Jabidah Massacre

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PHIL INDI

Jabidah Massacre

This coming March will mark the 56th anniversary of the infamous
Jabidah Massacre, which raged thousands of Moro people to
pursue their right to self-determination. To tell you the truth, I had
never before heard of this subject. In my high school years, I do
not recall ever having the opportunity to discuss the tale of the
Jabidah Massacre, which was a horrible and gut-wrenching event.
The fact that many of our brothers and sisters in Mindanao,
particularly that of the Moro people, are perpetually caught in the
middle of hostilities is a genuinely unfortunate situation. They
continue to be exploited and insulted without any aid from our
government, even during the time that Marcos Sr. was in power.
Now that we have more information, it is much easier to see why
members of minority groups who are subjected to prejudice and
persecution would revolt and forge their own self-determination.
Hence, the reasons why there are groups that have risen up and
fought against the state, as well as the reasons why there is a
fierce defiance against the state, are now clear to me.
As a student, it is essential to acquire this knowledge because it
brought to light a decades-old issue of prejudice against the
Muslim community of the country. This is something that is
essential to comprehend in order to prevent the occurrence of
tragic events of a similar nature.

FATHER BALWEG
Because of how complicated life is, I don't think there are any
pure good or bad states. Instead, each person has had both good
and bad things happen to them, making the picture more
complicated. Like in a story, we are both the main character and
the bad guy at the same time. The story of Father Balweg is
another example of how complicated people are. Thus, his story is
an interesting point of view that shows how complicated life is
and how people's actions, character, and behavior can change
between different morals.
In addition, I think that how Father Balweg deals with his morals
affects how he feels about politics and unfair treatment of people.
Father Balweg recognized the necessity of taking the lead in
instigating a movement aimed at pursuing a transformation in his
region, Cordillera. I realized that When members of minority
groups are subjected to discrimination and persecution, they may
experience a sense of need to rebel and work toward achieving
self-determination. Their desire to protect their rights, maintain
their autonomy, and maintain control over their lives, resources,
and culture may be the driving force behind their actions. In many
cases, being a member of a minority group places an individual in
a position of disadvantage, as they have limited resources to
defend themselves against persecution or to exert influence over
the law. As a consequence of this, the objective of self-
determination might function as a powerful incentive to
revolutionize.

ANCESTRAL DOMAIN

Father Balweg and the ancestral domain of Cordillera are


inextricably intertwined as a result of the priest's commitment to
preserving and maintaining the land and resources of the region.
By fighting for the ancestral domain, he helped make sure that
the Cordilleran people could keep living on their own lands that
are important to their culture and history.
My understanding of the significance of ancestral domain has
been expanded to include the land and resources that have been
passed down through generations of ancestors and have been
safeguarded by them. In addition, it is a representation of the
cultural, historical, and ancestral ties that exist between the
people and the land, emphasizing the connection that exists
between the two. For them, ancestral land is a big part of their
pride and sense of self, and it's also where the community began.
Ancestral domain also helps with economic independence and
long-term viability, which builds strength and confidence. As a
result, ancestral domain is a very important part of the rights and
freedoms that indigenous people fight to keep safe for future
generations.

Macli'ing Dulag
Macli'ing Dulag, a villager from the Butbut tribe community in
Kalinga, led the communities in their fight for their rights against
the Chico River Dam Project, which was a project undertaken by
the government under the presidency of the late Marcos Sr. The
state was responsible for the planning and funding of this project,
which would provide lowlanders with electricity that is
comparable to that produced by two nuclear power plants. Dulag
and other tribes were not pleased with the fact that the
construction of this dam would result in the loss of their ancestral
domain and their means of subsistence. In other words, the dam
would destroy the land they had called home for generations,
robbing them of the means to support their families and sustain
their culture.
The bravery with which Macli'ing Dulag has fought for the rights
of his people, is something that I, as a simple commoner, find to
be an inspiration. His deeds demonstrate that individuals such as
ourselves has the power and determination to overcome
obstacles that stand in the way of our communication with the
government in order to have our opinions heard. Macli'ing Dulag
proved that making a difference does not require us to be wealthy
or powerful in order to see it through. He instilled in me the
confidence to break free from the constraints that hold ordinary
individuals like us back from achieving our full potential.
I consider him to be a hero. To begin, Dulag is a representation of
what it means to be courageous and resilient in the face of great
circumstances. The fact that he fought against the Chico River
Dam Project demonstrates his resolve to fight back against
injustice, even when other people may have believed that such a
result was difficult to achieve. The perseverance and devotion
that Dulag has shown to his people is a reminder of the force that
comes from believing in what is right, even when it appears to be
impossible. In conclusion, Dulag is a representation of tenacity
and perseverance.

Banaue: Stairway to the Sky – Nora Aunor


Banaue: Stairway to the Sky is a film that takes place in a typical
Filipino village located in the Cordillera Region, which is the
location where the Ifugao people have settled. The story centers
on the protagonist and her community's quest to discover a
suitable dwelling in the mountains. The film clearly demonstrates
that indigenous tribes face a number of obstacles that make it
difficult for them to maintain their cultural traditions. In addition,
it is remarkable to observe the methods employed by these
indigenous groups to cultivate their lands for the purpose of
sustaining their daily livelihoods. By cultivating their land and
utilizing other resources, they have developed a cultural heritage
that represents their customs and identities.
The film led me to reflect on the deeply moving manner in which
cultures and traditions establish a strong and meaningful bond
with our historical lineage and how we exist in the world. Their
customs and religious beliefs provide us with insight into our
identity and origins. Their understanding of the natural world and
their application of it provide a blueprint for living in harmony with
our surroundings. Without the perspective provided by indigenous
people, we would have a shallow sense of identity and belonging,
lacking the deeper understanding that comes from understanding
our connection to our ancestors and our shared past.
In conclusion, one simply cannot deny how gut wrenching it is
when greedy people try to take away something from you. The
struggle is not only one of physical and political survival, but one
of cultural preservation. The fight for land is a fight for identity,
history, and connection to one's homeland and heritage. It is an
emotional and heartbreaking experience to see indigenous people
forced to risk their lives in a fight for their land, as the stakes are
so much higher than just a piece of territory. It is a struggle for
their right to belong in the land they call their home.

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