LocHist Module (Week 1-6)
LocHist Module (Week 1-6)
INTRODUCTION:
Location. San Pablo is about 90 kilometers from Metro Manila, in the southeast corner of
Luzon. San Pablo is a trans-provincial city, with portions in the provinces of Laguna, Batangas,
and Quezon. At various times, it was attached to Batangas and then to
Laguna. It is part of the Tagalog-speaking Calabarzon Region (Region IV-A). On the north, San
Pablo is bounded by the beautiful Mount Makiling and the Laguna towns of Los Banos, Calauan,
and Nagcarlan. On the east, it is bounded by the Quezon towns of Dolores, and the mystical
Mount Banahaw. On the south, it is bounded by Quezon Province and the foot hills of the Sierra
Madre Mountain Range. On the west, it is bounded by the province of Batangas.
Brief History. Before the Spanish came, four large upland barangays (barrios) formed an area
named “Sampalok” (Sampaloc), named for the tamarind trees around Mount Makiling. In 1571,
the first Spanish conquistadors led by Captain Juan de Salcedo took possession of Sampalok.
From 1586 to 1883, it became an Augustinian mission under Lipa, Batangas. They renamed it “
San Pablo de los Montes” in honor of St. Paul of Thebes. Saint Paul was the first hermit saint.
San Pablo was increasingly accessed by Franciscan missionaries who had missions in nearby
towns of Laguna, a different province. Thus, in 1883, it was transferred to Laguna jurisdiction
due to the Franciscan missionaries. In 1898, the Filipinos established the first secular
government, followed by one under the Americans in 1899.
During the Philippine Commonwealth era, the local leaders of San Pablo obtained independent
status as a city. On May 7, 1940, President Manuel Quezon signed the City Charter of San Pablo.
The city was inaugurated on March 30, 1941, commercial, residential, educational, and resorts or
recreational places. With a total of 24, 695 hectares, mostly rural, San Pablo retains its highland
charm.
EXERCISE 1
Follow the knowledge map. Fill in the necessary information for each stage. You can use another
piece of paper for your answers.
EXERCISE 2
In a minimum of 150 words, discuss what you have learn in this lesson.
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EXERCISE 3
In a minimum of 200 words, do you agree that San Pablo de los Montes is a “demi-paradise?”
Support your answer by providing examples, researches, etc.
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LIFE ACTIVITY
Create a project proposal on how the biodiversity of San Pablo de los Montes can be protected.
Follow the format below.
Project Title:
Assessment:
1. Online Quiz
2. Online Chapter Examination
References:
Hernandez H.B. and Alonzo Z. A. H. San Pablo de los Montes: Prehistoric times to the Philippine
Revolution, All Nations Publishing Co. Inc., Quezon City, p.p. 8-18
Smartsheet.com. PROJECT PROPOSAL TEMPLATE AND TIPS. Retrieved August 31, 2020
from https://www.smartsheet.com/free-project-proposal-templates
Hunting and Food Gathering. Our early forebears were basically hunters and food gatherers of
wild animals, birds and edible plants. For tools and weapons our ancestors made tools flakes on
either or both sides. San Pablo Volcanic origins and
streambeds offered them much resources. Volcanic rocks
were brittle and easily shaped by pounding or rubbing.
Stream and cave rocks were also useful tools.
In 5 to 7 sentences, how would you describe the early inhabitants of San Pablo?
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EXERCISE 2
Using a Venn diagram below, compare and contrast the early way of life of native from the
modern way of life of the natives of San Pablo. Label the Venn diagram accordingly.
LIFE ACTIVITY
Summarize what you have learned in this lesson in 5 to 7 sentences. Provide additional 3 sentences
for your reflection about the lesson discussed.
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ASSESSMENT:
1. Online Quiz
2. Online Chapter Examination
References
Hernandez H.B. and Alonzo Z. A. H. San Pablo de los Montes: Prehistoric times to the
Philippine Revolution, All Nations Publishing Co. Inc., Quezon City, p.p. 8-18
Assessment
1. Online Quiz
2. Online Chapter Examination
Family Ties. Obtained their security and their greatest happiness from their family rather than
from wealth and friends. "Blood is thicker than water" as the saying goes. The family meant more
than anything else to the individual. The possession of land was the only means of wealth and it
was necessary.
A business was always a family business but its loss was only diminution of wealth and not the
end of the world. After all, the family would gather around to help the individuals in need, and the
poor people always had their family to fall back on.
When a member of a family left the shelter of his home to make his way in the world, any success
he attained would be nothing unless he could return to his family, use his wealth to help relatives
and be recognized in his village as great man. To him it was of no use to be great elsewhere, if he
lost the respect of his family, the people he loved the most.
Family members lived under one roof, or in several houses close to each other. All the earnings of
the individual members were considered in belong, not to the individual, but to the family as a
whole. The family properties were held in common. None of the land could be alienated or in any
way disposed of without the agreement of the members.
A woman who married into the family was regarded as a member of her new family. Therefore
she was chosen with the greatest care and had to be acceptable to the head of the family or the
clan.
Aging parent did not worry about neglected on old age, for they would rely upon their children’s
care and respect. The children believed that they would be similarly treated when they grew old.
Old age was not a curse, but a blessings, because old age held the promise of respect and attention.
Any favor or good treatment was held as a debt of the spirit (utang na loob). To be called ungrateful
or unreciprocal was the worst curse for someone.
Strong Genealogical Sentiment. The strong family ties prevailed in this upland realm. The idea
of continuity and uniqueness remained strongly developed for those who have bonded and
experienced much together.
The preservation of genealogies became important. Many of them recounted their ancestors and
their accomplishments, on their father’s side,, as well as their mother’s side, for five or six
generations. Such an oral tradition was the mark of a cultured people. As the great American
jurist Oliver Wendell Holmes said. “I go (always other things being equal) for the man who
inherits family traditions and the cumulative humanities of at least four or five generations.”
A written history had not yet been done at the time. But important transactions were put in
writing. For example, the oldest written relic of the early Filipinos is found in the Laguna
Copperplate Inscription (LCI), which was dated to 900 AD.
Native Attire and Personal Habits. The first inhabitants were not completely naked. The wealthy
males and females wore more pieces of clothing, as befitting their social status and ability to buy
clothes. They had a head cloth called putong. Wealthy women wore patadyong, a long cloth
wrapped around their waist. They added a wide-sleeved jacket called baro for flair. Visitors were
amazed at the personal hygiene of the early Filipinos. They bath frequently. They wash their hair
with gugo, a native bark. They anointed their hair and skin with coconut oil and aloes.
Personal Ornaments. Even then, Filipino women were concerned about beauty and personal
adornment. Even poor women wore beads, bracelet and necklace and other ornaments made from
seeds twigs, stems, shells, horn, and Pebbles. Rich women wore imported jewelry of gold, jade, and
cameloan beads.
The House. The first inhabitants of this upland realm lived in caves
and rock shelters, like the Tabon people in Palawan. As a nomadic
hunters and food gatherers, they dared the open and made crude
lean-tons of leaves like small tents. Later, the wealthier natives
built a small nipa hut or bahay kubo from forest materials. The bahay kubo had a thatched roof
of nipa or anahanaw leaves, with sawali walls and bamboo posts. It was elevated above the
ground. The roof was usually raised high to provide shade from the tropical heat and shelter from
the drenching rain. Under the floor, a space served as a place where the animals were reared, and
where rice was grounded and cleaned.
The Food. Our ancient forebears ate raw food, meat and vegetables, at first. Later, they learned
to cook and preserve their food. A new material culture began with the discovery of fire, new
cooking implements. They roasted pigs, fowl or fish. Food was considered a blessing from the
gods and eating was a sacred rite.
Dances and Songs. Coconut producing religion, their favorite dances was the “maglalatik". This
vigorous dance depicted a mock fight with the sweet Coconut meat or latik. Another favorite dance
was the "SayawsaBangko" a playful but precarious dance by a man and woman on top of a narrow
bench.
Language. Our ancestors communicated in a language now known as "Tagalog" which means
"tagailog" or "people of the river or the water". Fr. Pedro Chirino, SJ, wrote, "I found this language
four qualities of the four greatest language of the world, Hebrew, Greek, Latin and Spanish.
Writing and Literature. The Filipino writing came from the Asokan
Alphabet of India. It consisted of three (serving as five) vowels and
fourteen consonants - a total of 17 letters Native used a sharp-pointed
instrument to write words on bamboo tubes, woods, and plant leaves,
but they did not know how to make paper. The direction of our ancient
writing was horizontal, from left to right.
EXERCISE 1
Complete the following analogies by writing the correct answer on the blank provided.
1. Patadyong : Native Attire :: Shell : ______________________
2. Language : Tagalog :: Writing : _______________________
3. Personal Ornament :Cameloan Beads :: Dance : ___________________
4. Hair :Gugo :: Head Piece : ________________________
EXECISE 2
Read the statements carefully and complete the table below. Answers should be related to the topic
discussed.
3 thing that is new to me. Why?
LIFE ACTIVITY
Write a poem about the importance of Family.
_Reference:
Hernandez H.B. and Alonzo Z. A. H. San Pablo de los Montes: Prehistoric times to the
Philippine Revolution, All Nations Publishing Co. Inc., Quezon City, p.p. 8-18
Assessment:
1. Online Quiz
2. Online Chapter Examination
LESSON TITLE: ANCIENT RELIGION
Lesson Objective:
At the end of the module, the learners will be able to:
1. Discuss the ancient religion of the natives of San Pablo.
2. Describe ancient religion of the natives of San Pablo.
3. Examine through research the different religious rituals, lucky charm of ancient religion.
4. Determine the different influences of the natives of San Pablo.
TEST YOUR KNOWLEDGE
How do you worship God?
ANCIENT RELIGION
Ancient religion. Our forebears believed in many gods
(mga dios) and innumerable lesser spirits (anitos) found
in nature and in their ancestors. The chief deity was
bathala, the creator of all things, who inhibited the distant
real on outer space known as kaluwalhatian. Utter
"Bahalana!" (It's up to the up there!), or "Bahala ka!" (It’s
up to you!)
Ancestral spirits. Our ancient forebears also believed in innumerable lesser spirits (anitos).
Anything in the land, air, or water could be possessed by a spirit of some kind, and it was important
not to offend them. For example, a person must pray to the crocodile before crossing the lake. The
spirits world was full of angels and demons. Good spirits were the benevolent Angels who help to
advance the well being of people. Evil spirits were the malevolent demons who hurt people or work
mischief in various ways, forebears carved small idols in stone and wood, called anitos or larawan
(image of spirits) to which they prayed and made offerings.
The ancient had a conception of the after-life in which the good were rewarded with heaven
(kaluwalhatian), and the wicked were punished by being condemned to an inferno (kasamaan). Our
forebears did not have emperors, like the Chinese, Indians, etc. Hence they did not build palaces,
temples or monuments for religious functions. Instead they met at their chief’s house for religious
gatherings. They kept small altars or spirit houses in their dwellings and out in their fields for their
idols and other religious items. Food offerings to the spirits, or gods were placed in dedicated
receptacles.
In San Pablo, the Marilim Cave in Mount Bulaho served as a primitive sacred grove for early nature
worshipers due to its imposing setting.
Religious Ritual. Our ancestors did not make human scarifies but they consumed animals as part
of religious rituals. The prayer of the natives is of two kinds. Spontaneous prayer is prayed when
there is doubt in God and in formula prayer is daily prayer. Most pagan rituals were held to cure
sickness. There were distinct rituals for each disease believed to have been caused by one class of
spirit.
Often a whole series of rituals were performed for each stage of rice agriculture – the clearing of
the ground, the planting, the cultivation, the harvesting, and the preservation of the crops. There
were more rituals when harvests were bad, when life was uncertain, or when nature was cruel.
Woman Priest. During the precolonial times, gifted women
performed the priestly role. The Priestess is called Catalonan which
is the elderly priest. And she was also called Babaylan or Unique
woman have a many function like healer and prophet.
Amulets. The ancient believed in the magical power of amulets. Amulets or luck charm were made
of herb, bones, teeth, metals or any object believe to possess magical power. They were worn to
ward harm from snake bites, diseases, and any evil. They were worn
or placed in the house to bring fortune in romance or wealth. Some
Lagunenses place amulets on children and males wear "anting
anting"(lucky charms) until today.
EXERCISE 1
Answer the following questions below in 5 to 7 sentences.
1. How would you describe the religion of the early natives of San Pablo?
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3. Do you think the “Bahala na” culture is still in existence to modern time? Support your
answer.
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EXERCISE 3
- Short quiz
LIFE ACTIVITY
Summarize what you have learned in this lesson in 5 to 7 sentences. Provide additional 3 sentences
for your reflection about the lesson discussed.
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Assessment:
1. Quiz
2. Chapter Examination
Reference:
Hernandez H.B. and Alonzo Z. A. H. San Pablo de los Montes: Prehistoric times to the Philippine
Revolution, All Nations Publishing Co. Inc., Quezon City, p.p. 19-30