Last-Day Tokens

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Last-Day Tokens
www.maranathamedia.com.au
BY
J. N. LOUGHBOROUGH

PACIFIC PRESS
1904

PREFACE
MANY books have been written on the subject of prophecy, in which has been clearly shown
from history the accurate fulfillment of the divine predictions. This book is not introduced to controvert any
already in the field; but the writer takes up a line of comparison of prophecy with historical facts in a
manner which he has not seen in print hitherto, trusting that a perusal of its pages may be of profit to the
reader.
Many people have but a limited idea of the vastness of the great Second Advent movement. In
these pages your attention is called not only to the extent of that wide-spread message, which went forth
from 1834 to 1844, but also to the accurate fulfillment of the specific signs of the coming of the great day
of the Lord.
Here also it is shown that at every step in the delivery of the advent message, both the time and
manner of giving it were in harmony with what the prophetic word has recorded concerning this great and
important subject.
In this fourth edition a number of new illustrations will be found which were not in the former
editions. Among these we call special attention to the scene witnessed on the Nimrod, in its south pole
expedition, under Lieutenant Shackelton, in 1908-1909 - the curtains in the sky; and also to the wonderful
appearance around the sun in California, March 1, 1908. The standing of the work at present writing, is also
given, which will show the remarkable advancement of this cause since the third edition of the book was
printed.
J. N. LOUGHBOROUGH.
Lodi, California.

CONTENTS
INTRODUCTION

1. THE SECOND ADVENT

Not a Fable - Vision of the Kingdom - Light in the Darkness - Coming as a Thief.

2. THE DAY OF THE LORD COMETH

Wonders in the Heavens - Increase Mather’s Testimony - J. B. Felt’s Testimony - Testimony of Willard’s
History - Aurora in 1789 - Aurora of Jan. 25, 1837 - Aurora in London, 1839 - Aurora of Nov. 14, 1837 -
Aurora of March, 1852 - Aurora in Australia in 1900 and 1909.

3. THE JUDGMENT MESSAGE

The Sanctuary - Cleansing of the Sanctuary - Standing in the Lot - Time Sealed Up - “The Time of the
End” - Knowledge Increased.

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4. THE LAST GENERATION

Parable of the Fig-Tree - Learning the Parable.

5. LAST-DAY TOKENS
Berlin Wonder of 1829 - Fiery Serpent in the Sky - A Serpent in the Sky - A Sword and a Crown - Sign in
the Sun, in England - Sign in the Sun, in America, 1844 - God’s Power Produces the Wonders - Wonderful
Sun Rings - Other Wonderful Sun Rings - Rainbow Circles on the Sun - Rainbow Rings, Extra Suns - A
Sight Witnessed at Acotlan, Mexico - An Evening Sun and Seven Stars - Four Extra Suns, Rainbow-
Colored Arcs and Circles - Sun Wonder, Washington State, 1899 - Sun Wonders in California - Sky
Phenomenon in Sweden - South African Phenomena, May 12, 1909 - A Great Battle in the Sky.

6. OTHER WONDERS WITNESSED

Other Signs in the Moon - Cross in the Moon – Image on the Moon - Three Rainbow Rings around the
Moon - Cross in the Moon, Two Extra Moons - A Fiery Moon - A Band of Light - Cross and Rainbow Arcs
- A Year of Wonders - A Full Moon in Four Quarters, Each a Different Color - A Red Cross and Initial
Letters - Wonder Seen in South Dakota, 1897 - Two Circles and a Grecian Cross - Circles around the Moon
- A Flaming Sword - Four Extra Suns and an Inverted Rainbow - Greek Cross Seen in Pennsylvania - A
Remarkable Phenomenon.

7. LOUD VOICE OF THE TIME MESSAGE

The Angel a Symbol - Sounding of the Seventh Trumpet - The Fifth Trumpet - Close of the Sixth Trumpet
- Close of Turkish Independence - William Miller’s Work Prior to 1840 - Call to the Churches - Marriage
Supper of the Lamb - Labor among the Churches - Second Call to the Supper - Two Classes of Servants -
Modern Church Festivals - Smiting Fellow Servants - Second Angel’s Message - Separation Advised -
Storrs’s Six Sermons, Nature of Man.

8. PARABLE OF THE TEN VIRGINS

Tarrying Time - Slumbering of the Virgins - Midnight Cry - The Tarrying Night - Termination of the 2,300
Days - Go You Out to Meet Him - Power of the Midnight Cry - Buy for Yourselves - Coming of the
Bridegroom - High Priest in the Sanctuary - Measure of the Temple.

9. THE “LITTLE BOOK” AND THE TALENTS

The Sweet and Bitter Book - Bitter Disappointment - Like the Disappointed Disciples - The Philadelphia
Church - Foolish Virgins and Time-Setters - Parable of the Talents.

10. THE THIRD MESSAGE AND LAST CALL

Summary - The Lord’s Message - Captain Bates - Battle of the Great Day - Publishing a Paper - The Winds
Held - Growth of the Message.

INTRODUCTION
PROPHECY has been defined as “history written in advance.” This being the case, and the
prophecy proceeding from the divine mind - from One having power to foresee the future - the events of
the real history would most surely fit the prophecy.
We may learn from the words of Christ to the apostles one object of the Lord in giving prophecy.
Speaking of the things that would take place in the career of Judas, He said, “I tell you before it come, that,
when it is come to pass, you may believe that I am He.”[1]
The Lord by the prophet Isaiah also says, “I am God, and there is none like Me, declaring the end
from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand,
and I will do all My pleasure.”[2]
Again: “I have declared the former things from the beginning; and they went forth out of My
mouth, and I showed them; I did them suddenly, and they came to pass. . . . I have even from the beginning
declared it to thee; before it came to pass I showed it thee: lest thou should say, Mine idol hath done them,
and my graven image, and my molten image, hath commanded them. Thou has heard, see all this; and will
not you declare it? I have showed thee new things from this time, even hidden things, and thou didst not

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know them. They are created now, and not from the beginning; even before the day when thou heard them
not; lest thou should say, Behold, I knew them.” [3]
From the above language, the force of prophetic fulfillments as a proof of the divine origin of
prophecy is seen, as well as their being a demonstration of the power of the Lord above all the gods of the
heathen. It is also observed from these words that prophecy occupies a very important place in the
Scriptures of truth. In view of these facts, it is surpassingly strange that so many people give little or no
attention to the study of the prophetic portions of the sacred Scriptures.
The uninformed say they are unlearned, and, therefore, can not understand the prophecies. On the
other hand, many of the educated, and some of them even among the ministry, say: “The prophecies are
sealed, and can not be understood. We all know that the book of Revelation is a sealed book.”
In the Revelation, the beloved John was told positively not to seal the book, [4] and, also, in this
book a blessing is pronounced upon those that “hear the words of this prophecy, and keep those things
which are written therein.” [5] How could the things contained in a sealed book be kept, - things which
were not, and could not be, understood?
That the Lord designed the prophecies of Daniel to be understood is evident from His words to His
disciples respecting the same: “When you therefore shall see the abomination of desolation, spoken of by
Daniel the prophet, stand in the holy place, (who reads, let him understand);” [6] that virtually says,
Understand Daniel the prophet.
A claim that prophecy could not be understood is also clearly delineated in these words: “The
vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is
learned, saying, Read this, I pray thee: and he said, I can not. For it is sealed: and the book is delivered to
him that is not learned, saying, Read this, I pray thee: and he said, I am not learned. Wherefore the Lord
said, Forasmuch as this people draw near Me with their mouth, and with their lips do honor Me, but have
removed their heart far from Me, and their fear toward Me is taught by the precept of men. Therefore,
behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for
the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.”[7]
Had the people to whom the prophet refers followed the sure word of prophecy, they need not
have drifted away from God’s law, and substituted for His precepts the commandments of men.
It is not because prophecy has some deep, hidden, mysterious meaning, that a failure is made in
understanding it. The apostle Peter has said of it, and of understanding it: “Knowing this first, that no
prophecy of the Scripture is of any private interpretation. For the prophecy came not in old time by the will
of man: but holy men of God spoke as they were moved by the Holy Ghost.”[8]
It is plainly implied from the above language that what is most essential to an understanding of
prophecy is the reception of the Spirit that spoke through the prophets. Of that Spirit, promised to all who
seek it, it is said, “He will guide you into all truth.”[9]
In the study of prophecy, these facts should be impressed upon the mind: God, who is infallible, is
the Author of prophecy; and when the time comes for the fulfillment of a prophecy, the very event
predicted is there. Again, when the Lord’s time comes for His message of truth to go forth, the message, in
His order, is unmistakably there every time. As expressed by another, “To the believer in prophecy, a false
fulfillment in the time when the true one should come, is an impossibility.”

1. THE SECOND ADVENT

THE second coming of Christ is not only placed before us in the Scriptures as the hope of God’s
people, but as the great and glorious event for which they will be found waiting and watching when it shall
at last occur. The apostle Paul, when speaking of this coming, said, “So Christ was once offered to bear the
sins of many; and unto them that look for Him shall He appear the second time without sin unto
salvation.”[1]
When Christ is about to appear, His people are represented as responding to His declaration,
“Surely I come quickly,” with the triumphant words: “Amen. Even so, come, Lord Jesus.”[2] When He
shall at last come, as expressed by the prophet Isaiah, His people will joyfully say, “Lo, this is our God; we
have waited for Him, and He will save us: this is the Lord; we have waited for Him, we will be glad and
rejoice in His salvation.”[3]

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NOT A FABLE
Speaking of that event, the apostle Peter said: “We have not followed cunningly devised fables,
when we made known unto you the power and coming of our Lord Jesus Christ, but were eye-witnesses of
His majesty. For He received from God the Father honor and glory, when there came such a voice to Him
from the excellent glory, This is My beloved Son, in whom I am well pleased. And this voice which came
from heaven we heard, when we were with Him in the holy mount. We have also a more sure word of
prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the
day dawn, and the day-star arise in your hearts.”[4]
In the above language the apostle refers to the transfiguration on the mount as a proof of the
second coming of Christ. Previous to this scene, our Savior had said to His apostles, “There be some
standing here, which shall not taste of death, till they see the Son of man coming in His kingdom.”[5] As
recorded by Luke, He also said, “There be some standing here, which shall not taste of death, till they see
the kingdom of God.”[6]

VISION OF THE KINGDOM

The record of the fulfillment of this promise is found in the account of the transfiguration. In this
“vision” on the mount, they saw Jesus glorified, as He will appear when He comes in His kingdom. They
saw Elias (Elijah), who was taken to heaven without tasting death, representing those who will be
translated - changed - “in a moment, in the twinkling of an eye,” when the Lord comes. [7] There also was
Moses, one who had died, representing those who will be raised from the dead to meet the Lord. So, in this
“vision” on the mount, they had a view of Christ coming in His kingdom, as He had promised them.
Though the apostles had seen this glorious sight on the mount of transfiguration, and had heard the
voice of God’s approval, the apostle Peter says, “We have a more sure word of prophecy.” By this
statement he is not discrediting what they saw and heard on that memorable occasion. Then they heard the
voice of God only once; but in the great lines of prophecy, extending down to Christ’s second coming, we
have the voice of God oft repeated. In fact, every definite prophetic prediction fulfilled, or recorded in
history, is the voice of God to us. It must be in this sense that the word of prophecy is “more sure.” The
Revised Version translates it “made more sure.” The prophecy is made sure by every specification fulfilled.
Each and every event predicted, when fulfilled, is an assurance that the remaining events will surely come.

LIGHT IN THE DARKNESS

The apostle says we should give heed to prophecy as to a light shining in a dark place. The
purpose of a light is to dispel the darkness - when traveling in a dark place, to show the pathway; and to
show the pathway clearly, that the traveler may be enabled, step by step, to see and choose the right way,
the light should shine at his feet. “Thy word,” says the psalmist, “is a lamp unto my feet, and a light unto
my path.”[8] The wise man says, “The path of the just is as the shining light, that shines more and more
unto the perfect day.”[9] Thus it is seen that the word of God, especially in its prophetic fulfillment, will
open more and yet more, making it clearer and clearer to the Bible student that he is surely in the pathway
leading to the everlasting light and eternal day.
In giving heed to the sure word of prophecy, as to a light that is to guide our steps, discovering to
us the correct path through the darkness, it must be that we shall find the pathway down to the Second
Advent of Christ, marked out in the prophetic word. This being the case, those who follow closely the light
of prophecy will not only recognize the signs and tokens that the great day is near, but will recognize also
the work of the Lord as it steadily moves on in the messages of truth which are to prepare a people to meet
Him in peace at His coming.

COMING AS A THIEF
While the Scriptures declare that the day of the Lord will come upon the masses as “a thief in the
night,”[10] they also say of those standing in the counsel of God: “You, brethren, are not in darkness, that
that day should overtake you as a thief. You are all the children of light, and the children of the day.”[11]

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From the foregoing quotation it may be expected that in the further investigation of this subject the
pathway of the people of God down to the Second Advent of our blessed Lord and Savior, will be clearly
and accurately traced in succeeding chapters.

2. THE DAY OF THE LORD COMETH

IN the prophecy of Joel there are presented events which, in their fulfillment, betoken the near
approach of the great day of the Lord. “Blow you the trumpet in Zion, and sound an alarm in My holy
mountain: let all the inhabitants of the land tremble: for the day of the Lord comes, for it is nigh at hand.”
[1]
Among the events to transpire, as the great day approaches, the prophet speaks of that which he
compares to the unrestrained march of a devastating army. This army the Lord designates as the locust,
canker-worm, caterpillar, and the palmer-worm. [2] Before these destructive agencies come upon the land,
He says, it “is as the Garden of Eden,” but “behind them a desolate wilderness.”[3] This is undoubtedly in
the time mentioned by the prophet Isaiah when he says, “The earth also is defiled under the inhabitants
thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
Therefore hath the curse devoured the earth.”[4]
These visitations of the curse, as we approach the end, are the visible evidences that the earth and
atmospheric heavens are waxing old as does a garment, and that they are soon to be folded up and changed.
[5]
While the curse is thus resting more heavily upon the earth, the prophet shows that earthquakes
will increase, and the signs appear which our Savior said would show that His coming was even “at the
door.” He says: “The earth shall quake before them; the heavens shall tremble. The sun and the moon shall
be dark, and the stars shall withdraw their shining: and the Lord shall utter His voice before His army: for
His camp is very great: for He is strong that executes His word. For the day of the Lord is great and very
terrible; and who can abide it?”[6]
In comparing the above with the language respecting the sixth seal, there is seen a striking
similarity both as to the events introduced and as to the question raised. Here are the signs in the sun, moon,
and stars; and then as the voice of God shakes the heavens and the earth, and rocks are flying in every
direction, men call to the mountains and rocks, “Fall on us, and hide us from the face of Him that sits on the
throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to
stand?”[7]
This “voice of God” before His army, which rends mountains, is in that time when the seventh and
last plague is poured out, and Christ comes to a warned yet unprepared world as a thief in the night. [8]
The prophet Joel proceeds to show the necessity of an earnest, humble seeking of God, a rending
of the heart before Him, and that to such He will give the “latter rain” of His Spirit - the same that the
apostle James declares the Lord is waiting to bestow upon His people when “the coming of the Lord draws
nigh.”[9] Having carried us past this “latter rain,” the prophet presents the final consummation in these
words: “My people shall never be ashamed.”[10]
The prophet then refers back to that prediction which the apostle Peter said began its fulfillment on
the day of Pentecost, [11] and carries us down to the “great day of the Lord” again: “And it shall come to
pass afterward, that I will pour out My Spirit upon all flesh; and your sons and your daughters shall
prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants
and upon the handmaids in those days will I pour out My Spirit. And I will show and in the earth, blood,
and fire, and pillars of smoke [Septuagint, “pillars of smoky vapor”]. The sun shall be turned into darkness,
and the moon into blood, before the great and the terrible day of the Lord come.”[12]

WONDERS IN THE HEAVENS

It appears from the order of events here introduced, that before the signs in the sun and moon,
there were to be “wonders in the heavens,” and such, too, as would have the appearance of “blood, and fire,
and pillars of smoke.”
About the middle of the sixteenth century there appeared a wonder in the heavens that finally, in
the fore part of the eighteenth century, assumed the exact appearance of that predicted by the prophet Joel.
It is the aurora borealis, first seen in a fiery display in Great Britain in 1716, and in America for the first

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time, three years later, in 1719. From the middle of the sixteenth century there have been witnessed, from
time to time, in increasing magnitude, “spears of red light in the heavens,” and “shooting stars;” but up to
A. D. 1716 no fiery display is recorded.
As the first authority for these statements, a quotation is given from the Edinburgh Encyclopedia,
published about the year 1804. From that work we quote the following paragraphs:-
“The most unaccountable of all the circumstances respecting the aurora borealis is that it is not
much more than a century since this phenomenon has been observed with any degree of frequency in our
latitudes. We find, indeed, atmospheric phenomena recorded by the ancients, which may be regarded as
examples of this meteor; but, with trifling exceptions, the whole of antiquity is absolutely silent on this
subject.
“Dr. Halley, of London, England, informs us that he had begun to despair of witnessing this
beautiful phenomenon, when the remarkable aurora of 1716 made its appearance. This philosopher has
given us a historical detail of the several observations of this meteor, in which he says the first of it on
record in an English work is a book entitled ‘A Description of Meteors,’ by W. F., D. D., reprinted at
London, in 1654, which speaks of burning spears being seen Jan. 30, 1560. He says, in this book, that the
next appearance of a like kind is recorded by Stow, and occurred on Oct. 7, 1564. In 1574, according to
Stow and Camden, an aurora was seen for two successive nights, viz., the 14th and 15th of November. The
same phenomenon was twice seen in Brabant, in 1575, on the 13th of February and the 28th of September,
and the circumstances accompanying it were described by Cornelius Gemma, who compares them to
spears, fortified cities, and armies fighting in the air. In 1580 and 1581, this phenomenon was repeatedly
observed at Backrang, in the county of Wurtemburg, in Germany. But from this till 1621, we have no such
phenomenon on record, when it was seen all over France on September 2, and is particularly described by
Gassendi, in his ‘Physics,’ under the title of ‘Aurora Borealis.’
“In November, 1623, another was seen all over Germany, and is particularly described by Kepler.
Since that time, for more than eighty years, we have no account of any such phenomenon being observed.
In 1707, Mr. Neve observed one of short continuance in Ireland, and in the same year a similar appearance
was seen by Romer at Copenhagen, while during an interval of eighteen months, in the years 1707 and
1708, this sort of light had been seen no less than five times.
“The aurora of 1716, which Dr. Halley particularly describes, was remarkably brilliant. It was also
visible over a prodigious tract of country, being seen from the west of Ireland to the confines of Prussia and
the east of Poland, extending nearly thirty degrees of longitude [about 1,800 miles east and west] and from
the fiftieth degree of north latitude, over almost all the north of Europe [about 800 miles north and south],
and in all places, exhibiting, at the same time, appearances similar to those observed in London.
“It appears then to be certainly established that the aurora was of rare occurrence in our latitude till
about a century ago; for it can not be supposed that so beautiful and striking a phenomenon would have
passed unnoticed and unrecorded during the two preceding centuries, while men of science, and
particularly astronomers, were so busily employed in examining every remarkable appearance of the
heavens, or that the philosophers of Greece and Rome would have remained silent concerning so beautiful
a meteor, had it been in any degree familiarly known to them. It is in vain to account for their silence by
saying that they inhabited latitudes which are scarcely ever visited by these appearances, for the Romans
not only visited, but long resided, in the north of Germany and Britain, where the aurora is now frequently
seen in great splendor.”
The above details from the encyclopedia show that the aurora, especially in its crimson and fiery
display, is of modern date.

INCREASE MATHER’S TESTIMONY

Increase Mather, father of Cotton Mather (both eminent and learned divines of the Congregational
Church, Boston, Mass.), in a book of five sermons on “Fearful Sights and Great Signs Shall There Be from
Heaven,” published in 1680, made no reference in his sermons to any fiery display of aurora. He said he
had searched all history, both ancient and modern. He referred to fiery comets, one of which was visible
when he preached his fifth sermon. He had found in history accounts of several blazing stars, which he
supposed had sufficiently the appearance at times of “blood, and fire, and pillars of smoke” in the heavens
to be in fulfillment of the word of the Lord by the prophet Joel.

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In a book published in London, about one hundred and twenty years ago, entitled “Dictionary of
Arts and Sciences,” is an account of the fiery aurora of 1716. This book states expressly that “the oldest
inhabitants there, at that time, had never seen nor heard of the like before.”

J. B. FELT’S TESTIMONY
In Dr. J. B. Felt’s history of Salem, Mass., is an account of the first appearance of the aurora in
America: “The aurora borealis was seen for the first time in America, Dec. 17, 1719. It filled our country
with great alarm. It was dreaded, as being the precursor of the judgment fires which were to consume the
world. It had a similar effect on the people of England in 1716.”

TESTIMONY OF WILLARD’S HISTORY

A description of the aurora borealis, on page 146 of “Willard’s Abridged History of the United
States,” published in 1869, is as follows: “A phenomenon, singular at the time, and not yet satisfactorily
explained, alarmed the people of New England in 1719. This was the ‘aurora borealis,’ first noticed in this
country on the night of the 17th of December. Its appearance, according to the writings of the day, was
more calculated to excite terror than later appearances of the same kind.”
A writer in the New York Evening Post, about the year 1864, speaking of the effect of these
wonderful sights in the heavens, on the people, says: “It prompts some to a more constant study of the
heavens, others to a more reverent feeling of dependence upon Him by whose command all things were
made that were made, and terrifying others by the threatening approach of those latter days - those times
prophesied of by Joel - when wonders should be shown in the sky, and when, according to St. Luke,
‘fearful sights and great signs’ from heaven should appear.”

AURORA IN 1789
In a work called “Percy Aneedotes,” we have an account of the aurora as witnessed in Virginia in
1789: “On that day I stopped in Portsmouth to spend the evening at a house where there was a large party
of both sexes. All at once our ears were assailed by loud murmurs outside. We rushed to the door, and were
much astonished to find the whole population of the place in the street, the greater part of them on their
knees, and uttering the loudest lamentations. Attracted by the brilliancy of the heavens, I raised my eyes
upward, and observed a very vivid aurora borealis, casting its coruseations over more than one half of the
hemisphere. On turning round I saw the whole company on their knees, and evidently in great trepidation.
The scene was certainly awful. . . . Toward midnight the aurora disappeared, as did the fears of the good
people of Portsmouth. On crossing the ferry to Norfolk, I saw that the same species of alarm had also
existed there to a considerable extent, and was happily extinguished.”
This record is of itself conclusive evidence that the aurora was a new sight to the people of
Virginia in 1789.

AURORA OF JANUARY 25, 1837

In a work entitled “Modern Phenomena of the Heavens” are two accounts of the wonderful fiery
aurora of Jan. 25, 1837. The first reads: “Another instance of this phenomenon was extensively witnessed
in this country [America] early in the evening of Jan. 25, 1837, when, as described by many, the very
heavens, for a short time, seemed to be on fire, and when the snow upon the ground much resembled blood
and fire, which was so alarming in appearance as to cause the solemn inquiry with some who were out at
the time, if the day of judgment had come, and also to cause the animals to tremble with fear. In one place,
near a mountain, the people informed me that on the snow there was the appearance of ‘waves of fire
rolling down the mountain.’“
The second statement from the above work is respecting the aurora of Jan. 25, 1837, as it appeared
in the state of Massachusetts: “A clergyman of Massachusetts gave me the following account of the same
phenomenon, as he and others witnessed it in one of the towns of Cape Cod, in that state. He was sitting
with another minister in the pulpit, who had just commenced a discourse on the subject of the final

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judgment to a crowded audience of a protracted meeting, when suddenly, through the windows, the whole
house was filled with a most vivid and fiery light, so alarming in its appearance that several of the audience
shrieked aloud. All was disorder and commotion. Many rushed for the doors, and all prospect for further
worship, for the time, seemed to be lost, till one from without, perceiving the consternation within, forced
his way through the astonished crowd, up to the desk, with an account of the aurora phenomenon, just
witnessed by those out-of-doors. Then this clergyman, as he said, called attention, and informed the
audience that they had ‘more cause for admiration than alarm, and that the appearance they had just
witnessed was but a beautiful and unusually splendid exhibition of the aurora borealis, which the Lord had
been giving them.’“
A friend has kindly furnished a picture of the house and the snowy hillside at Victor, Ontario Co.,
N. Y., where both the friend and the writer witnessed the fiery display just described.

AURORA IN LONDON, 1839

A most graphic description of a display of the aurora as it appeared in Great Britain from 10 P. M.,
Sept. 11, to 4 A. M., Sept. 12, 1839, was written by an eye-witness, and published in a number of the New
York Christian Advocate and Journal of the same year. The article was dated, London, Sept. 13, 1839, and
reads: “Between the hours of ten on Tuesday night and three yesterday morning, in the heavens was
observed one of the most magnificent specimens of those extraordinary phenomena - the falling stars and
northern lights - witnessed for many years. The first indication of this singular phenomenon was about ten
minutes before ten, when a crimson light, apparently vapor, rose from the northern portion of the
hemisphere, and gradually extended to the center of the heavens, and by ten o’clock, or a quarter past, the
whole heavens, from east to west, was one vast sheet of light. It had a most alarming appearance, and was
exactly like that occasioned by a terrific fire. The light varied considerably; at one time it seemed to fall,
and directly after rose with intense brightness. There were to be seen with it volumes of smoke, which
rolled over and over, and every beholder seemed convinced that it was a tremendous conflagration.
“The consternation in the metropolis was very great. Thousands of persons were running in the
direction of the supposed awful catastrophe. The engines belonging to the fire brigade stations in Baker
Street, Waterloo Road, Watling Street, Farringdon Street, and likewise those belonging to the West London
station, - in fact, every fire-engine in London, was horsed, and galloped after the supposed scene of
destruction with more than ordinary energy, followed by carriages, horsemen, and vast mobs. Some of the
engines proceeded as far as Highgate and Holloway before the error was discovered. The appearances
lasted for upward of two hours, and toward morning the spectacle became one of more grandeur.
“At two in the morning the phenomenon presented a most gorgeous scene, and one very difficult
to describe. The whole of London was illuminated as light as noonday, and the atmosphere was remarkably
clear. The southern hemisphere at the time mentioned, although unclouded, was very dark, but the stars,
which were innumerable, shone beautifully. The opposite side of the heavens presented a singular but
magnificent contrast. It was clear to extreme, and the light varied and was very vivid.
There was a continual succession of meteors, which varied in splendor. They appeared in the
center of the heavens and spread till they seemed to burst. The effect was electrical. Myriads of small stars
shot out over the horizon, and darted with that swiftness toward the earth that the eye could scarcely follow
the track. They seemed to burst also, and to throw a dark crimson vapor over the entire hemisphere. The
colors were most magnificent. At half past two o’clock, the spectacle changed to darkness, which, in
dispersing, displayed a luminous rainbow on the zenith of the heavens and round the ridge of darkness that
overhung the southern portion of the country. Soon afterward columns of silvery light radiated from it.
They increased wonderfully, intermingled among crimson vapor, which formed at the same time, and when
at full height, the spectacle was beyond all imagination. Stars were darting about in every direction, and
continued until four o’clock, when all died away. During the time that they lasted, a great many persons
assembled on the bridge over the Thames, where they had a commanding view of the heavens, and watched
the progress of the phenomenon attentively.”

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AURORA OF NOVEMBER 14, 1837

On Nov. 14, 1837, the fiery aurora of the 25th of January of that year was repeated on a still
grander scale. In a work published at the close of the first century of American independence, called “Our
First Century,” we read of this extraordinary display:-
“Years of observation, covering many countries and embracing all latitudes, give no record of any
display of auroral glories equal in sublimity and magnificence and extent to the aurora borealis of Nov. 14,
1837. . . . So extensive was this magnificent celestial phenomenon that it exhibited its wonderful splendors
contemporaneously to the inhabitants of Europe and America. . . . It was such a sight as fills the mind with
wonder and awe; and in America, at least, was the most marvelous of the kind ever known.”

AURORA OF MARCH, 1852

There have been other occurrences of this phenomenon, in various countries, since those already
mentioned. It was the privilege of the writer to observe one in March, 1852, among the Alleghany
Mountains, in Susquehanna County, Pennsylvania. When preaching there I had occasion to refer to the
fiery aurora as a fulfillment of the prophecy of Joel respecting the same. A skeptic, who was attending the
meetings, said to me, “The fiery aurora is not the prophecy of Joel.” One night when we came out of the
meeting room the whole heavens were ablaze with a grand display of fiery aurora. It came up from the
horizon to the zenith in the north, and from two thirds of the way down in the southern heavens. Overhead
it looked exactly like vast columns of smoke tumbling together. My skeptical friend stood with both hands
on his loins, cheeks pale as ashes, staring up at the sight. After about two minutes he turned to me, and said:
“Elder, I give it up. That is the prophecy of Joel exactly.”

AURORA IN AUSTRALIA IN 1900 AND 1909

Near the first of October, 1900, in South New Zealand and Australia there was an exhibition of
this phenomenon, and the people declared that it was “the first of the kind ever known in that country.” The
Public Journal at the time said it must be that “the northern lights were coming down in the southern
climate,” or words to that effect.
Again, I learn by a communication from Box Hill, Victoria, Australia, that in the month of
September, 1909, there was on one night, from 10 P. M. to 3 A. M., “a fiery aurora that covered the whole
heavens, for all this period, and that the heavens were entirely free from clouds.”
One of the most wonderful of these appearances is that seen in McMurdo Sound, by those on the
steamer Nimrod in its south pole expedition, under the command of Lieutenant Shackelton, in the year
1909. Of this we give a cut, as drawn by Mr. W. E. A. Wilson, the artist who accompanied the Nimrod.
This picture was drawn by this artist on the spot, and a facsimile of it was placed in an album of the Royal
Society of Great Britain. The copy here given I obtained at Hobart, Tasmania, from a weekly paper entitled
Every Saturday, in its issue of March 13, 1909. That paper entitled it “a marvel of the Antarctic;” and in a
subhead, “auroral curtains.” The editor says of this scene that they call it auroral curtains “because of their
resemblance to great folds of drapery in the sky.” Their appearance can hardly fail to call to mind that verse
in the 104th Psalm: “O Lord, . . . . Thou art clothed with honor and majesty. Who covered Thyself with
light as with a garment: who stretches out the heavens like a curtain.” And in Isaiah, again, “It is He . . .
that stretches out the heavens as a curtain, and spreads them out as a tent to dwell in.” Isaiah 40:22.
Of this and other such appearances in the heavens, this writer frankly admits that “no completely
satisfactory explanation of the auroral lights, or of any such phenomena, has yet been offered.”
Various indeed have been human speculations as to the cause of the aurora, or northern lights.
After advancing different theories, like the above writer all are obliged to admit, “The cause is unknown.”
In the face of this, the student of the prophetic word declares, “This phenomenon is produced by the direct
power of the Lord, in fulfillment of His prediction made through the prophet Joel (Joel 2:30), and is a sure
token that we are nearing ‘the great and terrible day of the Lord.’“

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3. THE JUDGMENT MESSAGE

UNDER the symbol of three angels’ messages, there is introduced in the book of Revelation a
threefold warning, which is followed by our Savior’s coming to reap the “harvest of the earth.”[1] In the
public ministry of Christ, our Lord gave a parable in which He presented not only the seed sowing and the
growth of the plants, but also the final “harvest.” In explaining this parable to His disciples, He told them
distinctly that “the harvest is the end of the world,”[2] thus showing that these three messages not only
immediately precede the end of the world, but that they contain the truths which are to “ripen” the harvest
of the earth, - the one class for the heavenly garner, and the other for the wine-press of the wrath of God.
The first of these messages proclaims the “everlasting gospel.” It is not the work of literal angels
visibly to preach the gospel to men, but to minister to those “who shall be heirs of salvation.”[3] In the case
of the devoted Cornelius, to whom a glorious angel appeared, it was not to communicate to him the
simplest fact of the gospel even, but to tell him where one of God’s chosen ministers was, who could and
would teach him the truth. [4]
Our Savior committed the preaching of the gospel to men, and to those faithful in their
commission is still His assurance, “Lo, I am with you always, even unto the end of the world.”[5]
These angelic messengers of Revelation are regarded as symbols of messages of truth to be
proclaimed by men to this last generation. While the visible workers are men, angels, who “desire to look
into”[6] the truths of the gospel, camp about [7] those who, in the fear of the Lord, proclaim His word.
It is not a new gospel that is to be proclaimed to the last generation, but the same “everlasting
gospel.” In the first of these three messages, however, there is, connected with the proclamation of the
gospel, a new reason assigned why men should yield obedience to the Lord. It is found in these words: “For
the hour of His judgment is come.”[8] When the apostle Paul stood before Felix and “reasoned of
righteousness, temperance, and judgment to come, Felix trembled!”[9] His trembling, undoubtedly, would
have been much greater had the message been, “The hour of His judgment is come.” This first angel’s
message does not say the judgment is coming, but “the hour [period] of His judgment is come.”
Such an announcement could only be made at a time when the judgment is actually to begin. If
men are to give such a message to their fellow men, the Scriptures must contain a line of prophetic truth,
and a prophetic period leading down to the session of the judgment. Do the Scriptures contain such a
period? - They do, or men could never, from the Scriptures, give such a message. That period of time is the
2,300 days, [10] leading down to the cleansing of

THE SANCTUARY
The work of mediation in the earthly sanctuary was a representation, in figure, of the real work of
Christ, the true High Priest, as He pleads before His Father, in the heavenly sanctuary, for those who, with
truly contrite hearts, confess their sins to Him. [11] First, as in the typical service, there is a pardon for the
repentant believer; and in the closing of the service (cleansing of the sanctuary), a blotting out of sins,
which blotting out is a final decision of the cases of the righteous. In the type, the sins blotted out one year
were remembered again the next year, [12] because the blood of beasts did not actually take away their
sins. In the blotting out to be accomplished by Christ, the sins of His people will be remembered no more.
[13] So this final work of Christ, as the true High Priest, in blotting out the sins of God’s people - the
cleansing of the heavenly sanctuary - must be the passing of judgment on their cases. [14]

CLEANSING OF THE SANCTUARY

As performed in the Jewish economy, the cleansing of the sanctuary must have been a matter with
which Daniel was familiar. It occurred in their service once a year, on the tenth day of the seventh month.
He must also have had some definite idea of the significance of that atonement, as it prefigured the final
work to be accomplished by the promised Messiah.
The Jewish people of this day who carefully study their service understand the type, at least. That
this is so is seen both in their sayings and in their writings. As proof, your attention is called to the
following circumstance: In September, 1869, during a series of meetings held at Healdsburg, Cal., a well-
educated Jew who resided in that place became much interested in the meetings. Being a man who was
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attend a meeting in mid-week, and in the daytime. At the close of the meeting, one of the ministers
questioned him regarding the matter. He replied, with seriousness: “Why, elder, a Jew who broke every
Sabbath in the year would not dare to work to-day. This is the day of atonement, the tenth day of the Jewish
seventh month.” The minister then asked, “What is the most solemn name your people have for this day?”
With a most devout and reverential look, and in a tremulous tone of voice, he replied, “To-day is the day of
judgment.”
The following quotation from the Scriptures represents the day of atonement as a decisive day
with that people: “On the tenth day of this seventh month there shall be a day of atonement: it shall be an
holy convocation unto you; and you shall afflict your souls, and offer an offering made by fire unto the
Lord. And you shall do no work in that same day: for it is a day of atonement, to make an atonement for
you before the Lord your God. For whatsoever soul it be that shall not be afflicted in that same day, he shall
be cut off from among his people.”[15]
In further proof that the Jewish people regard the tenth day of the seventh month as a day of
judgment, the following is quoted from one of their journals published in San Francisco. It is called the
Jewish Exponent, and is an organ of the orthodox Jews west of the Rocky Mountains. In the issue for
September, 1892, was the announcement that before the next number would be published, the seventh
month and the day of atonement would come. Their name for the seventh month is Tisri, and that of the
sixth month is Elul; so the paper stated, “The month of Elul is here, and the monitory sounds of the shofar
[the trumpet that was to be blown from the first to the tenth day of the seventh month] [16] are to be heard
every morning in the orthodox synagogues, advising preparation for the day of memorial, and the final
judgment of yom kippur.” Hence, as they were in the close of Elul, the sixth month, and Tisri, the seventh
month, was about to open, they would every morning, for ten days, hear the trumpet announcing the final
day of judgment of that typical system.
Here is the testimony of another, the Revelation Isidore Myer, rabbi of a large congregation in San
Francisco. In announcing the day of atonement in the autumn of 1902, he explained the significance of the
feast thus:
“While crossing the threshold of time from one year to another, the Israelite is forcibly reminded
of the creation and of the universal sovereignty of the Creator, and is called upon to celebrate, with the blast
of trumpet, the anniversary, so to speak, of the birth of time and of the coronation of the great King. He is
also summoned by the voice of the same trumpet, or ‘shofar,’ to scrutinize retrospectively his actions of the
past year, while he stands trembling before the all-seeing eye of Eternal Justice sitting on the throne of
judgment.”

STANDING IN THE LOT

From the time that Daniel heard the saint say, “Unto two thousand and three hundred days; then
shall the sanctuary be cleansed,”[17] his mind was filled with anxiety as to what should be “the end of
these things,” and as to how long it should be. [18] Finally, he is given to understand that a knowledge of
the time is not for his day. It is said to him, “Go thou thy way till the end be: for thou shall rest, and stand in
thy lot at the end of the days.”[19]
Some have supposed this language to refer to the final end of the world, and that at that time
Daniel, with the rest of the Lord’s people, would receive their reward, and stand in their lot of inheritance.
The Hebrew word for lot of inheritance, region of country, etc., we are told is geh vehl. That is not the
word translated “lot” in this scripture. The word is goh rahl. Hebrew scholars tell us that this word occurs
seventy-six times in the Old Testament. It is the same word that is used in speaking of the typical cleansing
of the sanctuary, where “lots” were cast to determine which of the two goats was to be slain. As the high
priest took the blood of the Lord’s goat, and went into the sanctuary to perform the work of cleansing, all
Israel stood without, afflicting their souls, and confessing their sins, that they might stand clear, and receive
the blessing of the high priest as he would come out of the sanctuary, instead of being classed with the
rejected ones, who would be cut off from among the people. Thus, on that day, Israel stood in their lot.
When the final cleansing of the sanctuary should come, at the close of the twenty-three hundred
days (which comes down a little further than any other prophetic period, at the end of which it could be
said, “The end of the days”), Daniel’s case, with the cases of all the righteous dead, would come in review
before God. So Daniel would stand in his lot.

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Thus it is seen that the great period of twenty-three hundred days brings us to the investigative
judgment. As in the Jewish temple service the sanctuary was cleansed once every year, it must have been
apparent to Daniel that this cleansing at the end of the twenty-three hundred days must relate to something
besides the yearly typical service. The Lord had instructed His people that when using symbols in
prophecy, the time given was counted “each day for a year,” [20] so this period of twenty-three hundred
years would reach far into the future from Daniel’s time.
In the twelfth chapter, this anxious inquiry is found: “How long shall it be to the end of these
wonders?” and, “O my Lord, what shall be the end of these things?”[21]

TIME SEALED UP
In response to Daniel’s inquiry, the angel replied, “O Daniel, shut up the words, and seal the book,
even to the time of the end: many shall run to and fro, and knowledge shall be increased.”[22] Again, “Go
thy way, Daniel: for the words are closed up and sealed till the time of the end.”[23]
What so exercised the mind of Daniel was the “when,” the “how long,” and “what shall be the
end.” These were the points that perplexed and troubled the prophet, and these things only were to be
sealed up till the time of the end, and not the whole book of Daniel, as some have supposed. These words
were not, then, written in vain, never to be understood; for the time was to come when the wise should
understand. [24] When the appointed time should come for this sealed matter to be opened - for the
“when,” the “what,” and the “end” of these periods to be unsealed and made plain - when the time of the
end should come, many would “run to and fro” through the Scriptures, searching into these things, and
knowledge on the close of these prophetic times would be increased.
That this is the idea conveyed in the foregoing language will be made more clear by the following
translations of the text:-
Dr. Adam Clarke says, “Many shall endeavor to search out the sense; and knowledge shall be
increased - by this means.”
In the German Bible of Luther, Revised, we read, “So shall many come over it, and find great
understanding.”
The German Parallel Bible reads, “Many shall run it through, and so the knowledge will be
increased.”
The German Bible of L. Van Ess, admitted also by the pope to Catholic readers, translates it,
“Many will search it through, and the knowledge will be great.”
The Swedish Bible reads, “Many shall search in it, and knowledge shall become great.”
The Danish-Norwegian, Revised, reads, “Many shall eagerly search, and knowledge shall become
much.”
In the prediction concerning the sealing up and the opening of these words, the accuracy of
prophetic fulfillment is again seen; namely, that the event, the time, the knowledge of the period of time,
shall be sealed up, and when it shall be opened and understood by “many.” This event is called

“THE TIME OF THE END.”

Till the time of the end, this matter should be sealed up. What is the time of the end? It can not be
the actual end of the world, for then this part of Daniel’s prophecy would be of no use to mortals; it must
therefore refer to a period just before the end. But “things which are revealed belong unto us,”[25] says the
prophet.
To ascertain what is meant by the expression “time of the end,” we will notice where the same
terms are used in another prophetic scene. In the eleventh chapter of Daniel, a persecuting power is
introduced which was to hold its dominion until the time of the end. The Lord says of the work of this
persecutor, “And some of them of understanding shall fall, to try them, and to purge, and to make them
white, even to the time of the end: because it [the time of the end] is yet for a time appointed.”[26]
Protestant commentators are generally agreed in applying the prophecy of this persecuting power to the
papal church, which had the civil power in its hands for the appointed time - “time, times, and an half,”[27]
the 1260 years from A. D. 538 to 1798. Its civil power was taken away at the end of the “time appointed” -
1798. So, at that time, the people had ceased to “fall” by the hand of that persecuting power, as they had
previously been falling. This marks 1798 as the time called in prophecy the time of the end.

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Then, in the light of this prediction, the knowledge of when the twenty-three hundred days (the
last of all prophetic days) were to close, was sealed up; but when that point of time passed, “many” were to
search out, and obtain the light upon the subject. Now, these are the facts in the case; for until the year
1798, the exponents of prophecy had no light as to where the twenty-three hundred days would end. They
could understand the symbols, the image, and the beasts of the book of Daniel. They also understood and
correctly applied the seventy weeks of the ninth chapter, but could not tell where the twenty-three hundred
days ended; for, as yet, they had no understanding as to where the days commenced.

KNOWLEDGE INCREASED
In the paper called the Midnight Cry of June 15, 1842, we read, “It is truly interesting to find the
various independent writers, who, since 1798, have seen what was entirely unperceived before, - that the
seventy weeks was a key to the twenty-three hundred days.”[28]
The discovery that the seventy weeks were the first part of the twenty-three hundred days,
unlocked the whole subject. Whereas, before, they failed to find where the twenty-three hundred days
commenced, now, as the seventy weeks were the first part of the twenty-three hundred days, of course the
two periods must begin at the same date.
Previous to 1798, students of prophecy had light concerning the commencement of the seventy
weeks - B. C. 457. Christ’s public ministry, death, etc., occurred in exact harmony with that date. This
exact fulfillment of the Savior’s mission in harmony with this reckoning, had given them a mighty proof
that He was indeed the true Messiah, and that the date of the seventy weeks was unalterably fixed. Failing
to discover that the seventy weeks were the first part of the twenty-three hundred days, left the matter
sealed up until 1798, as predicted.
Coming down this side of 1798, the other part of the prediction is as accurately fulfilled. Again we
quote from the same number of the Midnight Cry: “Is it not a wonderful coincidence that so many writers,
without any knowledge of one another, came to the same conclusion about the same time?” And why
should it not be so? The Lord’s time had come when He said “many” would receive the light, and His Spirit
would lead minds to the truth regardless of distance or countries, and without knowledge one of another.
Before me is a list of twenty different localities where the light was discovered, not by
communication one with another, but as the result of diligent searching of the Scriptures, led by the
influence of the Spirit of God. Heading the list is William Miller, of the state of New York. Then follow A.
J. Krupp, of Philadelphia; David McGregor, of Falmouth, Mass.; Edward Irving, of England; Archibald
Mason, of Scotland; W. E. Davis, of South Carolina; Joseph Wolff, who labored in various parts of Asia;
Alexander Campbell, in his debate with R. Dale Owen, 1829; Capt. A. Landers, of Liverpool, England;
Leonard Heinrich Kelber, of Stuttgart, Germany; Laucunza, of Spain, in his book, “Ben Ezra;”
Hentzepeter, of The Hague, Holland; Dr. Capadose, of Amsterdam, Holland; Rau, of Bavaria; priests of
Tartary, in 1821; Bible students of Yemen, in the book called “Seera;” Hengstenberg, in another part of
Germany; Russians on the Caspian Sea; Molokaners, on the shores of the Baltic, etc.
Such a general discovery of light on the close of the twenty-three hundred days, and at the time
when God predicted that the matter, so long sealed up, would be opened, is not so surprising. It is, however,
interesting, after the lapse of years, to bring together the conclusions of the various students who, from the
opening of the nineteenth century to 1840, reckoned out the period of twenty-three hundred days, and
located the seventy weeks as the first part of that period, and then to find the whole period terminating in
1844.
The question arises, Can we rest with certainty that 1844 is the true date for the close of the
twenty-three hundred days? - Yes; for as surely as a false fulfillment of prophecy can not come in the right
time for the true fulfillment, the conclusion must be correct that 1844 is the true date for the close of that
period.
God, who sealed up the knowledge of the time till 1798, and promised that then the true light
would shine, by His unerring Spirit, guided those who earnestly sought Him, to a correct understanding of
this time. His time had come for the “knowledge” on that subject to “be increased,” and He guided to the
true light.
We have now discovered the period of time, developed in the Lord’s order, when the judgment of
the saints would come. With this time as a basis, the message could finally be given, “The hour of His
judgment is come.” Mark, it does not say that immediately on the discovery of that period the message

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would be proclaimed, but that this light previously sealed would be made plain. In succeeding chapters it
will be seen that the Lord just as definitely marks the time when the advent message would be proclaimed
to the whole world.

4. THE LAST GENERATION

A SHORT time before our Savior’s death, His disciples asked Him the following very important
question relative to the close of earth’s history: “What shall be the sign of Thy coming, and of the end of
the world?”[1]
Not repudiating their question, Christ proceeded to give them a definite answer, rehearsing the
predictions concerning events that would transpire, and finally giving signs by which, when fulfilled, it
might be known that His coming is near; even saying that the very generation witnessing the signs - the last
generation - is not to pass until He shall come.
The Savior goes over this prophetic ground three times, first giving what may be called a summary
of events reaching down to the end. [2] None of these, however, does He call definite signs of His near
coming, except the last one mentioned, - “This gospel of the kingdom [“glad tidings of the reign,” some
translate] shall be preached in all the world for a witness unto all nations; and then shall the end come.” [3]
In passing over the ground the first time, Christ told His disciples there would be wars, famines, pestilence,
and earthquakes in divers places, and though these things were to come, they were not the signs of His near
coming; for, said He, “The end is not yet.” [4] That famines, pestilence, etc., have been abundant, history
fully shows. [5] While these were not the tokens of His immediate coming, they were things which would
transpire. However, He does proceed to give what will be the state of things when the end is near. He says:
“Because iniquity shall abound, the love of many shall wax cold.” This prediction is in exact accord with
that given by the apostle Paul respecting the last times: “In the last days perilous times shall come.” Paul
enumerates some eighteen sins that will exist among that class who have a “form of godliness” and who are
“lovers of pleasures more than lovers of God.”[6]
From verses fifteen to twenty-eight, our Savior goes over the ground the second time, down to His
second coming, this time going back only to the destruction of Jerusalem. Having given the tokens of its
overthrow, and instructions to His people regarding the course they should pursue when the ruin of the city
should be threatened, He calls attention to the great tribulation which was to come upon God’s people. The
tribulation came in the persecutions of the “Dark Ages,” but was to be, and was, shortened, else none of the
elect would have been left. This period of tribulation was from A. D. 538 to 1798. Although the persecutors
retained the civil power, by virtue of which they had heretofore persecuted, until the year 1798, the rage of
persecution was restrained by the governments’ granting toleration to all religions about 1773 and onward.
Thus the days of persecution were shortened even before they expired, and while yet the persecutors
retained the civil power.
Before closing this second line of prophecy, our Lord presented the fact that near the end “Lo
here!” and “Lo there!” would arise, teaching of secret comings of Christ. That His followers be not
deceived by that deception, He guards them with the great fact that His coming is an event that will be as
visible to all as the lightning’s flash which shines in mid-heaven.
The third time our Savior reviews this line of prophetic events down to His coming, He goes back
to the close of the tribulation, and gives the definite signs by which it may be known when He is “near,
even at the doors.” In verse twenty-nine is found this record: “Immediately after the tribulation of those
days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from
heaven.”[7] Here are distinct signs. Of these He says, “When you shall see all these things, know that it
[margin, “He”] is near, even at the doors.”[8]
Respecting the time when these definite signs should begin to be fulfilled, we read in Mark’s
record of the same discourse, “Except that the Lord had shortened those days, no flesh should be saved,”
and, “In those days, after that tribulation, the sun shall be darkened,” etc. [9] Comparing these two records
of the discourse, it is seen that these definite signs would begin to receive their fulfillment “in those days,”
and “immediately after the tribulation.” The days ended in 1798. The persecutions began to be checked
about 1773, as previously stated; and the last act of public burning was in 1779. The first of these signs,
then, would naturally be expected between the years 1779 and 1798. Now what are the facts? - The signs in
the sun and moon, here mentioned, were both fulfilled in that memorable “dark day” of May 19, 1780. It
was a darkness that continued for twelve hours - from 11 A. M. to 11 P. M. Although the moon had fulled

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the day before, those describing the scene of that night said that “if every luminous body had been struck
out of existence, the darkness could not have been more complete.”[10]
At the time of that dark day and night my grandfather lived in Trenton, New Jersey. I have heard
him describe that night. He said that in a room where a large whale-oil lamp was burning, the light would
not penetrate the darkness, and people on the opposite side of the room from the light could not avoid
jostling against one another. He also said that around the lamp, for about eighteen inches each way it
looked like a globe of blue. If you brought your book within the radius of that globe of light, you could read
the print; but six inches from that, you could not see a letter. So it was indeed a darkness that could, like the
darkness of Egypt, “be felt.”
It is not to be understood from the words of our Savior as recorded in Luke, that those who should
observe the first of these signs would be of the generation that should witness His coming; but said He,
“When these things begin to come to pass, then look up, and lift up your heads; for your redemption draws
nigh.”[11]
The third of these signs, the falling of the stars, was fulfilled on Nov. 13, 1833. On that night - or
rather for five hours previous to day dawn - there was a meteoric shower, compared by some to streams of
fire coming down from heaven; by others said to resemble sparks of fire flying from some great piece of
fireworks. This phenomenon covered all North America, from the Gulf of Mexico on the south to Hudson’s
Bay on the north, and from the Sandwich Islands on the west to within two hundred miles of Liverpool on
the east. Where observed, it was the same continuous shower of stars, falling as thickly as snowflakes in a
snow-storm. Testimonials concerning this wonderful display of “celestial fireworks” may be found in the
publications already referred to.
In a book published by Leonard Heinrich Kelber, in Stuttgart, Germany, in 1835, it is stated that
on Nov. 25, 1833, there was a fine display of falling stars on the continent of Europe. Mr. Kelber says that
“in Minsterburg, Silesia, stars fell like a rain of fire. With them fell balls of fire, making the night so light
that the people thought that the houses near them must be on fire.
“At the same time, in Prin, Austria, there was a falling of stars that covered a space of over five
hundred square miles. It was described by some as like streams of fire coming down from heaven. Some
called it a rain of fire. Horses were frightened by it, and fell to the ground. Many people were made sick
through fear.”

PARABLE OF THE FIG-TREE

Coming down in this line of prophecy past the fulfillment of the third sign, our Savior says: “Now
learn a parable of the fig-tree; When his branch is yet tender, and putteth forth leaves, you know that
summer is nigh: so likewise you, when you shall see all these things, know that it [margin, “He”] is near,
even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Heaven and earth shall pass away, but My words shall not pass away.”[12]
This language does not apply to the generation who were living when Christ gave this discourse,
but to the generation who see these things fulfilled - not who see them fulfilling, but fulfilled. The things
they see fulfilled as tokens that Christ is at the door, do not include the shaking of the heavens when He
will be seen actually coming. These signs of His near coming include this third sign, the one in the stars. As
surely as we know that summer is coming when the leaves are putting forth, so surely we may know by the
signs that are past that Christ’s coming is near, even at the door, and may know also that the generation
witnessing the falling stars will not pass away until His actual coming shall take place. This statement
Christ declares to be more certain than the continuance of the heavens and the earth. They will pass away,
but His words respecting His coming in this generation shall not fail.
With these points clearly established, do not the events, with their fulfillment, designate the last
generation? The last of these events - the falling of the stars - was fulfilled in 1833. Since that date we have
entered upon the last generation, the generation that shall not pass away until Christ shall come.

LEARNING THE PARABLE

The Lord’s appointed time for the people to learn the parable of the fig-tree dates this side of
1833. Here also is seen the accuracy of prophetic fulfillment in the great advent movement. The Lord, by
this prophecy, marked the time when the proclamation of His second coming should be sounded to the

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world, and the parable was to be learned. Having reached this date, it is evident, too, that the time for the
Lord to raise up teachers to teach the parable, has come; for “how shall they hear without a preacher? and
how shall they preach, except they be sent?”[13] When the Lord has something for His people to learn, He
will see that teachers are provided to teach that very thing. As His time had come for the parable to be
learned, it was equally true that His time had come to raise up teachers.
Then this side of 1833 is the Lord’s time for the people to be taught that His coming is at the
doors, and that His coming is before that generation shall pass away. Thus is marked out in this prophecy
the time when the great advent proclamation should be given to the world.
We find that in fulfillment of this prediction, right there the Lord raised up His ministers in
various parts of the world, who, from 1834 to 1844, sounded the cry of Christ’s coming near, “even at the
doors;” and these taught the parable of the fig-tree, pointing to these signs of His coming, even as He had
instructed. This message, either by the living teacher, or through the agency of the printed page, went to
every missionary station in the world, and to every seaport on the earth.
The extent of the message has been plainly set forth by the editor of the Voice of Truth, of
Rochester, N. Y., January, 1845: “The everlasting gospel, as described in Revelation 14:6,7, has been
preached to every nation, kindred, tongue, and people; saying with a loud voice, ‘Fear God, and give glory
to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea,
and the fountains of waters.’ No case can be more clearly substantiated with facts than that this message
has been borne to every nation and tongue under heaven, within a few years past, in the preaching of the
coming of Christ in 1843 [1843, Jewish time - our time, 1844], or near at hand. Through the medium of
lectures and publications, the sound has gone into all the earth, and the words to the end of the world.”
Some people, unacquainted with the facts, have looked upon the Second Advent movement as
limited to a certain locality, supposing it a work connected with William Miller and a few hundred
ministers associated with him in the northern portion of the United States. To such it may be a surprise to
learn that the movement in America, in which Elders Miller and Himes were prominent leaders, was but a
small part of a great message that, as stated above, went “to the ends of the earth.”
The Lord’s time came for this proclamation to go forth to the world; and in a score or more
different parts of the earth, at about the same time, men were raised up, who, without a knowledge of one
another’s work, went forth to sound this message to all parts of the earth. Many of those mentioned in
chapter three, who received the light on the close of the twenty-three hundred days, were afterward moved
upon to engage in the proclamation of the first angel’s message of Revelation 14.
Such men as W. E. Davis, of South Carolina; Archibald Mason, of Scotland; Edward Irving, of
England; Hentzepeter, of Holland; Laucunza, of Spain; Rau, of Bavaria; Kelber, of Germany; and Joseph
Wolff, of Asia, did not receive their message from William Miller. In fact, but few of them had heard of
William Miller until his work, like that in their own countries, had so spread as to rouse the public interest.
Hentzepeter, of Holland, in a letter of 1843, said he never heard of William Miller until 1842. He had then
been publishing books and preaching the doctrine of Christ’s second coming in Holland for about ten years.
There are individuals who have regarded this doctrine of the near advent of Christ as an American
movement only, and under the leadership of William Miller. From some English writings it appears there
were people in Great Britain who thought the movement was confined to Britain. An English writer said of
the extent of this work: “It is not merely in Great Britain that the expectation of the near return of the
Redeemer is entertained, and the voice of warning raised, but also in America, India, and on the continent
of Europe. In America, about three hundred ministers of the Word are thus preaching this ‘gospel of the
kingdom,’ while in this country about seven hundred of the Church of England are raising the same
cry.”[14] Besides these of the Church of England, many of the non-conformist ministers were engaged in
giving the same message.
At Newark, Ohio, August 8, 1894, Elder G. W. Mitchel stated to the writer that Elder Miller told
him, at McConnelsville, Ohio, in September, 1844, that he had the names and addresses of three thousand
ministers in various parts of the globe, who were proclaiming, “Fear God, and give glory to Him; for the
hour of His judgment is come.”[15]
Of the extent of the proclamation, William Miller himself said that “one or two in every quarter of
the globe have proclaimed the news; and all agree in the time. Wolff, of Asia; Irving, late of England;
Mason, of Scotland; Davis, of South Carolina; and quite a number in this region, are, or have been, giving
the cry.”[16]
In 1837, Elder Hutchinson was sent from England as a Wesleyan missionary to Canada. He finally
settled in Montreal, where he embraced the advent doctrine. In the years 1843 and 1844, he published a

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paper called the Voice of Elijah, in which he earnestly promulgated the message of Christ’s advent near. He
had a very extensive acquaintance in foreign countries. Having ready access to vessels sailing to those
countries, and being privileged to send large parcels of his papers free, [17] he sent large quantities of them
to all parts of the earth. The Adventists in the United States, Canada, and other parts, furnished him means
with which to print; and he sent hundreds of thousands of his papers all over the sea, and to the ends of the
earth. He said of his own work, that he had sent the papers freely to Nova Scotia, New Brunswick,
Newfoundland, England, Ireland, Scotland, Wales, France, Germany, Constantinople, Rome, and all over
the British dominions.
When in South Australia, in 1908, I read in the Adelaide Register of November 23 the account of
the death of Pastor Abbott, a veteran of ninety-five years. He had mentioned the advent movement of 1844
in some of his “reminiscences of the past.” Of the work in Adelaide he said, “In 1844 the preaching of Mr.
Thomas Playford on the Second Advent made a deep impression upon me in common with many others.”
Although they had a meeting-house that would hold five hundred persons, they had to take steps to
construct a larger building. “There was no house in the place that would accommodate the people, when
Mr. Playford would come to the place to speak.”
From what we have presented, it is apparent how accurately this prophecy concerning the advent
message was fulfilled. God’s time came for the parable of the fig-tree to be taught, - for the first
announcement of the first angel’s message [18] to be given; and He raised up His messengers to herald the
cry to all nations, peoples, and tongues.
The history of the rise of this work has now been given; but as other messages “followed” (“went
with,” as some translate) the first message, in following the movement to its present threefold cry, which is
widely spreading, there are other features of the work to be examined.

5. LAST-DAY TOKENS
IN answer to the question, “What shall be the sign of Thy coming?” our Savior replies by saying,
“Fearful sights and great signs shall there be from heaven.”[1] From this reply the conclusion would
naturally be drawn that as the proclamation of the Lord’s near coming was given, signs and wonders in the
heavens would be multiplied. That such has been the case will be clearly shown in the many wonderful and
unexplainable sights that have appeared in the heavens from time to time, as related by the individuals
themselves who observed them.
From a work entitled “The End Comes,” written by Leonard Heinrich Kelber, and published in
Stuttgart, Germany, in the year 1835, we quote as follows:-
“In 1811, on March 20, in some parts of Silesia, there were three suns visible at the same time.
“In 1814, April 14, in several parts of Russia, for a whole day, the real sun was covered with a
cloud. On either side of the cloud appeared a clear sun. Under the clouded sun was a clear white cross,
under the cross a serpent, under the serpent a sickle. On the opposite side of the heavens was the moon.
“At the same date, in Bavaria, there appeared a clear white cross in the sky, which was visible for
three days.
“In 1826, December 14, in Stuttgart, Germany, from 9:30 A. M. till noon, two extra suns were
visible, one on either side of the real sun. These extra suns had tails shooting out from them opposite the
true sun, like comets’ tails.
“In 1829, December 26, the Berlin journals state that on the morning of December 23, about forty-
five minutes before sunrise, there appeared in the east three tall, perpendicular, purple columns. The sun
arose under the middle column, when it glowed like burning coals of fire. Then the other two columns
displayed, brightly, for some time, all the colors of the rainbow.”
Coming down to the years 1843 and 1844, when the doctrine of the Lord’s near coming was
proclaimed with great power to the world, signs in the heavens seemed very abundant.

FIERY SERPENT IN THE SKY

On the next page is given an illustration of a wonder seen by the pilot of the steamer William
Penn, on the Ohio River, on the night of March 21, 1843. An account of it was published in the Cincinnati
Sun of March 27, 1843, and reads as follows:

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“On Saturday afternoon, Mr. William Frances, pilot of the William Penn steamboat, a packet that
runs between this city and Rising Sun, Ind., called personally at our office to give us the full particulars of
the wonderful sight seen by him on the night above mentioned, fully impressed with the solemnity of the
subject, and the awful responsibility of telling anything of this nature but what is strictly true. Mr. Frances
informed us that he is a member of the church, and assured us in the most solemn manner that what he was
about to relate was truth, and nothing but the truth, and that he is ready to convince any gentleman or lady
that will call upon him.
“He states that as the Penn was on her trip to this city, when between Rising Sun and Aurora,
about 11 or 12 P. M., he was steering the boat along, it being a star-bright night, - excepting a few clouds in
the west, low down, sky clear, - when of a sudden a light burst forth, the whole face of the earth appearing
to be lighted up, which so blinded him that it was with difficulty he could see anything, even the most near
object. His first impression was that it lightened sharply, but its continuing convinced him that it must be
something else, which he could not account for.
“The captain of the Penn, James Pratzman, was sitting in the cabin at the time with three or four
candles; he saw the light, notwithstanding, ran out on the guard, anxious to know the cause, and asked Mr.
Frances if he saw the light.

“He said he did.

“‘What is it?’ said Captain P.
“‘Dear only knows,’ answered Mr. F., ‘for I don’t.’
“From that the captain disappeared from looking over the hurricane deck, and went below.
“Mr. Frances, now being anxious to discover whence this bright light came, looked diligently out
of the side of the pilot-house, in rather a southwest course, but nearly overhead, when he saw the outlines
of A SERPENT IN THE SKY in a crooked position, except the tail, which was straight, and the head
toward the east. It turned to a lively bright red, deep and awful, and remained stationary among the stars.
Mr. Frances watched it for two or three minutes, when the part disappeared nearly to the middle, and the
remainder, in a gradual manner, formed into a distinct Roman G.
“Mr. F. had time now to mind the channel of the river and deliberate upon the grandeur of the
letter in the sky! It was remarkably interesting to him, as may well be supposed from the accuracy of its
formation. And, in about one minute and a half, he watched it and the boat alternately, when it changed,
turning into a distinct letter O as perfect as was ever seen, in which position it remained as before. Mr. F.
stated that he was surprised greatly at this, but not scared or frightened in the least, and immediately tapped
the bell for the captain to witness the scene. The captain did not come immediately, but after a moment or
two appeared, but ere this the figure in the heavens had changed to a plain, distinct letter D

“The captain said to Mr. F., ‘What’s wanting?’

“‘Come here, quick,’ said Mr. F., ‘and look up yonder. Did you ever see the like?’
“The captain answered, ‘I see it,’ and looked at it till it disappeared.
“Mr. F. states that when the O turned to a D, it formed a kind of oblong shape, and then came
straight on one side, as a D should be. When it disappeared it turned into the same oblong shape as before,
and gradually the sky returned to its original appearance.
“Mr. F. states that he did not leave the wheel of the boat, but steered it straight to this city. He
declares that, let others think or say what they will, what he has related is strictly true. He is no Millerite,
neither is he crazy or frightened; and if gentlemen or ladies will call upon him, he will convince them that
what he has told is true.”

A SWORD AND A CROWN

A letter from John Morrison, of Glasgow, Lower Canada, dated May 27, 1843, reads: “A family
near this place saw, in the heavens, on the evening of Friday, May 19, a great sword, exceeding bright.” He
quotes the statement of another person, near the same place, who said: “On Monday last (May 21, 1843), in
the afternoon, as I was coming from the post-office, being alone, and it being a cloudy afternoon, I saw a
spot of clear sky in the west, and in that the appearance of a splendid crown, highly ornamented, as clear
and bright as ever I saw in a picture. I kept my eye upon it, and hastened home to show it to my family. But
I saw it was changing, and it became quite round. It was as red as blood, and much larger than the moon.

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“A black line came across the center, and after a few moments it disappeared.”

SIGN IN THE SUN IN ENGLAND

The cut presented on page 73 represents a scene connected with the sun, as seen in Norwich,
England, in the month of December, 1843. The drawing and explanation as here given were furnished to
the editor of the Midnight Cry, in a letter from E. Lloyd, 21 Parker’s Terrace, Necauger Road, Bermondsey,
London, dated Jan. 3, 1843. He says: “This sight was seen in the heavens just as Brethren Winter, Burgess,
and Routon were about to commence their advent lectures in that city, and so prepared the people to listen
to truth that they met with great success in their mission there.”
Brother Winter died a few months ago, over ninety years of age. In his obituary a reference was
made to those meetings in Norwich, England, in 1843; and it was stated that Brother Winter himself, as the
result of that effort, baptized seven hundred in one lake, near Norwich.
In describing the wonderful phenomenon, Mr. Lloyd says: “There has been a remarkable ‘sign in
the sun’ seen by the principal part of the citizens of Norwich and the surrounding country, such as has
never been seen in England before. It was seen in December last, about twelve o’clock, noon, and
continued for two hours. It very much alarmed the inhabitants.
“The small inner circle represents the sun, of a light orange hue. The outer part of the two larger
circles, at unequal distances from the sun, appeared of the same hue, but the inner part of those circles was
of a very deep yellow. The sky within those circles appeared of a dusky brown color, and the three large
circles passing through the sun appeared of a distinct bright light.”

SIGN IN THE SUN IN AMERICA, 1844

The following description of a sight which appeared in connection with the sun in New Haven,
Conn., Sept. 9, 1844, was published in the Hartford Courant of Sept. 12, 1844:
The rings around the sun on Monday, Sept. 9, 1844, for two hours before and after midday, appear
to have been generally observed by our citizens with much interest, and have awakened an intelligent
curiosity to learn more respecting appearances of the same kind and their character.
“The present halo was remarkable for its duration, and afforded favorable opportunities for
observation. About midday it consisted of two complete rings, one about forty-five degrees in breadth,
encircling the sun at its center, and the other about seventy-two degrees broad, having its center in the
zenith, while its circumference passed through the sun. The smaller circle was accompanied by an ellipse of
the major axis and of small eccentricity. Directly opposite the sun, and thirty-six degrees north of the
zenith, the larger circle was intersected by two other circles of nearly or quite the same diameter, forming at
the point of intersection a bright spot, such as would naturally result from the combined light of three
luminous rings. The ring that encircled the sun exhibited the colors of the rainbow, frequently with much
vividness and beauty. The other rings were white, and fainter as they were more distant from the sun. Small
portions of circles, however, with prismatic (rainbow) hues, appeared at different times, both in the east and
west. . . . Such conformity of structure must depend on some law which regulates the formation of halos;
but the nature of the law is not fully developed. . . . Not much difficulty has been experienced in accounting
for the production of the ring that encircles the sun, since the cause is somewhat similar to that which
produces the rainbow; but to explain the origin of the ring which has its circumference in the sun’s center,
has been found more difficult.”

GOD’S POWER PRODUCES THE WONDERS

To him that acknowledges that all things are “upheld” by the word of God’s power,[2] and that by
Him “all things consist,”[3] there is no difficulty in accounting for these remarkable appearances in the
heavens. Such a one recognizes the fact that “fire, and hail; snow, and vapors; stormy wind,” are “fulfilling
His word.”[4] Of the rainbow God said: “I do set My bow in the cloud. . . . It shall come to pass, when I
bring a cloud over the earth, that the bow shall be seen in the cloud: . . . and I will look upon it.”5 God’s
power produces the beautiful bow, with its varied colors; and while we look upon it, our minds are
solemnized with the thought that God too is looking at it.
As the storm and vapors fulfil His word, it is of little consequence whether the center of His
rainbow-colored circles are in the sun or outside, or whether the convex of the rainbow half-circles, or the

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concave, is toward the sun. God has said in His word that as the end draws near, there shall be “signs in the
sun.” His power produces these signs in a way that defeats all the speculations of men as to how they are
produced. When men talk of “natural law,” let it be remembered that “nature is but the name for an effect,
whose cause is God.”

WONDERFUL SUN RINGS

At the date of the phenomenon just described, at the same hours and minutes, a most wonderful
sight around the sun was observed in the state of New York. The New York papers gave a description of it
which follows. The picture of it is on page 79. The account of it reads as follows:
“An unusual and beautiful solar phenomenon was visible in this city for about two hours this
morning. The sun appeared to be surrounded by several rings of different shapes and centers. Two rings,
with the sun nearly in their centers, appeared and intersected each other at two opposite points. The inner
circumferences of the rings within the points of intersection were dark, but beyond the points of
intersection they were luminous. Several other circles and arcs of circles appeared, with the sun either in
their circumference or near one side. Under the sun was the appearance of an inverted rainbow. The
phenomenon was exceedingly curious and interesting, and needs the description of a scientific observer to
give a proper and adequate delineation of it. We trust that some one competent to do so will submit to the
public such a description. The appearance is very unusual in this latitude. . . . One of the same character
was seen at Jackson, Tenn., Jan. 1, 1824. The Millerites, we understand, regard the phenomenon as a sign
of the end of all things.”
And why not? The Lord has said that when the great day of the Lord is drawing near, He will
show “wonders in the heavens,” and “signs in the sun.” Faith in God leads His people to say: “These are
things the Lord said should come, and here they are, fulfilling His word. Surely, the great day of the Lord is
nearing.”

OTHER WONDERFUL SUN RINGS

Your attention is next called to a wonderful appearance of the sun as witnessed at Danville, Ky.,
Jan. 1, 1843. The same appeared again at the same place on February 3, of the same year. The first
appearance, as given in the Danville Mercury of Jan. 4, 1843, is described as follows:
“The citizens of this village were much astonished on the 1st inst. at the appearance of one of
those singular and unusual exhibitions termed parhelia. It was about 2 P. M. that we first observed the
singular phenomenon. At this time the heavens presented the following appearance: Around the sun there
was a circle of light, such as is frequently seen around both it and the moon. The diameter of this appeared
to be about forty-five degrees; outside of this there was another circle, or rather segment of a circle, for it
was not complete, seeming likewise to have the sun for its center, and whose diameter was about twice that
of the former, and only the upper portion - perhaps the half - was visible. Extending around the whole
horizon, and apparently equally distant from it in every part, was a third circle, cutting the former at right
angles, and passing through the sun. At the points of intersection between this and the inner circle
surrounding the sun were two colored images, very distinct, which might have been, and were for an
instant, mistaken for the sun by persons who were in such a situation that they could not see the sun itself.
In this same horizontal circle were other less brilliant and white images, - one each side of the former, and
apparently at equal distances from them, and also, of course, from the sun. These two last images were each
perhaps about one hundred degrees from the sun. There was also a fourth segment of a circle, presenting
the appearance and brilliant colors of the rainbow. About one third of the circle could be seen. It was high
above the horizon, and seemed to have a point in or near the zenith as its center; if completed, its diameter
would have been, perhaps, forty-five degrees. It was, of course, convex toward the sun, and just touched the
outer circle surrounding the sun. The colors of the rainbow were exceedingly distinct - the red being next to
the sun, and the others in order.
“At about a quarter past two the appearance was the most brilliant, the four images and the four
circles being then all visible. From this time it began to fade away, the circle and images disappearing one
at a time, until about 3 P. M., when nothing unusual could be seen.”

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The postmaster of Danville, in a letter dated Feb. 3, 1843, said: “One of these astonishing and
singular phenomena appeared here this morning at ten o’clock. The sky was clear. It was precisely the same
as appeared on the first of January, a description of which will be published in to-morrow’s paper.”
The Danville Clarion of the next day contained the following concerning the sight seen on
February 3: “Yesterday morning, about ten o’clock, we were summoned to the street to view the
reappearance of the beautiful and strange phenomenon in the heavens, called parhelion. The sky was
unusually clear, and the appearance differed from that witnessed by our citizens on the first day of last
month (a description of which we gave) only in the increased brightness of the four luminous spots then
mentioned as having the appearance of the sun partly obscured by clouds. This lasted, as did the other,
about one hour.”

RAINBOW CIRCLES ON THE SUN

In the Illustrated London News of March 22, 1845, was a cut illustrating the appearance of the sun
on March 9, 1845, and a description of the same, written by Theodore F. Ellis, of Cambridge, England, who
viewed it through his telescope. He says:
“I write to inform you of a most extraordinary phenomenon which has to-day been observed at
Cambridge; and I do so because, although the event is one which must interest the scientific world to a very
high degree, yet the results of the minute observations made by the Plumian professor will not be
completed for some days, and I thought meanwhile the results of my own observation might not be
unacceptable.
“The morning was beautifully fine, and the sky cloudless, if we except a few cirro-cumuli in the
south of southeast, which appeared like thin pieces of white gauze floating in the sky - scarcely a breath of
air stirring. About twenty-five minutes past ten my attention was drawn to the sun, which, though
apparently unclouded, seemed to shine with less than usual luster, and its rays appeared slightly tinged with
green.
“I immediately put on the dark glass of my achromatic telescope, and, with a power of about forty,
directed the instrument to the sun’s center. I here saw distinctly a small dark spot, surrounded successively
by violet, blue, green, yellow, orange, and red rings, separated by comparatively dark rings, and beyond the
exterior red ring the same recurred in the same order, but the colors then were much more faint, and at last
hardly visible. This appearance increased in intensity until five minutes past eleven, after which the colors
began to fade, and exactly at twelve all traces of color disappeared. However, I continued my observations,
and soon found that the phenomenon had not concluded, for the colors now began to return in a reversed
order; i. e., at the sun’s center was now a spot of purely white light, and each color was replaced by its
complementary one; and, most astonishing to relate, this appearance of the sun’s disc increased in intensity
of color until five minutes before one, and then began to fade, vanishing completely at thirty-five minutes
past two, after which everything resumed its ordinary appearance, and nothing more could be discerned
unusual throughout the day.”

RAINBOW RINGS, EXTRA SUNS

The following account was published in the Methodist Protestant, of Baltimore, Md., and the
Baltimore American, in 1864, and is from a correspondent at Pleasant Hill, Md., and dated Feb. 6, 1864:-
“A curious and beautiful phenomenon of the heavens was witnessed to-day, which, for its
remarkable and unaccountable appearance, should be publicly noted. At or about half past eleven o’clock
this morning, one of my brothers, coming up the avenue from the city, observed that the sun gave a very
peculiar light. Looking up, he saw the wonderful appearance of three suns in the sky, at the same time
surrounded by a halo. He immediately came into the house and acquainted the rest of the family and myself
with the fact.
“The true sun was near the meridian, and the two parhelia, or mock suns, were very bright and
distinct, one on the east and the other on the west of the true sun, and intersected by a halo surrounding the
sun, with a white circle parallel to the horizon and passing through the true sun. The mock suns were, as
well as the halo, colored like a rainbow, and whitish toward the sun. Each mock sun had a streak or tail of
light diverging from it in opposition to the true sun. This strange appearance continued for about half an
hour after we first saw it.

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“This extraordinary phenomenon was witnessed by some of our neighbors also, and was the most
remarkable spectacle I ever witnessed.”

A SIGHT WITNESSED AT ACOTLAN, MEXICO

The following account of a sight seen at Acotlan, Mexico, Oct. 27, 1847, is taken from a paper
called Girdle of Truth, Extra, Vol. 1, No. 6, New York, Jan. 20, 1848. B. Matthias, editor; E. Curtis,
publisher. It is a portion of an account of the scene as given in the official report of the alcalde (mayor) of
the city of Acotlan, to the governor of the state of Jalisco, Mexico. He says: “Mexican papers of October 27
report that after the earthquake at Acotlan, at 12 o’clock in the day there was seen in the sky, between the
west and the north, a very perfect image of the crucified Savior, which lasted half an hour, during which
time more than two thousand persons, who were in the market-place, prostrated themselves, performing
acts of contrition, and calling on the Lord with shouts for mercy.”

AN EVENING SUN AND SEVEN STARS

In a pamphlet written by Leonard Heinrich Kelber (the learned schoolmaster of Stuttgart,
Germany), published in the year 1824, we read of a wonderful sight seen in Valencia, Spain, and at other
points, in the year 1816. He says: “In Valencia, Spain, and several other places, there was seen in a clear
sky, on Oct. 16, 1816, two hours after sunset, for over half an hour, in the western mid-heavens, a bright
sun surrounded by seven stars, which lighted up the whole city as light as day. When the scene ended, it
was by the stars passing one by one into the body of the sun, and then the sun vanished from sight.”

FOUR EXTRA SUNS, RAINBOW-COLORED ARCS AND CIRCLES

The illustration found on page 95, with description, I obtained at Cady, Ireland, in the month of
May, 1900. It is taken from Lloyd’s Cyclopedic Dictionary. This phenomenon was seen in the heavens, in a
clear sky, in County Down, Ireland, in the month of August, in the year 1858. The day of the month was
not given. The record stated that the scene, as shown in the illustration, began at 2:20 P. M., and continued
for half an hour. There were four extra suns, two on either side of the real sun, and a few yards from it.
These were on a line horizontal with the real sun. Rainbow-colored circles passed through the extra suns on
either side. Over the outer circle was an inverted rainbow, and under the circles, to the right and left, were
quarter sections of a circle, all in bright rainbow colors. The cut in the dictionary was the same as this one,
save that it was not colored, but the statement was made that all the circles were of rainbow hues.

SUN WONDER, WASHINGTON STATE, 1899

We give below an account of a sight seen at Walla Walla, Washington State, June 6, 1899, and
published in the Walla Walla Sentinel of June 7:-
“Walla Walla, Wash., June 7. - Between the hours of 10:30 and 11:30 o’clock yesterday a peculiar
phenomenon in the heavens attracted the attention of the people here.
“The more noticeable element was a highly tinted rainbow-like streak, stretching high above the
mountains to the south. It was much broader and more brilliant than an ordinary rainbow, and seemed to be
straight across the sky. Casting the eye upward one could behold a beautiful halo encircling the sun, a halo
of dazzling tint, and its colors as distinct as those of a rainbow. A background of cirrus clouds softened the
strong light of the sun’s rays and made it possible to look in its direction. Intersecting this halo was a paler
one, of like size, lying toward the north. The phenomenon, in its entirety, was a most beautiful spectacle,
and produced a marked effect upon its beholders. It faded away as gradually and calmly as it appeared.
“F. Newman, weather observer, said that the halo was a double one, the only one he had ever seen
or heard tell of.”

SUN WONDERS IN CALIFORNIA

On March 1, 1908, wonderful sights were seen in connection with the sun, for the most part of the
afternoon, in Napa, Sonoma, and Mendocino counties. Rainbow rings and rainbow-colored streaks of
varying shapes were seen. These seemed to take a new form about every fifteen or twenty minutes. A view
taken by an artist, in Napa County, about 4 P. M. of that day, shows the appearance of the sun at that hour.

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It will be observed that in these sun wonders to which we are calling attention, every one seems to take on a
different form.

SKY PHENOMENON IN SWEDEN

In Lloyd’s Weekly News of Feb. 28, 1909, we read: “A phenomenon of the sky, which in olden
days was thought of evil omen, was seen the other day in Stockholm. A sphere of the same size as the sun
appeared in the heavens to the west of the real sun, and shone with all the colors of the rainbow.”

SOUTH AFRICAN PHENOMENA, MAY 12, 1909

In the Natal Witness of May 12, 1909, we read of a singular sight in the Transvaal section of
Africa, in the vicinity of Durban: “Towards evening a concave cloud of a very singular appearance, shaped
like a Tam O’Shanter, and of a dull yellow color, hung over the Devil’s Peak, and the lightning once more
began to play. The sunset effects were extraordinary brilliant, the colors ranging from deep gold to pink and
crimson. Another remarkable feature of the evening was the appearance, apparently over the Cape flats, of
a perpendicular pillar with bright rainbow hues, which gradually faded as darkness fell.”

A GREAT BATTLE IN THE SKY

In the month of September, in the year 1870 - I do not remember the exact day of the month, but it
was in the dark of the moon - I was visiting with my uncle in northwestern Illinois, in the locality then
known as Green Vale, now Stockton Post-office. One evening my uncle and I were up until nearly
midnight, and before retiring went out-of-doors, and noticed a great red light, lighting up all things lighter
than a bright moonlight. The sky was perfectly clear, and as we looked into the heavens to see what caused
this great light, we saw a large bright circle of golden red, with streaks of red from the edge of it all around.
These outer circles seemed to be moving upward, and finally the object we were viewing assumed the form
of a beautiful crown, apparently as large as a good sized wash-tub. From the body of the crown there went
up sharp prongs about eighteen inches in length. All was vivid red. There were no jewels on this crown, but
all was of one color. This view lasted about ten minutes after we first saw it. I do not know how long it may
have been in the heavens before we noticed it. It opened up as it appeared and disappeared from view,
leaving all in dense darkness for a moment. Then it was immediately replaced by a streak of red light about
four feet wide, extending over the entire heavens from east to west, with prongs out on the lower or south
side of the band. These prongs were about two feet long, all pointing to the southwest. The prongs were
also of deep red. The band then looked much like a timber saw, as all of these sharp points were pointed
one way.
While we were looking wonderingly upon this, there arose from the north, as far up as the sun
would be when two hours high, a perfect army composed of thousands of men, fully equipped, arms
shouldered; and then, from the south, another army just like the first arose. Both of these armies were clad
in deep red, and marched toward one another. When they reached the red band - and that extended, as I
said, from east to west - they leveled their guns, and both sides fired at once. We heard no report, but saw
the blast of the fire from the guns, and the smoke rolling upward. Then all at once they seized their guns by
the barrels, and with the breech of the guns began beating one another, using their guns as clubs. I was in
the Civil War, 1861 to 1865, and saw skirmishes where this very mode of warfare was resorted to, but this
scene in the heavens was the most awful battle one could ever want to witness. It was immensely greater
than anything I ever witnessed in the war. In this sky battle the clubbing went on until there was not a
person left standing. All were killed and prostrate on the ground. We heard no noise, as before stated, but
saw the thick smoke and confusion of the battle.
The battle being thus over, the whole scene again disappeared, but only for a short time, when
there arose from the east a bright flaming red light, extending from east to west across the whole heavens.
This band of light was about one rod wide, and went from the east to the western horizon over the zenith of
the heavens. This wave of light lasted about five minutes, revealing a terrible scene of dead bodies and
broken guns, covering the whole earth as far as the eye could extend. This whole scene, with its varied
changes, lasted from thirty to forty-five minutes.
When I was in Missouri some years later, hunting land, I met a man to whom, in the course of our
conversation, I quoted from Scripture the text about there being “signs in the heavens,” when he at once
described to me the very scene which I have here related, he having also seen it in Missouri at the same
time I saw it in Illinois.
Oakland, Cal., June 13, 1901.

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[Since receiving this description, as related by Pastor Schultz, I have met parties who witnessed
the same scene at the same time in Ohio, in Wisconsin, in Iowa, and those who saw the same in the same
year in Sweden. The above phenomenon in the heavens seems at least to be strikingly significant of the last
great battle, described by the prophet Jeremiah, where he says: “Behold, evil shall go forth from nation to
nation, and a great whirlwind shall be raised up from the coasts of the earth. And the slain of the Lord shall
be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented,
neither gathered, nor buried; they shall be dung upon the ground.” Jeremiah 25:32,33. - J. N. L.]

6. OTHER WONDERS WITNESSED

IN the previous chapter attention was called especially to wonderful phenomena connected with
the sun. In tracing this subject further, it will be seen that there have been some strange and unaccountable
appearances connected with the moon. It will be remembered that our Savior, in mentioning the signs of
His coming, said, “There shall be signs in the sun, and in the moon.”[1] Reference has already been made
to the darkening of the moon, May 19, 1780. From the prophecy of Joel, and the book of Revelation, it will
be observed that when this event should occur, the moon would appear “as blood.”[2]
Milo Bostwick, of Camden, N. J., in speaking of the darkness of May 19, 1780, as witnessed by
himself when sixteen years of age, said: “At noon we lit a candle, but it did not give light as in the night,
and my father and mother could not see to read with two candles. My father and mother, who were pious,
thought the day of judgment was near. They sat up that night, during the latter part of which, they said, the
darkness disappeared, and the sky seemed as usual, but the moon, which was at its full, had the appearance
of blood. The alarm that it caused and the frequent talks about it impressed it deep on my mind.”
The appearance of the moon on that occasion, as above described, is in exact accord with the
relation of the circumstance often made by my grandfather in my presence as he saw it at Trenton, N. J. He
said, “When the moon appeared on that night, for some time it looked like a great ball of blood hung in the
heavens.”

OTHER SIGNS IN THE MOON

Of the many reported signs in the moon witnessed in various localities, space is given only to a
few of the most striking. The first noticed is one reported in the Philadelphia Inquirer, as described by an
officer in the United States army, a man said to be of the most unquestionable character and veracity. This
letter was dated Fort Leavenworth, Kan., March 20, 1843, and reads as follows:-
“On the 14th of February we had the most remarkable phenomenon I ever heard of, except the
falling of the stars. At three A. M., the moon, which had been obscured by a cloud for some hours, burst
forth of a deep blood-red color, with a black cross of equal proportion over the face, but not extending
beyond the rim, while on the two sides small pieces of a rainbow were visible.
“After continuing in this way for about an hour, the color of the moon changed to its ordinary hue,
and the cross became of a silvery white, with the edges extending beyond the moon, and touching the
rainbow.
“It continued so for half an hour, and heavy clouds then intervening obscured the moon, which set
unseen. This phenomenon was seen by the hospital attendants, who were up at that hour - some of them
very intelligent men - and by the guard and sentinels on post, and by several citizens of Weston, a little
town five miles off. The next morning the sun arose accompanied by two sun-dogs, as they are commonly
called, nearly equal in brilliancy to the sun, and resembling two other suns. This latter scene was witnessed
by numbers.”

CROSS IN THE MOON

The Vincennes (Ind.) Gazette, in December, 1843, described a sight which was witnessed at that
place on December 18, of the same year, as follows:
“Shortly after the rising of the moon, two luminous appearances, similar to sun-dogs, were
observed near the planet; and in a few minutes after, the form of a cross, similar to that of a Greek cross,

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was distinctly and clearly seen, extending from top to bottom, right and left, making the moon a center.
This continued about half an hour.”

IMAGE ON THE MOON

The New York Express of May 25, 1843, contained the following, copied from the Penola, Miss.,
Register: “Wonderful Phenomena - Singular Appearance of the Moon - A Black Spot on the Surface - The
Moon Split into Fragments - Lights Shooting Off from It and Forming into the Shape of a Man!
“Mr. James D. King, a respectable citizen of this county, and a gentleman of undoubted veracity,
called at our office on Wednesday, and gave the following details of a most remarkable appearance of the
moon for about an hour between seven and nine o’clock on Tuesday night last.
“He stated that, being in the habit of noticing the appearances of the moon at this season of the
year, with a view to the common prognostication of whether it would be ‘wet or dry,’ he observed, while
looking with that object, on Tuesday night, that it appeared at first much larger than common, nearly three
times the usual size, and more like a circular sheet of fire than like an ordinary moon. In a few moments a
very black spot was plainly discernible about the center of the moon’s disc, which immediately commenced
playing up and down, backward and forward, on the surface; and as the spot approached the upper edge, it
grew less, and a faint light distinctly shone through it. This spot became stationary in the center, when the
moon divided into three separate fragments, each giving distinct and separate lights, being of irregular
forms, and appearing as though the spot had split them off. Then the moon gradually returned to its original
appearance, and from that again looked natural.
“What he had already seen was so remarkable that Mr. King, with his family, continued the
observation, and but a few moments had elapsed before the black spot again appeared, and again the moon
divided - this time into four distinct irregular parts or fragments; and immediately a light resembling the tail
of a comet shot from the lower fragment at the southeast corner, apparently some three or four feet
downward, while another, much larger, from the upper portion, or northwest corner, struck off directly
upward, to the length of between five and six feet. This last now went off and left the corner apparently
four feet or more, and turned into the shape of a man standing erect. The figure was of the most perfect
imaginable symmetry, of about the medium size and height, clothed in the purest snow-white, and the back
alone presenting itself to view. It was visible a few moments, when gradually the figure changed to the
simple light, the lights returned to the fragments, these again came together, and the moon resumed a
natural appearance.
“The family of Mr. King, consisting of his wife and a daughter thirteen years of age, with another
young lady, all witnessed what is above related. Mr. King lives about five miles east of this place. He
protests that, in calling on us to make public these facts, he has no motive but to tell a plain, unvarnished
tale of truth, and leaves others to judge of its import - that he was not in the least alarmed or agitated, but as
much in his sober senses as he ever was in his life. And in order that no one should have occasion to doubt
the sincerity of his narrative, he has authorized us to give his name and to refer to his family as witnesses of
the scene with himself.
He avows that his statement, from which we have deviated, if at all, in no essential particular, is
true, and will at all times be maintained to be true on his honor and character as a man, as he will convince
any one more fully who may choose to inquire of him further in relation to it.”

THREE RAINBOW RINGS AROUND THE MOON

The following is an account of a phenomenon which appeared at Newark, N. J., on the evening of
Feb. 15, 1843, and was reported in the Midnight Cry, of New York City. The scene was witnessed by
hundreds of spectators with thrilling admiration. The article reads:
“It was first observed between eight and nine o’clock in the evening, the moon being about at the
zenith. It was surrounded by three concentric circles, beautifully marked with all the varied colors of the
rainbow, of the most brilliant hue, the center space within the circumference of the lunar circle being of
beautiful silvery whiteness.
“The opposers of the speedy coming of Christ seem to have been somewhat agitated by the
phenomenon, and anticipated an application for us. A clergyman at Newark, on seeing it, said, ‘I suppose
the Millerites will see something of Miller in it,’ - probably he ‘supposed’ we were not philosophers

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enough to SEE GOD IN IT! An elderly lady, who despises ‘Millerism,’ on seeing it, made the following
beautifully prophetic observation: ‘The Lord has promised that He will not drown the world with water any
more, and He has set the rainbow in the clouds for a sign. But now He has closed the bow, and is going to
burn the world with fire.’“

CROSS IN MOON, TWO EXTRA MOONS

The following is an extract from a letter signed “Veritas,” dated Auburn, N. Y., Feb. 27, 1843:
“I have seen no published notice of a singular phenomenon which was seen by the citizens of this
place, and also, I understand, in the neighboring towns, on the evening of the 16th of February. Coming out
of church about half past nine o’clock, with some friends, . . . the moon being then near its full, and in its
ascension about one half above the eastern horizon, in a clear sky, there were seen in the same distance
from the horizon and parallel with the moon, two bright representations of the moon, a little obscured,
having the colors of the rainbow. These mock moons, as they were called, continued visible until about ten
o’clock, the northern one fading away first. I understand that they had been visible some time previous to
their being noticed by us. But the most extraordinary part of the whole was, that before they faded away,
there was distinctly seen a light or luminous line running perpendicular through the true moon,
commencing a little above and running down to near the horizon; then another, a similar streak, crossing
the other horizontally through the center of the moon, giving the appearance of a cross. A brother was
asked the next day how he accounted for it. He said it was the reflection of the false moons upon the true
moon. When asked why these reflections were not horizontal or both perpendicular, he could not give the
reason.
“The above you may depend upon as correct, as it was seen by many witnesses.”
On the 14th of July, 1898, as I was exhibiting a diagram of this scene, in a hall in 125th Street,
New York City, an old gentleman in the audience said: “I was living at Auburn at the time of that
phenomenon, and saw it. It was exactly as here represented.” On December 10, of the same year, while I
was exhibiting the same at the St. Helena Sanitarium, in California, the late Judge Beebe, of Santa Barbara,
Cal., who was there as a patient, saw the picture, and said: “I was living at Auburn, N. Y., at the time of
that phenomenon. I was thirteen years old. I witnessed the same. It was exactly as here pictured out.”

A FIERY MOON
Henry Jones, in a letter dated New York, May 9, 1843, writes as follows concerning strange
phenomena witnessed at Patchogue, Long Island:
“Several credible witnesses residing in the above place have recently informed me at their own
dwellings that they and others saw on Saturday evening, April 29, 1843, between nine and ten o’clock, a
very brilliant light in the northwest, brighter than the moon, which, increasing and diminishing in size, was
sometimes nearly as large as the moon itself, apparently two hours high, and continued something like
three fourths of an hour; and what was most singular, they say that there were streaks of fiery light,
resembling red-hot bars of iron, which emanated from it, upward and downward, to a considerable distance,
some of which would remain for a minute or so, and then vanish. Its disappearance was sudden, and at
once, and at a time when it was brightest.
“The same witnesses testify that some six or eight weeks ago they saw very nearly the same image
or appearance of the moon in the west, somewhat above the horizon, which continued, as they thought,
about an hour. The singularities of it differed from that of April 29, in its having streaks of light more red
than itself, of apparently three inches width, which passed directly through its center, forming a perfect
cross, and extending beyond the edge of it twice the diameter of the light, with several spots like blood on
its surface. Its size, like the other, increased and diminished, with occasional seeming sparks of fire thrown
out from it in various directions, and, like the other, its disappearance was sudden, and all at once.
“Barnet Matthias, pastor of the Congregational Church in Patchogue, will witness to the
correctness of this matter, if called upon.”

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A BAND OF LIGHT
Near the last of December, 1843, there was seen in the sky, in the central part of the state of New
York, a clearly-defined band of white light extending from the western to the eastern horizon. It was of
about the same width as the disc of the full moon when half an hour high. It was in the “dark of the moon,”
with a cloudless, starlit night. Such an arch, extending over the zenith, and spanning the whole dome, was
indeed a most beautiful and soul-inspiring sight. It was a mysterious visitor that none could explain - one of
the Lord’s wonders hung out in the heavens.
It was the privilege of the writer to behold this grand sight at Victor, N. Y., about ten o’clock at
night, on coming out of the meeting-house where Elder James Barry (an Adventist) had just delivered a
very solemn discourse on the subject of the final judgment. The sermon was characterized by great
solemnity, and made a deep impression on the audience. On beholding this “token” in the sky, more than
one gave utterance to their convictions by saying, “The Adventists’ doctrine is true.”
The band of light continued in the heavens all that night. The next night being just as clear, it was
again visible all night. Some few illiterate persons said, “This light must be the tail of a comet.” A few
nights after, a large comet did appear for several nights in the southwestern heavens. Its tail was of a fiery
red color, and apparently about three feet in length. The band of light was as white as a summer’s fleecy
cloud, and extended from the eastern to the western horizon.

CROSS AND RAINBOW ARCS

Another view worthy of notice is a grand display which was visible in the heavens for two days in
northeastern Iowa, the last of November, 1856. The sky was free from clouds, and the sun was shining
brightly. In the morning there were particles of frost floating in the air. At about ten o’clock there formed a
most magnificent sight in connection with the sun. There first appeared a Greek cross, with the sun at its
central point of intersection. The bars of the cross were of the same breadth as the sun, and the ends
extended beyond the sun’s disc, apparently about six or seven times the breadth of the sun. When the cross
was formed, the point of intersection covering the sun could be looked upon without any inconvenience to
the naked eye; still it was clearly apparent that the sun was there. No sooner had this cross formed than a
still grander scene opened to view; on the outer end of each bar of the cross appeared a section of a
rainbow, in bright colors, with the convex of the arc toward the sun, as represented in the cut.
This phenomenon continued with the sun until it set at night, and appeared with it the same when
it arose the next morning, continuing until about four o’clock in the afternoon of the second day, when
suddenly it vanished, and the sun shone out brightly. This phenomenon was witnessed by the writer at
Waukon, Allamakee County, Iowa.

A YEAR OF WONDERS
At the close of the year 1860, there appeared in the Chicago Journal an article giving a summary
of mysterious events of the year, in which the writer says: “Regarding the year that has just closed, with an
eye to its celestial as well as planetary phenomena, it has been a remarkable one, and might well create in
the mind of a Millerite an irrefutable conviction that he had at last the data for a final prophecy. Thunder
and lightning storms have been more violent and disastrous than usual. Tornadoes, unprecedented in fury,
have ravaged every part of the country. Our western frontier has been parched and blighted by burning
simoons. While one section reaped a bountiful harvest, another had its crops cut off by the lack of vivifying
showers. Terrible storms and gales have swept our inland waters and seaboard. Freshets and inundations
have ravaged the country in different quarters. Meteors of unusual splendor and size have burst in upper air.
Comets have brandished their fiery traces. The aurora has flaunted its banners of crimson and pearl in the
northern heavens with unusual brilliancy. We have had rain-storms and lightning, hail-storms and gales of
wind, sunshine and a variation of twenty degrees by the thermometer in a single day. The predictions of the
weather-wise have been falsified, the astronomer confounded, and the almanac man at fault. Is there not
here a magnificent field for the man of science who shall explain these things, trace out secret agencies at
work, and show the cause of the phenomena of 1860?”

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A FULL MOON IN FOUR QUARTERS, EACH A DIFFERENT COLOR

The accompanying phenomenon, which was seen in Nord Laen (county), Sweden, in the
midsummer of 1870, was related to me by an eye-witness. It was at the time of the full moon, in a clear
night, when their hay was just in the condition to “house.” Fearing a storm was coming on that would injure
the crop, hundreds of people arose at three o’clock in the morning to draw in their hay by clear moonlight.
Their astonishment was great, when they beheld the moon lined off into four quarters, and each quarter of a
different color. The upper right hand quarter was a bright red, while the left-hand upper quarter was natural
color, the left-hand lower quarter a bright yellow, and the lower right-hand quarter a livid green. Hundreds
were on their knees, calling on God for mercy, fearing that the end of all things was right upon them.
The phenomenon of the red cross was witnessed at Urskong, some twenty English miles north of
Christiania, Norway, in the month of August, 1896. About two hours after sunset, in a clear sky, at an angle
of forty-five degrees, in the western heavens, was seen, for an hour or more, a large red cross, and under it,
in great red letters, “J. K. S.” Those who saw it recognized at once the initial letters for an important
sentence in their language - “Jeg kommer snart.” The English of this sentence is, “I come quickly.” So great
was the impression of this scene upon the people, as I was told by one who not long after made a trip of
some fifty miles above Christiania, that the people had painted on the flat surface of the perpendicular
rocks, in red letters, in various places, a red cross, and under it the letters “J. K. S.” On inquiring as to what
this meant, he was told that it was to keep in the memory of their children the wonderful sight that just
before had been seen in the heavens.

WONDER SEEN IN SOUTH DAKOTA, 1897

Observations of a more recent date are brought to your notice. First, a phenomenon that appeared
in the horizon at Alexander, Dakota, about Feb. 10, 1897, an account of which was furnished the writer at
Mitchell, Dakota, in June, 1897, and attested by several persons who witnessed it. From the description
given, a diagram was prepared, and the description written out and sent to Judge Miller, of Alexander,
Dakota In a letter accompanying a testimonial which he sent, with his signature attached, he said: “The
diagram is as nearly correct as I can describe it at this time.”
The testimonial reads: “This certifies that at Alexander, Dakota, on or about Feb. 10, 1897, from 9
A. M. until about 4 P. M., there was a rainbow-colored band around the whole heavens about one hour
above the horizon. In this band were four suns. Around two of the suns were rainbow-colored rings, having
the suns for their centers, and two other rainbow rings with the suns in the circumference of the circles, as
here represented. By two o’clock some of the people began to wonder if the Adventists would not think this
a sign of the Lord’s coming. J. H. MILLER.”
Why should such a question be asked, unless the mind was impressed with the thought that this
unexplainable “wonder” in the heavens might be one of the last-day tokens? And such is the case, for the
Word says that when the great and terrible day of the Lord is drawing nigh, He will show wonders in the
heavens, and signs in the sun, and in the moon, and in the stars.

TWO CIRCLES AND A GRECIAN CROSS

That wonderful sights in the heavens have not yet ceased, the following from the Louisville (Ky.)
Evening Post of Feb. 28, 1898, will show:
“There were strange happenings in the heavens last night. . . . The appearance of two large circles
of light, followed by a large Grecian cross, with the moon in the center, is not an every-night occurrence.
“The first circle appeared at about eight o’clock, when the moon could be seen about seventy
degrees above the horizon. It stretched from the south-west corner of the heavens over the center to the
north. . . . In about half an hour, as the clouds became heavier in the east, the other circle appeared. For a
while the circles remained apart, but toward the end they arranged themselves at right angles, with the
moon in the center, thus forming the cross. While the display was remarkable, it is thought, as was stated,
that it was due to the refraction of the moon’s light on the thin layers of cloud and mist that covered the
heavens last night, but which were so light that even the starlight penetrated them.”
The Louisville Courier-Journal of February 28 said of the moon’s appearance: “No similar
phenomenon was ever before witnessed in this vicinity. Its appearance was enough to cause more than a

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passing notice. It [the moon] was first surrounded by a small circle, and then there was a segment of a
second circle that made a magnificent sweep around the zenith. The large circle cut the little circle in two,
and when they finally faded away, a little before midnight, they were followed by a well-developed
Grecian cross, with the moon in the center. This was the phenomenon every one who looked at the moon
saw.
“It was an extraordinary phenomenon, which, for all that is known, may have transcended the
domain of meteorology. The general impression is that it was a ‘lunar rainbow.’ In its earlier stages of
development, a greenish tinge was quite perceptible; but there were numerous other phases about it that
were difficult to reconcile with the theory of rainbow. It was, in all probability, due to the reflection and
refraction of the rays of moonlight upon the thin stratum of cirro-stratus clouds at the particular altitude at
which they were flying during those hours.”
If, according with this theory, this phenomenon was such an ordinary affair - simply the rays of
the moon shining upon clouds so thin that stars shone through them - why so rare that no such sight had
ever been seen there before? Why not acknowledge the power of God so combining the rays of light at that
time as to produce this “wonder” in the heavens?

CIRCLES AROUND THE MOON

The New York and Jersey City papers of April 5, 1898, contained full accounts of a sight seen in
connection with the full moon of the night before. It was a clear night, and the moon was near the zenith,
when there appeared a large circle, with the moon in its circumference. This circle was to the north of the
moon, and displayed, distinctly, all the colors of the rainbow. At the same time there was a smaller circle of
white light, with the moon in the center of the circle, which intersected the other circle on the east and west
of the moon. At each of the two points of the intersection there was an extra moon, three moons being
visible in the heavens for more than an hour, when all passed away. Many thousands of people in New
York, Brooklyn, and Jersey City witnessed this phenomenon.

A FLAMING SWORD
In the Chicago Inter-Ocean of Sunday, March 20, 1898, is an account of a “flaming sword” seen in
the sky by the people of New York City on the evening of Monday, March 14. It reads:
“Thousands upon thousands of people in New York, Brooklyn, Jersey City, and neighboring
places saw a wonderful sight in the heavens Monday night of last week. It was a sword of flaming fire,
sharp, and well defined. None of those who saw it had doubt concerning its nature; what they asked
themselves was, ‘What does it portend?’
“The sword was first seen in the western skies, well above the horizon, at 8:10 P. M. Mercury was
then descending, and as this was then the ruling planet, but on the wane, astrologers will have it that the
flaming sword means war, and quick war at that.”
So we see, as expressed by the apostle Peter, men seek to explain away - “all produced by natural
causes” - those tokens and wonders the Lord has promised as reminders of His power, and evidences that
the end approaches. The apostle affirms that in the last days the people would say: “Since the fathers fell
asleep, all things continue as they were from the beginning of the creation.” [3]

FOUR EXTRA SUNS AND AN INVERTED RAINBOW

A phenomenon was witnessed for two hours in southeastern England on the afternoon of Oct. 11,
1899. I give the account as described in several English papers.
In the London Daily Mail of Oct. 16, 1899, we read: “A correspondent, M. D., sends us the
following description of an interesting celestial phenomenon which he and others witnessed at Tonbridge
on the afternoon of Wednesday last:
“ ‘Soon after two o’clock, a halo round the sun was observed, with brilliant mock suns east, west,
and north. The southern one was below the point of our vision, hidden by the trees, while over the upper
mock sun was an inverted rainbow, in strong prismatic colors. At four o’clock only one sun remained
visible, of an intense white.’“

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From the Kettering Daily Telegraph of Oct. 23, 1899, we quote: “A correspondent writes from
Bushy, Herts, to the Spectator: ‘On the afternoon of Wednesday, October 11, at three o’clock, . . . I
observed what few of your readers, I believe, will have ever seen. Almost directly over the sun, and high up
in the zenith, in a clear blue sky, was the portion of the arc of a rainbow. Its colors were vivid. . . . Several
others, countrymen of Hertfordshire, were looking up at the same time, and I heard the words, “Never saw
such a thing as that in my life.”
In the London Echo of Oct. 23, 1899, is the following: “The singular rainbow phenomenon of
October 11 seems to have been visible over a very wide area. Correspondents writing from Ipswich,
Ventnor, and Bournemouth all bear testimony in the Spectator to having seen it. The Bournemouth
gentleman saw ‘a highly respectable tradesman in a rather excited state, as he said he had just seen a thing
he had never seen before in his life. A neighbor had called him into the open to see a rainbow which was
upside down, reversed. I said, “What, concave instead of convex?” He said, “Yes, reversed like a cup.” It
must have been about three o’clock when these men saw it.”

GREAT CROSS SEEN IN PENNSYLVANIA

New York World, September, 1909:
“Pittsburg, Sept. 6. - A beautiful and marvelous ‘sign of the cross’ shone in the sky here last night.
Two great bars of light were crossed in the east. In the center, like a jewel, the three-quarter moon was set.
No stars were near and there were no clouds. The great cross glowed for more than an hour.”
Having called attention to a few of the many “wonders” that have been observed in the heavens
during the present century, perhaps it may be well to quote the testimony of an able writer respecting the
future:
“Greater wonders than have yet been seen will be witnessed by those upon the earth a short time
previous to the coming of Christ.
“In the day of the Lord, just before the coming of Christ, God will send lightning from heaven in
His wrath, which will unite with fires in the earth. The mountains will burn like a furnace, and will pour
forth terrible streams of lava, destroying gardens and fields, villages and cities; and as they pour their
melted ore, rocks, and heated mud into the rivers, it will cause them to boil like a pot, and send forth
massive rocks, and scatter their broken fragments upon the land with indescribable violence. Whole rivers
will be dried up. The earth will be convulsed, and there will be dreadful eruptions and earthquakes
everywhere.”[4]

A REMARKABLE PHENOMENON BY M. C. WILCOX

One of the precursors of the great day of God, as given by the prophet Joel, is “wonders in the
heavens.” The passage in which it is found reads as follows:
“And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the
Lord come.”[5]
The darkening of the sun and moon occurred May 19, 1780. The “blood, and fire, and pillars of
smoke” are common, graphic appearances of various electric and light phenomena, manifest especially in
the aurora borealis, the marvelous forms of which have excited alarm, wonder, admiration, and curiosity in
earth’s children during the last century or so, for it is only in later times that these wonders have become so
manifest. They are evidences of decay, disintegration, and disturbance in the earth and its atmosphere. The
Bible, more than twenty-five centuries ago, foretold their appearance. God is now confirming that word by
hanging these predicted signs in the heavens.
A remarkable wonder, worthy of note, occurred last August. A correspondent, Mr. W. H. Holden,
of Choteau, Mont., under date of August 24, 1903, writes us that this remarkable phenomenon was seen by
him August 21, 10:15 P. M. It consisted in a clearly defined band or belt of light, extending athwart the
heavens, from the northwestern to the southwestern horizon, “passing directly overhead, and cutting the
heavens into two equal parts. At the zenith it seemed a little wider than the disc of a full moon when half an
hour high, and tapered toward either end.” The edges were clear-cut and regular. There was no moon at the
time. As the time passed (illustration No. 1 is from a rough drawing furnished by Mr. Holden), the north
end swung slowly to the west, as if moved by a gentle breeze, but did not break. “After maintaining its

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appearance for nearly an hour, it suddenly began to fade equally throughout its length, and in about ten
minutes it had entirely disappeared.”
A similar phenomenon was witnessed at York Harbor, Me., on the same night, at 9:30 P. M.,
preceded by an ordinary display of aurora borealis, which gradually faded. The one who records this is Dr.
A. F. A. King, a scientific observer, in the Popular Science Monthly for October. He thus describes it:
“At 9:30 P. M. there appeared a magnificent arch spanning the heavens from east to west, the top
of the arch being a little north of the zenith, and almost overhead. As shown in the diagram, at least three
fourths of the eastern half of the arch consisted of a pale, only half-luminous column of visible streaks, the
band being perhaps as wide as the diameter of a full moon appears to be. The western segment of the arch
presented a most extraordinarily magnificent spectacle. [See cut No. 2.]
“Beginning a little east of the zenith and continuing almost to the western horizon, there appeared
what might easily be likened to a string of tremendous comets. These pendants of light, however, unlike
comets, were more brilliant at their bases, less so at their apices. Their bases were directed upwards, their
points down. They were constantly changing, appearing and disappearing, but not very rapidly. . . . At the
western end of the arch, one long, half-luminous streak shot up obliquely (as shown in the figure), and
remained some minutes after the arch had disappeared. The arch lasted from 9:30 to nearly 10 P. M. . . .
“No visible connection existed between the arch and the nebulous masses and streaks of light near
the northern horizon.
“In looking at the diagram, the reader may well conceive it to be too toy-like and artificial to come
within the range of truth or possibility, but so was the arch itself. No one could have conceived such a
display to be either natural or possible. To some it suggested a festive arch, adorned with luminous
cornucopias, like a Christmas decoration. Those of us who, for a few weeks before, had obtained telescopic
views of Biela’s comet with some difficulty, seemed now to be rewarded by nature exhibiting a whole
string of far more brilliant comets for our special delectation. The kind and degree of luminosity appeared
to be almost exactly like that of the comet when seen through a good glass.
“The splendor and magnificence of the display were beyond description, startlingly beautiful. The
spectacle seemed almost to overstep the modesty of nature, but its coming unheralded during the majestic
silence of night served to banish so unjust a thought. Surprise, delight, admiration, and awe, - these were
the feelings which thrilled with pleasure those of us who witnessed the sublime, mysterious scene.
“The writer remembers witnessing a similar phenomenon just before the Civil War, probably in
1861. This was in Theresa, N. Y. Many looked upon it and the remarkable display of aurora borealis that
winter as precursors of coming war. The belt of light was uniform throughout, in width about the face of
the full moon, extending from the eastern to the western horizon, athwart the heaven. It must have lasted
over an hour.”
These are among the many tokens of the soon-coming day of God, when before His face the very
heavens shall seem to be rolled up as a scroll, and all nature marred by sin shall crumble in His presence.
M. C. WILCOX. Oakland, California, December 30, 1903.

7. LOUD VOICE OF THE TIME MESSAGE

IN previous chapters it has been proved that the Lord marked the time when the light should be
given relative to the close of the great prophetic period leading to the investigative judgment; and that He
accurately fulfilled the prediction at that time, that “knowledge shall be increased,” by raising up many who
discovered that light; and that He also marked the time when the “parable of the fig-tree” should be learned,
by raising up His teachers then and there to go forth and herald that parable to the world. [1] Just so
accurately has He marked the point when the time message should swell to its loud cry; and just so
accurately was that fulfilled.
In Revelation, chapter 10, is a prophecy relating to this very subject: “And I saw another mighty
angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as
it were the sun, and his feet as pillars of fire: and he had in his hand a little book open: and he set his right
foot upon the sea, and his left foot on the earth, and cried with a loud voice, as when a lion roars: and when
he had cried, seven thunders uttered their voices. . . . And the angel which I saw stand upon the sea and
upon the earth lifted up his hand to heaven, and swore by Him that lives forever and ever, who created
heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the
things which are therein, that there should be time no longer: but in the days of the voice of the seventh

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angel, when he shall begin to sound, the mystery of God should be finished, as He hath declared to His
servants the prophets.”[2]

THE ANGEL A SYMBOL

As already shown, the work of preaching the Lord’s truth to the inhabitants of earth has been
committed to mankind, [3] and the Lord has promised His blessing on that instrumentality till the “end of
the world.”[4] So this angel, bearing this message, must be a symbol of a work of preaching time to earth’s
inhabitants. The message is proclaimed from a book that is “open,” clearly implying that it had once been
closed. These messengers are esteemed of God; for the “bow,” a token of God’s covenant, is over them,
and they stand clothed with the light of God’s glory, and declare the message on the authority of the
Creator of all things. That which is here declared is a time message, once “sealed,” but now proclaimed
from an “open” book.
The point of time when the loud cry of this proclamation was to be made is a question of interest.
It is here placed between the sounding of the sixth and seventh trumpets, which may be seen not only by its
position in the Scripture record, but by the message itself, which says: “In the days of the voice of the
seventh angel, when he shall begin to sound, the mystery of God should be finished, as He hath declared to
His servants the prophets.” This is conclusive evidence that the time proclaimed in this message is the time
extending to the

SOUNDING OF THE SEVENTH TRUMPET

When the seventh angel sounds, we read that “the temple of God was opened in heaven, and there
was seen in His temple the ark of His testament.”[5] In the service of the earthly sanctuary, the apartment
containing the ark - the most holy place - was only opened once a year; that was on the day of atonement,
and for the blotting out of sins - the cleansing of the sanctuary. The time spoken of by the prophets, when
this cleansing work, as accomplished by Christ, should take place, is at the close of the twenty-three
hundred days. [6] It is also stated that when the seventh angel sounds, voices in heaven say that the time is
come for the dead to be judged. [7]
In the days of the Jewish sanctuary, the yearly service was an “example” of the work of Christ in
the heavenly sanctuary, - first a service for those confessing their sins, and finally a work to blot out the
sins which had been confessed, which is really the investigative judgment. So it is seen that this time
message of Revelation 10 is but another symbol of the message in Revelation 14, - “The hour of His
judgment is come.”
This prophetic symbol of Revelation 10 presents the time when this message is to go forth “with a
loud voice,” and finally, “as when a lion roars.” The time when, according to this prophecy, the message
was to increase to its “loud cry,” is from the close of the sixth trumpet to the end of that prophetic period
leading to the cleansing of the sanctuary, - in other words, to the end of the twenty-three hundred days. The
first four trumpets met their fulfillment in the wars of the Goths, Vandals, Huns, etc., which divided
Western Rome into ten parts or kingdoms.

THE FIFTH TRUMPET

Presents the rise of Mohammedanism with its cloud of errors, but especially the period of “five
months,” one hundred and fifty prophetic days (one hundred and fifty years) from the time they “had a king
over them.” July 27, 1299, Othman, the founder of the Ottoman Empire, invaded the territory of
Nicomedia. From that time the Ottomans harassed and “tormented” the Eastern Empire of Rome till July
27, 1449, the one hundred and fifty years of the sounding of the fifth trumpet. At that time the Turks came
with their forces against the city of Constantinople itself, using gunpowder in their warfare; and from a
ponderous cannon, which the historian Gibbon says required sixty oxen to draw, they fired great rocks
against the walls of Constantinople.
About this time John Palaeologus - who is set down by historians as the last Greek emperor - died.
Constantine Decozes was the rightful heir to the throne, but it is said that his fears of Amurath, the Turkish
sultan, who was waging this warfare against him, led him to ask permission of Amurath to ascend the

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throne. Such an act would almost seem a resignation of the throne to the Turks. In fact, very shortly the
Ottomans had possession of the city of Constantinople, and the Eastern Empire of Rome. Thus they
(politically) “killed” that empire which they had before “tormented.” They were to “slay” it for “an hour,
and a day, and a month, and a year.” Taking this as prophetic time, a day for a year, how long a time would
it be? The problem is a simple one: A year, 360 days, or years; a month, 30 days, or years; and one day, one
year, - in all, 391 days, or, literally, 391 years. An hour being the twenty-fourth part of a day, as a symbol it
would be half a month, or fifteen days. The whole time of Mohammedan independent rule of Eastern
Roman territory would therefore be 391 years and 15 days. This added to July 27, 1449, brings us to
August 11, 1840. On that very day, the affairs of the Turkish government passed into the hands of the
“allied powers” of Europe, and there they have remained until the present time. The four governments
which at that time took in hand to manage for the Turk were England, Russia, Austria, and Prussia.

CLOSE OF THE SIXTH TRUMPET

The sounding of the sixth trumpet, as it closes with the independent rule of the Turk, brings us
down to August 11, 1840. From that time until the close of the twenty-three hundred days in 1844, the time
message was to increase to a mighty cry. The question as to the termination of the twenty-three hundred
days in 1844 rested on the ground that a day in symbolic prophecy means a year of literal time. N. Colver, a
theologian of Boston, Mass., said: “If these days are years, the world will end in [with] 1843; any
schoolboy can see it; for if the four hundred and ninety days terminated at the death of Christ [more
explicitly stated, A. D. 34], the twenty-three hundred days would terminate in [with] 1843; and the world
must end, unless it can be shown that some other event is to take place, and I do not see how that can be
done.”

CLOSE OF TURKISH INDEPENDENCE

In 1838, Dr. Josiah Litch, of Philadelphia, Pa., published to the world an exposition of the seven
trumpets of the Revelation, claiming, on the ground that a day in symbolic prophecy means a year of our
time, that the Ottoman power would lose its independence on the 11th of August, 1840. The fulfillment of
the prophecy at that exact date demonstrated to the satisfaction of thousands that a day in symbolic
prophecy was a symbol of a year. Brother Litch said that after the fall of the Ottoman Empire in 1840, he
had letters from over one thousand prominent infidels (some of them had been leaders in infidel clubs)
who, on the fulfillment of the predicted fall of the Ottoman independence, renounced their infidelity, and
accepted the Christian religion, and declared their faith in the word of God.
Now, as it has been shown that 1840 is the date in the prophecy when the time message is to begin
its “loud voice,” let us carefully review the facts. We have already seen that when we came to the sign in
the stars - 1833 - we had reached the time when the Lord would raise up His teachers to teach the parable
of the fig-tree; and to the time when He did raise up teachers in various parts of the world. By the
publication of books, and in lecturing, they began to teach the people the parable, and that the coming of
Christ was at the doors; but it was this side of August 11, 1840, that the public mind was so fully aroused,
and the message increased to its “loud cry,” as may be shown by

WILLIAM MILLER’S WORK PRIOR TO 1840

Elder Himes, in a letter dated at McConnelsville, Ohio, speaks of his first joining Elder Miller in
his work in the year 1840, and says that up to that time “Brother Miller stood almost alone, but his labors
had been incessant and effectual in awakening professors of religion to the true hope of God’s people, and
the necessary preparation for the advent of the Lord; as also the awakening of all classes of the unconverted
to a sense of their lost condition, and the duty of immediate repentance and conversion to God, as a
preparation to meet the Bridegroom in peace at His coming.”
To show the increasing interest in the work from that time to the close of the prophetic period in
1844, more than three hundred ministers joined Brother Miller in his work in the northern portion of the
United States. In like proportion did the interest increase in other countries. In Great Britain, seven hundred
ministers of the Church of England enlisted in giving the message for that time.

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The fall of the Ottoman Empire on the very day predicted, demonstrating so clearly that the “year-
day” theory was true, aroused intense interest everywhere to hear the advent message. To meet the growing
interest to hear on this subject, some of the largest church buildings were occupied; but these being too
small in the summer season to accommodate the vast crowds that assembled, tents were employed, capable
of seating thousands. E. C. Williams, a tent-and sail-maker, of Rochester, N. Y., embraced the doctrine, and
furnished, gratis, a large tent, which was used in such cities as Rochester, Buffalo, Cleveland, Cincinnati,
etc. Thus the message was brought to the attention of many thousands.
When, in the year 1855, Mr. Williams was making a tent for the Seventh-day Adventists of the
state of New York, he said to the writer: “This reminds me of the work of Brethren Miller and Himes. I had
a circular tent one hundred and twenty feet in diameter, and I said to them, ‘I will erect this tent, and seat it,
and care for it; now come on, and preach the message.’ And so they came. The tent being too small to seat
the people who came to hear, we put in a forty-foot splice, using two center poles. I made a nice bunting
banner for them, with a motto, reading, ‘Thy kingdom come,’ which was placed above the tent between the
two center poles.”
With this mammoth tent, the message was proclaimed in many of the large cities in the United
States until the fall of 1844.

CALL TO THE CHURCHES

Having shown that the prophecy relating to the time when the “loud voice” of the message should
go forth was fulfilled, we will examine predictions relating to other features of the work, noticing how they
met their accomplishment. The first prediction relates to the class of people to whom the call should first be
made, found in Luke’s record of Christ’s teachings, and reads: “A certain man made a great supper, and
bade many: and sent his servants at supper time to say to them that were bidden, Come; for all things are
now ready.”[8] The supper is the last meal of the day, and at the close of the day. This call, undoubtedly,
has reference to the marriage supper of the Lamb, of which the apostle John speaks: “Blessed are they
which are called unto the

MARRIAGE SUPPER OF THE LAMB

It is customary to serve the marriage supper after the marriage ceremony has been performed. [9]
This marriage supper must be after Christ’s coming, because Luke’s testimony in regard to Christ’s coming
reads: “Let your loins be girded about, and your lights burning; and you yourselves like unto men that wait
for their lord, when he will return from the wedding; that when he comes and knocketh, they may open
unto him immediately.”[10]
This call to the marriage supper must be the same as the first message of Revelation 14, and the
time proclamation of the tenth chapter already noticed. As recorded in Luke, this first call goes to those
persons who had “been bidden.” It must, therefore, have gone direct to the churches, and there is just where
the first call of the Second Advent message went. Protestant churches were open in all directions for the
preaching of the message. Elder Himes thus spoke of the labors of Brother Miller, down to the spring of
1844:

LABOR AMONG THE CHURCHES

“He labored among all parties and sects without interfering with their organization or discipline,
believing that the members of the different communions could retain their standing, and at the same time
prepare for the advent of their King.”
He speaks of his own and Brother Miller’s united labor thus: “Most of the ministers and churches
that opened their doors to us and our brethren who were proclaiming the advent doctrine, cooperated with
us until the last year.”
The calls for the labors of Adventist ministers among the churches were so numerous up to April,
1844 - the close of the Jewish year, 1843 - that neither Brother Miller nor his numerous associates could
possibly answer them.

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The first call went in and to the churches; but, according to Luke’s statement,11 we now reach a
time when excuses abound, and a second call of short duration - being “made quickly” - goes out to gather
those together who, by some means, have become “maimed,” “halt,” and “blind.” The cause of such a
deplorable state of things the writer will endeavor to show.

SECOND CALL TO THE SUPPER

In the first announcement of the time message the Adventists supposed the twenty-three hundred
days began with the natural Jewish year 457 B. C., and the period would end with the natural Jewish year
1843, which would really be in our April, 1844. When that period of time passed, and the Lord did not
come, those in the churches who had not sincerely embraced the advent doctrine turned to persecute those
who still held fast their faith in Christ’s immediate coming. This brings us to notice another point predicted
by the Savior, which began its fulfillment immediately after April, 1844.

TWO CLASSES OF SERVANTS

Referring again to the twenty-fourth chapter of Matthew, you will notice that after the
proclamation of the parable of the fig-tree, two classes of servants are presented, in the following language:
“Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them
meat in due season? Blessed is that servant, whom his lord when he comes shall find so doing. Verily I say
unto you, that he shall make him ruler over all his goods. But and if that evil servant shall say in his heart,
My lord delays his coming; and shall begin to smite his fellow servants, and to eat and drink with the
drunken; the lord of that servant shall come in a day when he looks not for him, and in an hour that he is
not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be
weeping and gnashing of teeth.”[12]
These two classes of servants have been “fellow servants.” They must then have been engaged in
the same work. This was true of those ministers in the churches who said “Amen” to the advent doctrine up
to April, 1844, but who, after that time, turned to oppose the doctrine. They had been “fellow servants”
with those who still continue to give “meat in due season,” and had joined them in saying, “The Lord is
coming,” and in teaching the needed preparation to meet Him. Now they begin to smite their fellow
servants, and at the same time “to eat and drink with the drunken.”

MODERN CHURCH FESTIVALS

Up to the passing of the time in April, 1844, such gatherings as modern church festivals, which
have since, in some instances, been carried to great extremes, were unknown. When the circumstances of
their origin are given, the accuracy of the fulfillment of the prediction concerning them will be understood.
The first of such entertainment known to the writer was in the city of Rochester, N. Y., in May, 1844.
While Brother Miller was meeting with hundreds of the Adventist believers in a large hall in the city,
encouraging them to hold fast, - although there was a “tarrying” in the fulfillment of their hopes, the Lord
would give the light to His people in due time, - a different scene, new to the people of that place, was
enacted in another part of the city. The following quoted paragraph is Brother Miller’s own description of
it:
“One of the D. D.’s, in Rochester, Mr.-----, of the M----- Church, [13] wrote a pamphlet against
Millerism, called his lords and ladies into the house of the Lord, made a great feast of oysters and other
‘picnics,’ Belshazzar-like, drank their coffee and tea, ate their costly delicacies, and sold their ice-cream
and sweetmeats, and his pamphlets against the Second Advent of the dear Savior. The night before I left,
another of the reverend gentlemen had a picnic feast at a public house, or hall, and sold, as above, his
tickets, ice-cream, and sweetmeats. I was happy to hear that some of the churches of the different sects did
not approve of such Babylonian feasts; and I do hope, in my soul, that not all of these sectarian churches
will be found ‘eating and drinking with the drunken’ when Christ comes. I am astonished that these
reverend gentlemen do not see themselves in the glass of God’s word; and I would recommend them to
read Luke 14:12-14; Matthew 24:48-51; Luke 13:25-28; 2 Peter 2:13; Jude 10-21. These are the last times,
surely.”

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SMITING FELLOW SERVANTS

The prophecy fulfilled concerning those who had been fellow servants was not confined to their
“eating and drinking” merely, but extended to and included the smiting of their fellow servants. This
smiting is not to be understood as literal smiting with the fist, but as expressed by the prophet Jeremiah,
when those who were rejecting his counsel said, “Come, and let us smite him with the tongue, and let us
not give heed to any of his words.”[14]
As to how this was done, the following quotation from Brother Himes’s writings of August 29,
1844, will show: “Most of the ministers and churches that opened their doors to us and our brethren who
were proclaiming the advent doctrine, cooperated with us until the last year. The ministry and membership
who availed themselves of our labors, but had not sincerely embraced the doctrine, saw that they must
either go with the doctrine, and preach and maintain it, or, in the crisis that was right upon them, they
would have difficulty with the decided and determined believers. They therefore decided against the
doctrine, and determined, some by one policy and some by another, to suppress the subject. This placed our
brethren and sisters among them in a most trying position. Most of them loved their churches, and could
not think of leaving. But when they were ridiculed, oppressed, and in various ways cut off from their
former privileges and enjoyments, and when the ‘meat in due season’ was withheld from them, and the
siren song of ‘peace and safety’ was sounded in their ears from Sabbath [Sunday] to Sabbath, they were
soon weaned from their party predilections, and arose in the majesty of their strength, shook off the yoke,
and raised the cry, ‘Come out of her, My people.’“
“It was not until ‘divers were hardened’ and ‘spoke evil of that way [the Lord’s coming] before
the multitude,’ that our brethren were moved to come out and separate from the churches. They could not
endure this ‘evil speaking’ of the ‘evil servants.’ And the churches that could pursue the course of
oppression and ‘evil speaking’ toward those who were looking for the ‘blessed hope,’ were to them none
other than the daughters of mystic Babylon. They so proclaimed them, and came into the liberty of the
gospel. . . . It is death to remain connected with those bodies that speak lightly of or oppose the coming of
the Lord. It is life to come out from all human tradition, and stand upon the word of God, and look daily for
the appearing of the Lord.”

SECOND ANGEL’S MESSAGE

The Adventists who were thus treated, [15] as above described, quoted to their oppressors the
words addressed to the Sardis church: “Remember therefore how thou has received and heard, and hold
fast, and repent. If therefore thou shall not watch, I will come on thee as a thief, and thou shall not know
what hour I will come upon thee.”[16]
The believers said to their persecutors: “In thus rejecting and opposing the doctrine of Christ’s
soon appearance, you will meet with a moral fall, and become the fallen Babylon of the Revelation, of
which it is finally said, they are ‘a cage of every unclean and hateful bird.” [17] Thus it is seen how the
people who were the first to hear the second call to the supper, as mentioned in Luke 14,[18] became
“maimed,” “halt,” and “blind.”
Of the situation at that time, George Storrs, one of the leading Adventist ministers of those times,
thus spoke: “Which of them [the churches] will suffer a soul to remain among them in peace that openly
and fearlessly avows his faith in the advent at the door? Are not the terms of remaining among them
undisturbed, that you ‘wholly refrain’ from a public expression of faith in the coming of the Lord this year,
whatever your convictions may be on the subject, and however important you may feel it to be to cry, ‘Fear
God, and give glory to Him; for the hour of His judgment is come’?”
It was this condition of things, as above described, that brought about the proclamation of the
second angel’s message, - “Babylon is fallen, is fallen, that great city, because she made all nations drink of
the wine of the wrath of her fornication.”[19] The wine of Babylon, as explained by the Adventists, was the
doctrines by which the church was blinding the eyes of the people as to the great truths connected with the
judgment-hour message.

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SEPARATION ADVISED
The course pursued by the Adventists at that time was in accordance with the decision of a
conference of believers, held in Boston, Mass., May 31, 1845, which was as follows:
“We should, however, be decided in doing our duty, in testifying for the truth on all proper and
suitable occasions; and if, by taking this course, we give offense to the churches, and they threaten us with
expulsion unless we remain silent (though if we see fit to dissolve our relation to the church amicably, it
may be the better way), let us do our duty, and when we are expelled, be patient in suffering the wrong, and
be willing with our Master to ‘go forth without the gate, bearing His reproach.’“

STORRS’S SIX SERMONS, NATURE OF MAN

About this time George Storrs published his six sermons on the “Nature of Man, and Final
Punishment of the Wicked,” showing from the Scriptures that there is no immortality out of Christ, and that
future eternal life is the reward promised alone to the righteous. With this view he claimed that future
punishment of the wicked could not be eternal conscious misery, but must be destruction, as the Bible
plainly says.
While this doctrine was largely accepted by the Adventist believers, and to them gave greater
force to the event of Christ’s second coming than they had before seen, - all future life of His people
depending on His coming again to raise them from the dead and give them their final reward, - it, on the
other hand, increased the opposition of the churches, so that, as previously quoted from Brother Himes, the
Adventists “arose in the majesty of their strength, shook off the yoke, and raised the cry, ‘Come out of her,
My people.’“
As the result of the second angel’s message thus proclaimed in America, over fifty thousand, in
the northern portion of the United States, separated themselves from the different churches and came out an
independent people, who, untrammeled by church creeds, could now carefully and prayerfully search the
word of God for truth and duty. The cry of separation spread to foreign countries, and thousands were
separated from the “established” church.
While the Adventists were thus oppressed and excluded from the churches, they consoled
themselves by often quoting the words of the prophet Isaiah: “Hear the word of the Lord, you that tremble
at His word; Your brethren that hated you, that cast you out for My name’s sake, said, Let the Lord be
glorified: but He shall appear to your joy, and they shall be ashamed.”[20]

8. PARABLE OF THE TEN VIRGINS

TRACING still further the prophecies concerning the advent movement, the parable of the ten
virgins of Matthew 25 will next be considered. The previous chapter closed with the record of the smiting
of fellow servants and the beginning of church feasting and amusements. The twenty-fifth chapter, which is
but a continuation of the same discourse, says: “Then shall the kingdom of heaven be likened unto ten
virgins, which took their lamps, and went forth to meet the bridegroom.”[1]
The question arises, When is this comparison to be made? The text says, “Then;” and this is when
the “smiting” of fellow servants and the “eating” begin. What is said of these virgins? - “Five of them were
wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the
wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and
slept.”[2]
After the close of the Jewish natural year 1843 (April, 1844), Adventists compared their situation
with that described in the above texts. The prophecy said then the situation would be thus likened, and thus
it was, as may be seen by their writings of that date.

TARRYING TIME
In confirmation of the above statement, please read the following quotation from the Midnight Cry
of May 9, 1844: “We believe that we are occupying that period spoken of by the Savior, when the
bridegroom tarries (Matthew 25:5), to which the kingdom of heaven should be likened, when ‘that evil
servant [there having been an apparent failure in the time] shall say in his heart, My lord delays his coming,

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and shall begin to smite his fellow servants, and to eat and drink with the drunken,’ and the lord should
come in a day they look not for him.
“We shall continue, God willing, to proclaim, ‘Behold, the Bridegroom comes! go you out to meet
Him;’ and, ‘The hour of His judgment is come!’ and we trust we shall not fail to continue to cry aloud to
the world and church to arouse themselves from their songs of ‘peace,’ and to listen to God’s overtures of
mercy. We intend to continue waiting and watching for the coming of the Lord, believing that it is just
upon us.”
In the Advent Herald, of Boston, Mass., we have the following quotation in an article called
“Vindication,” by Brethren Himes, Bliss, and Hale. In speaking of the passing of the time in April, 1844,
they say: “But the time - the year 1843, the Jewish year - passed, and we were disappointed in not
beholding the King in His beauty; and all who opposed us, honestly supposed that every distinctive
characteristic of our belief had been demonstrated to be false, and that we should, as honest men, abandon
our whole position. And therefore it was with surprise that they saw us still clinging to our hope, and still
expecting our King. We, however, in our disappointment, saw no reason for discouragement. We saw that
the Scriptures indicated that there must be a tarrying time, and that while the vision tarried, we must wait
for it. . . . We frankly and freely admitted to the world that we were mistaken in the definite point to which
we had looked with so much confidence; but while we were thus mistaken, we can see the hand of the Lord
in that matter. We can see that He has made use of that proclamation as an alarm to the world, and a test to
the church. It placed His people in an attitude of expectation. It called out those who were willing to suffer
for His name’s sake. It demonstrated to whom the cry of the Lord’s coming was tidings of great joy, and to
whom it was an unwelcome sound in their ears. It was shown to the universe who would welcome the
Lord’s return, and who would reject Him at His second coming, as the Jews did at His first advent; and we
regard it as a step in the accomplishment of God’s purpose, in this ‘day of His preparation,’ that He might
lead forth a people who should only seek the will of the Lord, that they might be prepared for His coming.”

SLUMBERING OF THE VIRGINS

In this parable of the virgins, we read further: “While the bridegroom tarried, they all slumbered
and slept. And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him.
Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your
oil; for our lamps are gone out.”[3]
Not only is a tarrying time represented in the comparison, but another event is introduced, - a
midnight cry. This, like the other features of prophecy, had just as accurate a fulfillment in the advent
message of 1844. A day, in prophecy, as a symbol of a year, is now so well understood that further
discussion is unnecessary. That point, therefore, being established, a night would surely be half a year;
midnight half a night, or three months. Now, it is an undisputed fact that just three months from the passing
of the time in April, 1844, the Adventists did give such a message as here indicated, and called direct
attention to the above scripture as setting forth the fact that such a MIDNIGHT CRY would be given. In
confirmation of this, a few extracts from the writings of Adventists of that time are given. The first are
words of George Storrs:-
“‘Behold, the Bridegroom comes’ this year; ‘go you out to meet Him.’ We have done with the
nominal churches and the world, except so far as this cry may affect them. Our work is now to wake up the
‘virgins who took their lamps and went forth to meet the Bridegroom.’ Where are we now? ‘If the vision
tarry, wait for it.’ Is not that our answer since last March or April? - Yes. What happened while the
bridegroom tarried? - The virgins all slumbered and slept, did they not? Christ’s words have not failed; and
‘the Scriptures can not be broken,’ and it is of no use for us to pretend that we have been awake; we have
been slumbering, not on the fact of Christ’s coming, but on the time. We came into the tarrying time; we
did not know ‘how long’ it would tarry, and on that point we have slumbered. Some of us have said in our
sleep, ‘Don’t fix another time;’ so we slept. Now the trouble is to wake us up. Lord, help, for vain is the
help of man. Speak Thyself, Lord. O that the ‘Father’ may now ‘make known’ the time!
“How long is the tarrying time? - Half a year. How do you know? - Because our Lord says, ‘At
midnight,’ while the bridegroom tarried. The vision was for ‘twenty-three hundred evening-mornings,’ or
days. An ‘evening,’ or night, is half of one of those prophetic days, and is therefore six months. That is the
whole length of the tarrying time. The present strong cry of time commenced about the middle of July, and
has spread with great rapidity and power.”[4]

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THE TARRYING NIGHT

In the same article in the Midnight Cry, we read: “But how came we into this tarrying night? -
Because we commenced the vision [vision of the 2,300 days] in the spring, instead of the fall, 457 B. C.,
we fell short of reaching the destined port six months and a few days over. It threw us into the tarrying
night six months.”
Another writer, in the Midnight Cry of August 22, 1844, said of the twenty-three hundred days:
“They began at the going forth of the decree to restore and build Jerusalem. The decree was made at the
first by Cyrus, renewed by Darius, and completed by Artaxerxes Longimanus in the seventh year of his
reign. It was fully promulgated, and went into effect in the autumn of the year B. C. 457, when Ezra,
having arrived at Jerusalem by the good hand of the Lord, restored the Jewish commonwealth, appointed
magistrates and judges, and commenced the building of the wall.”[5]

TERMINATION OF THE TWENTY-THREE HUNDRED DAYS

Again, in the Midnight Cry of Oct. 31, 1844, about ten days after the close of the twenty-three
hundred days, we read: “In view of all the circumstances attending this movement, the blessed effects it has
produced on the minds of God’s children, and the hatred and malice His enemies have displayed, we must
regard it as the true ‘midnight cry.’ And if we have a few days in which to try our faith, it is still in
accordance with the parable of the ten virgins; for when they had all arisen and trimmed their lamps, there
was still to be a time when the lamps of the foolish virgins would be going out. This could not be till after
the passing of the tenth day [the close of the 2,300 days]; for till that time their lamps would burn. There
must, therefore, be a passing by of that day, for the foolish to give up their faith, as there must have been of
1843, for the tarrying time.”
In the Advent Herald of Nov. 13, 1844, we read still further: “It has tested the hearts of all who
heard it, and awakened a love for the Lord’s appearing; or it has called forth a hatred, more or less
perceivable, but known to God, of His coming. It has drawn a line, and awakened sensibilities, so that those
who will examine their own hearts may know on which side of it they would have been found had the Lord
then come - whether they would have exclaimed, ‘Lo, this is our God, we have waited for Him, and He will
save us,’ or whether they would have called for rocks and mountains to fall on them and hide them from the
face of Him that sits on the throne, and from the wrath of the Lamb.”

GO YE OUT TO MEET HIM

In the Voice of Truth, published in Rochester, N. Y., in the issue of Nov. 7, 1844, the following
words are found: “We think the parable of the ten virgins tells us where we are. The proclamation of the
tenth day of the seventh month we believe was the ‘midnight cry,’ when all, not a part, of the virgins arose
and trimmed their lamps. This work continued until the tenth day passed. Since then, the lamps of the
foolish have been ‘going out,’ - their faith is dying; the wise have no oil to spare.”
To show the effect of the “tenth-day” proclamation upon the people, we quote from George
Storrs’s letter in the Midnight Cry of Oct. 3, 1844, nineteen days before the close of the period. He says: “It
is attended with a demonstration of the Spirit, such as I never witnessed when the cry was ‘1843.’ It is now
literally, ‘Go you out to meet Him.’ There is a leaving of all that I never dreamed could be seen. When this
cry gets hold of the heart, farmers leave their farms, with their crops. There is a strong crying with tears,
and a consecration of all to God, such as I never witnessed. There is a confidence in this truth, such as was
never felt in the previous cry, in the same degree, and a weeping or melting glory in it that passes all
understanding, except to those who have felt it.”
In the same paper, in the issue of Oct. 31, 1844, is further testimony respecting the movement: “It
seemed to us to have been so independent of human agency, that we could not but regard it as a fulfillment
of the ‘midnight cry,’ after the tarrying of the bridegroom, and the slumbering and sleeping of the virgins,
when they were all to arise and trim their lamps. And this last work seems to have been done; for there has
never been a time before when the respective Advent bands were in so good a state of preparation for the
Lord’s coming.”

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POWER OF THE MIDNIGHT CRY

In the article from which the above extract is made, is the following description of the power
which accompanied this “midnight cry:” “There seemed to be an irresistible power attending the
proclamation, which prostrated all before it. It swept over the land with the velocity of a tornado, and it
reached hearts in different and distant places almost simultaneously, and in a manner which can be
accounted for only on the supposition that God was in it. It produced everywhere the most deep searching
of heart and humiliation of soul before high Heaven. It caused a weaning of affections from the things of
this world, a healing of controversies and animosities, a confessing of wrongs, a breaking down before
God, and penitent, broken-hearted supplications to Him for pardon and acceptance. It caused self-
abasement and prostration of soul, such as we never before witnessed.”

BUY FOR YOURSELVES

In the Midnight Cry for Oct. 10, 1844, we learn how the “virgins” were admonished to “buy” for
themselves - to gain an individual experience that would prepare them to meet the Lord. “It requires,” says
the writer, “the same faith that led Abraham to offer up Isaac, or Noah to build the ark, or Lot to leave
Sodom, or the children of Israel to stand all night waiting for their departure out of Egypt, or for Daniel to
go into the lions’ den, or the three Hebrews into the fiery furnace. We have fancied that we were going into
the kingdom without such a test of faith, but I am satisfied we are not. This last truth brings such a test, and
none will venture upon it but such as dare to be accounted fools, madmen, or anything else that
antediluvians, Sodomites, a lukewarm church, or sleeping virgins are disposed to heap upon them. Once
more would I cry, ‘Escape for thy life;’ ‘look not behind you;’ ‘remember Lot’s wife.’
“How shall we be ready for that day? - Believe God’s truth, and venture out upon it, by strong
faith that gives glory to God. We must have the same state of mind that we would have if we knew we were
to die upon that day, the same entire consecration to God and deadness to the world.”

COMING OF THE BRIDEGROOM

In examining more closely the parable of the ten virgins, we notice that “while they went to buy,
the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.”
[6] While this work of arousing and exhorting all to be ready was in progress, the twenty-three hundred
days ended. Those who were fully consecrated to God very soon received light as to the nature of the event
that was to take place at the close of this period. Said they, “Christ has gone in to the marriage.” By faith
they “went in with Him.” That is, their faith followed Him in the work upon which He had now entered. In
confirmation of this, we find in the Voice of Truth of Nov. 7, 1844, this statement: “We cheerfully admit
that we have been mistaken in the nature of the event we expected would occur on the tenth day of the
seventh month; but we can not yet admit that our great High Priest did not do, on that very day, all that the
type would justify us in expecting. We now believe He did.”

HIGH PRIEST IN THE SANCTUARY

In the Advent Herald of Nov. 13, 1844, we read the following: “On that day the high priest, under
the Jewish economy, made an atonement in the holy of holies for the sins of all Israel. As the law was a
‘shadow of good things to come;’ as the crucifixion of Christ, the paschal Lamb, ‘our Passover,’ was on
that day, though not the hour, as some have believed, of the Jewish Passover; as He rose the first-fruits of
those that slept, on the day the priest waved before the Lord the first-fruits of the earth for a wave-offering;
and as the Holy Spirit descended on the day of Pentecost, - the feast of weeks; so we believe that our great
High Priest, having entered into the holy of holies and sprinkled it with His blood, might come out of the
same to bless His people on the day that this great antitype was shadowed forth by the observance of this
Jewish law.”
In the above extracts, we see how the Lord was leading the minds of His people to the subject of a
sanctuary in heaven, and to the nature of the work that Christ, our High Priest, was there entering upon. In

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the type, the work of entering and coming out of the most holy place was accomplished in one literal day.
In the antitype it was to cover years. As announced by the time message of Revelation 10, it is “in the days
[years] of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be
finished, as He hath declared to His servants the prophets.”[7] He declared to Daniel that at the end of the
twenty-three hundred days, “then shall the sanctuary be cleansed.”[8]
By referring again to the time proclamation in Revelation 10, we see that when the message is
given, the people engaged in it will suppose their work for the world is then done. But they are told: “Thou
must prophesy again before many peoples, and nations, and tongues, and kings.”[9]

MEASURE OF THE TEMPLE

In the first verse of the eleventh chapter of Revelation we learn something of the nature of the
work in which the Lord’s people are to engage after the close of the twenty-three hundred days: “And there
was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and
the altar, and them that worship therein.”[10] The measurement of those who worship in the temple is not a
literal measurement of stature, for “God is no respecter of persons.”[11] While men look on the outward
appearance, “the Lord looks on the heart.”[12] The measurement of the worshipers in the temple must be
for the purpose of discovering to them their true standing before the Lord, - of discovering to them their
defects in character, that these may be put away, - canceled by the blood of Christ our Savior. This “rod” by
which the people of God are measured must be none other than the moral law of God; for, as stated by the
apostle Paul, “by the law is the knowledge of sin.”[13] Again, “I had not known sin, but by the law: for I
had not known lust, except the law had said, Thou shall not covet.”[14]
This people came to the time of the sounding of the seventh trumpet, when “the temple of God
was opened in heaven, and there was seen in His temple the ark of His testament.”[15] The ark in the
typical sanctuary was called the ark of the testament, because it contained the Ten Commandments, the
testimony which the Lord spoke with a “loud voice,” on Mount Sinai, in the audience of all Israel. “And He
gave unto Moses, when He had made an end of communing with him upon Mount Sinai, two tables of
testimony, tables of stone, written with the finger of God.”[16] “And He [the Lord] wrote on the tables,
according to the first writing, the Ten Commandments, which the Lord spoke unto you in the mount out of
the midst of the fire in the day of the assembly: and the Lord gave them unto me. And I turned myself and
came down from the mount, and put the tables in the ark which I had made; and there they be, as the Lord
commanded me.”[17]
This sanctuary, with its furniture, is said by the apostle Paul to be a “pattern,” “shadow,” and
“figure” of the sanctuary in heaven, where Christ, our High Priest, “ministers for us.”[18] So when the
twenty-three hundred days ended, and the seventh trumpet began to sound, the time had come for the
opening of that apartment of the heavenly sanctuary which contained the ark, as the time had arrived for the
cleansing of the sanctuary. The believers then began to see, by faith, the ark of the testament. They saw in
that ark the original of the law, of which only a duplicate was placed in the ark constructed by Moses. Here,
then, they obtained the “reed like unto a rod” - the rule of life by which men’s hearts or motives were to be
measured. Here, also, they began to receive the light on the third angel’s message, which says, “Here is the
patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”[19]
As before stated, the measurement of the temple is not a literal measurement in cubits, for there is
no report made of the dimensions. It is unlike the measurement of the New Jerusalem, mentioned in
Revelation 21: for in that measurement, there is a definite report of the size of the city in furlongs, and the
height of the wall in cubits. That, then, is a literal measurement of a literal city. But the measurement of the
worshipers of Revelation 11 is figurative, meaning character; so also is the measurement of the temple
(sanctuary), and the cleansing to be made at the end of the twenty-three hundred days. Just this light made
the past all plain, and demonstrated to the Advent believers the accuracy of the proclamation, “The hour of
God’s judgment is come,” and, “Then shall the sanctuary be cleansed.” Christ had entered upon the work of
cleansing the sanctuary, and the judgment of the righteous dead had begun.

9. THE “LITTLE BOOK” AND THE TALENTS

PREVIOUS to the close of the prophetic periods in 1844, the believers in the Second Advent
labored under the erroneous supposition that the earth was the sanctuary to be cleansed at the end of the

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twenty-three hundred days. The glorious truth on the subject of the sanctuary, as now understood, was not
recognized until after the expiration of the great prophetic period. Then came the Lord’s time for the
revealing of that marvelous light.
A devoted brother, of Port Byron, N. Y. (Hiram Edson), who had earnestly labored in the first and
second messages, began to receive light on the sanctuary question the day after the close of the prophetic
time. While praying, it came to him as distinctly as though spoken with an audible voice, “The sanctuary to
be cleansed at the end of the twenty-three hundred days is in heaven.” He at once began the investigation of
the subject by searching his Bible, opening at Hebrews and reading chapters eight and nine. Although he
had often read these scriptures before, he was now greatly astonished at discovering how clearly they
proved a sanctuary in heaven, of which the earthly tabernacle is a “figure,” a “shadow,” a “pattern,” and its
service an example of Christ’s mediatorial work in the heavens.
As this disappointed people were again to take up the work of teaching “peoples, and nations, and
tongues, and kings,” it was of the highest importance that the subject of the true sanctuary, and the nature
of its cleansing, be understood. The sanctuary question connects the time message of 1844 with the third
angel’s message of Revelation 14. The burden of that message is “the commandments of God, and the faith
of Jesus,” which is really the third call to the supper of Luke 14. This call goes “into the highways and
hedges,” compelling the people, not by physical force, but by the clearness of truth and the power of the
Holy Spirit, “to come in.”

THE SWEET AND BITTER BOOK

Another feature of the time proclamation of Revelation 10 should not be passed unnoticed. As
John sees the angel standing upon the sea and upon the earth, saying that time shall be no longer, he says:-
“And the voice which I heard from heaven spoke unto me again, and said, Go and take the little
book which is open in the hand of the angel which stands upon the sea and upon the earth. And I went unto
the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it
shall make thy belly bitter, but it shall be in thy mouth sweet as honey. And I took the little book out of the
angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly
was bitter.”[1]
As the angel here proclaiming the time, represents those who go forth to give the time message, so
John, receiving and eating the book, represents those receiving the message. The message contained in the
book is time. When the time therefrom proclaimed expired, the book was fully eaten. While eating, it was
“sweet as honey” to the eater, but as soon as eaten it became “bitter.” The contrast here presented clearly
sets forth a scene of bitter disappointment. The very thing that had heretofore been such sweet spiritual
food, now, as soon as consumed, becomes, O, so “bitter”!
Let us consider for a few moments the situation of that people who, with joyous hearts and
rejoicing lips, came up to the tenth day of the seventh Jewish month - Oct. 22, 1844. Thousands met in
various places of worship, expecting ere the setting of that day’s sun to be in immortal glory. The day
passed, and October 23 found them, O, so sad! The cup of sweetness in anticipated immortal joys is dashed
to their feet.
The following quotations are from those who were participants in the scene, and give expression
to their hearts while longing and praying for light concerning the

BITTER DISAPPOINTMENT
“The disappointment at the passing of the time was a bitter one. True believers had given up all for
Christ, and had shared His presence as never before. They had, as they supposed, given their last warning
to the world, and had separated themselves, more or less, from the unbelieving, scoffing, multitude. And,
with the divine blessing upon them, they felt more like associating with their soon expected Master and the
holy angels than with those from whom they had separated themselves. The love of Jesus filled every soul
and beamed from every face, and with inexpressible desires they prayed, ‘Come, Lord Jesus, and come
quickly.’ But He did not come. And now, to turn again to the cares, perplexities, and dangers of life, in full
view of the jeers and revilings of unbelievers, who now scoffed as never before, was a terrible trial of faith
and patience. When Elder Himes visited Portland, Me., a few days after the passing of the time, and stated

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that the brethren should prepare for another cold winter, my feelings were almost uncontrollable. I left the
place of meeting and wept like a child.”[2]
Again from the same book, we give the word of another:-
“The weak and the wicked united in declaring that there could be no more fears or expectations
now. The time had passed, the Lord had not come and the world would remain the same for thousands of
years. This second great test revealed a mass of worthless drift that had been drawn into the strong current
of the advent faith, and been borne along for a time with the true believers and earnest workers.
“We were disappointed, but not disheartened. We resolved to submit patiently to the process of
purifying that God deemed needful for us; to refrain from murmuring at the trying ordeal by which the
Lord was purging us from the dross and refining us like gold in the furnace. We resolved to wait with
patient hope for the Savior to redeem His tried and faithful ones.
“We found everywhere the scoffers which Peter says shall come in the last days, walking after
their own lusts, and saying, ‘Where is the promise of His coming? for since the fathers fell asleep, all things
continue as they were from the beginning of the creation.’ But those who had looked for the coming of the
Lord were not without comfort; they had obtained valuable knowledge in the searching of the Word. The
plan of salvation was plainer to their understanding. Every day they discovered new beauties in its sacred
pages, and a wonderful harmony running through all, - one scripture explaining another, and no word used
in vain.

LIKE THE DISAPPOINTED DISCIPLES

“Our disappointment was not so great as that of the disciples. When the Son of man rode
triumphantly into Jerusalem, they expected Him to be crowned King. The people flocked from all the
region about and cried, ‘Hosanna to the Son of David!’ And Jesus, when the priests and elders besought
Him to still the multitude, declared that if they should hold their peace, even the stones would cry out, for
prophecy must be fulfilled. Yet in a few days these very disciples saw their beloved Master, who, they
believed, would reign on David’s throne, stretched upon the cruel cross above the mocking, taunting
Pharisees. Their high hopes were drowned in bitter disappointment, and the darkness of death closed about
them.”[3]
Thus it was seen how the book that was so sweet to the taste of those who were hearing the time
proclamation, became bitter, and also how accurately another prophetic symbol of the advent movement
was fulfilled.

THE PHILADELPHIA CHURCH

In the third chapter of Revelation is found this testimony to the Philadelphia church: “Behold, I
come quickly.” It will be remembered that the Philadelphia church followed the Sardis church, which, as
we have already seen, had heard the doctrine of the Lord’s coming, and was admonished to hold fast what
they had “heard” and “received;” otherwise His coming would overtake them “as a thief.”[4] The
Philadelphia church was composed of those who came out under the second angel’s message as a distinct
Adventist body, waiting and watching for the coming of the Master.
The first angel’s message, as first proclaimed, went to the churches; and the leaders in the
movement, down to April, 1844, had no thought of forming a new organization, supposing the churches
would continue to cooperate with them in heralding the near advent of Christ. In this, however, they were
disappointed; but it was in the order of the Lord, for the “gospel of the kingdom” should first go to the
churches. It was also His purpose to have a people separated from the churches, that they might have
liberty to search for further light and truth; and so the second angel’s message and the midnight cry
developed a company who searched out and presented to the world the great themes of man’s nature, future
rewards and punishments, the Sabbath, and other important truths comprehended in the third angel’s
message. The Lord’s purpose was to have a people free to search for, accept, and obey the developing
truths of His word, untrammeled by man-made creeds.

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FOOLISH VIRGINS AND TIME-SETTERS

We again call attention to the parable of the ten virgins, for the purpose of showing that while the
wise virgins were learning the nature of the event that was transpiring after the coming of the Bridegroom
to the marriage, - going in with Him, by faith, - and the lights of the foolish virgins were going out, another
feature is presented, found in these words:-
“Afterward came also the other virgins, saying, Lord, lord, open to us. But he answered and said,
Verily I say unto you, I know you not. Watch therefore, for you know neither the day nor the hour wherein
the Son of man comes.”[5]
Here is brought to view a movement representing a class of persons who went forth to meet the
Bridegroom, but failed to go in with Him to the marriage; a class who, not seeing the light as to the true
events to take place at the close of the twenty-three hundred days, were setting time for the Lord’s return;
for the Master says to them, “You know neither the day nor the hour wherein the Son of man comes.” The
class to whom this text refers professed to know that which they are told they do not know.
This language represents a movement, not after Christ’s second coming, but after the true time
proclamation - after the announcement of the coming of the Bridegroom, and the going in with Him to the
wedding. The query arises, What has been done since the close of the twenty-three hundred days? While
light has been obtained and has spread concerning the present position of the Bridegroom, a class of people
has arisen who are almost yearly setting the time for the Lord to come. Those leading out in this work were
persons who were in the advent movement previous to October, 1844, but who did not follow Christ in to
the marriage at the close of the midnight cry.
The admonition of the Savior is to “watch.” And this is the attitude of Seventh-day Adventists.
They believe all prophetic time closed Oct. 22, 1844, with the closing of the twenty-three hundred days;
hence they have had no part in time-setting. Their position is, and ever has been, that of “watching,” -
watching fulfilling prophecy, watching the signs of the times, watching the advancement of the third
angel’s message, which is to lighten the earth with its glory, and ripen the harvest of the earth.

PARABLE OF THE TALENTS

At this point in our Savior’s discourse, He introduced the parable of the “talents,” in which He
points out the duties and dangers of those who have the light concerning Christ’s present position - judging
the righteous dead, soon to pass to the judgment of the righteous living. After the parable of the talents is
the literal second coming, and the final separation of the righteous and wicked, as shown in the following
scriptures:-
“When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit
upon the throne of His glory: and before Him shall be gathered all nations: and He shall separate them one
from another, as a shepherd divides his sheep from the goats: and He shall set the sheep on His right hand,
but the goats on the left. Then shall the King say unto them on His right hand, Come, you blessed of My
Father, inherit the kingdom prepared for you from the foundation of the world.”[6]
In that time when the Master has gone in to the marriage, when the cleansing of the sanctuary (the
investigative judgment) is going on, when the Lord’s people are “watching” and waiting, not knowing the
day or hour of His coming, - in that day, and to that people, does the parable of the talents apply; and by it
we of this time are instructed. With this thought in mind, we will read the parable:-
“For the kingdom of heaven is as a man traveling into a far country, who called his own servants,
and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to
every man according to his several ability; and straightway took his journey. Then he that had received the
five talents went and traded with the same, and made them other five talents. And likewise he that had
received two, he also gained other two. But he that had received one went and dug in the earth, and hid his
lord’s money.
“After a long time the lord of those servants comes, and reckoned with them. And so he that had
received five talents came and brought other five talents, saying, Lord, thou delivered unto me five talents:
behold, I have gained beside them five talents more. His lord said unto him, Well done, thou good and
faithful servant: thou has been faithful over a few things, I will make thee ruler over many things: enter
thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou delivered unto
me two talents: behold, I have gained two other talents beside them. His lord said unto him, Well done,

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good and faithful servant; thou has been faithful over a few things, I will make thee ruler over many things:
enter thou into the joy of thy lord.
“Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard
man, reaping where thou has not sown, and gathering where thou has not strawed: and I was afraid, and
went and hid thy talent in the earth: lo, there thou has that is your. His lord answered and said unto him,
Thou wicked and slothful servant, thou knew that I reap where I sowed not, and gather where I have not
strawed: thou ought therefore to have put my money to the exchangers, and then at my coming I should
have received mine own with usury. Take therefore the talent from him, and give it unto him which hath
ten talents. For unto every one that hath [improved upon that entrusted to him] shall be given, and he shall
have abundance: but from him that hath not [rightly used that entrusted to him] shall be taken away even
that which he hath. And cast you the unprofitable servant into outer darkness: there shall be weeping and
gnashing of teeth.”[7]
While it has ever been the duty of the Lord’s people to be diligent in using their entrusted abilities
in extending the cause of God, it is more emphatically so with those who are waiting for the immediate
return of the Master. The Lord has said to His people, in that time when He is to “come quickly:”[8] “The
Spirit and the bride say, Come And let him that hears say, Come. And let him that is athirst come. And
whosoever will, let him take the water of life freely.”[9]
One essential lesson to be learned from the parable of the talents is that when the Lord and Master
is about to come, all who have a knowledge of the event should be doing all in their power to extend the
light respecting His coming, and should be making the needful preparation to meet Him in peace.
It behooves all who have named the name of Christ, and especially those who are making a wise
use of the talents entrusted to them, to be admonished by the Savior’s caution to “take heed to yourselves,
lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so
that day come upon you unawares.”[10]
In our Savior’s approval of those placed on the right hand in that day, we may understand the
nature of the work which should now more especially engage the attention of His professed people. He
says: “I was an hungered, and you gave Me meat: I was thirsty, and you gave me drink: I was stranger, and
you took Me in: naked, and you clothed Me: I was sick, and you visited Me: I was in prison, and you came
unto Me. Then shall the righteous answer Him, saying, Lord, when saw we Thee an hungered, and fed
Thee? or thirsty, and gave Thee drink? When saw we Thee a stranger, and took Thee in? or naked, and
clothed Thee? or when saw we Thee sick, or in prison, and came unto Thee? And the King shall answer
and say unto them, Verily I say unto you, Inasmuch as you have done it unto one of the least of these My
brethren, you have done it unto Me.”[11]
We are in the very time when this parable has its special application. Poverty, affliction, suffering,
and distress abound on every side. And this condition of things is not to diminish, but, rather, to increase.
Happy will it be for all who improve their talents in ministering to the needy in this time. Such, and such
only, will receive at last the plaudit of the Master: “Well done, thou good and faithful servant.”

10. THE THIRD MESSAGE AND LAST CALL

IN the foregoing pages of this book we have endeavored to show that all the important
developments in the Second Advent movement were in exact fulfillment of the divine predictions made
concerning them. And for the convenience of the reader in obtaining dates and facts, we recapitulate and
condense in the following brief

SUMMARY
1. Nearing the time when the signs in the sun, moon, and stars were to appear, there was seen in
the heavens the fiery display of the aurora borealis, as predicted by the prophet Joel.
2. The knowledge of the close of the prophetic periods announced by Daniel the prophet, remained
“sealed up” till “the time of the end” - 1798.
3. Immediately after 1798, men in different parts of the world, independently of each other,
learned that the period of the twenty-three hundred days closed in the year 1844. Thus was the statement
verified that “many” would obtain “knowledge” on the great prophetic period, which had previously been
“sealed up.”

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4. Our Savior said of the signs in the sun, moon, and stars, that when they are fulfilled, then we
may know that we are in the generation that is to witness His coming. The sign in the stars - 1833 - marked
then the Lord’s time for the parable of the fig-tree to be learned. He then raised up His teachers, who taught
the parable to the world.
5. When the sixth trumpet should cease its sounding, the time message was to increase in power to
its “loud voice.” From that date - 1840 - the message stirred the public mind, and rapidly spread to every
known seaport, and the sound went throughout the world.
6. The first call to the supper, found in Luke 14, was to them that had been “bidden” - the Lord’s
professed people. The message prior to April, 1844, went to the churches. In every direction the various
places of worship were opened to those announcing the Lord’s near coming.
7. After the teaching of the parable of the fig-tree, of Matthew 24, there would be one class of
servants giving “meat in due season,” and another class smiting “their fellow servants.” After April, 1844,
many of the ministers who before that date had favored the advent doctrine, now turned and bitterly
opposed those who still clung to the faith of the Lord’s near coming.
8. In the month of May, 1844, the modern churches introduced church festivals and various
amusements for the purpose of raising means with which to pay church expenses, etc.; to these gatherings
all classes, professors and non-professors, came, paid their money, and ate and drank their delicacies. Thus,
as the Scriptures declared, they began “to eat and drink with the drunken.”
9. When the Lord’s professed people should be found thus doing, the “kingdom of heaven” - work
of the gospel - should be likened to the ten virgins of an Eastern marriage. Immediately after the
disappointment in April, 1844, those who retained their faith in the near coming of Christ began comparing
their own experience with the parable, and thus became convinced that they were in the “tarrying time.”
10. As this people were scoffed at and taunted with jeers, they went forth to give the second
angel’s message, the second call to the supper (Revelation 14 and Luke 14), which call was to be “quickly”
made, to the wounded in the streets and lanes of the city.
11. As the virgins in the parable slumbered till midnight, so the Advent bands, from April to July
(half a year - day-night), slumbered on the matter of time. Then light being received on the true ending of
the days, they went forth, giving the midnight cry of the proclamation, which aroused the virgins, and
mightily stirred the people.
12. At the close of the twenty-three hundred days, Oct. 22, 1844, the “little book” of the tenth
chapter of Revelation - the time message - which had been “sweet” to the taste, became very “bitter.” A
failure in the realization of their high hopes of soon seeing the Lord, was indeed a bitter disappointment,
giving an experience similar to Mary’s in the garden, when she said, “They have taken away my Lord, and
I know not where they have laid Him.”
13. After the close of the twenty-three hundred days, the consecrated, praying ones began to
receive light upon the position of Christ in the heavenly sanctuary, and to understand from the Scriptures
that He had “gone in to the marriage;” and by faith they followed Him.
14. As the dawning light opened the sanctuary to their view, there was seen “in His temple the ark
of His testament;” and in the ark, with the other nine, was the fourth commandment intact, which led to the
observance (among the Adventists) of the seventh-day Sabbath.
15. Immediately after the close of the twenty-three hundred days, there were those among the
leaders in the past movement who said, “We have now had the first and second messages of Revelation 14,
and still a third message is to be given.”[1] And the third call “followed,” as predicted.
16. While there were those who followed Christ by faith, receiving advancing light, there were
others who rejected these truths, and engaged in time movements. To the class mentioned in the parable
who were not ready to go in with Him to the marriage, but came “afterward,” setting the time for His
coming, He said, “You know neither the day nor the hour wherein the Son of man comes.” From this it
appears they professed a knowledge of a definite time when Christ would come. To those He said, “I know
you not.” Since the close of the prophetic periods in 1844, there have been those who have been active in
fixing a definite time for the Lord to come. But Christ admonishes all to watch, for “you know neither the
day nor the hour.”

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THE LORD’S MESSAGE

The points briefly noted in the above summary stamp this Second Advent movement as the Lord’s
message, developed in His own appointed time; hence it is neither a false fulfillment of prophecy, nor a
spurious message. Being settled in the conviction that the Lord is in the work, we are fully justified in the
claim that this movement is the Lord’s method of warning the world, and that He has set His hand to the
work of preparing a people for His coming; therefore the question asked by Israel of old, “Is the Lord
among us or not?” would in our case be unreasonable.
In the preceding chapters, attention has been especially given to the first and second messages.
The third angel was to follow them; as expressed in some translations, it “went with them,” implying that in
the last call the three were to unite. The advent message now is, in fact, a threefold warning, the truths
relating to the first and the second being taught with the third. So also is this threefold message now to
reach the same classes mentioned in the three calls of Luke 14. The invitation is to those who have been
“bidden;” to the wounded and oppressed in the “streets and lanes of the city;” and most emphatically to
those in the highways and hedges is now the call, “Whosoever will, let him come.”
In the fall of 1844, soon after the close of the twenty-three hundred days, Elder Joseph Bates, of
Fairhaven, Mass., who, because of his former seafaring life, is designated as CAPTAIN BATES began the
observance of the seventh-day Sabbath, being one of the earliest pioneers in advocating the third angel’s
message. Not many months elapsed, however, ere he was joined in his work by Elder James White and
Mrs. E. G. White. These three labored incessantly and earnestly in planting the message in New England
and in the central states. The Lord abundantly blessed their labors, and those of others who soon united
with them. At this time the believers in the third angel’s message were, for the greater part, of the poor of
this world, schooled in poverty.
It was not until the year 1848 that those advocating the third angel’s message had their attention
especially called to the seventh chapter of Revelation - to the sealing work. As they prayerfully studied this
subject, they saw a message to go forth bearing the sign (seal) of the living God to the world. [2] This
message was to prepare a people to stand when the great day of the Lord’s wrath should come. Just as this
truth was clearly unfolding to their minds, and their hearts were becoming imbued with the spirit of it, the
great confusion of 1848, among the principalities, kingdoms, and empires of Europe, broke out, beginning
with the riot in Paris on February 22. About the same time the “spirit rappings” began in the state of New
York. The time-setting Adventists thought then they surely had evidence that the Lord was immediately to
come. Said they, “The BATTLE OF THE GREAT DAY is to be the end of the commotion.” What better
proof could they have? Spirits of devils were to gather the nations to that final conflict, and here were the
spirits already going forth. The Seventh-day Adventists viewed the situation differently; “For,” said they,
“a sealing message is to do its work in preparing a people to stand when the nations shall be angered, and
God’s wrath at last comes.”
The first-day Adventists, who were continually setting the time for the Lord to come, made light
of the Sabbath message and the small company who were to deliver it, and one of their leaders said to
them, “It will take 144,000 years to accomplish the work you contemplate.” However, the humble few were
not disheartened. They were only reminded of the difficulties experienced by the Israelites, when, in their
poverty and weakness, they were rebuilding the walls of Jerusalem. “If a fox,” said their enemies,
tauntingly, “go up, he shall even break down their stone wall.” And, like them, they cried, “Hear, O our
God; for we are despised.”[3] The belief was strong that the third angel’s message and the sealing work
was the truth of God, to be heralded to the world; but the question was, How can it be done? With the
thought of publishing in mind, without the means with which to do the work, Brethren Bates and White,
Mrs. White, and a few others, met in Dorchester, Mass., Nov. 18, 1848, to engage in prayer for divine
guidance - to inquire of One who knows the end from the beginning how to publish the truth. The Lord
graciously heard, and gave light.
It was a fact that the winds of war and strife were about to be loosened for the final conflict; but
the Lord in mercy commissioned His angels to “hold the winds” (keep back the battle of the great day) until
the sealing of God’s servants should be accomplished. This Sabbath message, so small in its beginning, was
to rise in strength and power, like the rising of the sun.
The commission was given to publish the truth to the world, with the assurance that the blessing of
God would attend the effort. [4] With this encouragement, Elder White began the work of

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PUBLISHING A PAPER
It was small at first; but as the people read it, money was sent him with which to print, and thus
the work grew. From that small beginning, the truth was spread, until, as represented to him by another,
“like streams of light it has encircled the world.” The first issue of the paper appeared July, 1849, with the
approval of the few who, at the time, were associated with him, and with the sanction of high Heaven.

THE WINDS HELD

The seventh-day people began to print the truth, as advised. Soon the turmoil of the nations of
Europe ceased. Of its cessation, however, the editor of the New York Tribune said, “It was a great wonder
to us all what started so suddenly that confusion among the nations, but it is a greater wonder still what
stopped it.” To the children of God all was plain. The Lord had a message to be given to the world. He
commissioned His angels to hold the winds of war, so that the final conflict of the nations could not come
until a people were sealed, and prepared to stand in the trying day.
From 1848 to this day, though wars have been here and there, and such preparations for warfare
made as never before, still the nations are held in check. Almost every year the politicians have foretold the
bursting of the war-cloud which would involve all nations, and still they are restrained. Millions of soldiers
in the various nations are “armed to the teeth,” and anxious for the encounter; yet the spirit of war only
breaks out in limited places, and the final contest is kept in abeyance. And why is all this? - That the Lord’s
last great and final message of warning, bearing the sign (seal) of the living God, may be heralded to the
ends of the earth.
Space is lacking to trace in these few pages all the interesting history of the rise of the third
angel’s message. This is given more fully in larger works. [5] But a few thoughts in reference to the results
of the publishing work begun under such adverse circumstances, can not well be omitted when endeavoring
to show to some extent the GROWTH OF THE MESSAGE and how the “streams of light” before
mentioned are fast making their way around the world.
Instead of that one little eight-page paper, eight by five inches, of which Elder White printed
eleven numbers, in the years 1849 and 1850, Seventh-day Adventists, according to statements made in the
General Conference Year Book of 1911, now have twenty-seven publishing houses, issuing literature in
sixty-seven languages, with an annual circulation of approximately $1,550,000 worth a year, in the form of
333 bound books, 287 pamphlets, 126 periodicals, and 1,096 tracts, - a total of 1,842 publications. To
obtain one copy of each would require $493.00.
The number of educational institutions at the close of 1910, is noted as follows: Ninety-one doing
work above the primary grades. These schools, located in twenty-two countries, have an enrollment of
about 7,000, employ more than 500 teachers, and their estimated value is over $1,500,000. The special
object before these schools is preparation for active service in some branch of the denominational work.
Besides this, in the different countries, there are 576 primary schools doing work in grades one to eight,
with 668 teachers, and having an enrollment of 11,835, and a valuation of $144,318.84.
Another agency for the preparation of workers is the sanitariums of the denomination, in which
medical missionaries are prepared for active service in that line. The Year Book gives a total of eighty-one
of these institutions in different parts of the world. More than a thousand physicians and nurses are
employed. The total valuation of these institutions is over three million dollars. In connection with this
work there is annually expended, in charity, nearly $100,000.
The work of the denomination is embraced in 110 local conferences and 96 mission fields. During
1909, 134 additional laborers were sent to these missions. In fact the denomination has more missions
among veritable heathen than any other one denomination. The New York Methodist Christian Advocate
recently said of the work of the Seventh-day Adventists: “Its aim avowedly is to run the earth; and small
though the denomination still is, it has its missionaries scattered through every region of the globe.” The
last four years the denomination has sent out 393 missionaries, and contributed $383,000 for their support.
The number of organized churches, as given in the Year Book, is 2,691; and the communicants are
given as about 100,000. The number of evangelistic laborers is given as 4,104; institutional laborers 3,611;
a total of 7,715. The funds contributed in one year for the support of the evangelistic work are
$1,770,649.07.
It may be a matter of interest to the reader to have a list of the languages in which the printed
matter of the denomination is circulated. The following is given in the Year Book:

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Arabic Hawaiian
Armenian Hebrew
Armeno-Turkish Hindi
Battak Hungarian
Bengali Icelandic
Bohemian Italian
Bulgarian Japanese
Burmese Java-Malay
Cantonese (China) Kafir (Xhosa)
Chasu (East Africa) Korean
Chitonga (South Africa) Laplandish
Croatian Lettonian
Danish-Norwegian Lithuanian
Dutch Malay (Singapore)
English Mandarin (China)
Esthonian Manganja (East Africa)
Fijian Maori (New Zealand)
Finnish Marathi
French Niue
German Polish
Greek (Modern) Portuguese
Greco-Turkish Raratongan
Rumanian Tahitian
Russian Tamil (India)
Samoan Tongan
Santali Turkish
Servian Urdu (Roman)
Sesuto (South Africa) Urdu (Persian)
Slovakian Welsh
Soenda (Roman) Wendie
Spanish Wen-li (China)
Swahili Yiddish
Swedish Zulu
Tagalog

The above figures and facts are given with no spirit of vaunting, but rather with that of gratitude to
the Giver of all good for His blessings, which have been innumerable, and without which our efforts would
have been unavailing, and the work long before this would have come to naught. Had there been a zeal and
devotion to the cause such as the work demands, the visible progress would be still greater.
Beholding the Seventh-day Adventists with their publishing houses, publications, schools,
sanitariums, missions, and missionaries pressing on with this truth to the different peoples, nations, and
tongues of the earth, can it not be confidently affirmed that here, in the order of events, in this line of
prophecy, is the true third angel’s message? The Lord’s time came for such a call to be given, and here is
the message. As of the other portions of the advent prophecy, so it may be said of this, the message must be
the true fulfillment, for it came in just the time for such a warning, and is doing just the work predicted that
it should do.
Happy will it be for those who recognize the hand of God in the work for this time, and place
themselves on the side of His truth, yielding to Him mind, might, and strength for His work. But how will it
be with those who reject the warning, refuse the gracious invitation to come and take of the water of life
freely? “The Spirit and the bride say, Come. And let him that heareth say, COME. . . . And whosoever will,
let him” COME.

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REFERENCES

INTRODUCTION
1. John 13:19.
2. Isaiah 46:9,10.
3. Isaiah 48:3-7.
4. Revelation 22:10.
5. Revelation 1:3.
6. Matthew 24:15.
7. Isaiah 29:11-14.
8. 2 Peter 1:20,21.
9. John 16:13.

1. THE SECOND ADVENT

1. Hebrews 9:28.
2. Revelation 22:20.
3. Isaiah 25:9.
4. 2 Peter 1:16-19.
5. Matthew 16:28.
6. Luke 9:27.
7. 1 Corinthians 15:51,52; 1 Thessalonians 4:16,17.
8. Psalm 119:105.
9. Proverbs 4:18.
10. 1 Thessalonians 5:2; 2 Peter 3:10.
11. 1 Thessalonians 5:4,5.

2. THE DAY OF THE LORD COMETH

1. Joel 2:1.
2. Joel 2:2-11,25.
3. Joel 2:3.
4. Isaiah 24:5,6.
5. Hebrews 1:11.
6. Joel 2:10,11.
7. Revelation 6:16,17.
8. Revelation 16:15-21.
9. James 5:7,8.
10. Joel 2:27.
11. Acts 2:16.
12. Joel 2:28-31.

3. THE JUDGMENT MESSAGE

1. Revelation 14:14,15.
2. Matthew 13:39.
3. Hebrews 1:14.
4. Acts 10:3-6.
5. Matthew 28:20.

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6. 1 Peter 1:12.
7. Psalm 34:7.
8. Revelation 14:7.
9. Acts 24:25.
10. Daniel 8:14.
11. Hebrews 8:4,5; 9:13,14,24.
12. Hebrews 10:3.
13. Hebrews 10:17.
14. For explanation of the sanctuary question, see the book "Christ Our Advocate."
15. Leviticus 23:27-29.
16. Psalm 81:3,4.
17. Daniel 8:14.
18. Daniel 12:6,8.
19. Daniel 12:13.
20. Numbers 14:34; Ezekiel 4:6.
21. Daniel 12:6,8.
22. Daniel 12:4.
23. Daniel 12:9.
24. Daniel 12:10.
25. Deuteronomy 29:29.
26. Daniel 11:35.
27. Daniel 12:7.
28. The Midnight Cry is an Advent paper published in New York City from 1842 to 1845.

4. THE LAST GENERATION

1. Matthew 24:3.
2. Matthew 24:4-14.
3. Matthew 24:14.
4. Matthew 24:6.
5. See "An Exposition of Matthew Twenty-four," and "The Coming King."
6. 2 Timothy 3:1-5.
7. Matthew 24:29.
8. Matthew 24:33.
9. Mark 13:20,24.
10. See "An Exposition of Matthew Twenty-four" and "The Coming King."
11. Luke 21:28.
12. Matthew 24:32-35.
13. Romans 10:14,15.
14. Mourant Brock. Quoted in "Advent Tracts," Vol. II, page 135 (1844).
15. In "Rise and Progress of Seventh-day Adventists," it says 1,500. It should read "3,000."
16. "Miller's Lectures," page 238 (1843).
17. Captain Stanton, of Liverpool, in 1882 said to the writer, "Sailors are somewhat superstitious; they
think carrying religious works for missionary purposes is a sort of insurance of a ship's safety."
18. Revelation 14:6,7.

5. LAST-DAY TOKENS
1. Luke 21:11.
2. Hebrews 1:3.
3. Colossians 1:17.
4. Psalm 148:8.
5. Genesis 9:13-16.

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6. OTHER WONDERS WITNESSED

1. Luke 21:25.
2. Joel 2:31; Revelation 6:12.
3. 2 Peter 3:4.
4. "Spirit of Prophecy," Volume I, pages 84, 85 (1870).
5. Joel 2:30,31.

7. LOUD VOICE OF THE TIME MESSAGE

1. See Chapters 3, 4.
2. Revelation 10:1-7.
3. See Chapter 3.
4. Matthew 28:19,20.
5. Revelation 11:19.
6. Daniel 8:14.
7. Revelation 11:18.
8. Luke 14:16,17.
9. Revelation 19:9.
10. Luke 12:35,36.
11. Luke 14:21.
12. Matthew 24:45-51.
13. This minister was president of a theological school.
14. Jeremiah 18:18.
15. Revelation 14:8.
16. Revelation 3:3.
17. Revelation 18:2.
18. Luke 14:21.
19. Revelation 14:8.
20. Isaiah 66:5.

8. PARABLE OF THE TEN VIRGINS

1. Matthew 25:1.
2. Matthew 25:2-5.
3. Matthew 25:5-8.
4. Midnight Cry, October 3, 1844.
5. See Daniel 9:25; Ezra 7:21-26; 9:9; Nehemiah 1:3; 2:12-17.
6. Matthew 25:10.
7. Revelation 10:7.
8. Daniel 8:14.
9. Revelation 10:11.
10. Revelation 11:1.
11. Acts 10:34.
12. 1 Samuel 16:7.
13. Romans 3:20.
14. Romans 7:7.
15. Revelation 11:19.
16. Exodus 31:18.
17. Deuteronomy 10:4,5.

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18. Hebrews 8:5; 9:8,9,23,24.

19. Revelation 14:9-12.

9. THE "LITTLE BOOK" AND THE TALENTS

1. Revelation 10:8-10.
2. Elder James White, in "Life Sketches," pages 107-109.
3. "Life Sketches," pages 190-192.
4. Revelation 3:3.
5. Matthew 25:11-13.
6. Matthew 25:31-34.
7. Matthew 25:14-30.
8. Revelation 22:12.
9. Revelation 22:17.
10. Luke 21:34.
11. Matthew 25:35-40.

10. THE THIRD MESSAGE AND LAST CALL

1. Voice of Truth, Rochester, N. Y., November, 1844.
2. The sign of God is the seventh-day Sabbath. See Exodus 31:13,17; Ezekiel 20:12,20.
3. Nehemiah 4:3,4.
4. It is not the purpose of this little volume to explain all the features of the third angel's message. For a full
exposition, see the work on "Daniel and the Revelation," which can be obtained from the publishers of this
book.
5. See "The Great Second Advent Movement. Its Rise and Progress," which may be obtained from the
publishers of this work.

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