Plagiarism Awareness Efforts Students Ethical Judgment and Behaviors A Longitudinal Experiment Study On Ethical Nuances of Plagiarism in Higher Edu
Plagiarism Awareness Efforts Students Ethical Judgment and Behaviors A Longitudinal Experiment Study On Ethical Nuances of Plagiarism in Higher Edu
Plagiarism Awareness Efforts Students Ethical Judgment and Behaviors A Longitudinal Experiment Study On Ethical Nuances of Plagiarism in Higher Edu
To cite this article: Anupama Prashar, Parul Gupta & Yogesh K. Dwivedi (2024) Plagiarism
awareness efforts, students’ ethical judgment and behaviors: a longitudinal experiment
study on ethical nuances of plagiarism in higher education, Studies in Higher Education, 49:6,
929-955, DOI: 10.1080/03075079.2023.2253835
1. Introduction
The increasingly frequent incidents of unethical behavior in the global corporate world have shown
a spotlight on the role of higher education institutes (HEIs) in promoting ethical behavior among
future corporate employees (Blau and Eshet-Alkalai 2017; Gottardello and Pàmies 2019; Gullifer
and Tyson 2014). Widespread academic dishonesty among higher education (HE) students who
are future employees and entrepreneurs is certainly a concern for HEIs (Abbas et al. 2021; Bernardi
and Higgins 2020). Dishonest behavior of students in academic settings can manifest itself as unethi-
cal behavior at the workplace such as; payment of bribes, misrepresentation of facts, breach of confi-
dentiality, etc. (Holland and Albrecht 2013). In fact, there is empirical evidence that students who
exhibit dishonesty in academic settings are more likely to behave unethically at their workplace
as well (Rupp et al. 2015; Tzini and Jain 2018).
CONTACT Yogesh K. Dwivedi [email protected] Digital Futures for Sustainable Business & Society Research
Group, School of Management, Swansea University, Bay Campus, Fabian Bay, Swansea SA1 8EN, Wales, UK Department of
Management, Symbiosis Institute of Business Management, Pune & Symbiosis International (Deemed University), Pune,
Maharashtra, India
Supplemental data for this article can be accessed online at https://doi.org/10.1080/03075079.2023.2253835
© 2023 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group
This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0/),
which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. The terms on which this
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930 A. PRASHAR ET AL.
Despite profound scholarly discussions, there is no consensus about the definition of academic
dishonesty that explains the types of behaviors constituting types of dishonesty (Jamieson and
Howard 2019) and duly considers all stakeholders’ concerns (Aluede, Omoregie, and Osa-Edoh
2006). Lacking a precise definition and agreement on behaviors describing academic dishonesty,
various terms are used interchangeably such as ‘cheating,’ ‘dishonesty,’ and ‘academic immorality’
(Burrus, McGoldrick, and Schuhmann 2007; Lee, Kuncel, and Gau 2020). Previous studies have
suggested that one of the most prominent and reported forms of academic dishonesty prevailing
in the students’ community is plagiarism (Radulovic and Uys 2019; Şendağ, Duran, and Fraser
2012). According to Gotterbarn, Miller, and Impagliazzo (2006) Plagiarism refers to the ‘inappropri-
ate, unauthorized, unacknowledged use of someone else’s ideas as if they were original or
common knowledge [including] … incomplete or vague references that tend to mislead the
reader into misidentifying one person’s ideas for another.’ In simple words, plagiarism is an act of
unauthorized use of someone else’s work without due attribution (Devlin and Gray 2007). It
covers copying and careless paraphrasing of others’ work (Honig and Bedi 2012). Several previous
studies have found that due to a lack of awareness about ethical concerns related to plagiarism,
HE students do not perceive plagiarism as a serious ethical misdemeanour (Abbas et al. 2021; East
2010; Khathayut, Walker-Gleaves, and Humble 2022). Moreover, students and academic staff can
have different views on the unethicality associated with plagiarism (Evans 2006).
However, it is important to note here that the plagiarism continuum ranges from unintentional to
intentional plagiarism (Fatemi and Saito 2020; Sutherland-Smith 2005). Intentional plagiarism is an
act of deliberate ignorance of plagiarism policy and rules, whereas unintentional plagiarism
results from a student’s lack of understanding or different understanding of the nuances of ethics
surrounding plagiarism (Anson 2011; Fatemi and Saito 2020; Gullifer and Tyson 2010). Ethics research
has frequently reported that unintentional plagiarism is more prevalent among HE students and the
root cause is, limited or no awareness of nuances of academic ethics concerning plagiarism which
results in poor ethical judgments (Farahian, Avarzamani, and Rezaee 2022; Ruedy and Schweitzer
2010). Ethical judgment which is an individual’s evaluation of the ethicality of action in a given situ-
ation is found to be a strong predictor of ethical behavior (Otaye-Ebede, Shaffakat, and Foster 2020).
These interacting issues highlight HEIs’ responsibility to sensitize and educate students about ethical
issues concerning plagiarism.
Ethics research argues that HEIs should arm their students with a deeper understanding of plagi-
arism ethics which is beyond just a pragmatic view of why plagiarism is unacceptable. Plagiarism
education and awareness exercises can significantly improve students’ ethical sensitivity and criti-
cal-thinking approach to ethical decision-making. Their ability to make strong ethical judgments
in academic settings is expected to lead to ethical behavior in professional settings too (Chang
et al. 2019; Sulaiman et al. 2022; Youmans 2011). Dedicated efforts are required at HEIs’ level to
create awareness among students about plagiarism ethics because unlike other acts of academic dis-
honesty such as cheating, plagiarism is not defined for new HE students. Although many HEIs have
started disseminating information among students to define plagiarism and explain its unethicality
through handbooks, regulations, awareness exercises, code of ethics, and plagiarism ethics policies,
etc., these efforts have not been able to contribute much. Preventive measures such as software to
detect plagiarism and punitive measures have failed to discourage students from plagiarizing
(Nwosu and Chukwuere 2020). This is primarily because preventive measures may deter dishonest
actions in certain situations but cannot bring a behavioral change (Davis et al. 1992). Therefore, it
becomes important for HEIs to direct plagiarism awareness efforts toward students’ moral develop-
ment instead of treating plagiarism merely as a penal action (Ryan et al. 2009). This is how they can
encourage students to embrace ethical behavior not only in academic settings but also in the
workplace.
Considering lack of awareness to be the primary reason for poor ethical judgment concerning
academic ethics in general and plagiarism in particular, and its impact on students’ ethical behavior,
there are a few interacting questions for HEIs and educators. Important among these are what is
STUDIES IN HIGHER EDUCATION 931
students’ ethical reasoning of the acts of academic dishonesty such as; plagiarism and how HEIs’
ethical awareness efforts impact students’ ethical judgments which in turn promote ethical behavior.
Additionally, HEIs should consider the findings of previous ethics research suggesting that an indi-
vidual’s personal and demographic characteristics such as intrinsic religiosity, age, gender, work
experience, etc. are strongly linked with ethical judgments and are instrumental in predicting the
ethical conduct of a person in a given situation (Alshehri, Fotaki, and Kauser 2021; Bateman and
Valentine 2010; Januarti 2011). Therefore, it will be useful to explore whether and how individual-
level factors such as intrinsic religiosity, age, gender, etc. moderate the impact of HEIs’ plagiarism
awareness efforts on students’ ethical judgments and ultimately their ethical behavior.
This study attempts to answer these questions empirically by conducting a longitudinal quasi-
experimental field study (Campbell 1963; Cook and Campbell 1979). This research design is apt
for empirical validation of the causal effects of real-world interventions on the potential attitudinal
and behavioral outcomes (Deaton and Cartwright 2018). Data for the field study was collected from a
sample of 297 postgraduate students of an internationally accredited HEI in India. The experiment
data were analyzed using multivariate statistical methods (Hair et al. 2010). The remaining sections
of this paper are organized as follows. In the next section, we explain the theoretical background of
this study, followed by a literature review and hypotheses development. The fourth section outlines
the methods and results are provided in the fifth section. Discussion and implications are explained
in the sixth section, followed by the conclusion and limitations of this study in the last section.
2. Theoretical framework
Given that HEIs consider plagiarism an issue of academic ethics and are inclined to develop effective
plagiarism awareness exercises for HE students, more knowledge about students’ ethical reasoning
for plagiarism could be insightful. To understand the interaction of students’ ethical reasoning for
plagiarism and the responsibility of institutes/universities to promote ethical behavior, we referred
to previous studies on students’ academic dishonesty, ethical theories, and theoretical models
explaining the cognitive process of ethical behavior. The following sub-sections summarize our
review of relevant theories.
have reported another ethical context to justify IP which is inspired by the rational self-interest per-
spective of ethics (Ashworth, Bannister, and Thorne 1997; Waltzer and Dahl 2021). Where plagiarist
students believe that plagiarism is not unethical because they are engaged in a fair exchange of
value. For example, they may feel that by using others’ work they are helping the author publicize
his/her work. Similarly, research indicates that plagiarists embrace Machiavellianism ethical context
to defend IP where the students are primarily motivated to act in their self-interest (Granitz and
Loewy 2007). The student may experience a thrill when he/she gets by without catching the pro-
fessor’s attention to his/her plagiarized act (Webster and Harmon 2002).
The subscribers of deontology extend the continuum of ethics to personal values, i.e. what a
person feels is right (De George 1990). The locus of right and wrong is self-directed and therefore,
a student who follows a deontological perspective of ethics can only plagiarize when he/she lacks
a clear understanding of what type of activities are covered under plagiarism (Bugeja 2001). In
the same vein, a student may derive the meaning of right, wrong, fair, unfair, justice, and injustice
from his/her cultural attributes (Donaldson 1989). Since all cultures do not follow the same ethical
standards, ethical judgment about an action may vary across cultures (Granitz and Loewy 2007;
Hayes and Introna 2005). Therefore, it is not unlikely that students’ perception of a plagiarism activity
differs based on their cultural background. Some of them may not consider plagiarism activity as an
unethical action because it is acceptable in their culture while others from a different cultural back-
ground may feel just the opposite. Demonstrating a relativist approach, previous studies have found
that cultural background is an important determinant of students’ ethical behavior (Hay 2002). It
should be noted that students who apply deontology or cultural relativism in making ethical judg-
ments may not be necessarily aware of the transgression. They may not even realize that they are
indulging in an unethical act. However, students subscribing to utilitarianism self-interest, or Machia-
vellianism are fully aware of their wrongdoings.
Multidimensional Ethics Scale (MES) proposed by Reidenbach and Robin (1990) which is the most
recommended and widely used instrument (Pelegrín-Borondo et al. 2020). This scale views ethical
judgment as a multidimensional construct such that ethicality is a function of three broad-based
philosophies: moral equity, relativism, and contractualism. Moral equity which is the most compli-
cated dimension captures how a person perceives fairness and justice. Right and wrong are
measured on an individual’s principles of fairness and moral propriety (LaFleur et al. 1995). The rela-
tivism dimension concentrates on social/cultural requirements, guidelines, and norms than individ-
ual considerations. Right, and wrong is guided by norms and principles inherent in the social/cultural
system than individuals’ viewpoints. The third dimension, contractualism captures normative philos-
ophies in terms of an individual’s perception of right or wrong based on an implied contract
between him/her and society. The ethicality of action is based on the notion of violation/non-viola-
tion of implicit duties, rules, and promises made with society (Reidenbach and Robin 1990).
In the following sections, we propose the hypotheses after reviewing the literature on the impact
of ethical awareness efforts on ethical judgment and how improved ethical judgment affects ethical
behavior.
H1a–c: Plagiarism awareness efforts positively influence students’ ethical judgment (H1a-moral equity, H1b-rela-
tivism, H1c-contractualism) related to plagiarism.
between deontological and teleological norms is impacted by the relative importance of individual
perspective, and therefore, more religious individuals may give higher importance to deontological
norms while making ethical judgments (Hunt and Vitell 2006). Third, religiosity may restrict some
potential alternative actions if they are not aligned with religious beliefs (Hansen et al. 2011).
An Individual’s religious orientation can be broadly classified into two categories: extrinsic and
intrinsic religiosity. Extrinsic religiosity captures an individual’s religious motivation for personal
gains while intrinsic religiosity relates to an individual’s motivation driven by core values and prin-
ciples of the religion (Allport and Ross 1967). The scope of this study is to examine the moderating
impact of intrinsic religiosity which has clear ethical implications (Vitell, Paolillo, and Singh 2005). On
the other hand, extrinsic religiosity is found to be either unrelated or negatively related to ethical
behaviors (Walker, Smither, and DeBode 2012). Intrinsic religiosity is described as the degree to
which religion is integrated into the follower’s life (Pargament 2002). It is important to note the
difference between religion and religiosity because it is religiosity that drives individuals’ ethical
behavior and not religion. A person may claim to believe in a religion, but he/she may not be reli-
gious unless the values of that religion are practised (Parboteeah, Paik, and Cullen 2009) and belief in
a religion and religiosity are not the same because belief without practice is immaterial. In this study
religiosity of an individual is a measure of how religious he/she is (Hoge 1972).
The literature argues that individuals’ actions/behaviors are motivated or restricted by their reli-
gious beliefs i.e. religiosity (McAndrew and Voas 2011). In the ethical behavior contexts, previous
studies have extensively examined the impact of religiosity on an individual’s behavior (Bhuian
et al. 2018), and generally, intrinsic religiosity is reported to motivate ethical judgments and pro-
social behaviors (e.g. Paxton, Reith, and Glanville 2014). Despite some disagreements on the relation-
ship between religiosity and ethical judgment, a majority of the studies have found a significant posi-
tive relationship between the two (Alshehri, Fotaki, and Kauser 2021; McAndrew and Voas 2011;
Walker, Smither, and DeBode 2012). Individuals who consciously follow the doctrine of their religion
are more sensitive toward ethical issues and therefore can easily identify ethical challenges in a given
scenario leading to fair ethical judgment (Putrevu and Swimberghek 2013). Empirical studies have
supported this argument by recording individuals with high or moderate religiosity making stronger
ethical judgments than the ones with lower religiosity scores (Choe and Lau 2010; Walker, Smither,
and DeBode 2012). Given the role of religiosity in ethical decision-making, we believe that religiosity
could influence the impact of plagiarism ethics awareness efforts on students’ ethical judgments.
H3a–c: Intrinsic religiosity moderates the impact of plagiarism awareness efforts on students’ ethical judgment
(H3a-moral equity, H3b-relativism, H3c-contractualism) related to plagiarism.
3.4.1. Gender
A rich body of literature exists on gender differences between ethical judgments made by men and
women (e.g. Howell, Roberts, and Mancin 2018; Pan and Sparks 2012; Roxas and Stoneback 2004).
There are two main explanations provided in the literature. One explanation is based on biological
determinism which suggests that individuals are biologically predisposed to act/behave in a certain
manner and this predisposition makes men and women behave more ethically or less ethically in
936 A. PRASHAR ET AL.
each situation (Miller and Costello 2001). In simple words, this view suggests that a person’s ethical
judgment and consequent behavior are embedded in his/her biological roots and thus they are born
with specific ethical or unethical tendencies which shape their ethical judgments (Udry 2001). While
this viewpoint is found to be weak and unconvincing by the majority of ethics scholars, the other
explanation based on early socialization processes adopted by males and females has been able
to convince a larger community of ethics scholars. This viewpoint proposes that men’s early socia-
lization emphasizing ambition and competition determines their ethical judgments while women’s
socialization stressing care, harmony and warmth guides their ethical judgments (Roxas and Stone-
back 2004). The scant literature on socialization and behavior has consistently maintained that socia-
lization plays a key role in shaping individuals’ ethical judgments. Although there is a large body of
literature suggests that women make stricter ethical judgments as they apply more rigid and firm
ethical standards than their counterparts (Howell, Roberts, and Mancin 2018; Marques and
Azevedo-Pereira 2009; Pan and Sparks 2012), there are a group of studies that claimed that this argu-
ment lacks sufficient empirical evidence (Klein and Shtudiner 2021; Taylor and Curtis 2010). Irrespec-
tive of varying explanations for gender differences in ethical judgment and lack of consensus on the
directions of gender differences in ethical judgment, the literature guides us for the following
hypothesis:
H4a–c: Gender will moderate the relationship between plagiarism awareness efforts and students’ ethical judg-
ment (H4a-moral equity, H4b-relativism, H4c-contractualism) related to plagiarism.
3.4.2. Age
Individuals’ viewpoints and evaluations are shaped by their age and maturity. Research on ethical
judgments has also corroborated this argument by providing evidence showing an increase in ethi-
cality with age (Valentine and Godkin 2019). Several studies have reported that younger respondents
act less ethically than older ones (Chiu 2003), and the explanations for this finding suggest that
adults go through different phases of moral development as they grow old (Kohlberg and
Candee 1984). Several empirical findings have supported these claims (Chen et al. 2022; Eweje
and Brunton 2010; White and Lam 2000). For example, Chen et al. (2022) found in their studies
that younger respondents were more engaged in unethical and illicit activities than older ones.
While a majority of the studies have found a positive relationship between age and ethical judg-
ments, a few have reported no or insignificant relationship between the two. These studies argue
that age difference does not explain individuals’ moral development and ethical judgments,
rather other factors such as, family-systems are better determinants of ethical decision-making
(White and Lam 2000). Similar to gender, there is no consensus about the impact of age on
ethical evaluations, however, theoretical consensus suggests that moral development progresses
with age which leads to better ethical judgments.
H5a–c: Age will moderate the relationship between plagiarism awareness efforts and students’ ethical judgment
(H5a-moral equity, H5b-relativism, H5c-contractualism) related to plagiarism.
(Hunt and Vitell 1993). Several studies have contributed empirical evidence supporting the
positive impact of work experience on ethical judgments (Eweje and Brunton 2010; Pan and
Sparks 2012; Sivaraman 2019). Grounded on these arguments, we believe that students with work
experience are likely to apply the memory structures and knowledge developed during the work
while exposed to plagiarism ethics awareness efforts made by the institution/university. Thus,
they are expected to better respond to ethics awareness efforts which will affect their ethical
judgments.
H6a-c: Work experience will moderate the relationship between plagiarism awareness efforts and students’
ethical judgment (H6a-moral equity, H6b-relativism, H6c-contractualism) related to plagiarism.
4. Methods
To test the conceptual model (Figure 1), a longitudinal quasi-experimental field study was con-
ducted. Unlike true experiments based on randomized trials, quasi-experimental designs involve
the use of nonexperimental manipulations in the independent variable under study, essentially by
imitating experimental treatments/conditions wherein participants are non-randomly assigned to
the treatments (Campbell and Stanley 1966; Cook and Campbell 1979). The quasi-experimental
design employed for this study was a pretest-posttest design (with no control group) which involves
the use of a pretest and posttest of participants to establish a causal association between an inter-
vention and an outcome (Cook and Campbell 1979; Shadish, Cook, and Campbell 2002). This
between-subjects experimentation design is widely employed in medical, education, psychology,
and social science research fields to evaluate the implications of the design and implementation
of interventions (Tipton and Olsen 2018). The research design is considered apt for this study,
first, it enabled to have a high degree of external validity for evaluating the real-world effectiveness
of interventions (Deaton and Cartwright 2018) i.e. plagiarism awareness efforts in this study; second,
it is suitable for conducting experiments as part of field studies, where randomized controlled trials
are deemed unattainable or unethical (Shadish, Cook, and Campbell 2002).
The main reasons for the rise in plagiarism cases are a lack of knowledge on plagiarism and
academic ethics, clear policies to deal with plagiarism cases and policy guidelines for academic
writing (Juyal, Thawani, and Thaledi 2015). Taking note of the gravity of the problem, the Govern-
ment of India recently notified regulations for all Indian universities and HEIs on ‘Promotion
of Academic Integrity and Prevention of Plagiarism in Higher Educational Institutions.’ These regu-
lations define plagiarism and provide guidelines for academic integrity. The regulations were
enforced through University Grant Commission (UGC), the main statutory body regulating the
activities of Indian universities (Kadam 2018). Additionally, INFLIBNET Centre on Shodhganga
(repository of e-theses of Indian universities) offers two plagiarism-detection software: ‘iThenticate’
and ‘Turnitin’ to Indian universities. It is mandatory for the universities which are covered under
section 12B of the UGC Act, 1956 and receiving grants from UGC to check the plagiarism level in
P.D. thesis and Dissertations before approval (Singh 2016). Despite organized efforts, plagiarism is
a growing concern for regulators and educators in India.
The field study setting was a postgraduate program offered at HEIs in India. The two campuses of
the selected institute offered postgraduate programs in Business Studies. These programs were
spread over two years and divided into six terms of 14–15 weeks of duration each. Amongst the
top HEIs specialized in business studies, the selected institute was accredited by AACSB and
AMBA.1 There was a strong impetus to cultivating academic integrity and combating academic dis-
honesty among students across all programs. The selection of the study setting was based on the
accessibility and ease of participation selection for survey administration considering the association
of authors with the institute. This convenience sampling approach to participant selection is
common in quasi-experiments and widely employed by past research on dilemmas in ethical
decision-making in different contexts (Nguyen and Biderman 2008).
This data was collected three consecutive times (referred to as Time 1, 2 and 3) over a period of
four months (one term) i.e. July 2022 to October 2022. During this period, a set of structured inter-
ventions (described in section 4.2) was implemented for creating plagiarism awareness among stu-
dents enrolled in a compulsory course on Corporate law, offered in the first term of the program.
Students enrolled in this course were selected as subjects for the experiment because, first, the learn-
ing objectives of the course align with the study aims (learning objectives- to encourage students to
develop responsible Citizen Consciousness and demonstrate ethically conscious decision-making).
Second, the pedagogy of the course was case-oriented and therefore students were accustomed
to examining ethical dilemmas in hypothesized business situations. Additionally, most students
hold prior experience in managerial positions in organizations. A similar sampling approach for
drawing a cross-section of participants enrolled for ‘required’ courses in graduate programs was
adopted by Nguyen and Biderman (2008). Thus, postgraduate students enrolled for the compulsory
course on Business and corporate law in the first term were the subjects of this study.
4.3. Measures
The construct of ethical judgment related to plagiarism is operationalized using the multidimen-
sional ethics scale (MES) developed by Reidenbach and Robin (1990). Rooted in the normative
moral philosophies and literature (Ferrell and Gresham 1985), the original MES scale comprised
33 items representing five dimensions. For this study, we used the refined MES version based
on a single-factor model with eight items signifying the three dimensions i.e. moral equity, rela-
tivism, and contractualism (excluding utilitarianism and egoism dimensions). Prior studies on
ethical judgments and moral dilemmas in general management (Loo 2004), tax & accounting
(Cruz, Shafer, and Strawser 2000), have used the eight-item MES version and found it to be a
reliable and valid measure for ethical reasoning. For this study, the moral equity dimension is
defined as students’ perception of fairness and justice and what is right and wrong and measured
using four items i.e. unfair–fair, unjust–just, morally wrong–morally right, and acceptable–unac-
ceptable to the family (McMahon and Harvey 2007). The relativism dimension is defined as stu-
dents’ perception of what is right versus wrong based on guidelines rooted in their social
system, rather than their reflections. It is measured using two items: traditionally unacceptable–
traditionally acceptable; culturally unacceptable–culturally acceptable. The dimension of contrac-
tualism dimension is defined as students’ perception of what is right against wrong based on
their notions of an implied contract that exists between students and academic institutions.
This dimension is assessed using two items: violates–does not violate an unspoken promise,
and violates – does not violate an unwritten contract (Nguyen et al. 2008). All items were
measured on a 5-point scale (1: strongly disagree and 5: strongly agree).
The dependent variable of Ethical behavior related to plagiarism represents the students’ actions
according to the school’s standards of academic integrity and plagiarism ethics. It is evaluated using
a direct measure i.e. similarity score or index of students’ coursework submissions including assign-
ments and project reports. The similarity index is a percent score assessing how many phrases of a
document match to those in a formerly published document. In comparison to self-reported
measures of ethical behavior (Newstrom and Ruch 1975), a ratio measure of similarity score of stu-
dents’ submissions offered a reliable measure of students’ ethical behavior in this study. A few
studies in academic ethics have used similar direct measures for determining students’ ethical
conduct (Bretag and Mahmud 2009). We assessed the similarity index of project reports submitted
as coursework submissions by the students enrolled in the Business Ethics & Law course offered to
the postgraduate program of the institute, selected as the study setting. The index ranged from 0 to
100% based on the extent of text similarity. The submissions were evaluated for similarity index by
using Turnitin, a widely used institutional-license-based software tool for plagiarism detection
(Garden 2009). This tool is used due to its wide acceptance as an instrument to fight plagiarism
940 A. PRASHAR ET AL.
and to cultivate academic ethics among university/academic institute students (Batane 2010; Bretag
and Mahmud 2009).
Additionally, categorical variables were used to gather participants’ demographic information.
The demographic questions solicited participants’ information including their age, gender, work
experience, undergraduate academic stream, and internal religiosity. Participants’ internal religios-
ity was assessed using the item (Religiosity: Participants responded to the question ‘are you reli-
gious?’ Participants’ responses yes and no were coded as 1 and 2, respectively) adapted from
Mubako et al. (2021).
with the experiment after the pre-test (Campbell and Stanley 1966). 301 students participated in the
post-test survey. An overlapping set of 294 responses across the pre-test and post-test surveys was
used for analysis. Table 1 shows the demographics of the study participants. Among these, 54.76%
were male 64.97% were more than 25 years and 56.12% had work experience of more than two
years. Most of the participants i.e. 69.73% had an undergraduate in the science & engineering stream.
At Time 3, data for the variable on students’ ethical behavior related to plagiarism was gathered.
Turnitin software was used for extracting similarity reports of project work submissions in the last
week of October 2022. The project was to develop a case study based on secondary sources on
the given corporate scandals. The submission date for the project was two weeks after the post-
test. The similarity report provides a summary of the matching text found in the submission and
assigns a similarity score per cent. The similarity score is recorded for each of the 294 students
who participated in both the pretest and posttest surveys.
For analyzing the experiment data, first, the reliability and validity of the MES constructs i.e. moral
equity, relativism, and contractualism were assessed. Confirmatory factor analysis (CFA) was con-
ducted using AMOS-25 for construct reliability and validity checks (Hair et al. 2010). Next, for analyz-
ing the impact of plagiarism awareness efforts on students’ ethical judgment responses, paired
samples t-test was conducted using IBM SPSS Statistics 26. The impact of participants’ demographic
differences on the change in their ethical judgment responses across pre-and post-test scores was
analyzed using independent samples t-test and one-way analysis of variance (ANOVA). Structural
equation modeling (SEM) was conducted to estimate the path coefficients of structural relationships
between participants’ ethical judgments on their ethical behavior (Hair et al. 2010).
5. Results
5.1. Reliability and validity checks
CFA was conducted to demonstrate the unidimensionality and validity of the three latent constructs
i.e. moral equity, relativism, and contractualism. The construct-wise reliability and validity estimates
for the pre-test (T1) and post-test (T2) responses for moral equity (MOR), relativism (REL), and con-
tractualism (CON) are presented in Table 2. All the constructs met the criteria i.e. composite reliability
(CR), Cronbach α > 0.7, and average variance explained (AVE) > 0.5 (Hair et al. 2010).
For establishing divergent validity, the square root of the estimated AVE between a pair of
constructs was compared with the absolute intercorrelation between the constructs (f) following
Fornell and Larcker’s (1981) approach. The results of the divergent validity are summarized in
Table 3.
The fit indices of the measurement model, i.e. CMIN/df (relative chi-square index) = 1.909; CFI
(comparative fit index) = 0.933; TLI (Tucker-Lewis index) = 0.99; RMSEA (root-mean-square error of
approximation index) = 0.056, met the model fitness criteria recommended by Hu and Bentler
(1999) and thus deemed acceptable.
computed by means of the weighted average of original responses with the respective factor load-
ings as weights. Construct scores were standardized to evade scale effects (Hair et al. 2010), and
inputted into the regression model. Table 5 shows the OLS regression results.
The results showed significant direct effects of MOR (b̂ = −0.108***, t-value = −4.31, p- < 0.00),
and CON (b̂ = −0.122***, t-value = −5.85; p < 0.000) on ethical behavior, thereby supporting H2a
and H2c (H2b not supported).
Next, for testing the hypotheses on moderating effect of participants’ intrinsic religiosity (H3a–c),
gender (H4a–c), age (H5a–c), and work experience (H6a–c) on the change in their ethical judgment, a
comparison of group means was conducted using independent sample t-test (for two group com-
parison) and one-way analysis of variance (ANOVA) (for multiple group comparisons. Table 6 shows
the results of a comparison of demographic differences in ethical judgment responses for all three
dimensions. The results showed significant differences in MOR scores between participants in two
religiosity groups (t value = 4.63, p = .00), thereby supporting H3a supported at 99% confidence.
However, H3b and H3c on the moderating effect of participants’ religiosity on their REL and CON
scores was not supported by the data. Between the two gender groups, MOR scores (t value =
2.09, p = .03) were significantly different, thereby supporting H4a at 95% confidence, however,
H4b and H4c for the difference in REL and CON scores were not supported. Our analysis showed
no significant difference in MOR, REL, and CON scores among the three age groups, thus, H5a,
H5b, and H5c were not supported. Among the three groups of work experience, a significant differ-
ence was found in the MOR scores (F-value = 3.05, p = .03), thereby supporting H6a at 95% confi-
dence). While H6b on the difference in REL scores was supported at 90% confidence (F-value =
2.49, p = .08), H6c on the difference in the CON scores was not supported.
6. Discussion
6.1. Discussion on main results
The first finding of this study underscores the importance of plagiarism ethics awareness efforts (i.e.
treatment 1, 2, and 3) to improve students’ ethical judgment in academic settings (H1). A significant
difference between the pre-test and post-test ethical judgment scores on all three dimensions
(moral equity, relativism, and contractualism) indicates that HEI’s efforts to create awareness
about plagiarism ethics can significantly improve students’ understanding of ethical concerns sur-
rounding plagiarism. A significant improvement was recorded in students’ overall understanding
of plagiarism ethics from the perspective of what is morally wrong in plagiarism, why plagiarism
is unacceptable in academic society, and how the act of plagiarism breaches the social contract
(H1a, H1b, H1c accepted).
The second major finding of the study highlights the role of students’ ethical judgment in predict-
ing ethical behavior related to plagiarism (H2). The results confirmed that moral equity (H2a) and
contractualism (H2c) dimensions of students’ ethical judgments directly impact their ethical behav-
ior related to plagiarism. These results indicate that students’ ethical behavior concerning plagiarism
944
A. PRASHAR ET AL.
Table 6. Moderating effect of participants’ demographic differences on ethical judgment.
Pre-Intervention Post-intervention Change across groups over time
Hypothesis Variables Moderator Groups N Mean Std Dev Mean Std Dev Δ(T2 – T1) Std Dev t-value/F-value p-value Result
H3a MOR Religiosity Low 146 3.401 0.886 4.099 0.630 0.699 1.226 4.63*** 0.00 Supported
High 148 3.902 1.000 3.919 0.717 0.017 1.297
H3b REL Low 146 3.791 0.859 4.171 0.681 0.380 1.119 1.09ns 0.27 Not supported
High 148 3.753 0.868 3.983 0.783 0.230 1.234
H3c CON Low 146 3.750 1.107 4.377 0.543 0.627 1.300 1.19ns 0.23 Not supported
High 148 3.723 1.085 4.169 0.682 0.446 1.290
H4a MOR Gender Female 133 3.570 1.007 4.100 0.634 0.530 1.310 2.097* 0.03 Supported
Male 161 3.722 0.948 3.933 0.710 0.211 1.288
H4b REL Female 133 3.767 0.889 4.150 0.704 0.383 1.123 1.04ns 0.29 Not supported
Male 161 3.776 0.842 4.016 0.763 0.239 1.222
ns
H4c CON Female 133 3.632 1.120 4.301 0.621 0.669 1.285 1.61 0.10 Not supported
Male 161 3.823 1.069 4.248 0.628 0.425 1.298
H5a MOR Age 25 years or less 103 3.544 1.017 4.000 0.688 0.456 1.352 0.97ns 0.33 Not supported
> 25 years 191 3.712 0.951 4.013 0.678 0.301 1.280
H5b REL 25 years or less 103 3.752 0.877 4.019 0.843 0.267 1.384 −0.39 ns
0.69 Not supported
> 25 years 191 3.783 0.856 4.107 0.677 0.325 1.055
H5c CON 25 years or less 103 3.689 1.120 4.306 0.615 0.617 1.381 0.78ns 0.43 Not supported
> 25 years 191 3.762 1.082 4.254 0.630 0.492 1.249
H6a MOR Work experience <1 year 52 3.370 1.019 4.014 0.611 0.644 1.294 3.04* 0.03 Supported
1–2 years 77 3.523 0.943 4.026 0.720 0.503 1.307
>2 years 165 3.803 0.955 3.998 0.685 0.195 1.292
H6b REL <1 year 52 3.596 0.913 4.096 0.650 0.500 1.038 2.49† 0.08 Supported
1–2 years 77 3.740 0.876 4.201 0.635 0.461 1.123
>2 years 165 3.842 0.835 4.012 0.804 0.170 1.233
H6c CON <1 year 52 3.760 0.978 4.279 0.489 0.519 1.071 0.36ns 0.69 Not supported
1–2 years 77 3.688 1.139 4.331 0.599 0.643 1.330
>2 years 165 3.752 1.113 4.242 0.673 0.491 1.347
***p < 0.001; **p < 0.01; *p < 0.05; † p < 0.1; ns: not supported.
STUDIES IN HIGHER EDUCATION 945
is majorly driven by two ethical perspectives: first, their moral and personal value-based views on
fairness and justice, and second the notion of violation of perceived duty toward society.
However, relativism dimensions showed an insignificant impact on students’ ethical behavior
(H2b rejected). There are two possible explanations for this. First, previous research suggests that
generations Y and Z are personally value-oriented, tolerant of cultural differences, adaptive to
global cultural/societal values, are far more forgiving (Freestone and Mitchell 2004; Pichler, Kohli,
and Granitz 2021; Weber 2017). These traits can explain why in the current times, HEI students’
ethical behavior concerning plagiarism is majorly governed by moral equity and contractualism
dimensions and less by cultural relativism. While the relativism dimension concentrates on social/cul-
tural expectations, norms and guidelines, the moral equity dimension is focused on an individual’s
values (Arli, Tjiptono, and Porto 2015; Reidenbach and Robin 1990). Since the current HE student
generation decides right and wrong based on their personal values and not by the norms and prin-
ciples of cultural systems confined to a specific society, the cultural relativism dimension becomes
less important in ethical decision-making.
Third, the current generation of HE students is more global in their viewpoints and experiences.
They tend to demonstrate high respect for the intellectual property rights (ownership and copy-
rights) of the authors as much as they do for the known authors or peers (Ethics Resource Centre
2013). The tendency to honor the ownership rights of unknown authors demonstrates their con-
sideration for the contractualism dimension of ethical judgment. HE students’ perception of accep-
table code of behavior in the plagiarism context is based on the notion of violation/non-violation of
implicit rules, principles, and promises made with the global society and not just the explicit norms
of a specific society/culture. These results support the findings reported by previous studies claiming
that Generation Z is more tolerant of social/cultural norms violation (Freestone and Mitchell 2004;
Rinnert and Kobayashi 2005; Ross and Rouse 2015).
argued that males and females respond differently to ethical issues (Friesdorf, Conway, and
Gawronski 2015; Luo et al. 2022; Meyers-Levy and Loken 2015) while few others claimed that
both are quite similar (Carrigan and Attalla 2001; Jaffee and Hyde 2000). The contrary results can
be understood considering gender differences in the impact of ethics awareness exercises on
three broad dimensions of ethical judgment (moral equity, relativism, and contractualism). Our
findings provide deeper insights into the contradictory claims made by previous studies suggesting
that there is no gender difference in ethical judgments when they are primarily guided by social/cul-
tural norms (relativism) and implicit social duties (contractualism). Ethical awareness efforts will show
the same impact on such ethical judgments without any gender difference. However, when the ethi-
cality of an action is judged based on an individual’s moral norms and values (moral equity), ethical
awareness efforts will not show an equal impact on both genders. Due to distinctive moral orien-
tations, values, and traits, males and females respond differently to ethics awareness efforts resulting
in dissimilar ethical judgments (Roxas and Stoneback 2004). For instance, females raise moral ques-
tions as a problem of empathy, care, and compassion while males’ moral questions are framed as a
problem of justice and rights (Yankelovich 1972; Zhou, Zheng, and Gao 2019). We found that plagi-
arism awareness efforts made a significantly higher impact on the moral equity dimension of female
students’ ethical judgment than male students. Greater sense of commitment to helping others
motivated females to warmly respond to ethics awareness efforts resulting in stronger ethical judg-
ments. Thus, our results support the argument that gender identity is at the core of personality and is
irreversible (Roxas and Stoneback 2004).
Our results do not confirm moderating impact of age on the influence of plagiarism awareness
efforts on students’ ethical judgments (H5 rejected). The results imply that the wisdom acquired
by age does not influence students’ ethical judgment. In fact, previous research on ethics provides
inconclusive findings on the relationship between age and ethical perceptions (Gupta et al. 2011).
While results suggest that students’ age may not be a concern, our analysis underscores the impor-
tance of considering students’ work experience for HEIs designing plagiarism awareness exercises/
policies (H6a and H6c accepted). We found that plagiarism awareness efforts by the institutions
showed an unequal impact on moral equity and cultural relativism dimensions of the ethical judg-
ment of students with different work experiences. We found that students with lesser work experi-
ence showed the highest difference between pre-test and post-test scores on moral equity and
cultural relativism dimensions. And thus, the impact of the Institute’s plagiarism awareness efforts
on students’ overall ethical judgment was most visible in this group. We refer to the arguments
made by career researchers suggesting that individuals change over time when progress through
different career stages (Cron, Dubinsky, and Michaels 1988; Marques and Azevedo-Pereira 2009).
In the initial years of the career (exploration and establishment stages), individuals are committed
to the work/occupation assigned to them and tempted to progress in it by following the organiz-
ation’s/institution’s philosophies even if their individual viewpoints and cultural norms are not
exactly aligned with them (Ahmed et al. 2022; Cron, Dubinsky, and Michaels 1988). Therefore, stu-
dents who are undergoing initial career stages (with lesser work experience) received plagiarism
awareness efforts better than their counterparts resulting in significant improvement in moral
equity and relativism dimensions of post-test ethical judgments.
An important takeaway from this study is that the ethical judgments of current HE students are
predominantly influenced by how they perceive fairness and justice (moral equity dimension). In
simple words, the effect of plagiarism awareness efforts on HE students’ ethical judgments is
largely moderated by the moral equity dimension. Current HE students’ (majorly millennials – Gen
Z) personal value orientation explains this trend. Recent research uncovered that students from
Gen Y & Gen Z are more cautious about personal norms and individual values than social norms
and cultural values (Culiberg and Mihelič 2016; Weber 2019). Popular practices among HE students
in the current time, such as clicking selfies, creating hashtags, and freely and frequently posting their
personal viewpoints on social media reflect their personal-value orientation (Weber 2019). In our
study, the impact of HE students’ personal value orientation is clearly visible in their ethical
STUDIES IN HIGHER EDUCATION 947
judgments as they placed greater importance on moral values aligned with their principles of justice
and fairness (moral equity). Whereas the impact of plagiarism awareness efforts on relativism and
contractualism dimensions showed low or no difference across subgroups created by moderators.
This reinforces the belief that current HE students’ ethical judgments are predominantly based on
individual values and norms. Principles and norms inherent in a society or culture play only a mar-
ginal role.
may not lead to desired ethical behavior unless students feel that plagiarism constitutes a serious
violation of moral values (Jones Christensen, Mackey, and Whetten 2014).
Third, HE students’ strong to contractualism dimension of ethical judgment reflects their respect
for global societal norms. The current generation of HE students is more global in their viewpoints
and experiences. They tend to demonstrate high respect for the intellectual property rights (owner-
ship and copyrights) of the authors as much as they do for the known authors or peers (Ethics
Resource Centre 2013). Therefore, in the plagiarism awareness exercises and policies, HEIs should
strongly emphasize global societal norms and students’ implicit duties toward global society to
reduce their tolerance for plagiarism violations.
Fourth, the results of the moderator analysis indicated that students with high religiosity scores
are highly motivated to follow role-related moral values and therefore are likely to follow plagiarism
ethics (Walker, Smither, and DeBode 2012). However, their counterparts may not demonstrate the
same behavior. Therefore, HEIs plagiarism awareness efforts may show a weaker impact on the
moral equity dimension of ethical judgments made by students with lower intrinsic religiosity
scores. HEIs should duly consider these findings while conducting plagiarism awareness exercises
as differences in students’ intrinsic religiosity may enhance or constrain the impact of sensitization
exercises on their ethical judgments.
Additionally, HEIs and educators should not forget that ethical judgments are gender sensitive,
and gender is the core element of an individual’s personality. Females are found to be more sensitive
toward ethical concerns. Therefore, ethics awareness efforts may not very much change the way
male students perceive fairness or justice at the individual level while the same may not be true
for female students (Roxas and Stoneback 2004). Lastly, our results indicate that students with
lesser work experience responded more positively to plagiarism awareness efforts than their
counterparts. This is an important finding suggesting that HEIs should consider the students’
career goals and motivations associated with different career development stages while developing
plagiarism ethics education programs. Because tolerance for misalignment between an individual’s
personal moral values, cultural/societal norms, and ethical norms of the institution may not be the
same for all students having unequal work experience.
8. Conclusion
To understand the interaction of students’ ethical reasoning for plagiarism and the responsibility of
institutes/universities to promote ethical behavior, the study empirically examined the impact of
HEIs’ efforts to create plagiarism awareness among students on students’ ethical judgments
which in turn shapes students’ ethical behavior. The study provided deeper insights into these
relationships by analyzing the moderating impact of individual-level factors. A set of three exper-
imental interventions reflecting the HEI’s endeavors to explicate the unethical implications of plagi-
arism revealed that HEI’s efforts to disseminate plagiarism-related rules and guidelines and to
position plagiarism as an unethical act boosted students’ ethical beliefs related to moral equity, rela-
tivism, and contractualism. The significant individual-level factors that moderate the impact of HEI’s
efforts on students’ beliefs in moral equity were religiosity, gender, and work experience. Further, the
findings showed a significant role of students’ ethical judgments inspired by moral equity and con-
tractualism in envisaging their ethical behaviors in academic settings.
graduate, postgraduate) in terms of their observed ethical judgments and behaviors related to aca-
demic dishonesty. Another limitation of the experiment design used in this study is an analysis of the
combined effect of plagiarism awareness efforts (treatments 1, 2 and 3) on students’ plagiarism
behavior. Future studies may examine how different plagiarism efforts (e.g. emailing anti-plagiarism
instruction, dedicated classroom sessions on plagiarism ethics) had a greater or lesser impact on stu-
dent’s plagiarism behavior. Another limitation is the duration of our longitudinal quasi-experiment
study was 16 weeks (appx. 4 months). Although this duration may be considered an appropriate time
frame for a full-time higher education program of two years, however, the ethical behavioral out-
comes measured at a later point in time may provide more accurate predictions of causal effects.
Thus, future studies may measure the effects of plagiarism-related interventions and policies in a
longer time frame.
Note
1. Awarded by global accreditation bodies to the institute for a continuous focus on quality in student learning,
teaching, research, and curriculum development.
Disclosure statement
No potential conflict of interest was reported by the author(s).
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