Law and Language Notes
Law and Language Notes
TABLE OF CONTENTS
Reading 1: Linguist on the Witness Stand: Forensic Linguistics in American Courts, by Peter Tiersma and
Lawrence Solan.
Context:
Language Crimes: Examples - Defamation, Hate Speech
Forensic Linguist: Can ‘words’ help in truth seeking and consensus building. Not a study of death buidlings. Not
the study of languages.
It is the application of linguistic knowledge to legal matters. It covers all areas as where language and law
intersect.
Legal Matters: - Testimony/Statements - Law Enforcement -
-Procedural Justice - Legislation Debates and Interpretation [Discrimination and Advantage]
- Judicial Matters - Participation and Access (Justice) [Accomodation]
Reading:
Issues on which a linguist has been able to testify:
- Probable origin of a speaker
- Comprehensibility of a text
- Whether defendant understood miranda warnings
- Phonetic similarity of two competing trademarks.
Where linguist testimony is controversial:
- Author and speaker identification
- Discourse analysis (qualitative and interpretive method of analyzing texts, the interpretation based on
speech)
- Meaning of legal texts
- Comprehensibility of jury instructions.
100 published opinions mentioning linguist’s testimony. Reasons for actual number being high:
1. Only certain types of testimony occur virtually without controversy and thus addressed in an appellate
opinion.
2. The linguists by themselves are active in the legal system
3. Number of published appellate opinions is quite small in relation to actual cases heard.
Argument of the authors: courts are receptive to testimony in certain kind of cases but not in all, especially
when it conflicts with deeply entrenched principles of the legal system.
2 things to rectify: 1. Courts to reexamine its long standing tenets; 2. Expert testimony needs to be tailored to
meet legal needs.
2.2 Dialectology
Experts testifying on various dialects of languages.
Ann Arbor Case- Black English Vernacular.
- Paradox: a better field of study, critiques itself more and as a result, less consensus which will make the
Court more Sceptical to admit as testimony. The less a field understand itselfs, the less critique and more
agreement, will result in Court having positive impression of the field and thus relying on it.
- Example: Bite Mark analysis- less scientifc and quantifiable, but even then admitted in Court as compared
to phonetics.
4. Conclusion
- Where courts feel threatened by linguistic testimony, they will less likely to accept linguistic expertise
when it challenges longstanding institutional roles.
- The jury for example, further shows explains reluctance of courts to allow experts in discourse analyists
to draw interferences relating to a speaker’s intent. These functions are reserved for jurors in a legal
system.
- Courts ought to allow linguists to explain to juries relatively noncontroversial aspects of how
conversations operate, even if they insist on leaving ultimate questions of speakers' intentions entirely to
the jury. Similarly, Courts should allow linguistic experts to comment on the range of meanings of
statutes and contracts when that testimony can be helpful in understanding the evidence and structuring
the debate between the parties.
- The law concerning the use of experts in both voice identification and author identification is in serious
need of improvement. Here, the linguistic and legal communities might work together.
Class Discussion:
1. How do we understand ‘language’ in language evidence and language crimes.
- Locution- what is said and what it means
- Illocution- what is its intent
- Perlocution- what is its effect
Example: “Even Karupaswamy has forsaken us.” Statement made by a 64 yr old woman. A statement that may
mean something in literal sense. (karuppasamy=god), however, in the cultural context, it means welfare state, and
its effect is a statement and question on the persistence of caste + untouchability.
2. What does ‘scientifc’ mean and what counts as ‘being scientific’ in the court?
Frye Standard: 1. Established practice and 2. Generally acceptable within the community.
Zone of Proximal Development: developed by Lev Vygotsky. His work was not published because of
translation inaccess. Only posthumous recognition. (not always acceptable)
Richard Ruiz- another theorist who was not recognised until after his death.
What is ‘legally scientific’?- evolution of standard. Now duabert’s 4 conditions hold sway.
3.
Reading 2: Conflict between Law and Language Policy in Education: Deliberations of Indian Supreme
Court - by Prof. E. Annamalai
Policy: a set of principles based on an ideology that guides a pattern of behavior to achieve a goal.
It should include an object that is the target of behavior and a domain for the behavior to achieve the specified
goal. The object is language and the domain is education in the case of language policy in education. In policy
formulated to affect language choice in the domain of education, goals include language-related issues such as
language development and enhancement of language status (or the reverse) as well as political concerns such as
nation formation, conflict avoidance in a multilingual society, democratic governance of the country, effective
communication in society, business and professions, and economic development of individuals and the country.
Language policy in education basically relates to two issues: language of medium of instruction and languages to
be taught as subjects
The basic questions that courts look into when a language policy in education is challenged is whether duties of
the State and the rights of the citizens conflict
In Madras State:
The DMK in power removed Hindi from the Three Language Formula in Tamil Nadu in 1968 by the same
resolution on medium of education mentioned above. The policy of three languages in schools became a policy of
two languages in the state. A perception of the advantage of English began to strengthen in the minds of the
Karnataka Case
The legislature of Karnataka adopted a policy that every student in secondary school must learn Kannada as the
first of the three languages in the curriculum to graduate from school and Kannada will be taught as a language
from class 1 for students whose mother tongue is not Kannada. This policy was challenged by the English
Medium Students Parents Association
Held: This Court upheld the modified Order, which was read as not imposing discriminatory burden or
compulsion. It contended that a student studying in Karnataka needs to know the regional language (which is the
official language of the state) and conceded that the ‘the State knows how best to implement the language policy’.
In other words, the State has the power to implement a policy of language in education as long as it is not in
conflict with law.
2nd case: The Court chose to define mother tongue from the point of view of the Constitution, which mentions
mother tongue only in the context of linguistic minorities. There is no constitutional mandate to use the rest of the
mother tongues as medium. There is however a resolution of the Conference of Chief Ministers soon after
Independence for mother tongue medium for all, which the Govt. of India accepts as its policy. The court does not
give credit to this because it is not in the Constitution
The High court of Karnataka used the argument that the right to education for citizens provided in the
Constitution extends to the right to choose the medium of instruction. The Supreme Court rejects this argument,
but argues that the right to freedom of expression extends to the right to choose the medium. Freedom of
expression includes giving and receiving information and the parents could choose any language to receive
information / knowledge in schools. This is a unique interpretation of freedom of expression. The Court does not
take into cognizance whether the alien language (e.g. English) medium makes the students silent in the classroom.
Class Discussion:
Minorities: 1. Ethnics 2. Linguistic 3. Religious
1. Discourse —-> Judiciary (Judicial Intervention) —------> Counter Discourse
Judicial intervention results in counter discourse
2. Govt Policy can rage from: Tolerance ←—-------------> Promotion [ the space in the middle is
filled with grey areas)
3. Policy brought in favour of one can be unfavourable to another. (Arundhatiyar Community (SC) - 3%
reservation in employment is favourable to one but is against public in general)
Govt Policy
Cases: Each of these cases bring certain discourse to the Court, on which the court adjudicates and intervenes,
thus making counter discourse.
1. Tamil Nadu Tamil and English School Association v. State of Tamil Nadu, 2000 MadHC:
Mother tongue — Government taking policy decision to introduce Tamil/mother tongue as medium of instruction
at primary level in Matriculation Schools — Government taking such decision on basis that tongue of mother is
mother tongue of child — Counsel appearing for State conceding that mother tongue of child is one which child is
familiar with and it need not be tongue of mother or father — Concept of mother tongue as understood by
Government is given go bye by pleas put forth before Court by Government's Counsel— Government order is
arbitrary and suffers from nonapplication of mind.
Declaration of Human Rights (Convention on the Rights of Child) — Constitutional provisions must receive broad
interpretation unless context otherwise requires — Constitutions should be interpreted to enable all citizens to enjoy
rights guaranteed by it in fullest measure subject to permissible restrictions — Accepted International convention
recognising right of parents to choose kind of education that shall be given to their children and Supreme Court
4. English Medium Students Parents Association and Ors. v State of Karnataka and Ors., 1993,
SC
Facts: impugned G.O. allegedly makes study of kannada language compulsory in primary schools for
linguistic minority children and schools -from 1st to 4th standards mother tongue will be medium of
instruction and only one language from Appendix 1 will be compulsory - in accordance to Article 350-A
kannada will be an optional subject for which no exam will be held at end of year. in Kannada language
From fifth standard level onwards second language introduced Child not taking Kannada as a first language
required to take it as a second language - At the secondary stage three language formula introduced In cases
of non-Kannada
Held:
1. Argument: Constitution of India -Arts. 29 & 30 violative.
All educational experts are of the opinion that pupils should begin their schooling through the
medium of their mother tongue. There is great reason and justice behind this. Where the tender
minds of the children are subject to an alien medium the learning process becomes unnatural. It
inflicts a cruel strain on the children which makes the entire transaction mechanical. Besides, the
educational process becomes artificial and torturous. The basic knowledge can easily be garnered
through the mother tongue. The introduction of a foreign language tends to threaten to atrophy the
development of the mother tongue. When the pupil comes of age and reaches the 5th standard
level, the second language is introduced. The child who has not taken Kannada as a first language
is required to take it as a second language. At the secondary stage the three language formula is
introduced. However, in cases of non-Kannada speaking students grace marks up to 15 are
awarded. Certainly, it cannot be contended that a student studying in a school from Karnataka
need not know the regional language. It should be the endeavour of every' State to promote the
regional language of that State. In fact, the Government of Karnataka has done commendably
well in passing this GO Therefore, to contend that the imposition of study of Kannada throws an
undue burden on the students is untenable. Where the State by means of the impugned GO
desires to bring about academic discipline as a regulatory measure it is a matter of policy.
The State knows how best to implement the language policy. In the matter of policy the
Court should decline to interfere.
2. The sting of the earlier GOS and orders was the element of compulsion especially the
children belonging to linguistic minorities from the first year of the primary school
making Kannada as the sole first language in the secondary schools. Such a provision is
violative of Articles 29 and 30 of the Constitution.
5. Hindi Hitrakshak Samiti and Ors v. Union of India and Ors., 1990, SC
Facts: Request to issue a writ of mandamus directing the Central Government to hold pre-medical and pre-
dental entrance examinations in Hindi and other regional languages as, according to the petitioners,
mandated by Article 29(2) of the Constitution of India. The petition is by nine petitioners. Petitioner 1 is
Hindi Hitrakshak Samiti which is stated to be a society formed with the aim and object of propagating and
ensuring the propagation of the national language Hindi and other regional languages; and to further the
The judgment in Usha Mehta and Others v. State of Maharashtra has provided clarity on the constitutional
rights of minorities in establishing and administering educational institutions. It recognizes the significance
of preserving cultural and linguistic diversity in the educational landscape of the country.
The potential implications of the court's decision in the Usha Mehta and Others v. State of Maharashtra
case on the rights of linguistic minorities in educational institutions could include the following:
1. Upholding the policy decision: The court's decision to uphold the Maharashtra state government's policy
to make the study of Marathi language compulsory in schools may lead to the promotion and preservation
of the regional language and cultural heritage of Maharashtra. This could potentially strengthen the
linguistic identity of the majority community and contribute to cultural integration within the state.
2. Preservation of language and culture: By mandating the study of Marathi language, the court's decision
can be seen as a step to ensure the preservation and promotion of the Marathi language and culture. This
could lead to increased awareness and understanding of the linguistic traditions and heritage of Maharashtra
among the students, regardless of their linguistic background.
3. Balancing rights: The court's interpretation of Article 30(1) of the Indian Constitution in this case sought
to strike a balance between the rights of linguistic minorities and the larger interests of the state. While
linguistic minorities have the right to establish and administer educational institutions of their choice, these
rights are subject to reasonable regulations imposed by the state in order to protect the broader interests of
the state and the nation. The court's decision can be seen as an attempt to reconcile these competing interests
and promote cultural integration.
4. Inclusivity in education: The court's decision may contribute to promoting inclusivity in education by
allowing linguistic minorities to study their own language along with Marathi. This can be seen as a
commitment to preserving the linguistic diversity of the state and fostering a sense of belonging among
linguistic minority communities.
5. Potential challenges for linguistic minorities: On the other hand, the court's decision to make the study
of Marathi compulsory may present challenges for linguistic minorities, particularly those who do not have
a strong command of the language. It could potentially impose a burden on these students and could lead
to additional pressure and difficulty in their educational journey.
It is important to note that these potential implications are based on an inference from the given information.
Further research, analysis, and consultation with reliable sources will be necessary for a comprehensive
understanding of the specific implications of the court's decision on the rights of linguistic minorities in
educational institutions.
8. State of Karnataka and Ors. v. Associated Management of Primary and Secondary Schools and
Ors., 2014, SC: - 5 judge bench ruling.
The Supreme Court of India ruled that a government order that imposed a compulsory language policy for
students in primary education was unconstitutional because it violated the right to receive information in
the manner of one’s choice. The Court, among other things, relied on John Stuart Mill to conclude that
“choice in the matter of speech and expression [was] absolutely necessary for an individual to develop his
personality in his own way.
Facts: On April 29, 1994, the Karnataka government issued a Government Order regarding language policy to be
followed in primary and high schools w.e.f. academic year 1994-1995. An important clause under this new Order
stated that “[t]the medium of instruction should be mother tongue or Kannada … in all Government recognized
schools in classes 1 to 4.” To enforce the same beyond Government recognized schools, the Order “directed that all
unauthorized schools which do not comply with the above conditions, will be closed down.” The Associated
Management of Primary and Secondary Schools in Karnataka challenged this order before the Karnataka High
Court. That Court found this policy violates Articles 19(1)(g), 26 and 30(1) of the Constitution of India. On appeal
before the High Court, the case was referred to the Supreme Court.
Held:
The Supreme Court issued five holdings. Of importance were three issues. The first question regarded the definition
of “mother tongue”. The Court referred to Article 350A, the only provision in the Constitution that uses the
term, to find that it means the inherited language of the individual, being the linguistic minority in a State.
The mother tongue is decided by the parent or the guardian of the child and as per its constitutional meaning,
The second and the most important issue dealt with the choice of a student/parent to choose a medium of instruction
at primary education. The Court held that the word freedom in Article 19 means absence of control by the State,
thereby affording the liberty to choose, subject only to the enumerated restrictions under Article 19(2)-(6). The
Court cited the common ground reached by thinkers like John Stuart Mill and Harold J. Laski on the significance
of liberty, to hold ultimately that “choice in the matter of speech and expression is absolutely necessary for an
individual to develop his personality in his own way …”. [para. 29] After considering the expansionist interpretative
approach adopted by the Supreme Court to the freedom of speech, the Court reiterated the proposition laid down in
Secretary, Ministry of Information and Broadcasting v. Cricket Ass’n of Bengal, that Article 19(1)(a) includes the
right to not just impart but also receive information and education. The Court expressly rejected the argument that
the State may regulate the medium of instruction if it believes that it will be more beneficial to the child, siding on
the lines of liberty of choice.
The third important issue before the Court related to the violation of various fundamental rights by the imposition
of the mother tongue as a medium of instruction. Articles 29 and 30, which reference the protection of interests and
educational rights of minorities, was tested on the anvils of ‘choice’ of language at such minority educational
institutions. Citing D.A.V. College, Bhatinda, etc. v. The State of Punjab and Ors. and In re The Kerala Education
Bill, 1957, the Court preserved the right to choose the medium of instruction in minority educational institutions.
Similarly, with respect to un-aided non-minority schools, the Court found the right to choice of medium of
instruction inherently grounded in Article 19(1)(g), through the words “Freedom” and “any” before the word
“occupation”.
Othering: the mental distance created between ‘us’ and ‘them’. The less othering, the more identification with the
Others and the more similarity is perceived. The more othering, the larger is the rapprochement and the more
important to the differences between ‘us’ and ‘them’ appear. Although othering is probably very important in
processes of discursive discrimination, it is not necessarily discriminatory. Othering does not in itself imply a
negative stance towards the Other.
Discrimination: as unfavourable treatment of members of a group on account of their membership of that group.
Discrimination is hostile and pejorative. It need not happen in societies and it can be fought. But othering might be
unavoidable.
Methods to do Othering:
1. Using adjectives like nouns
2. By using set of expressions
Discursive Discrimination: It appears when such treatment takes linguistic expressions (and not, for instance, the
expression of physical violence).
A group ‘membership’ might be alleged: the discriminating part might find similarities between people that these
persons do not themselves consider as similarities, or not as similarities important enough to make them belong to
the same group
2. Negative other-presentation
It refers to the ways that an in-group can express that an out-group is inferior. A corpus example
derogative labelling is the use of the term ‘idiot’ for a certain category of people with intellectual handicaps in the
1930s. This was the official term used but, according to contemporary dictionaries, the word had a dual meaning:
it was also used as an insult. The use of a word rooted in language use as an insult to officially refer to a group of
people must be seen as derogatory.
3. Discriminatory Objectification
It takes place when a group of people tend to be discursively treated only as the objects of some purposes of other
agents. Example: Steralization debate in point 1.
Case Study: Deaf and Dumb, Othered, Excluded and Derogatively Labeled
DEAF AND DUMB was a set category in the discourse and ‘deaf and dumb’ was an adjective which was regularly
used in the noun-like manner described above
The meaning of ‘dumb’ in ‘deaf and dumb’, seems to be that a deaf child does not spontaneously learn to speak
orally and/or that s/he only learns a ‘defective’ way of speaking. The term ‘dumb’ (‘stum’) was used, despite the
fact that the word in normal language use referred to a complete disability to speak. There are two possible
interpretations of this apparent paradox. Either the word ‘stum’ is a remnant from earlier times when it was believed
that people who became deaf early in life were both deaf and (truly) mute, or the label is the result of a very othering
strategy.
This othering strategy, labelled deaf people as ‘dumb’, something they aren’t.
Class Discussion:
Othering - generic reality. Cognitive activity. Not inherently bad within itself.
Differential treatment is established due to othering. This differential treatment an lead to negative effect, then it
discrimination.
Role of language: using language to talk about language of something.
Linguistic disadvantage is a pervasive feature of all linguistically diverse environemnts. It arises because each
linguistic environment rewards different languages unequally and it cannot be eradicated.
Linguistic Environment: It refers to the ‘linguistic dimensions of the surroundings in which people live’ and
consists in the ‘sum total’ of a society’s ‘demolinguistic and sociolinguistic features’
Thus, it includes the different languages that are used in a space, the number of speakers they have, the extent to
which they are recognised by official institutions and within civil society, the different statuses they have, and the
different functions they are used for.
Language Repertoire’ refers to the range of languages an individual person can speak, read, understand and write,
as well as their various competences in these respective activities.
Just due to the fact, that certain people speak certain languages, it advantages them and disadvantages other, This
disadvantage can be in the form of social, economical prospects, promotion etc. Thus, the language repertoire and
its linguistic environment, will have an unequal impact on the people and the lives they lead.
Aim of the paper: helping policy makers quantify this conception of linguistic disadvantage and take appropriate
policy action.
The content of a person’s language repertoire may influence their opportunities to form friendships and
relationships, to access medical care and other emergency services, to engage with official and commercial
institutions, to negotiate complex social environments or to effectively exercise their social and political rights.
Class Discussion:
Linguistic Inequality: more external concept as compare to linguistic disadvantage. Linguistic disadvantage is
in the mind and is perceived.
atleast 2 languaging communities and as a result: (language speaking)
- Language environment (linguistic ecology)
- Language Repertoire
- Monolingual Mindset - if govt only recognises one language.
- Multilingual Mindset - for ex. 3-language formula.
Environment + Repertoire + FIT Conundrum = Linguistic Inequality.
Spoken + written langs. heard/read/understood
- Tamil - braille, sign language.
- Sanskrit
(must have legislative recognition)
Reading 5: Languages, Inequality: Double divide in indian Multilingualism - Ajit Mohanty, JNU
Languages don’t appear on their own. As per Skutnaab-kangas, they are not a result of natural death process, done
voluntarily. Disappearence of languaes should be seen as language murder, linguicide or linguistic genocide.
Unequal power relations b/w languages and language communities are fundamental to her linguistic genocide
paradigm.
Discriminatory social, political and economic practices are responsible for the marginalization of some languages,
language shift and loss of linguistic diversity.
A result of structural inequalities in India’s hierarchical multilingualism.
Pros: multilingualism
Multilingualism is usually associated with more brain development. Leads to healthy cognitive development
during childhood.
Connect to sapir-whorf hypothesis.
India’s multilingualism is an exception/deviation from the general norm of language takeover. In India the less
dominant language just loses out to a dominant language and remains limited to circles. People pick up new
languages. Linguistic accommodation is an adaptive strategy.
Cons: Multilingualism
Linguistic inequality is institutionalized in India via the constitutional and statutory recognition of some of the
languages. The discrimination is evident in many other spheres of social, economic, political and economic
activities.
● In LDD, languages in higher level, push the lower level languages out of significant public domains in a
hierarchical pecking order.
● In the process, there is a progressive, domain shrinkage for most languages in favor of a higher-level
language and the rate of domain loss and marginalization is much higher for the ITM languages at the
bottom of the 3-tier hierarchy.
● LDD leads to deprivation and impoverishment of languages, threats of language shift, and endangerment
and identity crisis for the ITM languages.
● In india, English is the language of the power, an Hindi and other major languages dominate the ITM
languages in the states. This has led to a struggle on the part of some of the ITM language communities
for recognition and revitalization of their languages.
● Same phenomenon is experienced in Pakistan (English, Urdu, Sindhi), Bangladesh (only Bangla official),
and bhutan (english and dzongkha).
● This divide can be labeled as the English-Vernacular divide or Vernacular-Minority Divide.
● This divide acc. to Annamalai is “bifocal existing at both the mass level and elite level.”
● English relegates Hindi and other regional languages to positions of lesser significance and power, while
the state majority languages push the other languages out of the major domains of use.
● Use of indigenous and vernacular languages is often associated with shame and denial of proficiency in
elite languages.
The quality of education in diff schools is proportional to the costs to parents. Economically lower class parents
aspire and try to put their children in english medium schools where they struggle because of conflict between
aspiration of english identity, and the lack of socio-cultural support for English in the early socialization of
children.
These schools espouse cosmetic anglicization, insisting on western school uniform for the pupil and other
behavioural routines such as recitation of prayers in english.
Odisha- implemented strategies like teaching of a vernacular language like oriya to tribal children in the tribal
areas in Orissa to facilitate learning. This facilitated the child’s transition from mother tongue to vernacular
language of school instruction/.
DDis deeply rooted in the social macrostructure in which languages, social classes and the schools are embedded.
The language disadvantage of tribal children in dominant language schools is a major factor in their education
failure.
Class Notes:
Tutorial Notes: earth mantle example
Sitaramayya- even if you get freedom, you cannot attain freedom as the elites from particular languages control the
cream. Unless you attain administrative efficiency based on language, only then freedom will be achieved by
masses. If language divide is not achieved, we will be ruled by coloured elites. We have to have unity of language.
Smaller states with language unity, the elites will be much more in contact with common masses and thus we will
have a public sphere.
(coined by Jurgen Habermas- public sphere is an area in social life where individuals can come together to freely
discuss and identify societal problems, and through that discussion influence political action.)
Ambedkar wrote his piece in response to the States Reorganisation Committee Report which recommended dividing
southern states on a linguistic basis and reorganized northern states.
Error on commission’s part: “The commission evidently thinks that the size of a state is a matter of no
consequence and the equality in size of the status constituting a federation is a matter of no moment.”
Disparity in the size of diff. States the commiss. has recommended.
The scheme recommended by the commission is full of “poison. The poison must be emptied right now.”Why?
Ambedkar’s stand on linguistic States: he was in favour of them. He believed in the ‘one state, one language’ rule.
He believed that India would also disintegrate if it continues to be a cong mixed states.
Why unilingual state is stable:
it is a feeling of a corporate sentiment of oneness which makes those who are charged with it feel that they are kith
and kin. This feeling is a double-edged feeling. It is at once a feeling of fellowship for one's own kith and kin and
anti-fellowship for those who are not one's own kith and kin. It is a feeling of " consciousness of kind " which, on
the one hand, binds together those who have it so strongly that it overrides all differences arising out of economic
conflicts or social gradations and, on the other, severs them from those who are not of their kind. It is a longing not
to belong to any other group.
This feeling of fellowship is the foundation of a stable and democratic state.
Differences between Canada/Switzerland and Indian example, as to how mixed state cannot sustain:
- Genius of India is quite different from genius from that of Canada/South Africa and Switzerland.
- The genius of India is to divide, theirs is to unite.
- Those countries are bound by Congress discipline.
Thus, ambedkar wanted linguist state because:
- To make easy the way to democracy
- And to remove racial and cultural tension
Dangers of Linguist State acc. to Ambedkar
- Linguist state with its regional language as its official language may easily develop into an independent
nationality. The road between independent nationalist and independent state is very narrow. If this happens,
modern india will become india of antiquity with variety of states indulging in warfare and rivalry.
According to ambedk., this danger is inherent in creating linguist states but for him, the dagger was worth
undertaking because of the alternative.
The Way to meet this danger:
To provide in the constitution that regional language shall not be the official language of the state. Language of the
state will be Hindi, and until not fit for this purpose, it can be English.
One language can unite people. Two languages are sure to divide people. This is an inexorable law. Culture is
conserved by language. Since Indians wish to unite and develop a common culture it is the bounden duty of all
Indians to own up Hindi as their language
“Any Indian who does not accept this proposal as part and parcel of a linguist state has no right to be an Indian.”
What does one state, one language mean? Not necessary under one state, only one language.
Ambedkar believed that units of a federation should be equally balanced. Too great a disparity leads to imbalance,
resentment and suspicion. If disparity is indeed present, steps are undertaken to ensure parity amongst equal and
unequal states. For ex. US Senate having 2 senators from each state. Also example of russia in the Soviet union.
However, in our consti. Both the houses have unequal power as compared to us congress, in which both houses
have equal power. This makes a great difference to the disparity in the population.
“The disparity in the population and power between states is sure to plague the country. To provide a remedy
against it is most essential.”
Ambedkar’s Solution:
A large southern state is absolutely essential for preserving the political significance of that part of the
country. At the same time, divide northern states into smaller states.
There is a vast cultural difference. Between the North and the South cultural differences are very combustible.
Opinion of rajagopalachari: India should have 2 federations. One federation of the north and one of the South.
Solution: some standard for determining the size of a state.
Ambedkar’s solution: to divide UP, Bihar and MP in smaller units. Divide UP into 3 states, with 2 crores population
each.
Bihar into 2 parts. MP into 2 parts. (northern and southern).
Acc. to ambedkar: one state of language should be the rule, therefore, people forming one language can also divide
themselves into many states.
Class Notes:
Evolution from 1920s to 1957
120s- untouchability could not be abolished by mere spread of education or expectations that orthodox hindus would
have a change of heart.
It is a sad spectacle that happens only in India where a foreign language is used as medium of instruction. This
slavery to an alien language has kept millions deprived of a great deal of necessary knowledge for many long years.
Class Discussion:
Based on speeches made during 1930s-40s. Later published.
Social Context:
- Nationalist movt at its peak
- Tensions high b/w hindu and muslims
Gandhi and Ambedkar- both come from the Ideology of pan-Indian nationalism. This is why they both advocated
for Hindi/devanagari to be the national language.
Decolonizing the mind- Ngugi thiongo - kenyan novelist who wrote about language and its constructive role in
national culture, history. Book advocates for linguistic decolonization.
Shows class struggle within one’s caste and how elites exist within one caste group. Thai realisation of high and
low class within a caste group will make all common people fraternize irrespective of caste and will benefit country.
Believes that Russian language might be the future international language and questions the claim of english’s rise
to international medium as a myth.
Indian languages are rich in culture and other aspects. For scientific and other precise purposes, languages can
evolve and incorporate words.
However, it is wrong to say that first hindi should develop the vocabulary and precision and then used and deployed
for these purposes.
He believes our languages should not fall into the hands of conservative pandits and maulavis. We should not waste
our time developing unintelligible equivalents. Instead, use foreign words which have gained wide currency.
Different languages have different words, we should be also proud of that and not shy away from using hindi-zised
versions of the word.
English is not the only language in the world. It has leaped forward only now on account of power, money and
arms.
Ruling Class:
There is a particular ruling class. It has 3 characteristics: a. Wealth; b. English Education ; c. High Caste.
The ruling class imitate either: the western ruling class with ties and suits; or indian ruling class like mughals with
sherwani and chudidar pajamas.
Followers of gandhi have resorted to repression. (attack on nehru and gopalachari) - “daily repression is carried
out with weapon of language. They speak in a language which the masses do not follow. The peasants, labourers,
shop-keepers, clerks and illiterate masses develop an inferiority complex.This is the root cause of India’s
degeneration.”
English must go and national language must come. Nehru and some hindu enthusiasts- are in favour of gradual
removal of english.
Lohia- counters this approach- English must go at one stroke and never gradually. Compare to Britishers exit and
how it happened whe action was taken against them.
“Those who talked of gradual removal are the feudal class rulers, and exploiters who wish to continue their rule
over 40 crores people.”
Policy of Language:
- Upto BA degree in regional language.
- Courts language (district & magistrates) - regional 1-2 languages.
- Language of administration - regional (telugu on the case of andhra)
- To maintain unity of India, Hindustani to be use for post graduate courses, HCs and SC.
- For govt Services: gazetted posts in central services should be reserved exclusively for non-hindi speaking
areas for 10 years from the date Hindustani is made regional language,
- When everyone has learnt hindustani, then tests should be held to give equal chance to everyone.
Alternative: Reservation on the basis of population. But what about OBCs? They should also be provided
reservation.
How can there be democracy when the work of the govt. Is not done in people’s language? It is essential for a
democracy to function through the language of the people.
Reading 5: Federalism III, The Indian Constitution, Cornerstone of a Nation - Granville Austin:
“One of the most difficult problems in the framing of India’s new constitution, will be to satisfy the demand for
linguistic provinces and other demands of a like nature.” - BN Rao
The constituent assembly didn’t directly deal with the problem of division of states along linguistic lines because
the leadership (nehru, azad, patel, Prasad) felt that the job was not upto the constituent assembly.
Nehru- felt that re-organization was inevitable but that cultural, geographical and economic factors along with
language must be taken into account.
Azad- deplored (disapproved) the increasing demand for ‘linguistic provinces’.
Patel denounced the idea of redistribution. He believed, linguistic separatism - imperiled national solidarity and
unity.
The matter was left till rest till elections. Andhra formed in 1953 and was followed by the States
ReorganizationAct, 1956.
Class Notes:
Ambedkar thought that the demand for the creation of linguistic provinces was primarily based on the idea of
nationality defined in terms of the differences of languages and cultures among people of different regions. For him,
any reorganisation of states in India on the linguistic basis has to be accommodated within the broader framework
of the federal structure of the government. He alerts us to the dangerous separatist tendencies that could potentially
be inherent in the creation of nations and nationalities founded on the basis of race and language exclusively, without
a certain degree of rationale for political progress and development.
“linguistic province has nothing to do with the question of what should be its official language” or that “language
has to play the part only in terms of the demarcation of the boundaries of the province”. According to him, “danger
lies in creating linguistic provinces with the language of each province as its official language. The latter would
lead to the creation of provincial nationalities. For the use of the provincial languages as official languages would
lead Provincial cultures to be isolated, crystallised, hardened and solidified.”
Context: Jan 1965-Feb 1965 intense agitation in Madras which left over 70 people dead. Both state and central govt
were of congress.
January 26th, 1965 - 15th anniversary of the coming into force of constitution, and hence marked the end of the
period in which English was to be replaced by Hindi for all official purposes.
Agitation Tracking:
- DMK seized the situation to call for a day of mourning on 26 Jan 1965.
- Defied govt ban to hold protest
- This call and demand found fuel in college and university student leaders,who are more concerned about
imposition of hindi. Arresting of DMK leaders led to protests which initially involved boycott of classes,
soon turn violent after police used violence.
- “Hindi imperialism” - became rallying cry of people who used to burn themselves or consume poison to
protest.
Cons of Agitation:
- In India specifically, violence or threat to violence is always seen as way more convincing to prove their
positions.
- The tragedy of the Madras agitation is a tragedy too common in modern India. It is only after violence has
run its course that communication and negotiation become possible. The outbreak of violent protest is a
sign that communication has broken down. But if communication is resumed as a concession to violence,
violence becomes a normal and efficacious instrument of political pressure The tragedy of the Madras
agitation is a tragedy too common in modern India. It is only after violence has run its course that
communication and negotiation become possible. The outbreak of violent protest is a sign that com-
munication has broken down. But if communication is resumed as a conces- sion to violence, violence
becomes a normal and efficacious instrument of political pressure.
- State govts were more a work of congress parliamentary board than of state legislatures and more
answerable to congress high command than to local constituencies. This caused southern congress MPs and
MLAs to dowplay the situation and not convey the feelings of south to delhi.
- The agitation was started by DMK, but soon spilled out of their control, as a result of harsh police action
and govt inaction. Student action committees were formeďin all colleges to lead the agitation, but it soon
spread out of their control.
- The movt as it became more popular, it became uncontrollable and soon the mob took over.
Result:
- Pressure on local elections and performance of Congress in Madras State.
- Chief minister, after agitation, changed his opinion and sought to move constitutional amendment to
establish english as official till all states agreed.
- Moves to statutory amend official languages act to remain committed to english, to give effect to assurances
from Nehru
- Slow pace of Hindi-zation.
Class Discussion:
Till 1964: Nehru managed to keep the anti-hindi agitation in check
Thereafter, Shastri - made statements that advocated for Hindi.
1965- Hindi Agitation. - for 3 months. Feb-Mar.
Essay - in neutral language. Post agitation. Congress lost the election and DMK came to power.
C. Annadurai - DMK led coalition defeated Congress.