Christian Ethics Notes 2
Christian Ethics Notes 2
Work ethics can be defined as a set of values, which involves the right approach, attitude, precise
behaviour (actions), respect for others and lively communication that are deemed appropriate in
the work place.
In the realm of Christian Ethics, work itself is seen as an activity mandated by God and idleness
(laziness) is viewed as a vice. A Christian work ethic therefore requires a commitment to
excellence in the performance of the assigned task, to the honor and glory of God.
A. Work in the Old Testament
God ordained work and work ethics in the Garden of Eden – Adam was commissioned to till the
Garden and name the animals
The concept and origin of work is found in the book of Genesis. In the opening passages, we see
God as the primary worker, busy with the creation of the world (Genesis 1:1-15). We learn that
God worked for six days and rested on the seventh day. These passages reveal that God was the
first to do work on the earth. Therefore, legitimate work reflects the activity of God.
Furthermore, Genesis 1:31 declares that, when God viewed the fruit of His labor, He called it
“very good.” God examined and assessed the quality of His work, and determined that He had
done a good job.
God created man in His image, that is with characteristics like Him (Genesis 1:26-31). He
created man to work with Him in the world. He planted a garden and put Adam in it to:
a. cultivate and maintain it (Genesis 2:8, 15).
To cultivate means to foster growth and to improve.
To maintain means to preserve from failure or decline.
b. Adam and Eve were also to subdue and rule over the earth.
To subdue means to exercise control and discipline.
Rule over means to administer, take responsibility for, and make decisions.
This mandate applies to all vocations. The 15th-century Reformation leaders in the church saw
an occupation (work) as a ministry. We are also admonished to consider and see the work we do
as our ministries, and our workplaces as mission fields.
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The Fall of Man as recorded in Genesis 3 resulted in a change in the nature of work. In response
to Adam’s sin, God pronounced several judgments in Genesis 3:17-19, the most severe of which
is death. God also cursed the ground and as a result work became difficult. The word toil is used,
implying challenge, difficulty, exhaustion, and struggle. Work itself was still good, but man must
expect that it will be accomplished by “the sweat of his brow.” Also, the result will not always be
positive. Although man will eat the plants of the field, the field will also produce thorns and
thistles which must be cleared regularly in order to allow the good plants to thrive. It became
clear that hard work and effort will not always be rewarded in the way the laborer (worker)
expects or desires.
Work should be conducted in a way that produces the highest quality outcome. The reward for
work is the honor, joy and satisfaction that comes from a job well done. Work becomes drudgery
if we do not find honor, pleasure and satisfaction in the work that we do.
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The main difference between a Christian employer and others is that the former has Christian
values as guiding principles in everyday life. These values are to be based on the Bible and
guided by the love of God.
Eschew Laziness
The Bible is harsh in its condemnation of laziness:
1. Proverbs 18:9 ‘He who is slothful in his work is a brother to him who is a great
destroyer’.
2. Proverbs 6:6-11 ‘Go to the ant, you sluggard! Consider her ways and be wise
3. 2 Thessalonians 3:7 – 12 In Paul’s letter to the church in Thessalonica …….for we were
not disorderly among you; nor did we eat anyone’s bread free of charge, but
worked…..that we might not be a burden to any of you…..we commanded you this: ‘If
anyone will not work, neither shall he eat.’" work in quietness and eat your own bread”
4. Paul makes the Christian work ethic abundantly clear: “If anyone does not provide for his
own, and especially those of his own household, he has denied the faith and is worse than
an unbeliever” (1 Timothy 5:8).
5. Proverbs 21:25 “The desire of the slothful (sluggard) kills him, for his hands refuse to
labor.”
6. Psalm 128:2 “When you eat the labor (fruit) of your hands; you shall be happy (blessed),
and it shall be well with you.”
7. Proverbs 13:4 “The soul of the sluggard desires (craves) and has nothing, but the soul of
the diligent shall be made rich.”
8. Proverbs 20:4 “The sluggard will not plow because of winter, therefore he will beg
during the harvest and have nothing.”
9. Proverbs 20:13 “Do not love sleep, lest you come to poverty; open your eyes, and you
will be satisfied with bread.”
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Positive Work Ethics for the Christian worker
Colossians 3:23 “Whatever you do, work at it with all your heart (willingly), as working for the
Lord, not for human masters.” This must be the guiding principle for both the Christian employer
and employee.
Christian Values
a. Honesty: The old adage, "honesty is the best policy" is true today more than ever. Any
job assigned to a person should be done with utmost honesty, without double-dealing,
untruthful or thievery.
b. Integrity at Work: Integrity implies strength and stability. It means taking the high road
by practicing the highest business ethical standards. Representing integrity in the
workplace shows wholeness and reliability in a person's character and in an organization.
c. Dependability: Those who are dependable are considered reliable as well. Hence, it is
necessary to develop the quality of being a responsible person. This will, in turn, nurture
brilliant results and set you as a good example for those around you.
d. Punctuality: going to work on time and regularly
e. Responsibility: Accusing others, claiming victimhood, or passing the buck may solve
short-term crises, but refusal to take responsibility corrodes respect and unity in an
organization. Ethical people take responsibility for their actions. Workplace stress issues
are no excuse. Likewise, actions show the ability to be responsible both in the little and
big things. Good work ethics show a deeper promise to personal responsibility.
f. Trust: Trust is hard to earn and even harder to get back after you've lost it. Everyone who
comes in contact with you or your company must have trust and confidence in how you
do business.
g. Respect: Respect is more than a feeling, but a demonstration of honor, value, and
admiration for something or someone. We respect the laws, the people we work with, the
company and its assets, and ourselves.
h. Teamwork: Always remember that you are a part of the team, no matter what role you
play in it. Do what is not only good for you, but also, beneficial for the team as a whole.
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It is a business necessity to work openly and supportively in teams whether formal or
informal. You need each other for effective problem solving in the work place.
i. Efficiency: Efficiency is vital for a person's own growth as well as the improvement of
the company he is working with. It is very easy to spot inefficient employees, who waste
a lot of time and resources. Efficiency is still a hallmark of good workers.
j. Effective – get the job done
k. Quality: Quality should be more than making the best product, but should extend to every
aspect of one’s life and work. A person who recognizes quality and strives for it daily has
a profound sense of self-respect, pride in accomplishment, and attentiveness that affects
everything. From your memos to your presentations, everything you touch should
communicate professionalism and quality. Don't let workplace stress issues rob you of
striving for quality in everything you do.
l. Modesty: Humbleness and modesty are amongst the essential elements of good work
ethics. Only a dupe is arrogant, while a wise person always shows behaviors of humility.
m. Leadership: A leader is out front providing an example that others will follow. Problem
solving in the work place must be your first response. The real test of these values comes
from the resulting action. It takes a concerted, company-wide effort, to make it happen.
n. Positive Work Habits: Inculcate good working habits that will impress the people you are
working with and your superiors as well. Coming to work late, dressing inappropriately
and shuffling jobs are considered as signs of not following good work ethics.
o. Initiative: To be successful in whatever you do, it is vital to take initiatives on your part.
Don't wait to be told what to do. If you are doing the right thing in an acceptable manner,
do not hesitate to take initiatives.
p. Positive Attitude: Maintaining a positive attitude at work is very important to complete
your tasks successfully. This is because your co-workers get affected by your trait and
respond accordingly.
Work - Summary
1. The Bible views productive work itself as a good thing and part of God’s original
purpose for human beings.
2. Work can take various forms, including several kinds of unpaid work that do good
for others.
3. Work provides opportunities for the joy that comes from “earned success,” it gives
us the privilege of creating something of value for other people, and enables us to
support ourselves and others. Work also helps us to express our individual identities.
4. Work became more difficult and included painful toil after the fall, yet we can still
find pride and joy in work. Christians can work to please the Lord in almost any
occupation.
5. It is pleasing to God when we take regular times of rest from work and occasional
longer vacations.
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seriously, but they should not cause us to abandon the blessings of increased
prosperity.
2. In this world people have different abilities and interests and receive appropriate
payment for their work and so some inequality of possessions will necessarily result.
3. Inequality in itself is not necessarily wrong. However, Scripture encourages us to help
those who are poor and to seek to overcome poverty.
4. Poverty can only be solved by increased prosperity in nations, not by attempting to
compel equality.
5. Christians should seek to alleviate poverty both through helping individual people and
through bringing about biblically-oriented changes in the laws, governmental policies,
and cultural values in a society.
6. Immediate short-term efforts to alleviate poverty through work by individuals,
Christian organizations, and government welfare programs are all important and must
be continued, but short-term help is not enough.
7. For individuals, the permanent solution to poverty is providing opportunities and
skills for productive jobs, and these primarily come through private businesses.
8. For entire nations, the only permanent solution to poverty is increasing the nation’s
gross domestic product, and this must be brought about through changes in multiple
factors in a nation’s economic system, governmental laws, and cultural beliefs and
values.
9. Scripture contains numerous warnings about the dangers of wealth but does not
contain an outright condemnation of having much wealth. Governments must punish
those who have gained wealth by illegal and immoral activities, but must also allow
freedom for anyone to become wealthy by legal means.
Personal Financial Stewardship
1. Stewardship is commonly defined as: The office, duties, and obligations of steward. The
conducting, supervising, or managing of something. The careful and responsible
management of something entrusted to one’s care. Simply stated, stewardship is what we
do to manage something that has been placed under our responsibility. The Bible teaches
that a steward must be someone that can be trusted to care for things that are important or
dear to their master.
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2. Stewardship includes wise management of our treasure, time, and talents so that we can
use these things in service of the Lord for the benefit of others. Exercising faithful
stewardship demonstrates our love for God and our neighbor.
3. We see from these references that stewards were trusted by their masters to oversee and
manage everything the masters had, including their own families in some cases. This
teaches us that a steward must be someone that can be trusted to care for things that were
important or dear to their masters. Given the magnitude of this responsibility, stewards
were often treated like members of the master’s family as they performed a great service,
or ministry, in the master’s household.
4. As Christians, what is included in stewardship? – Most of the time when we think of
stewardship we think of overseeing money or other things we own. Jesus described an
unfaithful steward that wasted his master’s money in Luke 16:1-3. In this passage, the
master wanted to audit how the money was being managed. When the steward realized
what was going to happen, he called the people who owed his master money. He asked
each one how much they owed then told them to write down a number that was smaller
than the full amount. In doing so, he wasted his master’s treasure. These verses
demonstrate that God wants us to be faithful stewards over the treasure that He has given
us.
5. Stewardship of our personal property in accordance with biblical teachings will
include (1) wise giving, (2) wise saving, and (3) wise spending. Both the Old and
New Testaments teach that God’s people should give away some of what they earn.
The Old Testament standard was to give a tithe (ten percent) plus other offerings and
sacrifices.
6. The New Testament does not specify a percentage but encourages generous giving,
motivated by trust in God, and promises several blessings for those who give. Giving
an inheritance to one’s children is appropriate, but requires wisdom.
7. It is right to save for a time when we cannot support ourselves, for unforeseen
emergencies, and for other purposes, but saving money also carries temptations. It is
possible to save too much, or to save too little. There are advantages and
disadvantages in different types of saving and investing.
8. We must spend something to provide ourselves with food, clothing, shelter, and other
things. Spending turns money into goods and services that we should use and enjoy
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with thanksgiving to God. It is possible to spend too much, and it is possible to spend
too little.
UNIT 3: CITIZENSHIP
The concept of citizenship was born in the city-states of Ancient Greece; specifically, in Athens.
Greek education at the time was designed to instruct citizens in the values, intellectual
frameworks, and habits-of-mind required to be free men. That is, to actively participate in the
political system that shaped their lives and guaranteed their freedoms.
Today, being a citizen means that you are part of a group, and that you have legal and political
rights within that group. It brings with it both privileges and obligations.
A citizen is an individual with certain rights and duties under a nation and who, by birth or by
choice (naturalization), owes allegiance (loyalty) to that nation. A citizen of a nation has the right
to live there, work, vote, and pay taxes.
Good citizenship means to conduct oneself in accordance with the rights, duties and privileges of
being an inhabitant of a geographical location (nation, region, municipality/district, community)
by means of birth or naturalization.
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3. 1 Peter 2:13-17 Be subject for the Lord's sake to every human institution, whether it be to
the emperor as supreme, or to governors as sent by him to punish those who do evil and
to praise those who do good. For this is the will of God, that by doing good you should
put to silence the ignorance of foolish people. Live as people who are free, not using your
freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the
brotherhood. Fear God. Honor the emperor.
4. 1 Timothy 2:1- 4 First of all, then, I urge that supplications, prayers, intercessions, and
thanksgivings be made for all people, for kings and all who are in high positions, that we
may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it
is pleasing in the sight of God our Savior, who desires all people to be saved and to come
to the knowledge of the truth.
5. Paul wrote to Titus (3:1-2), “Remind them to be subject to rulers, to authorities, to be
obedient, to be ready for every good deed, to malign no one, to be uncontentious, gentle,
showing every consideration for all men.”
Summary -
1. Government should promote justice and peace by upholding law and order and by
maintaining reasonable national defense.
2. Government Should punish evildoers and reward/praise those who do right.
3. Christians should bear those in government in prayer
4. It is essential that we all understand our civic duties and responsibilities as our Christian
duty to God and country.
“I have a responsibility as a citizen to my community. It is both a responsibility and a
privilege because as I work to make my community a better place, I receive intrinsic benefit
as well” Anna Morton
Levels of responsibility
1. Global Responsibility
2. National Responsibility
3. Local Responsibility
4. Family Responsibility
National Pledge:
I promise on my honour
to be faithful and loyal to Ghana my Motherland.
I pledge myself to the service of Ghana,
with all my strength and with all my heart.
I promise to hold in high esteem our heritage,
won for us through the blood and toil of our fathers;
and I pledge myself in all things
to uphold and defend the good name of Ghana.
So help me God.
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7. A good citizen is involved in his/her community. They could make the town a better place
by cleaning it up. Also, a good citizen could also organize the town events, carry out
public education on matters relevant to the development of the community
8. A good citizen respects other people's rights and property.
9. A good citizen cares about the common good
10. A good citizen must respect the cultural heritage of his country i.e. he will have to respect
the heroes, the prophets, the sages and saints of his country.
11. He must respect the race which has given him birth. He must always keep in mind the
future of his country. He must raise the standard of living of his country by working hard
and honestly.
Patriotism – Active participation in the local community and country – be citizens not spectators.
The important quality asked of a good citizen is patriotism.
a. He should have a genuine love for his country and should have a sense of involvement in
its day-to-day affairs, in its economic policies and its international relationships.
b. A good citizen must be ready to sacrifice his everything for the sake of his motherland.
He is also required to be a patriot and nationalist.
c. He should have firm and deep faith in the welfare of his motherland.
d. He has also to keep in his heart the betterment of the country, the welfare of the state, the
good of society and the interest of the nation and possess a good moral conduct.
e. He keeps away from such activities that may harm the interests of his fellow.
f. A good citizen is aware of the fact that he is indebted to his society in many ways.
g. He knows that the labour and work of countless persons have enriched his life. His life to
a very great extent depends of others. He has received much in material and spiritual
benefits from others.
h. Citizens should give for the common good and serve in the military to defend the
common good.
i. Voting: The most important duty and as well as right citizens have is the right to vote. By
voting, the people have a voice in the government
j. Respect the rights of others
k. Love of justice – be fair
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Civil Government
1. God established civil government as a blessing to human beings, to protect us against
the great evil of anarchy. Governments should punish evil and encourage good,
executing justice on wrongdoers and defending the weak and defenceless. Citizens
should obey the laws of the government except in certain circumstances.
2. It is important for governments to safeguard human liberty, which is essential to
human flourishing on the earth. However, government cannot save people or
fundamentally change human hearts.
3. Regarding the relationship between church and state, the church should not govern
“the things that are Caesar’s” and the civil government should not govern “the things
that are God’s.”
4. Civil governments should never try to compel religion but should protect freedom of
religion.
5. Governments should establish a strong and clear separation of powers, and even rulers
must be subject to the rule of law.
6. Governments should be chosen by the consent of the people. Christians should seek to
influence governments for good.
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The Bible speaks to every area of our faith and life at some level. Some things it talks about
explicitly, like salvation or sanctification or marriage or elders. The Bible guides us in some
areas by broader, more general principles and ideas we can build on as we strive to live the
Christian life in practical ways. In either case, no area of life falls totally outside of the guidance
and authority of God's Word.
We cannot simply state that the Bible "doesn't mention dating or courtship," and then think we
are off the hook to pursue this area of our lives either on the world's terms or however seems best
to us without diligent, submissive reference to God's Word. If the doctrine of the sufficiency of
Scripture is true, then God's Word does have authoritative guidance for us about how we might
best glorify God in this area of our lives.
Definition: Dating/Courtship
We may define biblical dating as a method of introduction and carrying out of a pre-marital
relationship between a single man and a single woman (two people of opposite sex). It begins
most often with the man approaching and going through the woman's father or family (i.e. it is
conducted under the authority of the woman's father or family or church; and that always has
marriage as its direct goal.
One should therefore enter into dating or courtship within the acronym CARE:
Commitment to marriage
Accountability
Rejection of the secular/worldly dating philosophy
Establishing physical boundaries
Even though the Bible does not specifically mention dating or courtship, there are a number of
passages that support various aspects of biblical dating.
1. 1 Corinthians 6:9-7:19 (command to be pure, seriousness of sexual sin and instructions
regarding marriage)
2. 1 Thessalonians 4:1-8 (do not wrong or defraud one another in relationships — by
implying a relationship or commitment by your words or conduct that does not actually
exist)
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3. Song of Solomon 2:7 "do not awaken love before it pleases" — i.e. before the proper
time, meaning marriage)
4. Proverbs 6:20-7:27 (warning to avoid sexual sin and foolish relationships)
5. James 1:13-15 (temptation is to be taken very seriously)
6. Romans 13:8-14 (love others, work for their soul's good; don't look to please self)
7. Romans 14:1-15:7 (favor others, not self ... value what's good to their souls)
8. 1 Timothy 5:1-2 (treat single women as sisters in Christ, with absolute purity)
9. Titus 2:1-8 (young men and women should focus on self-control/godliness)
10. John 14:15 (if you love Christ, you will obey His commands, above your own desires –
and live biblically)
Modern dating assumes that ‘what I do and who I date as an adult is entirely up to me and is my
private affair’ (my family or the church has no formal or practical authority) and often knows no
boundaries. Biblical dating assumes a context of spiritual accountability, as is true in every other
area of the Christian life.
In the modern dating scene one usually hides his/her faults to give a false impression about
oneself, in order to keep the partner liking him/her. Casual/Recreational dating is about self-
gratification – that is satisfying own pleasure and needs.
Modern dating philosophy assumes that there will be several intimate romantic relationships in a
person's life before marriage. In fact, it advocates "playing the field" in order to determine "what
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one wants" in a mate. Biblical dating has as its goal to be emotionally and physically intimate
with only one member of the opposite sex ... your-to-be spouse.
Modern dating tends to be egalitarian (no differences between men and women in spiritual or
emotional God-given roles). Biblical dating tends to be complementarian meaning that God has
created men and women differently and has ordained each of these spiritual equals to play
different and valuable roles in the church and in the family.
Modern dating tends to assume that you will spend a great deal of time together (most of it
alone). Biblical dating tends to encourage time spent in group activities or with other people the
two people know very well.
Modern dating tends to assume that you need to get to know a person more deeply than anyone
else in the world to figure out whether you should be with him or her (intimacy before
commitment). The biblical approach suggests that real commitment to the other person should
precede such a high level of intimacy.
Modern dating tends to assume that a good relationship will "meet all my needs and desires, (it's
essentially self-centered). Biblical dating approaches relationships from a completely different
perspective – one of ministry and service and bringing glory to God.
Modern dating tends to assume that there will be a high level of emotional involvement in a
dating relationship, and some level of physical involvement as well. Biblical dating assumes no
physical intimacy and more limited emotional intimacy outside of marriage.
In summary:
Modern dating seems to be about "finding" the right person for me (Test-Driving Your
Girl/Boyfriend); biblical dating is more about "being" the right person to serve my future
spouse's needs and be a God-glorifying husband or wife.
Modern dating often ends in confusion, hurt, tears and sexual sin. In the world’s view, dating is
for fun, for the moment, for a good time, for sex, a way of dealing with loneliness and to impress
people everyone does it so why not me? Why not us?
Challenges to Dating
1. Knowing who the God-chosen partner is
2. Maintenance of sexual purity and avoidance of complications of sexual sins
Most of the time, young men and women are so quick to say ‘I believe the Lord has given me
this person’. Are you sure? Have you consulted the Lord? Do you listen to His conviction or do
you do what you want to do? If the person is not Christian, then the Lord didn’t give you that
person. If you seek to enter into a relationship with an unbeliever not only is it wrong, you will
regret it, and you will be hurt. If the person claims to be Christian, but lives like an unbeliever
God didn’t send you that person. No type of ungodly person can do God’s will in marriage. “But
he’s nice.” So!
1. 2 Corinthians 6:14–15 Do not be unequally yoked with unbelievers. For what partnership
has righteousness with lawlessness? Or what fellowship has light with darkness? What
accord has Christ with Belial? Or what portion does a believer share with an unbeliever?
2. 1 Corinthians 5:11 But now I am writing to you that you must not associate with anyone
who claims to be a brother or sister but is sexually immoral or greedy, an idolater or
slanderer, a drunkard or swindler. Do not even eat with such people.
Is the person for me? If you haven’t consulted God about it that means that you haven’t asked
Him if the person you have met is the person He wants you to marry. Biblical/Christian dating
does not consist of casual dating. This type of dating will leave you broken and all over the
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place. Un-Christian dating has caused the most havoc, destroyed countless lives, resulted in
unwanted pregnancies and abortions, and even split churches apart.
If you don’t think that you are going to marry this person and if you don’t feel like God has
possibly brought this person into your life for marriage, then stop wasting each other’s time. A
relationship is not something to take lightly. Casual dating is a form of lust. It doesn’t always
have to be sexual. Lust is always selfish. It is always about I. Lust never seeks the Lord for His
will.
Many people think they are in love for reasons such as the person’s looks, communication skills,
status in life, wealth, etc. A Christian has to ask if God has called him/her to commit his/her life
to this person in marriage?
Many people get into relationships and when they break up they find out that they were not
really in love. There are so many things in this world that help you deceive yourself: for
example, sex, physical attraction, looking at other couples, constantly listening to love music,
fear, constantly watching love movies, pornography etc.
3. 1 John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and
the pride of life, is not of the Father, but is of the world.
4. Galatians 5:16 But I say, walk by the Spirit, and you will not gratify the desires of the
flesh.
5. 1 Corinthians 13:4-7 Love is patient, love is kind. Love does not envy, is not boastful, is
not conceited, does not act improperly, is not selfish, is not provoked, and does not keep a
record of wrongs. Love finds no joy in unrighteousness but rejoices in the truth. It bears
all things, believes all things, hopes all things, endures all things.
One has to make the effort to avoid sex when dating or courting. Worse still, the double-
mindedness that results from numerous sexual encounters with various people carries into future
relationships and even marriage. This is because of unhealthy soul ties that have been developed,
increasing the chances one's marriage will end in adultery and divorce, which drags down
children and creates generational curses due to family fragmentation.
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Don’ts and Dos
1. Dating should not be encouraged for anyone under a certain age. I would say at least 18
although others would say 16.
2. A person should not even begin to look for a mate unless they are adequately prepared for
the responsibilities of marriage and family, and are themselves emotionally healthy and
spiritually mature (When two emotionally needy people get together in marriage it is
usually a disaster).
3. Never be alone in a room with your boyfriend/girlfriend for a long period of time or you
will fall. In some type of way you will fall. It is not unusual to hear guys say, “I can
handle it I’m strong enough.” Please remember that the desires for the opposite sex are so
strong that we are told to run. We are not given power to endure it. God doesn’t want us
to endure the temptation. Don’t try to fight through it, just run. You are not strong
enough. Stay away! Don’t put yourself in a position to compromise and sin.
4. Dating should only take place in the context of having an accompanying chaperone with
young couples. Or, only group dating should be encouraged. Groups can go to a movie or
have an outing, or go for dinner so that two people can sit together and get to know one
another in the safety of other trusted believers.
1. 2 Timothy 2:22 Now flee from youthful lusts and pursue righteousness, faith, love and
peace, with those who call on the Lord from a pure heart.
2. 1 Corinthians 6:18 Flee from sexual immorality. All other sins a person commits are
outside the body, but whoever sins sexually, sins against their own body.
Mentor couples should be secured both during the courtship stage and after the marriage takes
place. Mentor couples are experienced married couples who take younger couples under their
wings, coaching them through personal issues that will eventually come up.
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If you feel the temptation just stop don’t lie to yourself. It is a good idea when Christians don’t
kiss before marriage because when you kiss there is no going back you can only go a step
farther. Some Christians choose not to start kissing before marriage and some Christians choose
to hug and kiss lightly. What is going on in your heart? What is your mind saying? What is your
purpose?
Kissing for a long period of time with someone who you are not married to is wrong, it is a form
of foreplay, and it may cause you to fall. Remember that waiting and disciplining yourself in
many areas will make your sexual relationship in marriage more unique, special, godly, and
intimate. Never compromise!
Sometimes the woman is Christian, but she is un-submissive and contentious. Sometimes the guy
is Christian, but he is not a hard worker, he can’t manage his money, he is too immature, etc.
1. Proverbs 31:30 Charm is deceptive, and beauty is fleeting; but a woman who fears the
LORD is to be praised.
2. Proverbs 11:22 A beautiful woman who lacks discretion is like a gold ring in a pig’s
snout.
The person one is dating must be perfect person. By no means, there might be some areas where
you have to talk to them or God has to change about them, but once again the person should be
godly. Don’t be unrealistic and be careful with expectations when it comes to marriage. Things
might not always be how you expect them to be.
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Your spouse might have as many problems as you, but remember God will give you the spouse
that you desire of course, but also the spouse that you need to conform you into the image of
Christ.
1. Proverbs 3:5 Trust in the LORD with all your heart and lean not on your own
understanding.
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7. You will start saying, “maybe I’m too this, maybe I’m too that, maybe I need to start
looking like this, maybe I need to buy that.” That is idolatry and of the devil. You are
perfectly made. Trust in the Lord that He will provide.
8. Sometimes God uses singleness to drive you in prayer. He wants you to keep on
knocking and one day He is going to say, “enough, you want it? Here! There she is, there
he is. I have sovereignly given you this person. I made her/him for you. Now take care of
him and lay down your life for her.”
a) 29. Genesis 2:18 Then the LORD God said, “It is not good for the man to be alone.
I will make a helper who is right for him.“
b) Proverbs 19:14 House and riches are the inheritance of fathers: and a prudent wife
is from the LORD.
Various ceremonies and feasts accompanied the wedding day at different times in history, but the
wedding was not performed, sanctioned or blessed by religious officials. As far as is known,
there was no exchange of marriage vows, and our commonly used marriage vows do not come
from the Bible. The marriage was neither a civil nor a religious matter, but numerous religious
obligations came as a result.
In Genesis chapter 2, God declares it is not good for Adam (the first man) to live alone. All the
animals are there, but none of them are a suitable partner for Adam. God, therefore, in a special
act of creation, makes a woman. Just a few verses later, the woman is called “his wife” (Genesis
2:25). Eden was the scene of the first marriage, ordained by God Himself. The author of Genesis
then records the standard by which all future marriages are defined: “A man leaves his father and
mother and is united to his wife, and they become one flesh” (Genesis 2:24).
This passage of Scripture gives several points for understanding God’s design for marriage.
1. First, marriage involves a man and a woman. The Hebrew word for “wife” is gender-
specific; it cannot mean anything other than “a woman.” There is no passage in Scripture
that mentions a marriage involving anything other than a man and a woman. It is
impossible for a family to form or human reproduction to take place asexually. Since God
ordained sex to only take place between a married couple, it follows that God’s design is
for the family unit to be formed when a man and woman come together in a sexual
relationship and have children.
2. The second principle from Genesis 2 about God’s design for marriage is that marriage is
intended to last for a lifetime. Verse 24 says the two become “one flesh.” Eve was taken
from Adam’s side, and so she was literally one flesh with Adam. Her very substance was
formed from Adam instead of from the ground. Every marriage thereafter is intended to
reflect the unity shared by Adam and Eve. Because their bond was “in the flesh,” they
were together forever. There was no escape clause written into the first marriage that
allowed for the two to separate. That is to say that God designed marriage for life. When
a man and a woman make a commitment to marry, they “become one flesh,” and that is
why they say, “Till death do us part.”
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3. A third principle from this passage about God’s design for marriage is monogamy. The
Hebrew words for “man” and “wife” are singular and do not allow for multiple wives.
Even though some people in Scripture did have multiple wives, it is clear from the
creation account that God’s design for marriage was one man and one woman. Jesus
emphasized this principle when He appealed to the Genesis account to counter the idea of
easy divorce (Matthew 19:4—6).
Early in Genesis we find God’s design for marriage (Gen. 2:18-25). This text describing
the original marriage is the basis for almost everything else the Bible says about
marriage. It explains God’s reason for designing marriage and also gives us many
principles which, if applied, will enable us to build marriages which honor God and bring
lasting joy to us.
4. The text teaches us that: God designed marriage to meet our need for companionship and
to provide an illustration of our relationship with Him.
The name used for God, translated “LORD [Yahweh] God” (2:18, 19, 21, 22) emphasizes
His covenant relationship with His people. Genesis 1 refers to God as “Elohim,”
emphasizing His power as the Creator. Genesis 2 refers to Him as the LORD God,
showing that the powerful Creator is also the personal God who cares for His creatures.
This caring, personal God knew that the man He created had a need, and so He took
action to meet that need.
6. God is not opposed to our enjoyment of sex within marriage. He designed it and gave it
to Adam and Eve. One can therefore safely say that this account of the first marriage also
plainly teaches that God designed marriage to include sex. Many Christians have ungodly
notions about sex and some wrongly think that it was the original sin.
In summary, God acknowledges our need not only for fellowship with Him, but also with a
life partner. This is not to say that every person needs to be married. Everyone spends many
years of life as a single person. God has called some to remain single (1 Cor. 7:7-9). Nor is it
to say that marriage will meet all our needs for companionship. Married people need friends
of the same sex. But it is to say that a main reason God designed marriage was to meet the
human need for companionship.
Companionship requires that marriage be a primary relationship. God did not create a father and
mother for Adam, nor a child, but a wife. A man must leave father and mother in order to cleave
to his wife to establish a one flesh relationship. This means that the marriage relationship is
primary, not the parent-child relationship. The parent child relationship must be altered before
the marriage relationship can be established. The cord must be cut. This doesn’t mean
abandoning parents or cutting off contact with them. But it does mean that a person needs
enough emotional maturity to break away from dependence upon his parents to enter marriage.
And parents need to raise their children with a view to releasing them.
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It also means that if a couple builds their marriage around their children, or as more frequently
happens, the husband builds his life around his job while the wife builds her life around the
children, they are heading for serious problems when it’s time for the nest to empty. It is not
helping the children, either. The best way to be a good parent to your children is to be a good
husband to their mother or a good wife to their father. Marriage must be primary.
Companionship requires that marriage be a permanent relationship. This follows from it being
the primary relationship. Your children are with you in the home a few years; your partner is
with you for life. “Cleave” means to cling to, to hold to, as bone to skin. It means to be glued to
something--so when you get married, you’re stuck! After Jesus quoted this verse, He added,
“What therefore God has joined together, let no man separate” (Matt. 19:6).
This means that the marriage relationship must be built primarily on commitment, not on
feelings of romantic love. Romantic love is important, but the foundation of marriage is a
commitment of the will. It is a covenant before God (Mal. 2:14; Prov. 2:17). Commitment is
what holds a couple together through the difficulties that invariably come. A Christian couple
should never use the threat of divorce as leverage in a conflict.
Companionship requires that marriage be an exclusive relationship. The text says, “To his wife,”
not “wives” Monogamy is God’s design: One man, one woman for life. Although God tolerated
polygamy in Old Testament times, it was not His original intention. God easily could have
created many wives for Adam, but He did not. One man, one woman, for life--that’s God’s
design.
This means that when you get married, you give up close friendships with women other than
your wife. You give up your freedom to go out with the guys whenever you choose. You have a
new relationship with your wife; she is now your first priority in terms of human relationships. If
you can’t handle that, you aren’t mature enough for the demands of marriage.
Companionship requires that marriage be an intimate relationship. “And they shall become one
flesh.” One flesh emphasizes the sexual union (1 Cor. 6:16). But the sexual union is always more
than just physical. There is relational and emotional oneness as well. Most sexual problems in
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marriage stem from a failure of total person intimacy. Sexual harmony must be built on the
foundation of a primary, permanent, exclusive relationship that is growing in trust, openness, and
oneness. God made us that way.
Family
The family of Biblical times had the husband as "lord" of the household and the wife as his
helper. The husband worked diligently to provide material needs and protection while the wife
worked diligently at domestic chores. In this New Testament passage, the need for a strong,
healthy marriage is expressed in terms of the idealized family of the ancient world: Wives, in the
same way be submissive to your husbands so that, if any of them do not believe the word, they
may be won over without words by the behavior of their wives, when they see the purity and
reverence of your lives. Your beauty should not come from outward adornment, such as braided
hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self,
the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. Husbands,
in the same way be considerate as you live with your wives, and treat them with respect as the
weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your
prayers. (NIV, 1 Peter 3:1-4, 7)
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Contemporary marriages may follow the Biblical model or may be quite different. Regardless of
how we divide the roles and responsibilities in our marriages, though, we must be sure the
marriage fulfils its essential family functions and provides a loving environment for children to
grow into responsible adults.
Sex
Sex is a wholesome and normal part of a marriage relationship, and it is for pleasure as well as
for reproduction (Genesis 2:24, 18:9-12, Proverbs 5:15-19, Song of Songs 4:1-16). The apostle
Paul said neither husband nor wife should deny sexual pleasure to the other:
The husband should fulfil his wife's sexual needs, and the wife should fulfil her husband's needs.
The wife gives authority over her body to her husband, and the husband gives authority over his
body to his wife. Do not deprive each other of sexual relations, unless you both agree to refrain
from sexual intimacy for a limited time so you can give yourselves more completely to prayer.
Afterward, you should come together again so that Satan won't be able to tempt you because of
your lack of self-control. (NLT, 1 Corinthians 7:3-5)
The Bible does not give any rules for how sex should be practiced between husband and wife
except for a prohibition against sex during menstruation – a woman's period of "uncleanness."
(Leviticus 18:19). Old Testament rules about unclean foods and practices are not binding on
Christians (Mark 7:1-5, 7:14-23, Romans 14:13-14). Of course, that does not imply that an
abusive, exploitative or non-consensual act would be acceptable. Those things are prohibited by
other Bible teachings.
Some Pharisees came to him to test him. They asked, "Is it lawful for a man to divorce his wife
for any and every reason?" "Haven't you read," he replied, "that at the beginning the Creator
'made them male and female,' and said, 'For this reason a man will leave his father and mother
and be united to his wife, and the two will become one flesh'? So they are no longer two, but one.
Therefore what God has joined together, let no one separate." "Why then," they asked, "did
Moses command that a man give his wife a certificate of divorce and send her away?" Jesus
replied, "Moses permitted you to divorce your wives because your hearts were hard. But it was
not this way from the beginning. I tell you that anyone who divorces his wife, except for sexual
immorality, and marries another woman commits adultery." (Matthew 19:3-9)
The word translated in the passage above as "sexual immorality" was porneia in the original
Greek Bible text. It means illicit sexual intercourse, including adultery, incest, etc. As quoted in
Matthew, sexual immorality by one partner is sufficient reason for divorce, but it does not
require divorce. In many cases the husband and wife can be reconciled even after adultery. As
quoted in Mark and Luke (Mark 10:11-12, Luke 16:18), Jesus did not mention sexual immorality
as grounds for divorce.
No other grounds for divorce are mentioned in the New Testament. The New Testament teaches
strongly that marriage should be a lifelong commitment. Things such as lack of commitment,
different values/beliefs, in-law problems, stress, incompatibility, lack of concern/consideration,
sexual problems, growing apart, illness, incapacity, boredom, sexual desires, desire for happiness
or other reasons are not Biblical grounds for divorce.
3. The Bible does not have a specific teaching about other intolerable situations. But if one
partner seriously violates the marriage contract, as by physical/emotional/sexual abuse,
illegal activity, financial irresponsibility, etc., the marriage contract has been unilaterally
broken. The other partner must take whatever actions are necessary to escape from the
situation and to protect self and children.
In all situations, reconciliation is preferable, but if that is not possible, different church
denominations have different procedures for formally ending the marriage.
In summary, we can see that marriage is an intimate and complementing union between a man
and a woman in which the two become one physically, in the whole of life. The purpose of
marriage is to reflect the relationship of the Godhead and to be a source of comfort to the
couples. Although the fall has marred the divine purpose and function of marriage, this definition
reflects the God-ordained ideal for marriage from the beginning.
Worldview versus Biblical View of Marriage – How is the Bible’s view of marriage different
than what the world says?
1. Lie 1: “If you’re not compatible, you may have married the wrong person.”
God’s truth says that marriage is a covenant relationship. Once you choose to marry, it’s
no longer up for debate as to whether your spouse is the “right one.” Marriage makes
them the right one, for it’s a commitment before God. It’s never to be based on shifting
feelings, but a choice every day to love the spouse you’ve chosen to marry. In a world
that often prefers to “trade in for an updated version,” this truth doesn’t make sense. But
according to God’s Word it’s very clear.
"Therefore what God has joined together, let no one separate." (Mark 10:9)
2. Lie 2: “If you’re not happy, don’t stay in an unhappy situation. You deserve more.”
For many of us, marriage can tend to bring our selfishness out like nothing else. We want
our way. We insist on our rights. We want our spouse to make us happy, and right now!
In the midst of demands, we’ll never be free to truly love and serve one another. Our
focus will tend to be one-sided – our side – and what we want. Yet God’s goal for
marriage was not just to “make us happy.” The truest picture of marriage is that it
symbolizes the love of Christ for us. And His desire for us all is that we be made more
into the image of Himself.
“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does
not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of
wrongs.” (1 Corinthians 13:4-5)
3. Lie 3: Marriage is a 50/50 relationship
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Marriage takes two people, fully committed, choosing every day, to love and cherish.
50/50 will never be enough to see you through the toughest times. It’s only half effort and
it seeks to compare what we’re doing with the other, always needing to check to see if
they’re keeping up with expectations. This isn’t what God intends. His plan is covenant
relationship, centered in Christ, loving through Christ; that is what will carry us through
both good times and bad. It will take full effort of 100/100 to have a strong relationship
which will thrive over time.
“Love bears all things, believes all things, hopes all things, endures all things. Love never
fails…” (1 Corinthians 13:7-8)
First and foremost, sex is for marriage. Ephesians 5:31-32 (quoting Genesis) "For this reason a
man will leave his father and mother and be united to his wife, and the two will become one
flesh." 1 Thessalonians 4:3–8 reinforces this with the reminder, “It is God’s will that you keep
away from sexual sin as a mark of your devotion to him” (1 Thessalonians 4:3, GW).
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