Writing and City Life Class 11 History Notes by The Twin Bros
Writing and City Life Class 11 History Notes by The Twin Bros
Writing and City Life Class 11 History Notes by The Twin Bros
Mesopotamia derives from the Greek words "mesos" (middle) and "potamas" (river),
meaning the land between the Euphrates and Tigris rivers. This region is now part of
modern-day Iraq.
• Writing
• City life
• Trade
• Literature
• Mathematics
• Astronomy
Initially, the land was known as Sumer and Akkad, where the Sumerian language was
spoken. By around 1100 BCE, the Assyrians established their kingdom in the north,
while the southern region, Babylonia, gained significance post-2000 BCE.
Languages:
• Sumerian
• Akkadian
• Aramaic
Sources of Knowledge:
• Buildings
• Statues
• Ornaments
• Graves
• Tools
• Seals
• Written Documents
Geography of Mesopotamia:
Significance of Urbanization:
Urban centres engage in various economic activities such as food production, trade,
manufacturing, and services. City dwellers were not self-sufficient, depending on
tools and materials from others, which marked the division of labour in urban life.
Social organization was crucial for city functioning, requiring trade, storage, and
written records. Obviously, in such a system some people give commands that others
obey.
Movement of Goods:
Despite abundant food resources, Mesopotamia lacked stones, wood, and metal,
leading to imports from Turkey and Iran and exports of textiles and food. Transport
was vital, with canals and natural channels facilitating trade, making the Euphrates a
major trade route.
Development of Writing:
Cuneiform, derived from Latin "cuneus" (wedge) and "forma" (shape), refers to
wedge-shaped letters used for:
• Record-keeping
• Creating dictionaries
• Legalizing land transfers
• Narrating kings' deeds
• Announcing changes in laws
• Storing information and sending messages
System of Writing:
Reading and writing were limited to kings and a few individuals, given the complexity
and number of signs. Literacy often reflected status, with kings boasting about their
ability to read.
• The earliest known temple was a small shrine made of unbaked bricks.
Temples were residences for various gods, like the Moon God of Ur and
Inanna, the Goddess of Love and War.
• Temples grew larger over time, with several rooms around open courtyards
and outer walls with regular intervals of in-and-out movement.
• The god was the focus of worship, with people bringing grain, curd, and fish as
offerings.
• The god was considered the theoretical owner of agricultural fields, fisheries,
and herds of the local community.
• Production activities such as oil pressing, grain grinding, and woollen cloth
spinning and weaving were conducted in the temple, making it a central urban
institution.
• Temples organized production, employed merchants, and kept records of
distribution and allotments of grain, plough animals, bread, beer, and fish.
Role of Kings in Construction and Maintenance of Temples:
• Mesopotamian society followed the nuclear family system, with the father as
the head.
• Marriage procedures involved declarations by the bride's parents, gift
exchanges, and temple offerings. The bride received an inheritance from her
father, while sons inherited the father's property.
• Excavations in the 1930s revealed Ur's narrow, winding streets, indicating
limited access for wheeled carts. Goods were transported on donkeys. Ur
lacked town planning and street drains, with clay pipes used in courtyards
instead.
• Rainwater was channelled via drain pipes into courtyard sumps. Refuse swept
into streets raised street levels, necessitating threshold adjustments to
prevent mud ingress after rains. Light entered rooms through doorways
opening into courtyards.
• Superstitions about houses included beliefs recorded on omen tablets: a
raised threshold brought wealth, a front door not facing another house was
lucky, and a main door opening outwards predicted a tormenting wife.
• The town cemetery at Ur contained graves of royalty and commoners, with
few individuals buried under house floors.
• After 2000 BCE, Mari, located upstream of the Euphrates, flourished as a royal
city.
• The region supported agriculture and animal rearing, with most land used for
pasturing sheep and goats. Herders traded animals, cheese, leather, and meat
for metal tools with farmers.
• Nomadic groups from the western desert settled as herders, laborers, or
soldiers, including Akkadians, Amorites, Assyrians, and Arameans. Mari's kings
were Amorites who built a temple for Dagan, the god of the steppe.
• Mesopotamian society was open to various cultures, enhancing its vitality.
Mari prospered as a trading centre.
• Goods like wood, copper, wine, and oil were carried in boats along the
Euphrates between the south and Turkey, Syria and Lebanon. Boats carrying
grinding stones, wood, and wine and oil jars, would stop at Mari on their way
to southern cities.
• Officers inspected cargo and levied charges, making Mari prosperous despite
its lack of military strength.
Legacy of Writing: