LEITE-2021-Using The SDGs For GCED-SOCarxiv
LEITE-2021-Using The SDGs For GCED-SOCarxiv
Societies and Education on Feb. 8, 2021. Please cite the version of record available online
at: https://doi.org/10.1080/14767724.2021.1882957
Stephanie Leite
Ph.D. student, Department of Integrated Studies in Education, McGill University, Montreal,
Canada
[email protected]
Introduction
In 2015, the United Nations (UN) adopted 17 Sustainable Development Goals (SDGs),
together with a series of targets to clarify the intended outcomes of each Goal. In 2017, the
review mechanism used to guide and monitor the implementation of each Goal (UNStats,
1
2021). Included in the global indicator framework is a call for increased education in three
key areas: global citizenship, sustainable development, and climate change (I will frequently
refer to these terms as “three key areas” of education). The achievement of the SDGs will
thus in part be measured by the extent to which countries incorporate education on these three
key areas into national curricula by 2030 (see Table 1). In order to help accomplish the SDGs
within the given timeframe, educators need working definitions, so we have a shared
understanding of what we are tasked to do. However, as of 2019 there was “no common
agreement on the definitions of global citizenship education and education for sustainable
development” (TCG, 2019, p. 4), while recent research has highlighted the significant
differences in both engaging with and framing climate change within educational curricula
(e.g., Bieler et al., 2018; Holthuis et al., 2014). For the purposes of this article, I will draw
from definitions proposed in 2019 at the Sixth Meeting of the Technical Cooperation Group
4: Ensure inclusive 4.7: By 2030, ensure that all learners 4.7.1: The extent to which (i)
and equitable acquire the knowledge and skills needed global citizenship education
quality education to promote sustainable development, and (ii) education for
and promote including, among others, through sustainable development,
lifelong learning education for sustainable development including gender equality
opportunities for all and sustainable lifestyles, human rights, and human rights, are
gender equality, promotion of a culture mainstreamed at all levels in
of peace and non‐ violence, global (a) national education
citizenship and appreciation of cultural policies; (b) curricula; (c)
diversity and of culture’s contribution to teacher education; and (d)
sustainable development student assessment
12: Ensure 12.8: By 2030, ensure that people 12.8.1: The extent to which
sustainable everywhere have the relevant (i) global citizenship
consumption and information and awareness for education and (ii) education
production patterns sustainable development and lifestyles for sustainable development
in harmony with nature (including climate change
2
education) are mainstreamed
in (a) national education
policies; (b) curricula; (c)
teacher education and (d)
student assessment
13: Take urgent 13.3: Improve education, awareness- 13.3.1: Number of countries
action to combat raising and human and institutional that have integrated
climate change and capacity on climate change mitigation, mitigation, adaptation,
its impacts adaptation, impact reduction and early impact reduction and early
warning warning into primary,
secondary and tertiary
curricula
Table 2. Definitions for GCED, ESD and CCE based on the TCG6 Report (2019)
Term Definition
Global Citizenship Education which empowers learners of all ages to assume active roles,
Education (GCED) both locally and globally, in building more peaceful, tolerant, inclusive
and secure societies. It can be summarised as ‘learning to live
together’. It is based on the three domains of learning – cognitive,
socio-emotional and behavioural.
● Cognitive: knowledge and thinking skills necessary to better
understand the world and its complexities.
● Socio-emotional: values, attitudes and social skills that enable
learners to develop emotionally, psychosocially, and
physically and to enable them to live
together with others respectfully and peacefully.
● Behavioural: conduct, performance, practical application and
engagement. It includes cultural diversity and intolerance,
gender equality and human rights and peace and non-violence.
Education for Education that empowers learners to take informed decisions and
Sustainable responsible actions for environmental integrity, economic viability and
Development (ESD) a just society for present and future generations. It can be summarised
as ‘learning to live sustainably’. It covers sustainable lifestyles and
ways of life, climate change, biodiversity, environmental
sustainability, the greening of the economy and sustainable
consumption, caring for the planet and disaster risk reduction.
3
The three key areas are spread across three SDGs: Quality Education (Goal 4),
Responsible Consumption and Production (Goal 12), and Climate Action (Goal 13). This
separation has some utility in terms of developing learning objectives and assessments.
However, the use of signifiers, such as “education for… XYZ,” while indicating specific and
urgent purposes, also relegates those purposes to the fringes of education itself (Jickling &
Sterling, 2017a; MGIEP, 2017). Jickling raised this point in 1992: “education is concerned
with enabling people to think for themselves” and “education for anything else is inconsistent
with that criterion” (Jickling, 1992, p. 8, emphasis added). Jickling’s concern is still relevant
today, as students and educators alike question the purpose of education and how it might
address the turbulent social and environmental realities they confront daily.
curricula, the three key areas will remain supplemental to (and seemingly less important than)
core academic subjects. Studying global citizenship as a unit of a Social Studies course or
exploring climate change solely in a Science class inevitably confine these issues to niches,
failing to present them as interrelated and interdependent (MGIEP, 2017). Instead of only
associating those issues with subject experts, the SDGs as a whole may be used to support an
(Sterling, 2016).
The organization of the 17 SDGs—which have assigned numbers but not explicit
dependent upon one another for their achievement.1 To offer an example, one cannot
1
Evans and Musvipwa (2017, p. 43) have presented valid criticism regarding implicit hierarchies in
the SDGs, which will be discussed later in this article.
4
effectively address poverty (Goal 1) without also addressing access to clean energy (Goal 6)
and gender equality (Goal 5). Assigning the SDGs different numbers separates the Goals into
distinct issues that can be examined individually and in-depth; but when seen as a whole set,
the Goals invite a holistic, integrated perspective. This structure allows us to zoom in and
out, making the SDGs a dynamic pedagogical tool that can be used to define the three key
areas. This dynamic ability begs the question: What if the purpose of education were to
prepare students to address the issues identified in the SDGs? Instead of organizing school
curriculum by subject, what if, adopting an inquiry-based learning (IBL) model, courses were
oriented by themes, using the SDGs as a reference for defining localized learning objectives
and outcomes?
programs in the United States, this article argues that the SDGs themselves may be employed
to redefine education for global citizenship, sustainable development, and climate change,
thus offering a purpose-driven framework for 21st-century learning. Using the 17 Goals as
such opens a pathway for shifting education systems away from their focus on workforce
preparation or uncritical economic growth—and towards the health and sustainability of our
people and planet. This shift requires a re-examination of the fundamental values dominating
formal schooling via a transformative learning theory; as Sterling argues: “education needs
conformative” (Sterling, 2016, p. 211). Organizing curricula around the global issues
identified in the SDGs is a starting point for transitioning our schools to help solve the
5
The Need for Transformation
Since the SDGs were adopted, a series of global crises have reached a tipping point and
youth is justified: global warming continues to threaten the Earth’s climate stability as
atmospheric carbon dioxide levels continue to rise. The planet’s five warmest years on record
have all happened since 2015 (NOAA, 2020), and scientists predict that existing levels of
greenhouse gas emissions will already be felt for centuries to come (Mengel et al., 2018).
Between 2017–2019, the planet’s ability to absorb this carbon dioxide was further reduced
by unprecedented fires in US, Australia, and Brazil; in this period, just the Amazon forest
decreased in size by 4,500 square kilometers, an area almost twice the size of Luxembourg,
due to deforestation and burning (Cannon, 2019). The resulting loss of biodiversity and
animal habitat has also been linked to an increased vulnerability to pandemics such as SARS
& MERS (Plowright et al., 2008; Rizzo et al., 2017). In response to increased postcolonial
migration to Europe, a 2016 wave of populism began to spread around the globe, with a series
Youth have been active players in bringing issues such as the climate emergency and
racial injustice to the attention of policy makers. The Global Climate Strike of 2019 saw at
least 6 million people (Taylor et al., 2019) take to the streets when students and workers
walked out in a coordinated demonstration that reached 125 countries (Milman, 2019). Eight
months later, tens of thousands of protesters rallied against racial inequality after the police
killing of George Floyd, an unarmed Black man in Minneapolis (Cave et al., 2020; Haddad,
2020a). Individuals in nearly 50 countries organized protests in solidarity with the U.S.
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(Haddad, 2020b), giving global prominence to the Black Lives Matter movement. Young
people are at the forefront of a global reckoning, realizing they must inherit and confront
So, what does it mean to be a global citizen today, and how do educators help students
make sense of the historical context that has brought us to this moment? The issues calling
protesters to the streets are not new, yet the convergence of so many makes it impossible to
directly linked to centuries of burning fossil fuels, leading to social and environmental
2009, p. 192). Priorities of a “colonial worldview with [a] capitalist mind-set” take nature for
granted as a resource for humans to control and exploit for the sole purpose of economic
growth (Meighan, 2020, p. 3). While technology may offer some solutions to issues such as
the climate crisis, it alone does not address the historical and structural foundations of
capitalism and our current challenges (Cabello, 2009; TWI2050, 2020). As we imagine and
design transformative solutions to our current predicament, they must aim for systematic
change—and not be limited to topical solutions such as carbon offsets and diversity quotas.
The SDGs offer one possible framework for analyzing the intersectionality among urgent
global issues and for providing a common language for educators to critically engage with
the Goals. In addition, they give a clear purpose to global citizenship education—or education
in general.
7
What Is Meant by Education for Global Citizenship, Sustainable Development, and
Climate Change
The SDG global indicator framework includes the 17 overarching Goals plus 169 targets and
247 indicators (UN, 2020). Three of the targets refer to education for sustainable
development (ESD), global citizenship education (GCED) and/or climate change education
(CCE) (see Table 1). The SDG indicators call for the integration of the three key areas into
national curricula, but the indicators are expansive, and in and of themselves offer no baseline
to measure progress for agencies and schools that are tasked with mainstreaming GCED,
ESD, and CCE into their curricula (MGIEP, 2017, p. xvi). In 2019, the Technical Cooperation
Group (TCG) on the Indicators for SDG 4 proposed definitions for monitoring the three key
The TCG definitions add to a long history of inconsistencies and controversies in the
attempt to define both global citizenship and sustainable development. As a relatively newer
area of focus, disagreement on definitions of CCE are less widely documented; however, its
political baggage also makes it a complicated issue that many schools avoid for fear of being
labeled as “activist” (Sauvé, in Jobert, 2016). Beyond this overall unease with broaching the
question of climate change in some constituencies, debates on CCE tend to focus more on
how climate change is framed and situated within the curriculum. The analysis here focuses
predominantly on GCED and ESD due to the long evolution of their conceptions and practical
implementations.
The definitions in Table 2 themselves are fraught with contradictions that summarize
the controversy surrounding ESD: how can ESD at the same time cover “environmental
sustainability,” “caring for the planet,” “greening the economy,” and “economic viability”?
8
For environmental educators, using words such as environment, economy, and development
together is immediately problematic. The contradictions found in the TCG’s definitions are
at the heart of the debate over ESD and its pressures to supplant environmental education
(EE). In his 1996 survey of definitions related to environmental sustainability and sustainable
development, Dobson identified over 300 definitions (p. 402). Environmental education acts
as a more established umbrella for other trends, with sustainable development being just one
one theory of environmental sustainability by Dobson (1996). While EE and ESD are often
evolution of the terminology and the implications of adding the word “development” to the
educators must critically engage with what is meant by differing conceptions of “the
environment,” “sustainable development,” and even “education” itself (Sauvé, 1996, p. 9).
in relation to people and planet” (Wals et al., 2017). Stemming from nature conservation
education and environmental education, ESD has also run parallel to a hybrid model of
environmental and sustainability education that aims for a more relational way of
understanding and being in the world (ibid.). While drawing in part on each of these
movements, ESD has gained dominance in the global development lexicon since the term
Environment and Development and its release of the Brundtland Report, Our Common
Future, in 1987 (Jickling & Sterling, 2017b). Sustainable development took center stage
again at the Rio Earth Summit in 1992, when environmentalists had been hopeful that a true
9
countries (Evans & Musvipwa, 2017). Nevertheless, the stated end-goal of development
the “emergence of education for sustainable development in educational policies and the
pressure on the environmental educators around the world to re-frame their work as
contributions towards sustainable development” (Jickling & Wals, 2008, p. 4). Sauvé
cautions that sustainable development, while relevant for business, should be resisted as an
orientation and intended purpose (whether those intentions are conscious or not). For
educators seeking to situate themselves in the ESD debate, the heuristic proposed in 2008 by
Jickling and Wals is useful in positioning one’s approach to and understanding of the
the heuristic captures on one axis two conceptions of education (transmissive and
transformative) and on the other axis two corresponding views of an “educated person” and
their role in society (authoritative and participatory). Jickling and Wals (2008) questioned
whether the “globalizing forces” (p. 18) associated with ESD allow for transformative
perspective by Rose and Cachelin (2018), who differentiate between noncritical and critical
sustainability practices; noncritical forms “maintain abusive power dynamics that remain in
place as far as these can be ‘sustained’” (Rose & Cachelin, 2018, p. 519). In contrast,
10
Critical sustainability recognizes the material, ecological necessities that sustain all life
on the planet, while also acknowledging and seeking out sociopolitical orientations that
support dignity, equity, respect, and rights for all parties. Critical sustainability explicitly
refutes the commodification of “nature,” seeking instead a biopolitical organization of
social life that envisions human and nonhuman flourishing as fitting well within the
limits of ecological systems. And rather than thinking about the concept as a single,
unifying model, it is more appropriate to think about critical sustainabilities in the plural,
where local articulations are context-dependent, contingent on any number of political,
environmental, and/or cultural factors (Rose & Cachelin, 2018, p. 521; emphasis in the
original).
Educators can draw from the distinction between critical and noncritical sustainabilities to
Like the debate over ESD, the discussion over GCED has been contentious, with no
shortage of associated purposes and terms. Often taught in civics and social studies classes,
the idea of GCED is also connected to initiatives such as human rights education, peace
education, and democratic education, among others (Oxley & Morris, 2013, p. 302). In
Western education systems, the inclusion of civics education in national curricula often plays
the role of promoting social cohesion and developing a shared identity and the obligations to
a specific community or nation (Mburu, 2012, p. 176). This attempt to establish a national or
collective identity has been controversial in many regions, especially those with high
from specific populations (DeJaeghere, 2009; Deer, 2009). DeJaeghere (2009), for instance,
reminds us that by definition “citizenship” is exclusionary (p. 223); and Camicia and Franklin
(2011) contend that citizenship education “has been a tool for perpetuating national myths
that construct and maintain imagined consensus in, on the surface, the name of national unity”
(p. 311).
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With such challenges at the national level, efforts to establish a global identity are
even more amorphous (Gaudelli & Fernekes, 2004). One widespread concept of global
citizenship, rooted in the ancient Greek idea of cosmopolitanism, grew after World War II,
out of the search for a common humanity and our ethical responsibilities to fellow humans
(Reimers et al., 2016). The creation of the United Nations and the ensuing Universal
Declaration of Human Rights have made the concept of global citizenship a central but
has inherently been tied to humans and to inclusion in a larger, shared “species identity”
(Boulding 1988; Gaudelli & Fernekes, 2004, p. 17). The Euro-American definition of
citizenship, according to Anishinaabe legal scholar John Borrows, “is not consistent with
holistic notions of citizenship that must include the land, and all beings upon it” (Borrows,
2002, p. 141); that is to say, the dominant understanding of global citizenship is still human-
centered and, for the last four centuries, it has promoted relationship between nature and
As GCED continues to gain momentum, educators must, as with ESD, have a clear
understanding of the intents of such programs and curriculum. In 2006, Andreotti proposed
a distinction: soft GCED, motivated by charity and a sense of humanitarianism rooted in the
idea of a shared common humanity; and critical GCED, motivated by ethical responsibility
(Andreotti 2006, 2014). Building upon Andreotti’s work, Camicia and Franklin (2011)
rationality, while the latter emphasizes social justice and deliberative democracy (p. 314).
12
Camicia and Franklin point out that these discourses are not binary, but “embedded in a
to it (2014, p. 42). She adds a fourth “Other” narrative to this cartography, represented simply
by a question mark, arguing that the majority of people who have participated in formal
schooling have been blinded “to other forms of seeing, knowing and being in the world that
do not fit what we can recognize through the frames of reference we have become used to”
(p. 45); thus our ability to imagine other possibilities has been restricted. Adapting a heuristic
developed by Andreotti et al. (2016), a typology by Pashby et al. (2020) maps GCED types
the interplay among them (p. 145). Of the nine types included in the mapping, the greatest
confluence occurrs on the neoliberal orientation, with only two GCED types mapping directly
onto the critical orientation. This is consistent with Andreotti’s identification of our limited
ability to imagine outside the powerful “modern/colonial imaginary” (Pashby et al., 2020, p.
156). Awareness of these interwoven discourses and the ultimate objective of each should
The SDGs bring with them all the controversies and contradictions surrounding ESD, GCED,
and CCE. When approached acritically, the SDGs “remain anchored in neo-liberal economic
policies that entrench the capitalist interests of the North” instead of serving as a “panacea to
global inequality and disintegration” (Evans & Musvipwa, 2017, p. 37). Critics further argue
that, with the United Nations leading the discourse on climate change and sustainable
13
development, the economic priorities of the North will subject both climate change mitigation
and poverty reduction “to the principles of profit-making, market forces, and market growth”
(idem, p. 38). If taken as technocratic economic indicators external to our daily actions and
education systems, the SDGs, like the Millennium Development Goals that preceded them,
may “serve mostly to legitimate an extremely unequal world system in which literally billions
crises are “also a crisis of education,” which “continues to be restructured in most parts of
the world to better reproduce workers, consumers and citizens who meet the needs of
neoliberal capitalism” (Huckle & Wals, 2015, p. 493). There is a common assumption that
schooling is about preparing students to feed the global economy; yet “there’s something
deeply disturbing about regarding children mostly as future employees and reducing
educators shift the purpose of education beyond workforce preparation while also adequately
recognizing the context and challenges students face upon graduation? As Sterling points
out:
The future seems to be regarded by the mainstream as some sort of constant, assured,
and stable, whilst the normal business of educating/training for jobs and any kind of
economic growth proceeds untrammelled and unbothered by notions of: resource
depletion and competition, poverty and growing inequity, marginalisation of minorities,
spreading fundamentalism, extremism and terrorism, the implications of the march of
bioscience and robotics, species loss and plummeting biodiversity, climate change, food
security, wars and civil unrest, the risk of global pandemics, and so on (Sterling, 2017,
p. 36).
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As an educator, disregarding the inevitability of these crises feels irresponsible. But
education systems are complex and slow to change. How do teachers in primary, secondary,
and post-secondary schools develop the tools, resources, and leadership to galvanize actual
Despite the critiques, the SDGs are a globally recognized “blueprint” that proclaim
to have “sustainability for all” as a primary aim (UN, 2015). Sterling (2019) acknowledges
the SDGs as “a necessary and timely response to the world problematique” (p. 61) while also
posing an important question: “What factors have led to planetary system conditions—here
in the early 21st century—such that a set of remedial UN SDGs are necessitated?” (p. 62). As
educators, how do we both appreciate the SDGs as a common reference for global priorities
and critique the systems that made them priorities in the first place? Instead of simply
disregarding the SDGs as a tool of the global neoliberalist agenda, we can take advantage of
the opportunity they present to reinvent curriculum around a shared set of urgent issues that
our global community must address. The controversy surrounding the SDGs—and the related
three key areas—is what makes the SDGs a valuable organizing framework for educators.
The 17 SDGs encompass a broad range of issues that can be examined and critiqued
on many different levels. The ability and responsibility to examine these issues on personal,
local, and global levels could be used to reorient the definition of GCED. And 21 st-century
education itself could be defined by prioritizing GCED, ESD, and CCE. As adults continue
to wrestle with definitions, we need to invite students into the intellectual debate instead of
waiting for a “nice neat ‘vision’ or plan” to guide action (Brennan, 2019, p. 2). It is our
students who will determine the post-2030 global agenda—so why not bring them into the
debate now?
15
Concerns about the SDGs are justified and should be encouraged; if the SDGs are
taken by educators as prescriptive, they may perpetuate neoliberal interests as critics such as
Evans and Musvipwa warn us (2017). Likewise, to acritically include the SDGs in
education whereby students become receptacles for a predetermined agenda (Jickling &
Wals, 2008); in this way, the SDGs become just one more subject to learn. On the other hand,
using a constructivist philosophy in which learners actively contribute to and shape the
learning, the SDGs can be an empowering resource to invite civic reflection, critical thinking,
The inclusion of ESD, GCED, and CCE in the SDGs is a recommendation of what should be
included in national curricula, but now how; the SDGs do not provide a recommended
pedagogical approach. However, UNESCO, appointed as the “custodian agency” for Target
Global Education Monitoring Report (GEM). Wals (2016) observes that while the GEM
Report is easily critiqued as “an extension of hegemonic globalizing thinking” it also includes
is evidenced by statements in the Report such as, “for education to truly be transformative,
‘education as usual’ will not suffice,” and “learning needs to foster thinking that is more
address the SDGs, both classroom resources and the instructional methods need to be
rethought. This poses multiple challenges, considering how deeply entrenched the “education
as usual” model has been embedded in teacher training, classroom resources, and educational
16
institutions. How do we begin to make a shift?
Inquiry-Based Learning (IBL) and its related “cluster of teaching and learning
strategies” (Blessinger & Carfora, 2015, p. 5) offer an entry point for investigating the SDGs
with students. Also associated with real-world, problem-, project-, and place-based learning,
critically interrogate themselves, their communities, and the nature of the problems they are
investigating (Herman & Pinard, 2015). The IBL approach to learning predates Socrates as a
Further developed by constructivist theorists such as Dewey, Vygotsky, Piaget, and Bruner,
the inquiry method allows students “a means by which to construct their own knowledge
rather than just having that knowledge merely spoon-fed to them by others” (Blessinger &
A key component of IBL is the active role taken on by learners in shaping the
questions, purpose, and path of discovery. The traditional relationship between teacher and
student is thus disrupted, which can be a difficult transition as participants develop new
attitudes about classroom roles, the purpose of teaching, and the nature of learning (ibid.). A
empowering, and purposefully unpredictable. For some educators, the classroom debates and
outcomes arising from inquiry may be uncomfortable, removing them from the dominant
“sage on the stage” role; however, practiced IBL facilitators use dialog to “contextualize
problems and help to critically inform or nuance student arguments” (Herman & Pinard,
2015, p. 52). IBL may disarm teachers who have been conditioned in the very structures that
are the target of transformation and help cultivate a learning environment that acknowledges
we do not yet have answers to the complex issues under investigation. Sund and Pashby
17
(2020) observe the challenges educators face in teaching global issues, “given the complex
ways teachers are or not prepared to engage in ethical global issues pedagogy,” nor confront
colonial systems of power (p. 166). To move beyond surface-level inquiry, Andreotti’s
HEADS UP tool helps educators deepen the level of questioning around “seven problematic
historical patterns of thinking and relationships” that often frame educational engagements
uncomplicated solutions, and paternalism (2012, p. 2). Utilizing such a resource facilitates
difficult discussions and guides educators in “their own critically reflexive practice” (Pashby
& Sund, 2020). With the SDGs as an object of examination, an IBL approach creates space
for such difficult conversations and reflexivity to occur, inviting teachers and learners to see
such a classroom setting may serve as “prerequisites rather than barriers” from a learning
about subjects offers a starting point for rethinking what all this might look like at the
Indeed, subjects are at the heart of our modern dilemma […] a subject-centered approach
yields a deficit model of instructional design, wherein teachers, curriculum designers,
textbook producers and test developers identify “gaps” in the learner’s knowledge and
develop plans to close them. Meanwhile, the “minor” subjects, such as art, music,
physical education, which, ironically, are the pathway for many to deeper learning—
don’t count in contemporary achievement metrics...What if educators approached their
discipline as a lens for understanding the world, not simply as a body of knowledge to
be mastered? (Riordan & Caillier, 2019, 130-1).
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The SDG targets provide abundant fodder for teachers to design and facilitate inquiry-driven
investigations with the ultimate goal of critical engagement with the world. Examining the
very first SDG target (1.1), some of these possibilities may be explored by considering links
Using the SDGs as a list of essential topics to explore in the classroom invites localization,
customization, and cultural responsiveness (see Hammond, 2015). It allows students to make
connections at personal, local, and global levels, seeing the intersectionality of issues both
within and among the 17 Goals. A “student-framed” approach to IBL creates space for
students to define their own questions (Marquis & Tam, 2015), thereby increasing
authenticity, self-determination, and curiosity. The practice of collaborative inquiry can also
serve a first step towards transformative learning, which involves making deep shifts in the
way we think, act, and exist in the world (Laininen, 2019; Sterling, 2010). In an unpredictable
19
world, this ability to ask ongoing questions and adapt to new situations is a key attribute of a
Conclusion
The UN prioritizes education for three key areas in its 2030 agenda: global citizenship,
“dissatisfying and ultimately empty,” I argue they can call us to “do some more fundamental
rethinking of education and its purposes in a rapidly changing global context” (Jickling &
Sterling, 2017, pp. 5–6). There has been ongoing debate over the meaning, purpose, and
framing of these terms; however, if practitioners look beyond what the SDGs say and invite
learners to investigate why the 17 issues are prioritized as areas of global concern, then they
interrogated, and used as a springboard for deeper examination of the issues themselves and
revision to existing educational systems seems daunting. Yet, the quality of our collective
future rests on our “capacity and ability to learn and change” (Sterling, 2014, p. 90). Given
the abundant examples of recent youth-led civic demonstrations, students are not waiting for
top-down reforms to happen, and educators must respond with change starting in their own
transformed, initiating a process of unlearning (Sterling, 2017; Laininen, 2019) that is not
simply about “reframing or reconstructing our current thinking but moving away from our
existing mental structures towards a position which enables a fundamentally different way of
20
seeing the world” (Laininen, 2019, p. 177). Instead of being seen as a “technical toolbox,”
the SDGs may contribute to a “living tradition of inquiry” (MGIEP, 2017, p. 2) and serve as
surrounding the SDGs goes on, our planet continues to warm and inequities to grow. If we
use the SDGs to drive a pragmatic definition of global citizenship education, then
pedagogical approaches such as inquiry- and problem-based learning come to life with a clear
Acknowledgements
I would like to thank Ying-Syuan (Elaine) Huang, Blane Leslie Harvey, Carlos Pittella, and
the journal's reviewers for their helpful comments on earlier versions of this article. I would
also like to recognize Global Citizenship Experience Lab School in Chicago for fostering the
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