mauryan administration The Mauryan Empire was divided into four provinces with the imperial capital at Pataliputra. From Ashokan edicts, the name of the four provincial capitals were Tosali (in the east), Ujjain in the west, Suvarnagiri (in the south), and Taxila (in the north). According to Megasthenes, the empire exercised a military of 600,000 infantry, 30,000 cavalry, and 9,000 war elephants. For the purpose of internal and external security, a vast espionage system was there to keep a watch on the officials and messengers that went to and fro. Kings appointed officials to collect taxes from herders, farmers, traders and craftsmen etc. The head of the provincial administration was the Kumara (royal prince), who governed the provinces as king's representative. The king was the centre of administrative superstructure and king used to select ministers and high officials. Administrative structure was- King assisted by Mantriparishad (council of ministers) whose members included Mantriparishad Adhyaksha and below him was as following: Yuvaraj: The crown prince
Purohita: The chief priest
The Senapati: The commander in chief
Amatya: Civil servants and few other ministers.
MAURYAN ECONOMY Political unity and military security allowed for a common economic system and enhanced trade and commerce, with increased agricultural productivity. The previous situation involving hundreds of kingdoms, many small armies, powerful regional chieftains, and internecine warfare, gave way to a disciplined central authority. Farmers were freed of tax and crop collection burdens from regional kings, paying instead to a nationally administered and strict-but-fair system of taxation. Chandragupta Maurya established a single currency across India, and a network of regional governors and administrators and a civil service provided justice and security for merchants, farmers and traders. Maurya also sponsored many public works and waterways to enhance productivity. While internal trade in India expanded greatly due to new-found political unity and internal peace, External trade was carried on with foreign countries, particularly with the Hellenic (Greek) world and Burma to some extent. The main exports were different spices, pearls, diamonds, cotton textiles, ivory works, conch shells, etc., Mauryan society In the Mauryan period, the social organisation based on Varna and Ashrama which had begun in the Vedic age, reached a definite stage. Megasthenes divides the Mauryan society into seven divisions – •Philosophers- considered as public benefactors, making prophecies, referred to a range of ascetic groups and sects- philosophers. • Cultivators - most numerous of all groups; large scale of agrarian population and operations. Hunters and herdsmen - non-agrarian activities such as herding of animals • Artisans and traders- independent artisans, the armourers, shipbuilders, traders, etc. • Soldiers- the second largest group, the Mauryas had a standing army. • Overseers (spies) - the most trusted persons in the realm and never lied. • King's counsellors - the smallest in number, include the highest administrative functionaries, army generals, revenue heads. Megasthenes notes that these occupations were hereditary in nature and inter-marriage between groups was not allowed - two features crucial to the functioning of the caste system. Megasthenes seems to think that there was no concept of slavery in India. On the other hand, sources say of situations that led to enslavement- a person could be a slave either by birth, by voluntary selling, by being captured on war of judicial punishment. ARMY The Mauryas maintained a large standing army. It was adequate for all its needs of controlling very large empire. According to scholars, the empire wielded 600,000 infantry, or foot soldiers, 30,000 cavalry, or soldiers on horseback, and 9,000 war elephants. There were six varieties of chariots according to their role in battle. The chariots were two wheeled, four wheeled and eight wheeled. The infantry carried bows and arrows. Some soldiers carried javelins and all of them, irrespective of what they carried, always had one sword with them. There were six types of troops in the Mauryan imperial army: the Kshatriya, or troops of the hereditary warrior class who formed the majority of the army; mercenaries and freebooters hired as individuals seeking military adventure; troops provided by local zamindars and business men; troops supplied by allies; deserters from the enemy; and tribesmen from the wild forests and hills. The tactical organization of the Mauryan army of this period had a basic unit called the patti, a mixed group, comprising one elephant carrying three archers or spearman and a mahout (the elephant trainer and handler) three horse cavalrymen armed with javelins, round buckler and spear, and five infantry soldiers armed with shield and broadsword or bow. Art and architecture Mainly in the period of Ashoka, the art and architecture was at its zenith and fall within the category of court art. Ashoka embraced Buddhism and the immense Buddhist missionary activities that followed encouraged the development of distinct sculptural and architectural styles. Various art and architecture of Mauryan period, which had connected to the lives, activities and patronage of ordinary people can be classified into Stupas, Pillars, Caves, Palaces and Potter. STUPAS In the Mauryan period, numerous stupas were constructed and scattered all over the country. The Ashoka stupas were constructed to celebrate the achievements of Gautama Buddha. The Great Stupa at Sanchi was built with bricks and several changes were done. The inner wall of the stupa was built either by terracotta bricks or by sun- burnt bricks. The top of the dome was decorated by a wooden or stone umbrella which denotes the universal supremacy of Dharma. Parikrama was also there by encircling the stupa. The Amravati stupa was built in the Lower Krishna Valley in 200 A.D. Nagarjunakonda Ghantasala stupas built in later ages in South India. PILLARS The most famous monuments of Mauryan art were the Pillars, the pillars of Dharma. Capital of Mauryan period found at Sarnath near Varanasi, known as the Lion Capital. The capital has four Asiatic lions seated back to back, which symbolize power, courage, pride and confidence. The drum there on the bell base, i.e. Abacus has the depiction of chakra on all four directions and a bull, horse, an elephant and a lion between every chakra. It has 24 spokes and these 24 spoke chakra is adopted to the National Flag of India. CAVES Rock cut caves are also an artistic achievement of Ashoka’s reign. The caves at Barabar hill in the north of Gaya and the Nagarjuni hill caves, the Sudama caves, etc. are the several examples of cave architecture. POTTERY here are numerous different types of ceramics linked with the Mauryan period. However, the most advanced technique may be observed in a form of pottery called Northern Black Polished Ware, which was popular during the previous and early Mauryan eras. It features a highly polished glaze coating that ranges in color from jet black to deep grey or metallic steel blue. On occasion, there are little red-brown areas visible on the surface. It has a unique sheen and brightness that sets it apart from other polished or graphite-coated red products. MAURYAN ARCHITECTURE While the period marked a second transition to use of brick and stone, wood was still the material of choice. Kautilya in the Arthashastra advises the use of brick and stone for their durability. Yet he devotes a large section to safeguards to be taken against conflagrations in wooden buildings indicating their popularity. According to Megasthenes. The capital city of Pataliputra was encompassed by a large timber-palisade, punctured by holes or slits through which archers might shoot. The palace of Mauryan period had gilded pillars with golden vines and silver birds. All the towns were surrounded by the high walls with battlements, water ditches, bearing lotuses and plants. CHRONOLOGY OF MAURYAN DYNASTY Ruler Span of Rule Chandragupta 321- 297 BC Maurya
Bindusara 297- 272 BC
Ashoka 272-232 BC
Dasaratha 252 – 224 BC
Samprati 224- 215 BC
Salisuka 215- 202 BC
Devavarman 202- 195 BC
Satadhanvan 195- 187 BC
Brihadratha 187- 185 BC
THE END OF MAURYAN DYNASTY Ashoka was followed for 50 years by a succession of weaker kings. He was succeeded by Dasharatha Maurya, who was Ashoka's grandson. The empire lost many territories under Dasharatha, which were later reconquered by Samprati, Kunala's son. Post Samprati, the Mauryas slowly lost many territories. In 180 BCE, Brihadratha Maurya, was killed by his general Pushyamitra Shunga in a military parade without any heir. Hence, the great Maurya empire finally ended, giving rise to the Shunga Empire.
Reasons advanced for the decline include the succession of
weak kings after Aśoka Maurya, the partition of the empire into two, huge Expenditure on army and bureaucracy, the growing independence of some areas within the empire, a top-heavy administration where authority was entirely in the hands of a few persons, an absence of any national consciousness, the pure scale of the empire making it unwieldy, and invasion by the Greco-Bactrian Empire. CONCLUSION The Mauryan period saw the establishment of the first empire in the history of Indian subcontinent. As a large empire required new strategies of governance, the complex system of administration was set up under the Mauryas which became the foundational basis of succeeding polities. The social and economic pros of agrarian expansion and urbanization of the preceding centuries continued under Mauryan rule, and there was a further growth in cities, trade, and the money economy. Chandragupta, followed by Bindusara and finally inherited by Ashoka, were the three successful-precious monarchs to vice such a great dynasty. However, after Ashoka, the empire saw a vast and a rapid decline. The empire became weak and fragmented. The Mauryan dynasty came to an end with the last king Brihadratha being killed by commander Pushyamitra, who then established the Shunga dynasty in c.187 BCE.