A Tablet of Codex Ur-Nammu from Sippar

Author(s): Fatma Yildiz

Source: Orientalia , 1981, NOVA SERIES, Vol. 50, No. 1 (1981), pp. 87-97
Published by: GBPress- Gregorian Biblical Press

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 87

ANIMADVERSIONES

A Tablet of Codex Ur-Nammu from Sippar

Fatma Yildiz
(Tab. II-IV)

Whilst searching for lugal-e tablets in the Collection of the Archaeological

Museums of Istanbul during his stay in Turkey at the end of 1979, Prof. J.
van Dijk was able to identify one of the Sippar tablets (Si. 277) as a part of
the law code of Ur-Nammu. Not only the credit of the identification but
also of the copying of this highly damaged tablet goes to him. I am deeply
indebted to Prof. J. van Dijk for his kind and inspiring cooperation in every
phase of the preparation of this publication.
Si. 277 comprises lines 125-246 of the Ur Nammu law code, which was
published by S. N. Kramer and J. J. Finkelstein in Or 23 (1954) 40-51 and
J CS 22 (1969) 66-82 respectively. It completes the missing 6 items at the
beginning of the code. The tablet is 12.2x7x3.5 cm in size and has two
columns on each side.
A = Ni.3191 = ISET 2 (1976) 128; Or 23 (1954) 40-51
B = Si. 277 = cf. copy
C = U.7739 = AS 16 (1965) 13fï.; JCS 22 (1969) 69.
125 A u4-[ba] 125 B u4-ba ummakl 1
GIŠ.[úh = ummaki] már-daki
már-[dakl šuburkl] šuburkia
ka-zal-[luki ] ka-zal-lukl
ú-z[a-ru-umkl ] ù maš-gán-bi
ú-za-ru-umkl 8
ni an-š[a4?-anki-a] ni an-š[a4?]-ankl-a
<nam-ir

á-d[nanna ] á-dnanna-lugal-gá-ta
lugal-[gá-ta ] ama-ar-gi4-bi hu-mu-gar 4
ama-[ar-gi4-bi ] [bá]ra?-ba uru-bi hu-mu-gub
hu-m[u-gar ]
bá[ra?-ba uru-bi ]
h[u-mu-gub ]
[ broken ] 1 sila-àm hé-ge-en
[ " ] uruduba-an hu-mu-dím
[ ] 10 sìla-àm hé-ni-ge-en

1 Written apparently on u4.KÚšukl = Akšak.

2 š u b u rki is lacking in A; for the writing, cf. Rép. Géographique , Vols. 1
and 2 s.v. Subirki; I. Gelb, Hurrians and Subarians.
3 ú-za-ru-um kl, cf. Rép. Géographique s.v. wsar-NP and I. Gelb, MAD 3, 71.
4 For the contents and the meaning of this and the following lines, cf.
TCIy 15, 12, a Hymn to Urnammu studied by G. Castellino in ZA 53 (1959)
118 ss.

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88 Fatma Yildiz

A u r udufo [a-an-si-s á-] B uruduba-an-si-sá-lugal-la

lu[gal-la hu-mu-dim] hu-mu-dim
5 s[lla-àm hé]-ni-ge-en 5 [sìl]a-àm hé-ni-ge-en
1 sila-zabar na4-l-gin-kù zà-l-ma-na-e
hu-mu-dim hé-ni-ge-en
1 ma-na-a
hé-ni-ge-en zabar-l-sìla hu-mu-dim
1 gln-kù na4 1 ma-na-àm hé-ni-ge-en

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 A Tablet of Codex Ur-Nammu from Sippar 89
zà-1-ma-na-a
hé-ni-ge-en
150 A u4-ba 150 B u4-ba gú-ídidigna
gú-ldidigna gú-ídbarfl-úl-nunki
gú-,d[bar6-úl-nun-na] gú-íd dù-a-bi
pú-ktir^-dú-a-bi*] ni[dba(PAD.diNANNA) si hé-em-
ni[dba(PAD.diNANNA) si. , .sá-sá] mi-sá-sá] 5
nis[ag(rri -gunû) ] nisag (ud-£wwíí) šá-[g]e?-g[ur7-
x[ broken ] ? ?] 6
x[ " ] gis hé-em-mi-in-[tag]
x[ - ] kiri, h[é-b]i-í[b-gub]
[ h]é-e[m]-m[i-l]b-g[ub] šandana lugal-e [hé-éb-tuk]
šandana lugala hé-^éb-tnk
nu-síg lú ni-tuku-ra nu-síg lú-nl-[tuku] -ra
ba-ra-an-gar ba-ra-an-gar
nu-mu-un-su lú-á-tuku-ra nu-mu-s[u lú-á-tuku]-ra
ba-ra-na-an-gar ba-ra-na-an-gar
lú-l-gín-e lú-l-gín-e
lú-l-ma-na-ra lú- 1 -[m] a-na-ra
[ba-ra-na]-an-gar ba-ra-n[a]-an-gar
lú-l-udu-ra 7
lú-l-gu4-e 7
ba-ra-na-an-gar
[GÌR.NiTA-GÌR.NiTA-mu]-ne gír.nita + gír.niTa 8-mu-ne
[ ]-šeš-šeš-mu ama?-m[u ni]n9 šeš-šeš-m[u] 9
[ broken ] zu 10-a [kal-1] aT-[n] e ?-ne

6 Cf. TCIy 15, 12, 42 nidba-bi é-kiš-nu-gál-la dn a n n a -

ar mi-ni-in-húl-le "I made Nanna rejoice in the Ekišnugal (with)
the ritual banquets" [supplied by the fields and irrigated agriculture Urnammu
is speaking of in the preceding lines], n i d b a is constructed with the verb
-túm; si -sá, cf. J. van Diik, JCS 19 (1965) 18-24.
6 nisag "firstlings", cf. J. van Dijk, I.e.; the sign seems certain from
text A: s cf. N. Schneider, KWU 259. In B the sign is certainly :
ITI X Eš X bad, although partly destroyed. The signs after nisag look most
like in the transcription; š à-EN.i^í^1 "in Nippur" would make better sense,
but does not fit the traces; a possibility would be: š á-ŠEš.UNUkl "in Ur",
cf. TCIy 15, 12, 42 and note 5. If the sign following š á is really -[g]e-
one might think that sà-ge-gur,-ru is meant: "voluntary (offerings)",
a well-attested expression. For gis...tag "to offer" cf. A. Falkenstein,
AnOr 29, p. 120, n. 7.
7 In B -udu-ra and -g u4 - e is an error of the scribe.
8 B has conserved the historical writing (from the statue).
9 The most obvious restoration would be (epigraphically) : a m a - m [ u -
n] e, as there is hardly space in the text for the restoration. The plural:
a m a - n e ought not to be an insurmountable obstacle: cf. for Urnammu's
divine birth, TCL 15, 12, 43-49.
10 The first sign is: s u-; s u - a kimtu "family" would make good sense;
but in the next line: ki ha-b[a-ni-gar?]-re-eš, -eš must be the
suff. of the plural acc. of the animate class, s u - a belonging to the inanimat
class. Furthermore: between su- a and -n]e-ne, there are traces of
one or more signs. The restoration in the text is an expedient.

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 90 Fatma Yildiz

A [ broken ] B ki ha-b[a-ni-gar?]-re-eš
[ " ] á-[. . . -n]e-ne-a 11
[ " ] ba-ra-b[a-gu]b?-bé-en
[ " ] kin b a-r a-[b] a-ni-gar

11 á-[áš-a-n]e-ne-a "their wishes'' and á-[šita4-n]e-

ne-a "their needs" both fit the context.

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 A Tablet of Codex Ur-Nammu from Sippar 91

A [ broken ] B ni-erim
[ " ] ni-á-zi
[ " ] i-dutu ug-gu 12 hé-ni-dé
[ " ] nl-si-sá
[ " ] kalam-ma hu-mu-ni-gar
1 A [u4-ba tukum-bi ] IB u4-ba tukum-bi lú-ú
[lú- ù ] sag-giš bí-in-ra
[sag-giš bí-in-ra ] lú-bi i-gaz-e-dam
[lú-bi i-gaz-e-dam ]
2 [tukum-bi ] 2 tukum-bi lú-ú
[lú- ù ] sa-gaz-šé in-ak i-gaz-e
[sa-gaz-šé in-ak ]
[i-gaz-e ]
3 [tukum-bi ] 3 tukum-bi lú-ú
[lú- ù ] silax 13-šé in-ak
[silax(i<ú X KÁR)-šé in-ak] lú-bi en-nu-gá i-ti-le
[lú-bi en-nu-gá i-ti-le] 15 gin-kù-babbar i-lá-e
1 0 + [ ] + 2 [gin-kù-babbar]
i-[lá-e ]
4 tu[kum-bi ] 4 tukum-bi ìr-dè
ìr-[dè ] géme-á-áš-a-ni in-tuk-a-x 14
géme-[á-áš-a-ni ] ir-bi ama-ar-gi4-ni 1-gá-gá
ì-[tuk-a ] é-ta nu-ub-ta-è
[ir-bi ama-ar-gi4-ni]
[i-gá-gá ]
[é-ta nu-ub-ta-è ]
5 [tukum-bi ] 5 tukum-bi ir-dè
[ir-dè ] dumu-gi7 in-tuk
[dumu-gi7] i-[tuk]-a dumu- nita-diš-ám lugal- a- ni-
[ir-d]è dumu-nita-dis-àm ir
[lugal-a]-ni in-na-gub-bu in-na-an-gub-bu
[dumu-lugal]-a-ni dumu-lugal-a-ni-ir
[in-na-gu] b-bu-da in-na-ab-gub-bu-d[a]
[ni-ga-é]-ad-da-na-? 15 ni-ga-é-ad-d[a-na ]
maš-bi é-gar8-é-[ad-da-na . . . ?]

12 The writing: ug-gu for ú-gu seems certain and fits the c
cf. CH prologue, 35-36: ra-ga-am ù se-na-am a-na hu-ul-lu-qi-im
ugu. . .dé and TCL 15, 12, 35: im- zu h lú - i-dutu-ka gú-ba
giri bí-gub "I put my foot on the neck of the thieves and the mischievous
people".
13 For this reading of iyú X g á n SL-tenu, cf. M. Ovil, Aju ¿b (iy74-7í>)
70 and A. Poebel, AfO 9 (1933-34) 256-73; J. van Dijk, JCS 19 (1965) 16 ad
151 and read there: hu-mu-un-ri-eš.
14 The signs after i n - t u k- seem to be: -a - a [ k ], but m
the two signs are erased: in-tuk-a-ak seems grammatically impossible.
15 After [nì-ga-é]-ad-da-na in A there is no sign; restore
in the line following: [ m a š ] - b [ i ] ; after: [é-gar8-é]-ad-da-na
in A there is place for one line with a short verbal form: perhaps a form of the
verb ba = zâzu "to share". The verbal form is to be restored also in text B.

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 92 Fatma Yildiz

A [mas- ] b[i]? B dumu-dumu-gi7 lugal-da nu-

[é-gar8-é]-ad-da-na 15 [me-a]
[ ] [ ] nam-lr-d[a-šé]
[dumu-dumu-gi7] lugal-[da nu]- la-ba-an-[ku4-re]
me-a

[nam-lr-da-sè la-ba-an]-ku4-re
6 [tukum-bi ] 6 tukum-bi
[dam-guruš-a ] dam-guruš-a a-nu-gi4-a
[a nu-gi4-a ] ni-á-gar-sè lú-in-ak-ma
[ni-á-gar-sè lu in-ak-ma] a bi-in-gi4
[a bi-in-gi4 ] nitah-bi i-gaz-e
[nitah-bi i-gaz-e ]
7 A t[ukum-bi] 7 B tukum-bi dam- 7 C tukum-bi
da[m-guruš-a] guruš-a dam-guruš
me!-[te-a-ni-ta] ní-te-a-ni-ta me-te-ni-ta
lú-[ba-an-ús-ma] lú ba-an-ús-ma lú ba-an-ús
ú[r-ra]-né [ba-an-ná] úr-ra-né úr-ra-na
mun[us-b]i i-[gaz-e] ba-an-ná ba-an-ná
ni[tah-b]i munus-bi munus-bi
a [m a] -ar-gi4-ni i-gaz-e lú 1-gaz-e
i-[gá]-g[á] nitah-bi ama- nitah-ba
ar-gi4-ni ama-gi4-bi16
l-gá-gá 1-gar
8 tukum-bi 8 tukum-bi 8 tukum-bi
<géme-lú-ú> géme-lú-ú a géme-lú
a nu-gi4-a nu-gi4-a é-nu-g^-a
ni-á-g[ar-š]é nl-á-gar-šé lú ni-á-gar-šé
[lú] in-[a]k in-ak-ma lú i-ak
[a bi-in-gi4] a bi-in-gi4 é bi-gi4
[5 gin-kù-babbar] 5 gin kù-babbar lú-bi
[i-lá-e] i-lá-e 5 gin-kù
i-lá-e

9 [tukum-bi] 9 tukum-bi lú-ú 9 tukum-bi

[lú-ú d am-ni t ad am-a-ni] dam-nitadam- lú dam-neta
[in-tag4-tag4] a-ni (pi)17-ni
[1-ma-na kù-babbar] in-tag4-tag4 l-tag4-tag4
[i-lá-e] 1-ma-na 1 -ma-na-kù-àm
kù-babbar i-lá-e
i-lá-e

16 a m a - g i4 - b i in C: -b i bears witness of the corrupted grammar

of the texts from Ur.
17 There is no reason to doubt the correctness of the writing -pi-; it may
well have been on the original stela the codex was engraved on. For a pos-
sible reading, cf. A. Falkenstein, AfO 18 (1957-58) 94 s., commenting on the
reading of the presargonic infix of the 3rd plur. comitative: g e š t u<>g e 1 1 a
>neda; and cf. ZA 59 (1969) 39: Ta-Pi-n i - i š//l a-TE-n i - i š; if this
reasoning is correct, dam-neda would be the same as n i t a d a m. [Cf.
also Gud Cyl B 5, 14: da-net a(pi) - n a - k a. . . "(sitting) next to her
husband. . . " vD.].

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 A Tablet of Codex Ur-Nammu from Sippar 93

10 A [tukum-bi] 10 B tukum-bi 10 C tukum-bi

[nu-mu-un] ~s [u] nu-mu- nu-ma-su
[lú in-ta]g4-tag4 su lú in-tuk 18 ì-tag4~tag4
[ ļ^-ma-na k]ù-ba[bbar] ^-ma-na-kù
[1]- l[á - e] i-lá-e
11 [šu.GAR.Tu]R.i,[Á-bi] 11 tukum-bi
[lú ] nu-ma-su
[nu-mu-u]n-s[u] dub-ka-kešda
[dub-ka]-kešda! nu-me-[a] nu-me-a
[úr-r]a-né lú úr-ra-na
[ba]-an-[ná] ba-an-ná
kù nu-lá-e

Translation
125 Then:
Umma,
Marda,
Šubur,
Kazallu,
and their settlements 19,
and whatsoever
was oppressed by Anšan 20 ,
verily, I established
their freedom 20a,

18 in-tuk in the catch-line of B is clearly an error for i n - 1 a g4.

19mas-gan-bi is omitted m A.
20 Literally: "made slavery to Anšan'".
[20a Cf. for this passus TCI, 15, 12, 27-38 and 83-91 ; this hymn to Urnammu
is a strong argument for his authorship, which is far from being beyond doubt.
First of sdì.: S. N. Kramer in his first edition translated the whole introduction
in the 3rd person and so did also J. Finkelstein in ANET 523 ss. This is cer-
tainly wrong. In Or 23 (1954) 42 ss. we must read 1. 82-84: à - dn a n n a -
lugal-gá-ta hé-mi-gi4 "... I returned them with the help of the
might of my king Nanna. . . idem 11. 108 ss. : . . . [ á-d] nanna/[lugal-
g] á-ta / [dnin-kar-nu]n-na / [nin-gá]-ta / [lú~?un]uki /
[agax-sè? h]u-mu-ni~sig [á-šá ni-is-kum] / [šu]-ba
hé-mi-gi4 / nam - g a -raš/ má-lah4-gal / pa:sux(=supa =
s i p a ) - e / g u4-ku u d u-ku / a n š e-KU / uri lú-úša[n- ] / k i -
en-gi [ki-uri] šu-ba h[é-mi-gi4] "with the help of [the might]
of Nanna, my [king], of [Ninkarnunna, my queen], I vanquished the man of
Uru]k(?); I returned the [niskum-fields into their hands].
Urnammu is mentioned: Or I.e., 14 ss. (in the cartouche = 11. 1-30, cf.
Gudea, Stat. B col. 1): ...[du]r-dnamm[u] / [gì]r.ni[Ta- ] etc.; 36-43:
u4-ba dur-dnammu-ke4/ dumu-tu-da / dnin-sun(a)-ka /
ama-a-tu / ki-ág-gá-ni-ir / ..../43: x [hu?]-mu-n[a-
k e š d] a?. . . which may be translated: "then Urnammu for th
Ninsun, the inmate of his house, whom he loved, ...an agreement (??) he
made ...,,;dur-nammu-ke4 in line 37 can be a dative in Ur III, although
very abnormal in this place. But even then, another is speaking probably in the
1st person, who is not Urnammu; if dur-nammu-ke4 is subject, some-
body is speaking in the 1st person about Urnammu. The passage is a serious
objection to the authorship of Urnammu. In the same way Namhani is spoken
of in the 3rd person: 75-78: nam-ha-ni / énsi- / lagašakl-ke4 /

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 94 Fatma Yildiz

verily, I placed those citie

on their [thro]nes (parakk
What is one sila, I standardized 22 ;
I made aba n-measure of copper
(and) I standardized it as 10 sila;
I made the current royal b a n-measure of copper
(and) I standardized it as 5 sila23.
The stone-weight of 1 shekel
I standardized it as 1/60 mina24.
I made a bronze-measure of one sila
and standardized (it?)(as?) one mina25.
150 Then:

the banks of the river Tigris

the banks of the Euphrates
the banks of all rivers together26
[prepared the ritual bajnquets,
the firstfruits [of free will27],
they [offe] red.
Gardens I planted,
the supreme royal gardener took possession of them.
The orphan I did not deliver 28

hé-em-mi-i[b?]-t[ùm*] (certainly not u g6) "Namhani, the Ensi

of Izagas, [brou]ght?? (it)" and the text continues in the 1st person. The 3rd
mention of Urnammu is found in 1. 104, which could be restored: [ d u m u -
du r - d]n a m m u ... , but with difficulty. In that case, Šulgi would be the
author. The problem exists and one does not see how to solve it. fvD.il
21 [ b á ] r a at the beginning is epigraphically better then [ k i ] - d ú r -
b a, but not certain; for the meaning cf. J. van Dijk, JCS 30 (1978) 199 n. 22,
where Fadhil Ali, Letters 42, 19 is discussed: sà-i-si-i nki - na-ka zà-
ú s ^ (var. ^ zà-gu-la) - ne-ne-a ga - bi-ib - gar " (at the new-
year's ^ festival) ^ I will place (those cities) in Isin in hierarchical order in their
seats".
22 The following passage describes the reorganisation and the standard
ization of weights and measures generally ascribed to Šulgi, cf. A. L. Oppe
heim, AOS 32, 1, quoting A. Deimel, ŠL 111, 2.
28 This royal b a n-measure must correspond to the royal kõr = gur-
dš u 1 - g i.
24 Cf. also CAD s.v. kurru; zà-1-ma-na-e does not mean "in
relation to. . . ", but cf. zà - u = l/10 = ešrétu - "tithe"; in the sexagesi
system z à - g í š = 1/60.
25 Note the postposition of n a4 in A; the interpretation of this line im-
plies many problems; first of all: is z à - 1 - m a - n a asyntactical ? second:
is -a or -e "water"? One sila equals one m a - n a. F. Thureau-Dan-
gin, RA 18 (1921) 132, calculated that 3 sila (water) correspond to 5 ma-
n a. This assertion is in disagreement with our text. The matter demands
a study by a specialist in metrology which cannot be dealt with in the frame
of this work.
26 A probably reads: pú-k[iri6] = sippat kirê, cf. CAD sippatu A,
"orchards and gardens".
27 Cf. supra note 6; "in Nippur"; "in Ur" fits the context better, but is
epigraphically more difficult.
28 Cf. M. lambert, RA 48 (1954) 149, quoting previous literature; the
exact interpretation remains difficult.

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 A Tablet of Codex Ur-Nammu from Sippar 95

to the rich,
the widow I did not deliver
to the mighty;
The man (with) one shekel29
I did not deliver to the man with one mina,
the man (with) one lamb
I did not deliver to the man with one ox.
I se[ttled]
my generals,
my mother, my [sister]s (and) brothers,
their acquaintances] (and) their [loved ones].
I did not [put] myself [at the disposal] ?
of [the]ir

I did not impose

Hatred (and)
violence,
outcry for justice,
I made disappear;
justice
I established in the Kalam so.

1 . That day:
If a man31
commits a murder,
that man is to be killed.
2. If a man
commits 81
robbery,
he will be killed.
3. If a man
is wrongfully bereaving
a person of his freedom* 31,
that man has to sit in prison82
(and) must pay 15 shekels of silver.

89 gin -e: is -e distributive? Cf. V. Christian, AfO 20 (196

if -e should designate the agent, the translation must be changed.
30 This passage has to be compared with the hymn to Urnammu, TCL
15, 12, 31 ss.; cf. supra, n. 20a.
31 The terminology of the first three paragraphs indicates three species
of violence: 1. sag-giš...ra = nêru = "to kill"; this expression is a clear
juridical term, which cannot be said of the two following ones. 2. s a - g a z -
sè...aka, cf. CAD s.v. habãtu A; hubtam habãtu, CH § 22:24; for the con-
struction with terminative, cf. nam-ra-šé...aka; giš-gaz-šé...
aka; pa-è-Sè...aka; silax -sè...aka/...ri etc., A. Poebel, AfO
9 (1933-34) 256; A. Falkenstein, NG 3, 154; "to commit robbery" is certainly
not precise enough. 3. silax-šé...aka: habãlu , cf. A. Poebel, I.e.; CAD
s.v. (cf. also hablu; habiltu); nor is "doing injustice to a person" precise enough;
I am more inclined to follow A. Poebel, I.e., who thinks that habãlu means in
this context "to fetter a person": "if a man has wrongfully taken somebody
prisoner, bereaving him unduly of his freedom. . "kidnapping" can hardly
be meant; perhaps abuse of power by officials is intended.
32 "(and) this man had to sit in prison" makes good sense, but apparently
against sound grammar; »i-til-ed after tukum-bi, which must be
followed by a preterite (also in second position?), would not be correct.

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 96 Fatma Yildiz

4. If a slave
marries a female slave ("having married" ?),
his love,
and of that slave
manumission is made,
he may not leave the house (of his master) 33 .
5. If a slave
marries a free woman,
that slave34,
he must make one son36 serve his master;
the son, who has been put
to serve his master,
the movable property of his father-house,
half of it, [in] the walls of the father-house32,
he will [conserve??/divide?];
the free children, without the consent of the king37
into slavery
he may not reduce.
6. If a man
the wife of a young man in service (gurus)38
whose marriage has not yet been consummated,
using violence
deflowers her,
that male they shall slay.
7. If the wife of a young man
of her own inclination 39
goes behind a man
and sleeps in his lap,
that woman, they shall slay,
that man, they shall set him
free.

8. If a slave-girl
who is a virgin
a man deflowers

38 Cf. A. Falkenstein, NG 1, 94: "Paramonar"; the point here is the pro-

tection of the wife, who was not freed.
34 B omits.
35 dumu-nita is not ibila "heir", but has a specific meaning:
not a dumu-mi (daughter), but a male.
36 Cf. CT 6, 33, 12; F. R. Kraus, BiOr 16 (1959) 122 (CAD s.v. igūru);
é-ad-da "estate paternal" is paratactic, cf. Or 44 (1975) 65, n. 32.
37 This gives much better sense than "without the consent of the master";
in that case the master would be legally entitled to decide in his own favour.
38 For guruš cf. J. Finkelstein, JAÓS 86 (1966) 370, n. 44; B. Lands-
berger, Symbolae David 2, 57; I. M. Diakonofí, I. J. Gelb and B. Sollberger
in: CRRA 18 passim. I cannot believe that guruš would be interchan-
geable with 1 u in a juridical document.
39 Note that text B reads ni-te-a-ni-ta instead of m e -
te-ni-ta.

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 A Tablet of Codex Ur-Nammu from Sippar 97

with violence,
he shall pay 5 shekels of silver.
9. If a man
divorces
his legitimate wife,
one mina of silver
he shall pay.
10. If a man marries a widow... (so: B, wrongly)

If a man divorces a widow... (so: A + C).

Arkeoloji Miizeleri
Sultanahmet
Istanbul
Turkey

Orientalia - 7

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Tab. II F. Yildiz, Table of Codex Ur-Nammu

Si 277 Obverse

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F. Yildiz, Table of Codex Ur-Nammu Tab. III

Si 277 Reverse

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Tab. IV F. Yildiz, Table of Codex Ur-Nammu

- /V

Si 277 Reverse III

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