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    Ilhaad Regarding The Names of Allah

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    Al-Qawaa`id al-Muthlaa by Shaykh Saalih al-`Uthaymeen Ustaadh Moosaa Richardson Class 04 Notes by Umm Sufyaan Fatimah

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    Ilhaad Regarding The Names of Allah

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    Al-Qawaa`id al-Muthlaa by Shaykh Saalih al-`Uthaymeen Ustaadh Moosaa Richardson Class 04 Notes by Umm Sufyaan Fatimah

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    Ilhaad Regarding the Names of Allah

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    Al-Qawaa`id al-Muthlaa by Shaykh Saalih al-`Uthaymeen Ustaadh Moosaa Richardson Class 04 Notes by Umm Sufyaan Fatimah

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    Download as pdf
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    Ilhaad Regarding The Names of Allah

    Uploaded by

    http://AbdurRahman.org
    Al-Qawaa`id al-Muthlaa by Shaykh Saalih al-`Uthaymeen Ustaadh Moosaa Richardson Class 04 Notes by Umm Sufyaan Fatimah

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    www.Istijabah.

    com
    1.


















    Al-Qawaa`id al-Muthlaa
    by Shaykh Saalih al-`Uthaymeen
    Ustaadh Moosaa Richardson
    Class 04













    Notes by Umm Sufyaan Fatimah













    www.Istijabah.com
    11.
    THE SEVENTH PRINCIPLE
    CONCERNING ALLAAH'S NAMES

    1.6 - THE KINDS OF DEVIATION FROM THE CORRECT BELIEF

    Allaah (subhaanahu wa ta`aala) says:

    { nml kji hgfe dc z ,.

    And to Allaah belong the most beautiful Names, so call on Him using them. And abandon those
    who commit ilhaad regarding His Names. [7:180]

    Ilhaad
    19
    with regards to the Names of Allaah, the Exalted, means to stray from the obligatory manner of
    believing in them.

    So, when Allaah affirms for Himself that He has the Most Beautiful Names, He addresses you with two
    orders:

    [1] To call upon Him using those Names,
    [2] And abandon the people who commit ilhaad and deviation regarding the Names of Allaah.

    Ilhaad takes many forms and manifestations which you must pay attention to:

    ONE: To reject some of them, or some of the related Attributes or resulting rulings

    An example of people
    20
    who do this are the people of ta`teel (rejection of the meanings of Allaah's Names
    and/or Attributes) from the Jahmiyyah
    21
    and others.
    The Mu`at-tilah (the people of ta`teel) are the ones who say that Allaah does not have a certain Name, or He
    has a Name but it doesn't have a meaning, for example, Allaah is as-Samee` (All-Hearing), but He does not
    have Hearing, or Allaah does not have a Hand, when Allaah says:
    { J I H G F ED CBA z :'
    Blessed is He in Whose Hand is the dominion, and He is Able to do all things. [67:1]

    19
    The author (may Allaah have Mercy on him) is explaining the following Verse:
    { nmlk jihg f e dc z ,.

    And to Allaah belong the most beautiful Names, so call on Him using them. And abandon those who commit
    ilhaad regarding His Names. [7:180]

    20
    This is the first group of people we have to abandon by the order of Allaah.

    21
    Shaykh `Ubayd al-Jaabiree (may Allaah preserve him) explains here that the people of ta`teel, the Mu`at-tilah, are the
    Mu`tazilah, the Jahmiyyah who came before them, and the Ash`arees who came after them.
    www.Istijabah.com
    12.

    They believe this verse is a discreet reference to something else. So, they deny the Attributes of Allaah
    (subhaanahu wa ta`aala).
    This is considered ilhaad because it is obligatory to believe in the Names and in the related rulings and
    Attributes that befit Allaah. To reject any of these things is a straying from the obligatory manner of believing
    in them.

    TWO: To view them as Names that establish attributes similar to the attributes of the Creation

    This is done by the people of tashbeeh (those who consider Allaah similar to His Creation).

    The Mushabiha (the people of tashbeeh) are those who say that Allaah does have a Hand, but it is similar to the
    hand of the creation - Exalted is He high above what they say! They say that Allaah has the shape like the
    shape of the human beings, or that He has a Face like the Face of the human beings, or Allaah ascends and
    descends like the human beings ascend and descend. These are the Mushabiha. Since tashbeeh is falsehood, and
    it is not possible that any of the texts establish tashbeeh, rather they show the falsehood of such an idea, then
    such people have truly strayed from the obligatory manner of believing in the Names of Allaah.

    { S RQPO N z -, .
    And there is none co-equal or comparable unto Him. [112:4]


    { N M L K J z <, ~

    Do you know of any who is similar to Him? (of course none is similar or coequal or comparable to
    Him, and He has none as partner with Him). [There is nothing like unto Him and He is the All-
    Hearer, the All-Seer] [19:65]

    These texts that negate any type of equivalent or anything comparable to Allaah (subhaanahu wa ta`aala) are
    clear in their nature, and they show the falsehood of such an idea, so we have to abandon these people.

    THREE: To attribute a name to Allaah that He did not name Himself with

    An example of this is how the Christians call Allaah the father, or how the philosophers call Him the root cause of
    everything.
    22
    Since knowledge is tawqeefiyyah (restricted to textual evidence), attributing a name to Allaah that He
    did not name Himself with is a straying from the obligatory manner of believing in them. Furthermore, these
    names that they have attributed to Allaah are sheer falsehood that Allaah is far removed from.


    22
    In Arabic: ( ) "al-`Illatul-Faa`ilah"
    www.Istijabah.com
    13.
    As mentioned earlier, there are those who say that Allaah is al-Muhandis al-Akbar (the Greatest Architect) or
    Muhandis al-Kawn (the Architect of the Universe), etc. They may sound good, but we say that Allaah (`Azza wa
    Jall) is the One who has named Himself with the Names that are befitting to Him. Since He has not named
    Himself with that name, we will refrain from naming Him with it.

    FOUR: To derive names of idols from the linguistics base of His Names

    An example of this is what the polytheists did when they derived the name al-`Uzzaa from al-`Azeez, and al-
    Laat from al-Ilaah, according to one opinion. They named their idols with these names.

    This is considered ilhaad because the Names of Allaah are specific to Him, due to His Statement:

    { gfe dc z ,.

    And to Allaah belong the most beautiful Names,
    so call upon Him using them. [7:180]

    Allaah does not share His Names with the names of the idols, it is not permissible to derive from His names
    the names of idols that are worshipped beside Him.

    { z ,- .
    And for Him are the most beautiful Names,
    everything in the heavens and on earth glorifies Him. [59:24]

    Just as acts of worship are specifically for Him, so are the most beautiful Names, as everything in the heavens
    and on earth glorifies Him. So to name others with His Names, in the way that Allaah, the Mighty and
    Majestic, alone deserves, is a straying from the obligatory manner of believing in them.

    Ilhaad in any form is forbidden. Allaah has threatened those who commit this with His saying:

    { s r qp o nm lkj i z ,.
    And abandon those who commit ilhaad regarding His names.
    They shall be recompensed for what they have done. [7:180]

    Allaah has threatened them severely saying they shall be recompensed for what they have done! leaving
    it open like that. This is the kind of threat that is very scary, for Allaah - the One who is severe in
    Punishment, the One who created the Hell-Fire as a trial and punishment for the disbelievers and disobedient
    from His creation - He has issued a warning that He will give them a recompense for what they have done.

    Some kinds of ilhaad may be crimes of shirk or kufr (while others are less than that), depending on the relative
    evidences and what they imply.
    www.Istijabah.com
    14.
    * * *





    So, we have mentioned two kinds of deviation:

    One extreme says, "If Allaah says that He has a Hand, and we know what a hand is, then we can think of a
    hand like that for Allaah." These are the Mushabiha (the people of tashbeeh) who consider Allaah to be similar
    to His creation. They claim that Allaah has informed us of these things, and since we have these things in
    front of us, it must be like what we have seen.

    This is easier of the two deviations, since it is simple ignorance that has led people to this position. They lack
    knowledge in all the texts that talk about Allaah's Names and Attributes, and they ignore the other texts that
    negate similitude. They have only taken texts that mention things that we know about, and they have
    forgotten the texts that negate any kind of similitude between the creation and Allaah (subhaanahu wa ta`aala).

    Then there are the Mu`at-tilah, those who negate the texts, or the meaning of the texts, or some of the
    meanings of the texts, or some of the meanings of some of the texts, and they have built upon the deviation
    of the first group. The first group have said: "Allaah is like the creation in some or all of His Attributes." The
    Mu`at-tilah have come and said: "Since having a hand must include that Allaah is similar to His creation, we
    must negate that Allaah has a hand. We must exonerate Allaah above such an idea." So, it is as if, it is a
    response to the first group, since the former says: "Allaah has a hand, so it must be like ours" and the other
    group says: "No! Allaah cannot have a hand like our hand, so there is no hand." They go to the other
    extreme. (Exalted be Allaah above what they claim).

    Ahlus-Sunnah, however, are in the middle. They say: Allaah has a hand that befits Him, we describe the details
    of the hand with what comes in the text only. If we reach the end of the details in the text, we stop speaking.
    "The Hand is not unknown, the details of it are incomprehensible, believing in it is obligatory, and
    questioning about it is an innovation!"

    Ahlus-Sunnah is the middle path, always between the two extremes. We affirm that Allaah has a Hand because
    He has affirmed that He has a Hand, and we stop where Allaah said He has a hand. We affirm it in all of its
    Majesty for Him, tabaaraka wa ta`aala. It is a complete and perfect Attribute that He has, denoting Attributes
    and Actions of Perfection with no deficiency, in any way, whatsoever. It is not similar in any way to the
    Hands of the created beings, but it is a true Hand that we affirm for Him. We have every hadeeth from the
    Messenger of Allaah (sallallaahu `alayhi wa sallam) in our favor, and we have not violated any of the texts in our
    religion. This is the sign of the correctness of the belief of Ahlus-Sunnah. And Allaah knows best.


    * * *

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