Trends & Causes of Women Trafficking in KPK
Trends & Causes of Women Trafficking in KPK
Trends & Causes of Women Trafficking in KPK
by Mohammad Amin
Research Study Commissioned by: Community Appraisal and Motivation Programme (CAMP) In Collaboration with
Gender Justice and Protection project, UNDP
LIST OF CONTENTS
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List of Annexes (Attached to Report): Annex 1 Legal Aspects of Human Trafficking Annex 2 References Annex 3 List of People Interviewed/Consulted
Annex 4 List of Service Delivery and Support Organizations Annex 5 List of Tools and Sample Questionnaire
PREFACE
This study was commissioned by the Community Appraisal and Motivation Programme (CAMP), and funded by the UNDP, Gender Justice Programme (GJP). The survey focuses to gauge the extent of trafficking of women from and into the North West Frontier Province (NWFP); identifying the main areas of origin, transit and destination of trafficking. The report also highlights the efforts registered so far and support available in NWFP for victims of trafficking. The study also takes into account awareness among stakeholders regarding the crime of trafficking in the province, and looks into support mechanisms available for the victims of trafficking, their accessibility of these services and gaps therein. The research study was carried out by an independent consultant, Mr. Mohammad Amin. We are extremely grateful to Mr. Amin and his team for conducting research on a rather sensitive topic that is not talked about or discussed openly. I would also like to thank CAMP staff for supporting the process by providing reference material, reports, contacts and information, and assisted in designing the study, organizing the field work and editing the final report. Thanks are also due to many organizations and individuals also shared data, victims files, took part in discussions and gave interviews. Those who gave formal interviews or agreed to be named are listed in Annex 3. CAMP would also like to acknowledge all those people who do not wish to be identified, but who gave valuable information and support. CAMP would particularly like to thank the following organizations: Anjuman-e Dawat e Azeemat, (Chitral) Noor Education Trust, Peshawar
We are also grateful to the following for their assistance with interviews and data collection: 1) 2) 3) 4) 5) Ms. Ayesha Jabeen Ms. Saima Azam Mr. Hamid Jan Mr. Pir Muhammad Mr. Riaz ul Haq
The journey of a thousand miles begins with a single step: we also hope that this research study will contribute to the greater cause of combating human trafficking in the NWFP and Pakistan. Naveed Ahmad Shinwari Chief Executive, CAMP
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List of Abbreviations
Anjuman Dawat-e-Azeemat Anti Human Trafficking Circles Acquired Immune Deficiency Syndrome Azad Jammu and Kashmir Anti Trafficking Unit Basic Education for Awareness Reforms and Empowerment/ Basic Education for Afghan Refugees BOE Bureau of Emigration and Overseas Employment CEDAW Convention on the Elimination of All Forms of Discrimination against Women CATW Coalition against Trafficking of Women CPMIS Child Protection Management Information System DFD Document Fraud Detection DOSW Department of Social Welfare and Women Development EBDM Enterprise for Business and Development Management EO Emigration Ordinance FANA Federally Administered Northern Areas FATA Federally Administered Tribal Areas FIA Federal Investigation Agency HIV Human Immunodeficiency Virus HRCP Human Rights Commission of Pakistan IATF Inter Agency Task Force ICMPD International Centre for Migration Policy Development IDP Internally Displaced Person ILO International Labour Organization IOM International Organization for Migration MOFA Ministry of Foreign Affairs MOI Ministry of Interior MOLMOPMinistry of Labour, Manpower and Overseas Pakistanis MOSW Ministry of Social Welfare and Special Education MOU Memorandum of Understanding NADRA National Database and Registration Authority NARA National Aliens Registration Authority NCCWD National Commission for Child Welfare and Development NCPP National Child Protection Policy NET Noor Education Trust NMP National Migration Policy NWFP North West Frontier Province OPF Overseas Pakistanis Foundation PA Passport Act PACHTO Prevention and Control of Human Trafficking Ordinance RSPN Rural Support Programme Network SAARC South Asian Association for Regional Cooperation SDPI Sustainable Development Policy Institute
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SIU Special Investigation Unit SOP Standard Operating Procedures SPARC Society for the Protection of the Rights of the Child TET The Earth Times THTP The Human Trafficking Project TIP Trafficking in Persons TVPA Trafficking Victims Protection Act UAE United Arab Emirates UN United Nations UNDP United Nations Development Programme UNICEF United Nations Childrens Fund UNIFEM United Nations Development Funds for Women UNFPA United Nations Fund for Population Activities UNHCR United Nations High Commissioner for Refugees UNOCHA United Nations Office for the Coordination of Humanitarian Affairs UNODC United Nations Office on Drugs and Crime
EXECUTIVE SUMMARY
Trafficking in Women is a recognized form of violence against women. It not only violates the basic human rights, but also perpetuates objectification of women leading to lifelong distress and debasement. Although little research has been done on the subject in Pakistan, trafficking has a high incidence rate as per informal and undocumented evidence. As the issue of trafficking, in particular women and childrens trafficking, has gained international support, the pressure on developing countries to address this issue has also grown. In this regard, the Community Appraisal and Motivation Programme (CAMP), with the technical and financial support of Gender Justice and Protection project, UNDP initiated a project on combating Women Trafficking in NWFP. The eighteen month project builds on CAMPs earlier work on combating trafficking funded by the European Union. The project is in the process of creating provincial level response groups including lawyers, government officers and members of CSOs. Specialized training workshops are underway for law enforcement officers, lawyers, journalists and members of the civil society organizations, to create an institutional response to combat women trafficking, as well as creating general awareness on trafficking issues. CAMP is a national non-profit and non-governmental organisation established and registered in May 2002. We work with some of the most underpriveleged communities in the Federally Administered Tribal Areas (FATA) and North West Frontier Province (NWFP) of Pakistan; responding to emergencies, improving access to quality health and education, creating livelihood opportunities and working closely with communities and government departments to promote human rights, peace and security. CAMP commissioned this study to provide a baseline for the project and with the objective of creating an information base and resource for future programmatic initiatives. The survey focuses to determine the extent of trafficking of women from and into NWFP province, including the main areas of origin, transit and destination of trafficking in NWFP. The study also identifies the efforts registered so far and support available for victims of trafficking in NWFP. It also highlights the levels of awareness among the stakeholders regarding the crime of trafficking in the NWFP and if support mechanisms are available, how these are accessed and where the gaps are. Women trafficking is a national and transnational crime, found in almost every country of the world. According to the US State Department 2008, almost 80% of the transnational victims of trafficking are women and girls. This report also focuses on trafficking of women in the NWFP. The geographical coverage of the study included a few districts of NWFP; Chitral, Mardan, Swabi and LandiKotal, as many areas in the province remain insecure and difficult to acces. The study combined primary data collected through the interviews of trafficking victims, law enforcement officials, shelter homes staff and NGO
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representatives. The final findings are based on interviews with 50 victims of trafficking, 15 law enforcement officials, 15 NGO experts, 5 Journalists and 10 religious leaders. Trafficking which is mostly practiced under the guise of customary practices in NWFP is extremely difficult to reveal. Traditional practices like walvar, sar paisa, and swara are deep rooted and accepted which makes it even more challenging to sift information. Numbers and magnitude of the issue is also difficult to ascertain because victims are well hidden and society accepts this as a social practice. As most of the victims are trafficked to other provinces in the country, most families are in no position to follow up. This research establishes that the most vulnerable group is young girls from big families and of humble backgrounds. Among those 32% victims have left home for marriage, while 28% have been taken by force, 18% have left homes for jobs and 16% because of the negative attitude of the family. The greatest contribution of the study is the details provided regarding district Chitral which is knows to be the most notorious in the province. The local movement to counter trafficking under the banner of Anjuman Dawat-e-Azeemat is commendable. Training and support to such communities to counter trafficking should be the key in future interventions, and will be able to address the problem in a locally sensitive and acceptable manner. The survey shows the role and function of Pakistans law enforcement agencies that are responsible for combating human trafficking. The Federal Investigation Agency (FIA) is the main body responsible for regulation and control of immigration, smuggling and cross border movement of people. In addition the Frontier Constabulary (FC) and Police have jurisdiction in tribal and settled areas respectively. The Passport Offices across the province are run under the jurisdiction of the Federal Interior Ministry and are called upon to determine whether an applicant is a genuine Pakistani citizen or an illegal resident. To conduct household surveys in the vulnerable communities identified by NGOs would provide a good basis to estimate the scale and trends of human trafficking in this province. The communities and districts should be ranked accordingly for future interventions. The most glaring gap in the current policy is the omission of human trafficking within the country from the P&CHTO. Addressing this gap would require defining the role of police and their enhanced cooperation with FIA for which the framework of IATF already exists. The scope of current trafficking law P&CHTO should be revised to include internal trafficking and the role of police. The revised law should also define its linkage to the other relevant laws already in force. Rehabilitation of victims was another aspect of trafficking covered by the research. Women crises centers along with dar-ul-amans also played a special role in the rehabilitation process. The most surprising element encountered during the survey was that a shelter run by Noor Education Trust, an NGO, was found the most friendly and accessible shelter home for victims of trafficking and domestic violence. The survey has identified all the support mechanisms available within the province for victims of trafficking.
CAMP commissioned this study to provide a baseline for the project and with the objective of creating an information base and resource for future programmatic initiatives. The survey focuses to determine the extent of trafficking of women from and into NWFP province, including the main areas of origin, transit and destination of trafficking in NWFP. The study also identifies the efforts registered so far and support available for victims of trafficking in NWFP. It also highlights the levels of awareness among the stakeholders regarding the crime of trafficking in the NWFP and if support mechanisms are available, how these are practiced and where the gaps are. The study covered a very sensitive topic that has not been addressed by local organizations in such depth. A sample size for victims among the vulnerable group was taken for interviews, at shelters both managed by Government and Civil Society Organizations and prisons. The data was collected to identify the trend in trafficking from this part of the country, additionally the stakeholders understanding has also been analyzed to address this transnational crime. The local customs and how it is creating space for trafficking of women have also been scrutinized. The support systems available in the province for victim of trafficking has also been covered with a view that what are the gaps and what difficulties the victims confront when accessing these institutions and whether these institutions are fulfilling the needs of the victims. The understanding of specific laws related to crime of trafficking among judiciary and law enforcement agencies has also been analyzed.
1.1
The study was designed as per the geographical locations mentioned in the guidelines given for this study. The geographical area selected comprised of the valley of Chitral the settled districts of Mardan and Swabi as well as the international border crossing point of Torkhum. A team was selected for the task based on their previous experience. They were trained on the subject through various means. The team was responsible for visiting the identified areas to gather information required and analyze the trends and quantum of the problem. A mechanism of various questionnaires was designed for each member of the targeted group to have his/her view on the subject. The questionnaire was designed to analyze various tricky and difficult questions especially from victims. A special session was
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conducted to train the survey team on confidentiality of the victims and to give due attention to the point during the course of their assignment. A work plan was designed to cover the diverse area and stakeholders and activities were launched in the field.
1.2
Desk Review
The desk review of literature related to this crime of modern day slavery was conducted. This review included international reports covering Pakistans profile related to trafficking, actions taken by the Government of Pakistan, and national literature generated and available on the subject. Media reports were also analyzed. Following is a list of documents reviewed: 1) There is an international annual monitoring report generated by United States Department of State Office to monitor and combat trafficking in persons known as the TIP Report. The Pakistan chapter in the annual report of TIP from 2001 to 2009 was reviewed. 2) The efforts and material generated by the International Organization for Migration (IOM) country office in Pakistan on the subject. 3) The material generated on the subject by Aurat Foundations office in Peshawar. 4) The survey conducted by Noor Education Trust on the subject in the province. 5) Survey of the newspapers and periodicals on the subject with special focus on NWFP. 6) Books written on swara, a practice which has led to trafficking of women at times. 7) Unpublished data sources such as historical record and notes of journalists: Efforts will be taken to acquire unpublished data from various sources such as government offices, civil society organizations, etc. 8) De-classified official documents: Government departments, especially police department, home ministry, and home and tribal affaires department, will be approached and requested for such documents.
1.3
The tools for this study have been developed on the basis of secondary data and desk review, and stakeholders and areas were identified. Different techniques were applied to design tools according to the selected groups. Questionnaires have been designed for victims and other stakeholders. Areas have been selected to be visited - a fact finding mission was identified for Chitral as the area is associated with internal trafficking but without an incisive analysis of the situation. The following groups were taken into account while developing tools for the evaluation study: 1. 2. 3. 4. 5. Communities of the affected areas Civil Society Organizations, Local Associations Prison Shelters and Darul-Aman in the mentioned areas Law enforcement officials and officers of the related ministries
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1.4
The study was carried out initially to visit the areas mentioned in the report like Chitral, Mardan and Swabi, and the border point at Torkhum in Khyber Agency. The idea there was to find civil society organizations and individuals to get information and their perspective about internal trafficking from the area. The next phase was to interview all the selected groups in the table below, along with the probable victims of trafficking which have to be 50 in numbers to find the exact detail
Target Group 1. Government Officials 1.1. Provincial Police Officials 1.2. Ministry of Social Welfare Officials 1.3. Ministry of Law and Justice Officials 1.4 FIA and Khasadars at Border point 2. NGOs Working on HR and legal issues 3. Journalists 4. Victims: Wardens of Darul-Aman, Crisis Centers and shelters, and jails, etc 5. Religious Leaders Total
Numbers 15 05 05 05 15 05 50 10 110
1.5
The data gathered from the interview forms was processed along with the secondary data gathered from interviews and desk review of various literature available.
1.6
Constraints
Geographical overstretch: one of the areas selected for this study was Chitral which in terms of distance from the provincial metropolis is less than four hundred kilometers. However, the study was planned in the winter when most of the area is cut off from the rest of the country due to heavy snow fall. The team visited the area in November and was caught unprepared by an early snowfall, forcing them to stay well over the required period. There was no land or air transport available during the time and the team had to bear the extreme weather without prior preparation.
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Holding information due to culture: The team observed that although it was perhaps the first time that questions regarding trafficking were asked in some areas, the effort was highly appreciated by the local communities especially in Chitral. It was clear that there is an internal urge and very strong movement to check this trend in Chitral, but despite that people were not ready to share the number of missing girls married to outsiders coming from other parts of the country. They were holding information because according to them disclosing their details could dishonor the community and the pride of the community will be hurt. Confusion of terminologies and judgmental attitude: It was found during the course of the study that there is very little understanding about the transnational crime of trafficking among key stakeholders including the government departments, which makes it very difficult to get to the root of the problem. It was also found that Government officers were rushing into conclusions and insisting that the phenomenon does not exist in this part of the world. Worsening law and order situation: The province of NWFP continues to bear the brunt of terrorism and a large part of the province has been a conflict zone. Travel to the border point was very difficult to materialize and the request was forwarded to organizations functional in the area to conduct the required interviews from officials posted at the border. The study did not include the area of Swat where according to various sources the practice of bride price started for the first time1 and with time was imitated by the other areas. Currently, Swat is the worst affected area in NWFP and suffering from the rise of extremism of its own kind. It is unfortunate that due to security situation this area has not been covered in this study. Identification and search for victims: The team experienced great difficulty in this regard. The management of shelters both from Governmental sector and civil society were found reluctant to give access to the victims. They used various pretexts like the victims are not victims of trafficking and they are victims of domestic violence. It was also found during the study that the Governmental shelters were hardly hosting any victims because of the rules and regulation, which is dissuading victims rather than providing hope and shelter at a time when they need it. Even in prisons it was with great difficulty that the team was allowed to interview the inmates and to identify victims of trafficking through probing.
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trafficked across international borders annually, with many more trafficked within the borders of their own country. According to one estimate in South Asia around 225,0004 women, children and men are trafficked annually from Bangladesh, Nepal, Pakistan, India and Afghanistan. The number of Asian women and children victim of trafficking in last 30 years has reached to 30 million. The nationalities of trafficked people are as diverse as the worlds cultures. Some leave developing countries, seeking to improve their lives through low-skilled jobs in more prosperous countries. Others fall victim to forced or bonded labor in their own countries. Women, eager for a better future, are susceptible to promises of jobs abroad as babysitters, housekeepers, waitresses, or modelsjobs that traffickers turn into the nightmare of forced prostitution without exit. Some families give children to adults, often relatives, who promise education and opportunity but instead sell children into exploitative situations for money. But poverty alone does not explain this tragedy, which is driven by fraudulent recruiters, employers, and corrupt officials who seek to reap profits from others desperation. Organized criminal gangs are earning billions of dollars in profits from trafficking and exploiting people, many of whom suffer violations to their human rights. There has been a global consensus since long to outlaw and abolish slavery which is evident from the 300 agreements signed5 between 1815 to 1957 to achieve this objective. It was not until November 2000 when a specific international instrument was approved to confront this challenge.
2.2
Trafficking in persons is generally defined as the illicit and clandestine movement of persons across national borders with the end goal of forcing women, girls and children and sometimes men, into sexually oppressive and exploitative situations for profit of recruiters, traffickers and crime syndicates, as well as other illegal activities related to trafficking such as forced labor, false marriages, clandestine employment and false adoption. The Protocol to Prevent, Suppress and Punish Trafficking in Persons, Especially Women and Children, Supplementing the United Nations Convention Against Transnational Organized Crime (hereafter referred to as the Trafficking Protocol)6 in its Article 3, defines trafficking as: Trafficking in persons shall mean the recruitment, transportation, transfer, harboring or receipt of persons by means of the threat or use of force or other
Huda 2006 Human Trafficking, Human Smuggling and Illegal Migration to and from Pakistan: A review of the Government Policies and Programmes by Farooq Azam 6 United Nations Convention Against Transnational Organized Crime, 2000
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forms of coercion, of abduction, of fraud, of deception, of the abuse of power or of a position of vulnerability or of the giving for receiving of payments or benefits to achieve the consent of a person having control over another person, for the purpose of exploitation. Exploitation shall include, at the minimum, the exploitation of the prostitution of others or other forms of sexual exploitation forced labor or services, slavery or practices similar to slavery, servitude or removal of organs.
The recruitment, transportation, transfer, harboring or receipt of a child for the purpose of exploitation shall be considered trafficking in persons even if this does not involve any of the means set forth in subparagraph (a) of this article. Child shall mean any person less than 18 years of age.
The most important aspect in understanding human trafficking is, that it is mostly confused with human smuggling which is another transnational crime and defined in a separate international instrument Smuggling of migrants or human smuggling means the procurement in order to obtain, directly or indirectly a financial or other material benefit of the illegal entry of person to a state party of which a person is not a party or permanent resident.
It is critical not to confuse the phenomenon of human trafficking with human smuggling as there are fundamental differences between the two. A person can be trafficked within a country or abroad whereas human smuggling invariably involves crossing of international borders. The person trafficked is a victim of extreme exploitation and deception while the smuggled migrant is not a victim, entering into the arrangement with the smuggler with full knowledge of the goal and the means to achieve the goal. There is no valid consent of the person being trafficked, while the migrant being smuggled is in with the smuggler. The trafficked victim remains under full control of the trafficker during the transit and at destination, often the control being exercised through coercion; this is not the case for a migrant being smuggled7. In addition, there are trafficking situations where a person either migrates legally or is smuggled to another country but ends up there facing oppressive, exploitative and coercive work conditions. Human trafficking is considered to be a far greater crime than human smuggling or any other form of illegal migration.
2.3
On the basis of the definition given in the Trafficking in Persons Protocol, it is evident that trafficking in persons has three constituent elements8; 1. The Act (What is done)
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Recruitment, transportation, transfer, harbouring or receipt of persons; 2. The Means (How it is done) Threat or use of force, coercion, abduction, fraud, deception, abuse of power or vulnerability, or giving payments or benefits to a person in control of the victim; 3. The Purpose (Why it is done) For the purpose of exploitation, this includes exploiting the prostitution of others, sexual exploitation, forced labour, slavery or similar practices and the removal of organs. To ascertain whether a particular circumstance constitutes trafficking in persons, consider the definition of trafficking in the Trafficking in Persons Protocol and the constituent elements of the offense, as defined by relevant domestic legislation. Human trafficking is committed in different parts of the world with a variety of criminal tactics but the basic elements of human trafficking will be found everywhere and only the traffickers are benefited at the cost of victims exploitation. Figure 1 Element of trafficking (Source UNODC)
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2.4
The North-West Frontier Province9 (NWFP), runs for over 1,100 kilometers (680 miles) along the border with Afghanistan. A historic gateway to South Asia and the heart of ancient Gandhara Kingdom, the province has a unique heritage. The classical Gandhara territory was part of the present day Peshawar valley including hilly areas of Swat and Dir extending to the east and beyond the Indus to Taxila. The region has been historically and strategically important due to passes leading into India (before partition), through which great invaders came from Central Asia. Alexander the Great conquered the region in 326 B.C. The Pukhtoons arrived in the 7th century, and by the 10th century the conquerors from Afghanistan had made Islam the dominant religion of the region. In 12th century, Babar annexed it to his Mughal Empire and the region paid nominal allegiance to the Mughals in the 16th and 17th century. After Nadir Shah's invasion in 1738, it became a stronghold of the Afghan Durranis kingdom. The Sikhs later on held the area, which passed over to Great Britain in 1849. The British maintained large military forces and paid heavy subsidies to pacify the Pukhtoon resistance. North West Frontier Province is a province of the Islamic Republic of Pakistan, located on both banks of the river Indus and stretches from the Himalayas in the north to the deserts in the south where it is bordered by the Baluchistan and Punjab provinces. To its west is the rugged terrain of neighboring country Afghanistan, which is accessed via the historic Khyber Pass through the mountains of the Suleiman Range. Its borders touch or are close to those of China, Tajikistan and the disputed territory of the state of Jammu and Kashmir in the north. The capital of the province is the city of Peshawar. It covers an area of 74,521 sq. km. According to the 1998 census, the total population of N.W.F.P. was approximately 14 million out of whom 52% are males and 48% females. The northern zone is cold and snowy in winters with heavy rainfall and pleasant summers with the exception of Peshawar basin which is hot in summer and cold in winter. It has moderate rainfall. Its climate varies from very cold (Chitral in the north) to very hot in places like D.I. Khan. Once the cradle of Gandhara civilization, the area is now known for its devout Muslims who jealously guard their religion and culture and the way of life which they have been following for centuries. There are certain traditional practices in NWFP which may be a strong catalyst for localized forms and trends of trafficking.
Map of NWFP10 According to the baseline study conducted by BEFARe11 the major forms of trafficking practiced in Pakistan are given in below table.
The official website of the NWFP Government www.nwfp.gov.pk Baseline of illegal migration; human trafficking and human smuggling in Pakistan by BEFARe 2009
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The types of human trafficking present in different regions, cultures and communities in Pakistan have been documented in this baseline study. The main difficulty in establishing various forms of trafficking as this crime is embedded in other forms of exploitation or harmful cultural practices. It is difficult to separate women trafficking as a separate category of human trafficking as it is strongly embedded in forms of child trafficking, bride exchange, and bride According to Nosheen12 her marriage took place price. However, a focused analysis of two years ago. She had no children. Two years women trafficking allows us to ago her cell phone developed a fault and she went understand the characteristics of to repair shop with her father to have it fixed. The female trafficking victims and context shopkeepers name was Wasim and while he fixed the phone, he noted her number. He started calling of their exploitation in Pakistan. The most notorious from of women trafficking from NWFP is the practice of selling young brides for a price. The practice is common in many districts of poverty-stricken regions of the NorthWest Frontier Province where it is known as walvar and is also found in other provinces of Pakistan. The custom is also found among the Bengali and Afghani communities in the urban centers or refugee camps.
Nosheen and offered to meet her. When Nosheen agreed to meet him, Wasim forcefully took away her gold earrings. Next time when I went to meet him, Wasim and his friends abducted me and we got married. We didnt have children after one year of our marriage. One day Wasim abducted another girl and she also started living with us. Wasim and the girl were attacked and killed by some unknown persons. The blame of the double murder came on me. Wasims parents are following my case while my own relatives are not, and I am in prison waiting for the courts decision Source: Primary data from interviews.
In the case of NWFP, the demand is mostly from men from Lahore, Faisalabad, Gujranwala, Sheikhupura, Jhelum, Rawalpindi and other parts of Punjab. Men from
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Peshawar, Mardan and Charsadda have also been found to approach middle-men for such marriages. There is also evidence that girls may also be brought into prostitution or resold for commercial sex later on. The spread of the demand for bride-price trafficking is because of the commercial form that the local custom has acquired in recent years. The main factors driving bride-price trafficking is extreme poverty, unemployment and large household sizes. In addition, illiteracy, lack of women rights and low social justice play a role in the continuation of such cultural malpractices in the region. The practice is far more common in the NWFP and therefore the research is relatively better on the subject on the region. Over the last few decades walvar marriages have spread from to a confined group of districts like Swat, Chitral and tribal areas to the larger mainstream settled districts including Mardan, Swabi, Charssadda and Nowshera. There is also evidence that in some areas of district Malakand and Provincially Administered Tribal Areas (PATA), the traditional custom has transformed into a business that is becoming acceptable as a valid form of commercial business (Shah; 2004). The families most vulnerable to the practice are the poorest and those at the lowest end of the social ladder. These groups generally have no property and survival is a challenge for them every day of their lives. The Gujar, Kohistani and Kalami communities are the most vulnerable; and particularly a social group of local dancers located in Mingora practices walvar more often (Shah; 2004). Reports by nongovernmental organizations have shown that the mafia has targeted the poorest families in some areas of the district Swat like Butkara, Barama, Kokarai, Dangram, Jambeal, Odigram, Qambar, Marghzar, Madiyan, and Bahrain (CSEC;2005). There are two types of mafias involved in walvar trade: local operators based in the Swat district and middlemen partners from the Punjab. Research conducted by the Sustainable Development Policy Institute (2004) indicates that Punjabi groups generally stay within their provincial boundaries because of the ethnic and linguistic differences and the traveling costs involved. Moreover, local gangs have an important role to play at the village or city level as they provide assistance and protection of religious leaders, police and government officials. The Punjabi groups therefore depend on the local gangs for the supply of girls. The victims are generally over eleven years old, however the consideration is not so much the age of the bride or bridegroom but the bride-price that will be distributed among dealmakers, middleman, and protectors. In majority of these cases, the price ranges from Rs.100,000 to Rs.150,000 and is distributed among shareholders where the family usually receives a third of the amount (Shah; 2004). The acceptance of the custom in the local culture, the secrecy of the trade, the weak regulatory system and the lack of enforcement in the region has not allowed researchers to determine the magnitude of the trade in this region. A valuable research study on the practice of bride price in NWFP has been conducted by the Noor Education Trust in Peshawar that establishes the link between trafficking and the customary practice of bride price in the region. The NET study (NET; 2008) interviewed 175 civil society respondents and interviewed 195 victims/survivors for the study. One of the main findings of the study is that the bride price trafficking is concentrated in the northern regions of the province in areas such as Swat, Malakand, Chitral and Dir districts. However, the practice is on the rise in region in the central region of the province in district of Mardan, Swabi, Nowshera, Charssadda and Peshawar. The survey of victims reveals that the majority of women are trafficked as children and the most vulnerable groups are aged between 10-15, and 16-20. The study reveals that Pashtun girls are most vulnerable to trafficking and especially those that
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belong to illiterate and semi-literate background. Poverty of the victims family has been identified as main factor in their consent to the marriage for money. Chitral is undoubtedly the most romantic, captivating and enchanting place in the majestic Hindukush range14. It is a mountainous area in the extreme north of Pakistan. The landscape of Chitral is extremely mysterious, with its steep harsh mountains, lush green valleys, beautiful meadows and Yasmeen13 was doing a nursing course from one big glaciers, which have made it one of of the hospitals in Peshawar. One day, on her way the most difficult and inaccessible home from the hostel, some people sitting in a car areas of the world. It is surrounded by forced her in to their car. When she opened her the Wakhan, Badkhshan, Asmar and eyes next, she found herself in a room. There were Nooristan area of Afghanistan in the four men in that room who called her father and north, west and south-west. On its demanded five hundred thousand rupees (Rs. southern boundary lies Dir. In the east 500,000) from him. My father told them that his lies Gilgit agency and Swat Kohistan. daughter (me) was now dead for him. You people either marry her or kill her because I have lost my In the pages of history Chitral was honour in the family. I was exploited for five days known as an independent princely by the captors and they left me in a deserted state. After independence, Chitral was place. A police man found me on the way and sent the first state to declare accession to me to the women crisis center which has been my Pakistan. In 1970, it was declared as home since that day. district of Pakistan and attached to the Source: Primary data from interviews. Malakand Division. The Chitrali community is the most humble and simplest of people in the entire province, which has been misused most of the times while settling these marriages. Chitral is very notorious throughout Pakistan for a practice like walvar or bride price. The marriage proposals from the individuals coming from all over the country are accepted with little investigation, which has lead to women trafficking under the guise of legal marriages. The district remains cut off from the rest of the country for half a year due to the snow covered lowari top closure which is the only land route to Chitral. It is also the main reason of the abject poverty of the district and has put the population under psychological pressure, which is a push factor for the families to accept proposals with minimum investigation and flexible terms as compared to other places in the country. This has been the trend for many years and Chitrali girls are married off to people from all over the country. It is pertinent to mention that the marriage proposals are seldom for the first marriage of the bridegroom. Most of these proposals are for second marriages of the bridegrooms, a widower or a divorcee. At times the age difference between the pair is unbelievable; the girls are of the age of daughters or even grand daughters to the male partner. There are a number of active middlemen in Chitral who are connected with people in other parts of the country and arrange the bride price between the parents and the groom. This study found that there has been a general reawakening in the area towards these marriages, after reports of missing girls taken from Chitral surfaced in the area. According to the chitrali people this trend came to chitral from Swat, and the bride price is actually spent on the bride for her dowry and to entertain the guests on the
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Real name have been changed to conceal the identity of the victim www.chitraltimes.com 20
marriage day. The money ranges from fifty thousand to hundred thousand Pakistani rupees. There were certain cases where girls dead bodies were sent back to their villages in Chitral, under mysterious circumstances.15 These events and the general reputation of the district notorious for such marriages created a local urge to unite and deal with the situation. The local urge took the form of an organization known as Anjuman-e Dawat-e Azeemat (ADA). The self-help organization is active for the last few years and serves as a watchdog to prevent marriages of Chitrali women to any suspicious individual coming from outside the area. The organization has seventeen units in all the main towns and villages of Chitral and is supported through donation from its thirty members. The ADA has passed a resolution in the Chitral district council assembly that the middlemen involved as a bridge will give guarantee of the safety and well being of the girl after her marriage, and in failure he will pay an amount up to five hundred thousand Pakistani rupees as a fine. The ADA is now scrutinizing all the marriage proposals that come from outside their own area. The interested individual is interviewed, cross questioned and against a guarantee from the middlemen, the case is decided on merit. During 2007 according to ADA, the organization accepted 200 such proposals for chitrali girls out of 700, which means 500 cases were rejected. ADA also reported that there are more than one hundred middlemen active in chitral, some of them are very notorious and try to evade the ADA during the deal to get maximum benefit. As ADA is the result of local movement, it has the support of locals from all walks of life, including transporters, shopkeepers, and hoteliers as well the local administration including police. Whenever a suspected individual or family is found in chitral while purchasing items required for marriages, they immediately inform ADA, which intervenes and and takes appropriate action. The ADA and the local people have even publically punished a few middlemen found trapping poor families for personal gain. Despite the hectic efforts by the team, the ADA was not sharing details about the number of missing girls in the past due to cultural stigma, nor were they ready to provide details about the families that suffered due to this evil practice.
2.5
Pakistan16 is a source, transit, and destination country for men, women, and children trafficked for the purposes of forced labor and sexual exploitation. The countrys largest human trafficking problem is that of bonded labor, which is concentrated in Sindh and Punjab provinces, particularly in like brick kilns, carpet-making, agriculture, fishing, mining, leather tanning, and production of glass bangles; estimates of Pakistani victims of bonded labor, including men, women, and children vary widely but are likely over one million. Parents sell their daughters into domestic servitude, prostitution, or forced marriages, and women are traded between tribal groups to settle disputes or as payment for debts. Pakistani women and men migrate voluntarily to Gulf states, Iran, and Greece for low-skilled work as domestic servants or in the construction industry. As a result of fraudulent job offers and high fees charged during recruitment, however, some find themselves in conditions of involuntary servitude or debt bondage once abroad, including restrictions on movement, non-payment of wages, threats, and physical or
15 16
Mr. Jamshed is active member of the Anjuman Dawat Azeemat, a local organization in Chitral. Trafficking in Person (TIP) 2009 Report prepared by US department of state office to monitor and combat trafficking in persons 21
sexual abuse. Moreover, NGOs contend that Pakistani girls are trafficked to the Middle East for sexual exploitation. Pakistan is also a destination for women and children from Afghanistan, Azerbaijan, Bangladesh, India, Iran, and Nepal trafficked primarily for forced labor. Women from Bangladesh and Nepal are trafficked through Pakistan to the Gulf States. Pakistan has been down graded from tier 2 to tire 2 in the TIP report 2009 watch list. There is a dearth of statistics about victims of trafficking around the globe and the trend is the same in Pakistan .One of the main challenges in the field has been locating trafficking victims. The most difficult part is to locate these victims because of the covert nature of the crime as well as less awareness on the subject among stakeholders. In many cases trafficking victims do not consent to an interview because of security and privacy concerns. The most difficult population to locate and interview with reliable evidence are female victims and especially those who have been trafficked for prostitution or sexual abuse. Interviews have only been possible where social workers in the field have already developed relationships with the victims. Searching, identifying and developing relationships with trafficking victims for a single interview is a time consuming process and a major hindrance in a time-bound research. Similarly, the surveyors have to take into consideration cultural sensitivity, ethical considerations and victim privacy. As Pakistan was declared at Tier 3 in the TIP Report 200117, the Government of Pakistan responded in the form of Prevention & Control of Human Trafficking Ordinance (P&CHTO) 2002. Since then, only three attempts have been made so far to conduct a survey to get an estimate of trafficking victims in Pakistan. The first attempt was made by the International Organization for Migration (IOM) through a survey Situation Analysis of Trafficking in Persons in Pakistan conducted by RAASTA Development consultants, which is the only research study that has attempted to provide a national overview of human trafficking in Pakistan. The IOM study conducted in 2005 collected data on 201 trafficking victims out of which 124 were women and 77 were children. One of the challenges that the study faced was identifying and screening trafficking victims. The IOM study concluded that trafficking victims are mostly women and children, both cross border and internal. Moreover the IOM study reveals that more than 40 percent of female victims were deceived by promises of jobs, marriages, recreational outlets and 23 were coerced into forced marriages. Out of the 125 female victims, 61 percent were internally trafficked Pakistani women, while around 35 victims or 28 percent of women were of Bengali origin. Similarly, 77 cases were of child victims that represent 38 percent of the sample size of 201 victims. 50 percent of the child victims were abducted and more than a quarter were deceived by employment promises. The second attempt was made by Noor Education Trust (NET) through a research study titled Brides for Sale. The NET study (NET; 2008) interviewed 175 civil society respondents and interviewed 195 victims/survivors for the study. The survey of victims reveals that the majority of women are trafficked as children and the most vulnerable groups are aged between 10-15 and16-20. The studys findings reveal that Pashtun girls are most vulnerable to trafficking and especially those that belong to illiterate,
17
TIP 2001 Report published by US Department of State office to monitor and combat trafficking in persons. 22
uneducated and semi-literate background. The limitation of the study is that it has covered only a few districts in NWFP. The third attempt in this realm is made by BEFARe; by conducting a baseline in their project areas to find the extent of trafficking and smuggling in Pakistan. A total of 58 female trafficking victims have been interviewed in the baseline survey that represents approximately 34 percent of the trafficking victim sample size. The majority of the females have been trafficked for prostitution (36%) and sexual abuse (24%) as shown in Table 5-19. Overall, 50 percent of the females have been victims of sexual exploitation. In the second tier, female Source: Primary data from interviews. victims are forced labour victims that represent 16 percent of female trafficking victims in the study. In terms of recruitment, majority of female victims have been recruited through forced marriage (13%) while most others have been victims of deception for employment and deception by marriage (see Table 5-23). The baseline survey findings confirm the reports of secondary studies that commercial and non-commercial sexual exploitation are one of the more common forms of women trafficking in Pakistan. A group of fifty probable victims of trafficking were interviewed through a questionnaire under this study to find the trend and dimension of women trafficking in NWFP. The highest number, 32% of those victims, have left home for marriage while 28% have been taken by force, 18% have left homes for jobs, 16% because of the bad attitude of their families. Reasons 1. Bad attitude of family members 2. For earning of money or job 3. By force 4. For marriage 5. NA Total Frequency 8 9 14 16 3 50 Percent 16 18 28 32 6 100
Samina18 is a graduate and a Primary School teacher. One day, she eloped with a boy. The boy told her that after running away he would marry her and they would live a happy and prosperous life together. Some of her friends helped her plan how she would get away from home. They left their homes and reached Murree. After spending one night with Samina, the boy invited his friends over. To her shock, they all disgraced her. Samina had a pistol and ended up killing one of them; during the scuffle she also got injured. The boys friends handed Samina over to the police. She was sentenced to twenty five years in prison for a murder case and is in jail waiting to complete her term.
18
The real name of the victims have been changed to conceal the identity of the victim 23
As evident from the table below, 76% of the victims were illiterate, 6% were primary, Metric level and B. A, 4% were F.A and two of them were nurses. Education level 1. Illiterate 2. Primary 3. Metric 4. F.A 5. B.A 6. Nurse Total Frequency 38 3 3 2 3 1 50 Percent 76 6 6 4 6 2 100
24
According to the statistics provided 46% of the victims left homes themselves while in 22% cases blood relatives and in 22% cases neighbours were involved.
Person 1. Husband, friend/ relative 2. Nobody 3. Others (neighbours, stranger, police) 4. NA Total
Frequency 11 23 11 5 50
Percent 22 46 22 10 100
The last destination of majority of those victims was the police station, while 34% mentioned the last destinations as Peshawar, Batkhela and Murree. A very small percentage, 10%, reached women crisis centre as their final destination.
Place 1. Women crises centre 2. Different places(Peshawar, Batkhela, Murree) 3. Police station 4. Dont know 5. NA Total
Frequency 5 17 17 5 6 50
Percent 10 34 34 10 12 100
25
Among the victims 14% were subjected to sexual exploitation, 14% were compelled for marriage, 6% were asked to get money from parents, 10% were compelled for theft and smuggling of contraband items.
Response 1. Get money from parents 2. Smuggling/ theft 3. Marriage 4. Others(Sexual abuse, parents/relative attitude) 5. Nothing NA Total
Frequency 3 5 7 7 15 13 50
Percent 6 10 14 14 30 26 100
26
Kwende Chay Keenee, Roona Staee Roona Chay Keenee, Khowendy Swaray Kay, says a verse from a Pashto wedding song meaning: when sisters come together; they praise their brothers. However, when brothers meet; they give their sisters away as Swara! The above verse embodies the protest of the womenfolk in the conservative North West Frontier Province (NWFP) where sisters and daughters are given away as swara to settle tribal disputes and feuds. Swara is the Pukhtun tradition of giving, and in most cases an unwilling, daughter/female of the clan to the enemy in order to end an old rivalry or to settle blood feud between them19.Girls are given into swara marriage as compensation for murder, adultery, abduction and kidnapping committed by the men of the family. Women are compelled to sacrifice the father, brother or uncle for the crime they have committed. Jirga decides the fate of women and the pronouncement of swara without the consent of the women concerned. These Jirgas constitute only the male members of the village or community The centuries old Pukhtun code of conduct or Pukhtunwali found swara to be a means to stop bloodshed among rival clans. Traditionally it is thought that the children born to the girls from the rival warring faction belong to both families, thus the feuding will definitely stop in the next generation.20 In such a male-dominated society, the kind of life a woman goes through is deplorable. She is totally at the mercy of a man, despite the fact that she gives birth to him. In such a society, thinking about the basic Human Rights of a woman become necessary where breaking the writ of law is easy but bypassing traditional norms and values is a difficult. Incidents of swara occur frequently in Pakistan but especially the Pukhtoon society has shown a growing trend in cases of swara. According to Ms. Samar Minallah, some 60 cases of swara took place in two districts of NWFP - Mardan and Swabi - in just four months (May-Aug 2006)21.
19 20
http://www.pukhtunwomen.org/Swara Zafar Ali Usafzai, Daily Statesman Peshawar : Dated February 20, 2004) 21 Anthropologist and director of Ethnomedia Samar Minallah 27
Following are the are different types of swara: One-sided swara: one- sided swara is the most commonly practiced form. 22 The aggressor party gives a woman to the aggrieved party. The aggrieved party, on the other hand, will have to give their word to the Jirga that there will be no further bloodshed. The surety bond may comprise cash money or a piece of land. If the aggrieved do not abide by their word, they are to be condemned by the Jirga. The pride and honour of the aggrieved in the Jirga is no more intact and they will have no say in future Jirga meetings. Two-sided swara: both tribes (i.e. the aggressor and the aggrieved) exchange swara to strengthen their relationship and to ensure an end to enmity. The aggressor will also have to give some piece of land, cash etc. to the aggrieved party in case of violation. Three-sided swara: this is a unique kind of swara. Like the previous kinds of swara, the aggressor party will give one woman as swara. But in addition to that, two more swara one from each side will be exchanged so as to strengthen the relationship between the hostile tribes. 23 How it got the name swara? The word swara in Persian literally stands for a woman who is riding on a horse/camel or any conveyance (carriage). Since in the old days there were no other means of carriage except animals, the palanquins in marriage ceremonies were carried on horses/camels. In the same way when girls (given in compromise to rival party) were sent to their new house on the back of a camel/horse, the word swara became popular for practice. Different circumstances for swara: The practice of handing over a female in reconciliation to a male of an enemy family can happen under different circumstances. The most common is when a young girl is given as a compensation when a homicide happens; a murder committed by her brother, father or even uncle. In order to settle the rivalries and disputes and bring peace between the rival families, a jirga is often called. It strives for reaching a reconciliation and compensation that may end in the form of a monetary payment or the handing over of a female of the guilty party to the aggrieved and affected party. Jirga is the meeting of tribal men that has the authority to investigate and settle disputes or tribal matter in a manner acceptable to all sides. The jirga is convened to reconcile tribes or bring about an agreement among various tribes on some important issues. This jirga mostly consists of respected, noble and influential personalities of the area or tribe which after listening to the arguments and comments of both the parties involved in the dispute passes its judgment. The jirga usually consists of male members of both the accused and the deceased parties. Both the parties have to accept the judgment passed by the jirga, otherwise the party not abiding by the decision is held liable. In order to settle the dispute and to make a truce, the jirga may fix some cash money, a piece of
22 23
land, animals, guns and one or two or more maidens to be given by the accused party to the aggrieved party. A female given in such a compromise is called swara. The use of women as part of a compensation is thought to be an effective way of putting a permanent end to enmity as the link of marriage brings the families together and the offspring of such wedlock keeps the two families away from further fighting. If the swara is adult or mature, she is handed over to the rival party, but in case she has not attained maturity, she is kept in trust at her parents home. It is totally at the discretion of the aggrieved party which decides whether to perform the nikah then or later at its own will to further disgrace her family. On such occasions, even the concerned female is not consulted as to whether she consents to be handed over or not. The other circumstance where swara is given is when a man and woman elope and marry of their own will. This is considered by the girls family as kidnapping and a severe blow to their honour. Therefore it demands a swara in compensation.
Ranhra24 is a resident of Karak. Her father went to work in Saudi Arabia but never returned. Her uncle married a woman without the consent of his in laws. The dispute was settled when Ranhra was given as swara. The family brought her to Peshawar when she was just three years old. She was badly treated over the next sixteen years. When the elder of the family, the only kind hearted person passed away, Ranhra decided to run away. She is now in a darul aman through a court order.
Swara is also practiced where the victim or the heirs of a murdered victim Source: Primary data from interviews. whose case is settled in the court can lawfully withdraw a criminal charge by accepting some monetary or other compensation. This compensation is mostly accepted in the form of swara. In this way the criminal can be pardoned at any stage before the execution of the sentence by the sacrifice of a woman. The court is obliged to accept the compromise if the deal between the victims family and the perpetrators is presented to it. Treatment of swara in her new house
The swara agrees to going to the enemys house in a bid to secure the lives of the male members of her family. Once a girl is given away as swara, there is little chance of a happy life for her because of obvious reasons. Most girls married under swara spend their lives in torment because their in-laws consider them symbols of a rival family. Every body hates her as she reminds them of their deceased kin. She is destined to go through immense torture because she is not respected by her in-laws and mistreated. In an interview, Khaliqdad Umeed, a well known Pushto dramatist shared an incident of swara in Dargai, Malakand Agency: a woman was handed over as swara thirty years ago and suffered so much because of her husbands family that she became mentally ill. Though 30 years have passed, her condition has not improved.There have been reports of the swara victim committing suicide in order to escape the wrath of her in-laws. Swara lives a life worse even than a maid servant. The innocent Swara has to bear the brunt of a crime she has never committed. Her ordeal is heart-wrenching as such a woman usually does not enjoy the full rights of a married woman. She is treated as a slave who has no say in her own life.
It is very unfortunate that some traditions have become acceptable in our society, although these are totally against the commands of Allah. God instructed man not to harm, or contravene on others rights. It is deplorable that swara is one of these traditions. This act is in absolute contradiction to the Holy Quran, Sunah and Shariah. Islam never allows any sort of marriage without the consent of women. Two facts should be kept in mind, which are relevant to Islamic law and jurisprudence. These are: 1. Every sensible and adult Muslim woman is permitted to marry according to her own will/choice. 2. Every minor or infant girl can annul her marriage (nikah) as soon as she comes of age of puberty. Islam matrimonial law never allows parents or guardians to thrust their choice on their daughters or sisters. Imam Bukharis well known book Kitab-un-nikah contains the relevant Hadith (tradition of the Holy Prophet (PBUH) in this context (Ref: Sahee Bukhari, Kitab-un-Nikah, and Vol.4, Hadith 29). Moreover, even if an adult and sensible woman is forced by her parents or guardians to marry contrary to her own choice, she can annul it any time. In the same book an incident from the life of the Holy Prophet (PBHU) has been narrated in which the Holy Prophet (PBUH) annulled a womans nikah on the complaint that it was not according to her choice. (Ref Hadith, Ibid) The above references help us determine the status of swara in Islam and Shariah. It is very clear that Islam has granted the right to choose a life partner to every sensible and adult Muslim woman, and she can annul her nikah if it is not according to her consent. Law and Swara In the Pakistan Penal Code (PPC), under the Qisas and Diyat law, the right to qisas [punishment equal to the offence] in murder cases can be compounded, i.e. compensation (badal-i-sulh) can be accepted by the family of the victim in lieu of punishment. Thus section 310 of the PPC stipulates that the giving of a woman in compensation is not a valid form of badal-i-sulh but it does not explicitly prohibit the practice. It is worth mentioning that a ruling of the Peshawar High Court regarding the practicing of swara has described the act as tyrannical, illegal and against the Islamic law. It has suggested that a penalty be imposed on anyone upholding this custom and directed the lower courts not to accept any such agreement. It has also held that a marriage contract is void if it is made in the context of swara. This judgment has been ignored as the practice is continuing, especially in murder cases across the country. This may be because there is no punishment for those who are found involved in this inhuman act. The Shariat Bill, which has been passed unanimously by the NWFP Assembly, provides for the enforcement of the Quran-based Islamic law covering judiciary, education, and the eradication of social evils. It also calls for a law banning honour killing and swara. Although the move is applaudable, the law needs to be implemented in its true spirit. Drawing the attention of the decision makers, opinion leaders and general public towards this important issue is the need of the hour.25
25
Awareness about swara It is quite encouraging that awareness regarding different customs in the society, especially swara is spreading slowly. The issue has been brought to the limelight in recent years by human rights organizations and activits. Recently an Anthropologist, Samar Minallah, has produced a documentary named Swara - A Bridge over Troubled Waters, which explores the various dimensions of the swara custom. The film, shot in Darra Adam Khel, Khyber Agency, Mardan, Swabi and Peshawar, also contains interviews of the tribal elders, a religious scholar and a judge of the Federal Shariat Court. It shows swara victims and their parents. Although the effort of Samar is appreciable, but the documentary should screened through the electronic media so as to enable the ordinary people of the society to watch and learn a lesson from it. Mohammad Ali Babakhel, a superintendent of police presently serving in NHMP, has also penned a book named Women as Property on swara. Pakistan Televison, Peshawar centre telecast a live talk show on the subject in order create awareness which was appreciated by the masses in general. NGOs like Aurat Foundation, Shirkat Gah and Noor Education Trust also continue working for the protection of womens rights and highlighting the evil consequences of swara. There is an urgent need to create awareness within the society at large about this inhuman custom which is deeply entrenched in the Pukhtoon culture particularly. Swara which literally violates the fundamental human rights needs to be stopped as it puts a woman on a path that ultimately leads to darkness. In such an oppressive situation, they do not have the courage to speak a word against the norms of such wretched society. Indeed it is high time for government of Pakistan to pass legislation on the issue of swara. The family courts should discourage all sorts of marriages below the age of 18. Jirga members should try their best to find some other solution to the problems and disputes which they try to solve except that of swara. NGOs can play an effective and potent role in the society, thus these organization must fight against this inhuman act by creating awareness. Both electronic and print media should take up the issue and create open debate. They must gear up their efforts in spotlighting Swara. Religious scholars should make proper use of their platform in highlighting this issue. They must condemn the practice which is against the Shariat.
Women Trafficking from NWFP is mostly to the other provinces especially Punjab, which is notorious as a destination for trafficking under the guise of bride price. The demand is mostly from men hailing from Lahore, Faisalabad, Gujranwala, Sheikupura, Jhelum, Rawalpindi and other parts of Punjab. Men from Peshawar, Mardan and Charssadda have also been found to approach middle-men for such marriages. There are reports of men from Karachi, Multan have been found in Chitral for extending marriage proposals to the locals but it is not sure that every such marriage deal end in trafficking. There is
31
also evidence that girls may also be brought into prostitution or resold for commercial sex. The spread of the demand for bride-price trafficking is because of the commercial form that the local custom has acquired in recent years. The main factors driving brideprice trafficking is extreme poverty, unemployment and large household sizes. In addition, illiteracy, lack of women rights and low social justice play a role in the continuation of such cultural malpractices in the region. As the predominant clientele is from Punjab26, while the demand from Sindh, Afghanistan, Kashmir and Baluchistan is also emerging, although to a less degree. As the scope of the survey was limited, it could only mention the trend. The destinations should be visited for interviewing victims which will give a more complete picture of the extent of trafficking out of NWFP to those areas.
26
The final destination of only 10% of the victims was the women crisis center, 34% ended at police stations.
Place 1. Women crises centre 2. Different places(Peshawar, .Batkhela, Murree) 3. Police station 4. Dont know 5. NA Total
Frequency 5 17 17 5 6 50
Percent 10 34 34 10 12 100
33
Young girls (16-18) from poor and lower middle class families across the province (from within NWFP) Victims of war and ethnic persecution (from Afghanistan) Girls and women suffering violence of husbands, fathers and brothers (and therefore more likely to be lured away by traffickers) Girls and women from poor families that are in debt or that have been embroiled in settling honor disputes through tribal and jirga systems Girls hailing from the areas which remained cut off from the rest of the country due to snow.
34
Human trafficking is more than just an illegal migration flow it is a modern form of slavery. A person that is subjected to oppression, hardship, sexual abuse, or any other form of mistreatment, through coercive tactics, trickery or abduction is a victim; a victim of human trafficking is a person who is a victim of the crime of trafficking in persons. The victim could be men, women or children falling under this definition. Most cases of trafficking remain unreported because victims are reluctant to go to the authorities, or are unable to do because of intimidation and fear of reprisal. Victims falling in different categories of human trafficking are most of the times unaware that they are victims of trafficking and there exist laws or institutions working to curb the issue and assist them. There are a number of organizations27 working to curb the issue in Pakistan, but specifically in NWFP there are very few organizations like Aurat Foundation, Noor Education Trust, Samaji Behbood Rabita Committee, CAMP, SPARC, and BEAFRe. According to the laws and policies devised to control human trafficking, victims of trafficking must given protection including; establishment of secure shelters with arrangements for legal advice, psychological counseling, medical treatment and food; ensuring victims safety during trial; maintaining confidentiality of information relating to the victims and sensitizing media accordingly; sensitizing the law enforcement agencies on how to deal with victims; and linking shelter homes to rehabilitation services. The crisis centers established by the government provide shelter to the victims but are unable to provide any legal aid. They depend on NGOs or lawyer associations which could provide free legal aid to the victims. The organizations providing legal aid to the victims of trafficking in NWFP are Aurat Foundation, Noor Education Trust (NET), Human Rights Commission of Pakistan, Pakistan Women Lawyers Association (PAWLA) and Sahil. Sahil is a non-government organization that was established in 1996 and is the only organization in Pakistan that works exclusively against the issue of child sexual abuse and exploitation. In NWFP, Sahil is working in Swat and Abbottabad. The requirements for providing free legal aid are: A request letter signed by the victim party to avail the services of free legal aid provided by Sahil
27
Compilation by Ms.QuratulAin 35
Copy of FIR and Medico Legal Report (MLR) If the FIR is not registered and medical of the victim is not done, Sahil facilitates the victim The case will be followed by the lawyer in court after Sahil receives vakalatnama signed by the victim party Sahil will refer the cases to Senate Human Rights Committee in case of delay in registration of FIR, or if the accused threatens the victim party.
PAWLA is a non-government organization delivering professional legal services and economic counseling to women by networking with Government, legal bodies, donors and NGOs. Its head office is in Karachi while they deal with cases all over Pakistan. In NWFP Ms. Musarrat Hilali is the Vice President who deals with cases, and provides legal aid to the victims. PAWLA can establish offices in any city in Pakistan and provides expert lawyers if they are provided with financial assistance by organizations or donors. The NOOR EDUCATION TRUSTS (NET) is a non-government organization. Its mission is to work for the protection and empowerment of the vulnerable and marginalized groups of our society and promote awareness and education regarding their fundamental human rights. The trust has three components; Mera Ghar is a crisis intervention program with a shelter known by the same name. The Mera Ghar (MG) component of the trust seeks to support women survivors of violence through safe shelter, psychological, medical & legal aid programs. Second component known as is Childrens home called Rarran (meaning light) works for promotion and protection of child rights. The third component of the trust is Pohantoon (a Pushto word used for a place of learning & knowledge), is the central brain of the organization and plans and carries out researches, projects on subjects specific issues related to human rights violation, Gender Based Violence and protection of women & children etc. Pohantoon ensures that the project/program experiences are continually evaluated, that local expertise on prevention and management of gender-based violence is developed and that the lessons learned in the course of any project experience is made available to other initiatives aiming to prevent and manage gender based violence in Pakistan. Mera Ghar is a comprehensive crisis intervention program offering shelter to women who have suffered various forms of violence or oppression, and have been forced to leave their homes. This violence may be physical, sexual, emotional or psychological. Mera Ghar provides survivors of violence with temporary shelter in a secure environment while they obtain appropriate legal, medical and psychological support. Mera Ghar Women Crisis Centre has five main program components as following: 1. A Drop-In center: Drop-In centre is not only the central or initial point for a victim or a survivor to seek help; it also plays a pivotal role in managing and organizing multiple activities for residential and non-residential clients. 2. A Shelter: Running a safe shelter is a complete programme in itself. Shelter rehabilitation program consists of different set of management tools. An in-house administrative system provides necessary services to the residents. 3. Legal Aid Cell: The Aurat Foundation and the NET jointly run the Legal aid cell, located at the drop-in center, as collaborative partners. While the remaining program components are managed through the Mera Ghar staff and volunteers including professional voluntary groups. 4. Psychological Counseling Unit: Services through the counseling unit are provided to both the resident and non-resident clients.
36
5. An Out Reach and Follow-up support Unit: Helps in social reintegration of survivors.
According to the data analysis it was found that only 34% of victims have reached the police, which show lack of awareness of vulnerable groups. The law enforcement agencies should sponsor anti-trafficking advertisements in major Urdu, English and Pushto language newspapers, and officers should visit identified major source areas to convene discussions with community leaders, religious leaders and Jirgas to get their support. Research in this area shows that all those trafficked women and children who come to the attention of the authorities have been fortunate enough to escape their captors and abusers, or discovered after the police raids. They are often subjected to criminal laws or alien laws whereas the clients and agents involved walk unscathed fear no social boycott. The victims of the trade alone face ostracism by society as are usually manifested by society's denial of alternative modes of employment once their background is known.
4.3
The Government of Pakistan after the promulgation of P&CHTO have also framed rules in 2004, which provided guidelines to the law enforcing agencies28 for the following purposes:1. Investigation and prosecution under P&CHTO. 2. Security and welfare of the victims. 3. Referral of victims to shelter homes. 4. Association of NGOs for security & welfare of the victims and their rehabilitation. 5. Repatriation of victims to their country of origin. By definition victim means an unfortunate person who suffers from some adverse circumstance. Most trafficking victims will not readily volunteer information about their status because of fear and abuse they have suffered at the hands of their trafficker. They may also be reluctant to come forward with information from despair, discouragement, and a sense that there are no viable options to escape their situation. Even if pressurized, they may not identify themselves as someone held in bondage for fear of retribution to themselves or family members. Trafficked individuals may be treated as disposable possessions without much attention given to their mental or physical health. Accordingly, some of the health problems that may be evident in a victim include:
28
Malnutrition, dehydration or poor personal hygiene Sexually transmitted diseases Signs of rape or sexual abuse Bruising, broken bones, or other signs of untreated medical problems Critical illnesses including diabetes, cancer or heart disease
Compilation by Ms.Asma 38
In addition to some of the obvious physical and mental indicators of trafficking, there are other signs that an individual is being controlled by someone else. The individual:
Does not hold his/her own identity or travel documents Suffers from verbal or psychological abuse designed to intimidate, degrade and frighten the individual Has a trafficker or pimp who controls all the money; victim will have very little or no pocket money
Government and NGOs have established shelters, for the protection and other needs of the trafficking victims in order to provide safety, access to independent advice and counseling, medical health and rehabilitation from trauma, while giving special attention to security of the victims, confidentiality and privacy. These shelters also provide the linkage to facilitating the victims future reintegration. The purpose of providing secure accommodation is to protect victims, suspected victims and witnesses, help them meet their relevant needs, and create a safe environment for them. A shelter shall in no case be considered a place of confinement and the persons placed therein shall be treated as victims or suspected victims. Secure accommodation shall also ensure suitable conditions for rehabilitation and reintegration. At the same time, secure accommodation shall provide a safe environment to the victims awaiting their repatriation and that of witnesses that have presented evidence. In N.W.F.P, the Federal Government has established four drop in centers named as Shaheed Benazir Bhutto Center for Women located in Peshawar, Abbottabad, Mansehra and Kohat in N.W.F.P while they have 25 centers over all in Pakistan. The establishment of such centers was initiated in May 2005. The aim of these centers is to protect women in crisis and deliver basic legal, medical and counseling services. Such women were also referred to other concerned institutions for assistance if and when necessary. The centre helps those cases as well others referred from other crisis centers of the country. To provide an overview of the performance of the Peshawar center, the list below shows categories of cases dealt by them and the frequency of these cases over the years:
Detail of cases in Shaheed Bhutto Women Centre Peshawar Categories 01 02 03 04 05 06 07 08 Rape/Gang Rape Honor Killing Sexual Assault Domestic Violence Women Trafficking Hurt/Medical Aid Unlawful Marriages Dissolution of Marriage/ Divorce/Maintance/Dowry/Child 200506 1 1 3 85 1 32 3 6 1 10 1 22 2 2 4 25 1 1 1 4 30 200607 200708 200809
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09 10 11 12 13 14 15 16 17 18
Custody Murder Cases Family Problem Refer to Shelter Property related Cases Financial Support/ Micro Credit Violence in custody & Divorce Miscellaneous Social/Psychological/Legal/ Counseling/ Reconciling Legal Aid Total Legal Cases Total
3 1 8 2 7 9 20
1 3 3 9
8 4
7 9
34 23
11 26 7 48 89
18 26
66 173
78 116
43 97
The center provided a monthly overview of the cases during the year 2009 and shared the following details: Month wise Detail of cases in Shaheed Bhutto Center Women Centre Peshawar Jan 2009 S.No 1 2 3 4 5
No of Cases 7 1 2 2 3 15
No of Cases 5 3 2 2 1 13
No of Cases 4 1 2 7
April 2009
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S.No 1 2 3 4 5
No of Cases 3 2 2 7
No of Cases 2 2 2 6
No of Cases 1 2 2 1 6
Total cases of 2009 S.No Categories 1 Legal 2 Medical 3 Counseling 4 Miscellaneous 5 Shelter Total
No of Cases 23 4 11 12 4 54
There is a shelter home in Peshawar working under provincial government namely Women Crises Center while one shelter home is being run by an NGO Noor Education Trust (NET) by the name of Mera Ghar which has already been discussed in detail in the previous topics. The biggest problem encountered by the victims in related to the federal shelter is its timing and location. The center due to its limited staff operate only one shift of eight hours at day time, while its location is another problem for victims because it is established in Hayatabad a newly established town adjacent to Khyber Agency.
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4.4
From an analysis of the data on rehabilitation, it can be concluded that victims have been helped by law enforcers. There are precedents of how law enforcement agencies have interacted with them more positively than previously thought, and that the Dar ul Amans, far from being jail-like institutions, actually have and do facilitate some reintegration. Shelters do assist victims in their rehabilitation process and also assist them in contacting their families. There are two problems in seeking contact with families; either they were involved in the trafficking of the victims, or the victims see themselves as sullied or tainted and do not wish to dishonor their families. In the first instance it would be a reckless to send children and women to those families that sold them knowingly. In cases where poverty and customs made them do something they regretted, there may be a chance to reconcile with their daughters or sons. This will require counseling sessions with the victim and family. This is an area where wellresourced NGOs can step in. It can be concluded that the attitude of the law enforcement agencies and the role played by them in supporting and providing help to victims is not as bad as made out to be. A significant percentage of the victims admitted that they had been assisted by the law enforcement personnel and were not mistreated. The mistreatment of victims by the law enforcement agencies can be attributed to the inability of law enforcement personnel to differentiate between the victim and the culprit and often the victim ends up being the criminal. There is a strong need to inculcate the differences between trafficking, migration, and smuggling amongst law enforcers.
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designate only those judges who have the powers to award the punishments involved. Also, the human trafficking offences should be tried by special courts. The revised law should be passed following the due process of its review and approval by the Parliament, which would help to remove any weaknesses and anomalies. The revised law should also incorporate or amend the PPC clauses where necessary, as opposed to its current status of a special law, so that it is more integrated with the main criminal law and hence in the academic courses of the law students. The current policy provides for the sensitization of lawyers and judges on the concept of human trafficking to help them interpret the law. This is a pivotal activity expected to contribute significantly towards successful prosecution. Information Dissemination There is a dire need of information dissemination and assistance measures: Desks at main railway stations and bus terminals manned 24 hours, to monitor main entry and exit points. Announcements can be made to help lost people (especially children). If identified, the victims of violence and forced movement can be immediately helped. Warnings and details on the way traffickers operate aired repeatedly and regularly at peak hours from radio, TV and cable networks, as well as the local newspapers. Orientation of Family Courts towards forced marriages, so that they may read the signs when presented with petitions and pleas for help, and can take immediate action for protection of women victims seeking khula (divorce through court).Orientation of marriage registrars to be vigilant to the signs of forced marriages. Special orientation to teachers, children and school staff in areas which are known to be recruitment grounds for camel jockeys. Coordination with Social Welfare and Education Departments (as they both have structures right down to the lowest tier of local government) to carry out orientation in educational institutions and among vulnerable groups Sustained lobbying for the repeal of all discriminatory laws in the country that affect women negatively. Cooperation with shelters, NGOs and legal aid organizations to provide immediate and seamless service to victims.
Capacity building of Law Enforcement Agencies through Training It can be safely concluded that the law enforcement agencies lack the orientation and empathy to recognize and proactively identify trafficking victims, are subject to turning a blind eye to traffickers, and in many cases, lack the support of clear cut instructions to counter trafficking and do not have the skills and training to maintain appropriate data and data management and reporting systems. The following types of training and orientations are recommended for law enforcement agencies (in addition to what the FIA staff has already received): Capacity building of law enforcement agencies and other identified government agencies together, so they can learn their roles in the seamless service. There
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also needs to be an exchange of information among various law enforcement agencies so that trafficking can be established, victims identified and perpetrators caught. All relevant LEAs should be able to recognize trafficking victims and be able send them to the right agency. Training for judiciary, police, civil servants and NGOs to recognize trafficking situations and cases and distinguish them from other types of cases in which women find themselves embroiled. Training should be mandatory for LEAs, for them to identify trafficking situations and victims, to keep records and carry out periodic reporting. It is also important for all personnel of law enforcement agencies should be familiar with the First Information Report and what it contains. Law enforcers should be able to record all relevant information in the FIR as it is the foremost document that will be able to establish a case of trafficking. Orientation to LEA officials such that they are not led astray from investigation on the plea that because the perpetrator has married a victim, the police has no further business with the perpetrator Orientation to LEA officials to be able to recognize trafficking situations in women being exchanged for settling disputes, foreign women without papers, children and teenage girls missing from home.
Development of Social Support Programmes The Focus should be on the social, economic and political roots which are pushing women to be trafficked. The government should: Establish programs to deal with gender discrimination. Work with the extensive network of NGOs and other members of civil society. Initiate vocational training and literacy programs, including those specially designed for women.
More Research on the causes, consequences and estimates of Trafficking The study has indicated that NWFP is an origin for women trafficking mostly under the guise of the customary practices. Therefore more work is required on the subject in future to find the extent of trafficking in vulnerable districts and all over the province, as well as a wider research across the country.
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