Ethics Reviewer
Ethics Reviewer
• However, babies' moral judgments are not based on reason. Although there are usually no model answers to controversial
As shown in the video, they prefer others who are similar to moral issues, some arguments are clearly better than others.
them. They even want those who are different from them to be
treated badly. • There are good arguments as well as bad ones, and much of
the skill of moral reasoning consists in discerning the
• Babies' moral judgments are often irrational and difference.
unreasonable. They cannot explain, justify, or give reasons for
their judgments. • Good arguments are relevant, valid, and well supported by
evidence (facts, observations, statistics and examples).
• From an ethical point of view, we need to think about the
reasons or justifications of our moral judgments, i.e. what • When we evaluate our own or other people’s arguments, we
makes an action right or wrong. should consider the following questions:
• As we have seen, ethical choices are not simply a matter of 1. Is the evidence relevant?
personal preference. 2. Are the facts correct?
3. Is the reasoning logical?
• Good moral judgment and decision-making should be based 4. Are there are any counterarguments?
on objective knowledge of actions, events and situations.
Moreover, it also requires the use of 'reason'.
• 'Reason' is the ability to think logically. Persons, objects, The ethical decision-making model (Cirey, et al., 1998)
actions, events and situations are represented in the human
mind as ideas (or concepts). 1. Identify the problem
• We use reason to make sense of the world by figuring out 2. Identify the potential issues involved
the relationship between ideas or concepts inside our minds.
That is how we form our beliefs and judgments. 3. Review relevant ethical guidelines
• What should we do when people disagree on an 4. Know relevant laws and regulations
ethical issue? When people have different views, we can
examine the facts and the reasoning (or supporting
5. Obtain consultation
arguments) behind their beliefs and judgments.
6. Consider possible and probable courses of action 3. Do you act on your choice repeatedly and consistently?
6. Consider the consequences or test the options • ARGUMENTUM AS TO QOUQUE = Binabalik ang past,
ginagawang argument
7. Make a decision
• ARGUMENTUM AD HOMINEM = attack to the person
4. Reversibility test: would I still think this option was a • For example, you may think that a person is lazy just
good choice if U were adversely affected by it? because you have seen that the person's brother is lazy.
5. Colleague test: what do my colleagues say if I suggest This is likely to be case of False Analogy because having the
this option? same biological parents may have little or nothing to do with
the character trait of laziness.
6. Professional test: what my profession's governing body
say about this
7. Organization test: what does my company's offer say BEGGING THE QUESTIONS
about this?
• Another common fallacy or error in reasoning is called
begging the question or arguing in a circle. Consider the
following statement:
The following are steps of the values clarification
model: "Abortion should be permitted because women should be
allowed to make choices."
• Choosing Freely: Did you choose this value freely? Where
do you suppose you got that idea?
• Choosing from alternatives: what reasons do you have STRAW MAN FALLACY
for your choice? Or how long did you think about this problem
before you decided? •The straw man fallacy is an error in reasoning that we
commit when we attribute a poorly reasoned argument to
• Choosing after thoughtful consideration: what would someone who never actually made that argument.
happen if this choice were implemented? If another choice was
implemented? FALLACIES
• Prizing and being happy with the choice. •Here is an example: "The Buddha thinks that desire is the
root cause of suffering. The best way to extinguish ones
THE FOLLOWING ARE STEPS OF THE VALUES desires is to commit suicide. Therefore, the Buddha
CLARIFICATION MODEL: encourages people to commit suicide”.
• Prizing and Willing to affirm the choice Publicly: "would • When someone criticizes Buddhism for encouraging people
you be willing to tell the class how you feel?" Or "Should to commit suicide, they are attacking a straw man because the
someone who feels like you stand up in public and tell people Buddha never says anything to that effect. The Buddha does
how he or she feels?" not think that committing suicide is the best or only way to
extinguish desire.
• Acting on the choice: "What will you do about your
choice? What will you do next?" Or "are you interested in
joining this group or people who think the same as you do
about this? SLIPPERY SLOPE ARGUMENTS
• Acting repeatedly in some pattern of life: "Have you • Slippery slope arguments are often put forward to criticize
done anything about it? Will you do it again?" Or "should you certain proposals or initiatives on the grounds the putting
try to get other people interested in this?" them into practice would lead to terrible outcomes in the long
run.
2. Do toy prize or cherish your choice by publicly affirming it • EXAMPLES of moral principles include the Golden Rule (Treat
and by campaigning for others to choose it? others as oneself) and the principle of equality ( Like cases
should be treated alike).
• Many ethical arguments consist of principles being applied to • Virtue means excellence and virtue ethics is excellence
the facts of particular cases, for examples: ethics.
Consequentialism holds that we should choose the • Confucius emphasized two virtues, Jen (or ren) and li. Jen
available action with the best overall means humaneness, human-heartedness and compassion. Li
consequences. means propriety, manners or culture.
Deontology holds that we should act in ways
circumscribed by moral rules irrespective of • Hinduism emphasizes five basic moral virtues: nonviolence,
consequences. truthfulness, honesty, chastity, and freedom from greed.
• Kantian ethics, on the other hand, is an example of a • Buddhism also has its intellectual and moral virtues. From
deontological theory, according to which right actions are ones the eight fold path are the intellectual virtues if right
that conform to requirements of nationality and human understanding and right mindfulness and the moral virtues if
dignity. right speech, right action and right livelihood.
• Moral theories and principles should not be seen as ready- • Jesus Christ preached the virtues of love, mercy and
made solutions that can be applied mechanically to deal with compassion, hunger for justice, patience, kindness,
moral problems. gentleness, self-control.
• In fact, when two or more ethical principles or theories come • St. Thomas Aquinas taught the theological virtues – faith,
into conflict in a particular situation, may we find ourselves hope and love. (Too much love for the person – obsession. Too
caught in a moral dilemma? much love for things - greed. Too much love for God is
genuine)
Framework- (guidelines) and Principles behind our Moral
disposition. • Christian tradition teaches four cardinal moral virtues,
namely prudence, justice temperance and fortitude.
Ethical Framework
IMPORTANT!!
Guides an individual in answering these two questions: "What
do I ought to do?" And "why do I ought to do so?" So ethical The virtuous person did not inherit his/her virtues. Neither
Frameworks serve as guideposts in moral life. were these virtues simply passed on to him automatically. His
being a person of virtue is a product of deliberate, consistent,
continuous choice and practice of living the virtue or virtues.
• A good person is someone who lives virtuously - who Example: Honesty (character)
possesses and lives the virtuous.
But how is honesty manifested?
• When one has the potential or possibility of becoming a • Live your life as though your every act were to become a
musician, he tries to train and study to become a musician universal law. Immanuel Kant “What makes a right act, right?”
following a musician's virtue as a framework.
Morality has a value in its own right.
• “If you want to pass this course, then you ought to study
well” Concept of Right
Morality then is based on: “If you want so-and-so, then you A person has a right when:
ought to do such-and-such.”
he is entitled to act in a certain way
For Kant, morality is NOT based on desires. entitled to have others act in a certain way towards
him
Morality is based on the categorical: “You ought to do this….”
Moral rights = rights of all persons by virtue of their
For Kant, the moral rule is NOT: humanity
“If you care for other people, then help them” Elements of Right
“If you want people to respect you, then be honest” 1. To do whatever the law does not positively prohibits
Instead (The Moral Rule IS): 2. To empower to secure the interest of the individual
“I want to help other people, period” 3. To prohibit others in order for the individual to pursue his
own interests
“I want to be honest, period.”
Note: No. 3 is the domain of Moral Rights = to prohibit others
Categorical ought is dictated by reason… in order to pursue my interest as a human being
For Kant, the categorical ought must be followed by any 3 Main Features of Moral Rights
rational person. Thus, the Categorical Imperative.
1. Moral rights is correlated with duties
What is categorical imperative?
Example: I have the moral right, then you have the moral duty
It is the unqualified moral demand dictated by reason. to respect my right.
“Act only according to that maxim by which you can at the 2. Moral rights provide us with autonomy and equality to freely
same time will that it would become a universal law.” pursue our own interest. Individual must be left free to pursue
or not to pursue
“You must act “as though the maxim of your action were by
your will to become a universal law of nature” Example: My right to worship implies that I am free to choose
what I want to worship
Example: You promise your friend that you will accompany Example: If I have the moral right to do something, then others
her to attend the graduation day of her son. When that day don’t have the moral justification for interfering with me.
arrives, you found out that your daughter is sick. The only
person that could bring her to the hospital is you. Are you If others have moral justification, then they can prevent me
willing to break the promise to your friend? from exercising my right
KANT ON LYING
Categorical Imperative: Are you willing to lie so that this act Positive and Negative Rights
becomes a universal law?
Positive Rights: The right to free expression
(1) We should do only those actions that conform to rules that
we could will to be adopted universally. Negative right: Duty not to intervene
(2) If you were to lie, you would be following the rule “It is Examples: My right to privacy (positive right)
okay to lie.”
Duty of others not to intervene with my private affair (negative
(3) This rule could not be adopted universally, because it rights)
would be self-defeating: People would stop believing one
another, and then it would do no good to lie.
Utilitarianism (Consequentialism)
In the 1st formulation of the Categorical Imperative, we have This theory states:
to admit that there are actions, if universalize, become a moral
law. However, there are instances wherein our actions cannot • “The greatest amount of utility”
be universalized since they will lead to contradictions.
• “Greatest benefits for the greatest number of people”
2nd Formulation of the Categorical Imperative
For Kant, People are rational agents, free, autonomous, 2. For each alternative action, I must estimate the direct and
creative and productive. Thus, 2nd formulation runs: indirect benefits and costs that the action will give to every
affected person.
“Act so that you treat humanity, whether in your own person
or in that of another, always as an end and never as a means 3. The greatest utility is the ethically appropriate course.
only.”
• Luck egalitarianism is a view about distributive justice
(what is just or right with respect to the allocation of goods in
What is justice? Justice means treating others as they have a society; outcomes are the result of brute luck (e.g.,
the right to be treated. misfortunes in genetic makeup or being struck by a bolt of
lightning) and those that are the consequence of conscious
o It is the duty I expect from others because of my inherent options (e.g., career choices or fair gambles).
moral right as an individual.
• Gender egalitarianism (or Zygarchy): is a form of society
o It is the duty I give to others with respect to their moral in which power is equally shared between men and women or
rights as individual. a family structure where power is shared equally by both
parents.
Capitalist countries: US, Singapore, Australia, India, • Opportunity egalitarianism (or asset-based egalitarianism) is
South Korea, Germany, Italy and Philippines. the idea that equality is possible by a redistribution of
resources, usually in the form of a capital grant provided at
Socialist- sharing (two-way process) the age of majority.
Socialist Countries: China, Denmark, Finland, • Christian egalitarianism: all people are equal before God and
Netherlands, Canada, Sweden, Ireland, New Zealand in Christ, and specifically teaches gender equality in Christian
and Belgium. church leadership and marriage.
TYPES OF JUSTICE
Liberalism and Libertarianism • Utilitarianism: it aims for the greatest total happiness
across the population in the economic sphere, we can
Rawls and Nozick interpret ‘happiness’ as the satisfaction of our dearies, and so
Utilitarianism aims for maximum satisfaction of desires.
Rawl’s Theory of Justice
• Deontology: which bases ethics on the idea of duty.
Original Position: What if we could create our own society?
• Virtue ethics: virtues such as honesty and using one's
Veil of Ignorance: No one would know one’s social position in talents, and leading a fulfilled life.
advance