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ZERO DEFORESTATION
PLEDGES: THE CASE
OF OLAM IN GABON
Final remarks. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 31
Sources : . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 34
ANNEX I - Schedule of date, name of village, department and
province visited . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 36
1 In the case of OLAM, and many other companies, although they talk about having committed to
avoid deforestation in their public relations materials, they actually use a “zero net deforestation”
policy. “Zero deforestation” and “zero net deforestation” are not the same, as will be explained under
section 2 of this booklet.
In response to this deficit, a field study was carried out with communities
located in and around four concession areas used by the agribusiness company
OLAM in the province of Ngounie, which is located in central-southern
Gabon, a densely forested country in Central Africa. OLAM actively promotes
industrial oil palm plantations in Gabon, while supposedly committing to
“zero deforestation” in 2017. The villages that were visited in these four
concession areas are facing varying degrees of impacts from OLAM´s activities.
The research was carried out in 18 villages in the period of April 25 to May 25,
2019 (see ANNEX I), by the organisations Muyissi Environnement (based in
Gabon) and the World Rainforest Movement.
Over the years, the idea of “zero deforestation” pledges has become very
popular. In addition to company pledges, a large number of international
tropical forest initiatives have also adopted this initiative. They include: the
2014 New York Declaration on Forests, which commits those who sign the
declaration to reach “zero deforestation” by 2030; the 2015 UN Sustainable
Development Goals aim at halting deforestation by 2020; the Consumer
Goods Forum, which consists of around 400 retailers and manufacturing
companies, also set a 2020 target to end deforestation; and the Roundtable
on Sustainable Palm Oil (RSPO) incorporated the so-called High Carbon Stock
Approach in 2018, with the objective to conserve all categories of forests,
including secondary forests and those in the process of regeneration.
A very important additional push came in 2015 with the adoption of the UN
Paris Agreement on climate change. This included one more international
forest policy document that declares forests, especially tropical forests, as crucial
“carbon stores” that must be protected. Forest conservation and measures to
halt deforestation have become the overriding targets to mitigate the global
warming emergency. Halting deforestation is important for many reasons,
although when it comes to the climate crisis the problem lies elsewhere: the
non-stop burning of fossil fuels. Yet the Paris Agreement makes no mention
whatsoever of this direct cause of the climate crisis.
First, it is a voluntary commitment and very far from representing any legal
obligation. And second, it conceals the forest destruction that the company
has already caused prior to making the commitment. What remains in the
spotlight is a new bright image of a “green” company, a friend of nature.
This modus operandi becomes strikingly clear in the case of OLAM International
Limited in Gabon.
<<
<<
Ngounie province
<<
The three OLAM Palm Gabon
concession lots, identified as
´OLAM´ on the map, as well as
the SOTRADER concession lot,
all in the province of Ngounie,
indicating the location of villages
inside and adjacent to
the concession area
(source: Muyissi Environnement)
In 2012, OLAM Palm Gabon started its activities in the province of Ngounie.
It logged and destroyed forests and savannas and set up oil palm plantations.
SOTRADER began its activities a few years later, after it was founded in
December 2014. OLAM has destroyed tens of thousands of hectares of forests
over the years.
In essence, however, these concepts are quite perverse. Each place is unique,
has its own diversity, and is rooted in a specific time and space; it cannot be
compared to or replaced by other areas. Such living spaces are also often
used by and sustain the livelihoods of local communities, and should never be
destroyed!
Another loophole OLAM uses is planting oil palm trees on areas of savannah,
which are very valuable for communities (see more in the next section).
A comparable focus in Brazil over the past 10-20 years to protect the Amazon
forest led to the large-scale destruction of the very rich Brazilian savannah,
known locally as the cerrado.
But the biggest and most perverse loophole adopted by OLAM and its
business partner, the Gabonese government, is a change in the country’s
definition of what constitutes a forest. This change in the forest definition is
crucial for the company to be able to both continue expansion of its industrial
plantation and claim to be adhering to its “zero deforestation” policy. (18)
The change in the forest definition will enable OLAM to set up oil
palm plantations in secondary forest areas and those in a state of
regeneration. Most of these areas are extremely important for and
part of the territories used by local communities.
In spite of the forced displacement, people maintained strong ties with their
respective territories or ´terroirs´. They continued to return to these lands to
grow their food, hunt, fish, and collect fruits, mushrooms and medicinal plants.
Their livelihoods continued to center around maintaining a connection with
“their forests”, their ancient villages and sacred sites.
When OLAM Palm Gabon started its activities in the country, the central
government had already provided the company with concession areas.Taking
into account that the Gabonese government was its business partner, it is clear
that it not only had a clear interest but had already decided that the project
would go ahead.
When the company arrived in the province of Ngounie in 2012, OLAM came
to the province not merely as a private sector company, but as a partner in
a joint project with the State. Having said that, OLAM did not ignore the
principle of free, prior and informed consent. Public consultations took place
to ascertain if the communities would accept the project. However, OLAM
was able to exert a strong influence on this process in its own favour, given
that when it arrived in the province the decision to implement the project had
already been taken. Besides, for some villagers, “OLAM c´est la présidence”
During our visits to the area, we heard of two communities that had rejected
the project. Such was the case of the town of Ndendé where a whole district
said no to the project, receiving the support of the town´s mayor. OLAM has
not set up plantations in that district. Besides, in the case of the community of
Bemboudie, villagers also successfully rejected OLAM’s project. In this second
case, villagers commented that their rejection of the plantation project did not
stop OLAM from invading their lands and destroying forest. This deforestation
took place around the same time that OLAM signed its “zero deforestation”
commitment. According to the villagers, shortly after forest had been
destroyed, the company claimed the deforestation had been a mistake and
offered compensation.
Social contracts
What OLAM and the government of Gabon allowed communities was
to make a list of grievances, so-called “doléances”. In meetings with
community members, they were asked to detail their needs, resulting in supposed
“social contracts” signed by community chiefs from one particular lot or
concession area and OLAM Palm Gabon. (21) In practice, these are social projects
that the company had promised to carry out. According to these contracts, in
exchange the communities hand over the territories, forests and savannahs they
depend on, so that the company can start setting up its plantations and
related infrastructure. What we found in our field investigations was that the
contents of the contracts had not been disseminated within the communities.
Many chiefs do not disseminate the contents and many village people do not
even know that the chiefs have such contracts in their possession.
<<
Another initiative OLAM claims to have carried out with communities when it
started activities in 2012 was a so-called “participatory” mapping of community
territories. This was carried out by consultants and resulted in a map of each
village territory. The maps identify types of flora, the location of the villages
and important places for local use, including subsistence farming and lakes
where fishing activities are carried out, as well as old settlements, lakes and
rivers, sacred sites, and the areas set aside for OLAM´s plantations.
Some villagers called into question the “participative” nature of the mapping
exercise. An inhabitant of the village of Rembo noted the following: “We have
not been informed about the production of a participative map and we have
no idea who produced it”.
Meanwhile, OLAM has not even respected the sites that the communities
defined as important for their livelihood activities or because they are considered
sacred, even though the company promised to respect them, according to the
social contract. Some examples:
in Rembo, villagers claim that the sacred site used for hunting and
fishing, referred to locally as Mavassa, has been destroyed;
Villagers in Rembo, Doubou and Guidoma also report that the promised
distances – i.e. buffer zones - between OLAM’s plantations and important
sites for the physical and cultural survival of communities have not been
respected either. This partly explains the problems reported by villagers in
the following section.
Participatory map of
Mboukou. Source of
the document:
INC, WRI/Palm
Olam Gabon/
Écosphère, 2012)
In the following section, it will also become clear that OLAM’s “compensation”
through the provision of social projects does not provide even
minimum compensation for the severe problems and losses the communities
are facing, due to the arrival and expansion of the company’s plantations
over their territories.
For several years, OLAM has also been requesting that people carry a permit
issued by the company when they enter the concession areas. The permit is
referred to as “macaron”. Several villagers complained that they still don’t have
such a permit and thus cannot access their own territory. Some also stated that
although the company had come to the villages to take their photograph, it
had never provided anyone with the required permits.
Even with a permit, however, the company still creates problems. Villagers
complain they can no longer pursue their activities inside their territory during
OLAM´s working hours (between 08:00hs-16:00hs). According to a woman in
Nanga village, women without a permit can only fish on Sunday in the few lakes
that remain, such as the one located at Moulalambe. Only those villagers with
a permit can access these lakes during the week, but only outside company
working hours.
Another obstacle was described by the villagers of Kanana and Ferra, who
complained that the company had dug ditches around their plantations,
supposedly to stop elephants from entering and destroying them. But neither
can villagers cross the 3 to 4 meter deep ditches, and accidents involving
people and animals have been reported. By digging these ditches, OLAM
violates the freedom of movement of villagers, as well as the right to use their
traditional pathways throughout their territory. The ditches restrict villagers’
rights to fish, hunt, collect food, materials and medicines, and even to grow
their own food, while also denying them their right to visit sacred sites located
within the forests.
This has severely undermined the liberty and freedom of villagers to come
and go as they please, as well as their capacity to maintain and transmit their
culture and knowledge about fishing, hunting and other activities to the future
generations.
The way OLAM has established their blocks of oil palm plantations has also
had a negative impact on women’s fishing activities, as the company basically
ignored the geography of the region’s water basins. The flow of water in the
basins was obstructed and many were backfilled, which in practice has severely
affected rivers and lakes. Women in the village of Bemboudie reported that
the Disouva, Malaga and Moukouakou rivers have all been backfilled, while
one of the worst situations was reported at Nanga village, located between
the concessions of SOTRADER and OLAM Palm Gabon. According to one
villager, most of their lakes are now “closed off” to them.
Local women also complain about the water pollution caused by the
run-off of chemical products such as fertilizers and other agrotoxins, as well as
plantation workers defecating in the small lakes where women traditionally fish.
According to one woman from Mboukou, “the OLAM people have damaged
our waters and we often catch them defecating in the lakes that still exist”.
In the case of the Mboukou and Rembo villages, they have basically lost all
their lakes and small rivers. And according to a villager from Moutam Sane
Foumou, “the majority of the rivers and lakes that served us are backfilled,
due to the expansion of the plantations, while those left are also a problem,
because if we wash our bodies with this water they start itching”.
Women from the Doubou and Sanga villages also reported that the water in
their lakes has changed colour. They are now forced to smoke the fish they
catch in order to consume it, given that fresh fish is of little use as it soon starts
to rot. And when fish is being prepared, foam rises out of the cooking pot.
The village women told investigators that after OLAM workers finish applying
the chemical products inside the plantations, they empty what’s left into the
lakes, contaminating the water and even changing the physical appearance of
the fish. According to one woman from the village of Boungouga, “the water
The pollution of the lakes forces women to walk longer distances to find
drinkable water. To make things worse, the company now plans to irrigate
its plantations due to the ever-longer dry periods that affect the region.
In Bemboudie village, women complain that OLAM wants to set up irrigation
reservoirs for its plantations along the Ovigui river, which flows through a
dozen villages. For the local women, this is the only river left that they can still
use to go fishing.
Hunting in the forest and savannah areas as well as visiting sacred sites inside
the plantations has also become difficult. Women in Mboukou reported that
many of these activities have to be carried out in clandestinely, while if they are
caught by the security guards, the animals they have hunted are confiscated.
Villagers are also angry that OLAM does not seem to distinguish between
villagers and outsiders, including workers who are not from the local
communities. Many local people complain about the plantation workers who
enter the forests to hunt in territories belonging to the communities, but who
never gave their permission to do so.
These hunting restrictions not only violate the legal rights of community
members, they also violate a clause in the social contracts signed between
OLAM and the villagers. In these contracts, the company assured villagers
that they would be able to freely hunt and fish for subsistence purposes
inside their territories.
A woman from Mboukou village, one of the most heavily affected communities,
described how by taking control of fertile community land, OLAM´s
destruction has left them without the necessary land to maintain their
livelihoods: “All the forest has been destroyed; they built their accommodation
facilities inside our forest and destroyed our lands”.
For OLAM, in contrast, deforestation has been highly lucrative. Given the size
of its concession areas, the amount of conversion timber logged inside the
future plantation areas has been huge. No information is available on how
much profit has been obtained from this conversion wood. Villagers stated
that the company had promised part of the windfall from selling this timber to
their communities. In the village of Kanana, people complained that they’re
waiting for this to happen.
The Ministry of Water and Forests that deals with such “human-fauna” conflicts,
is understaffed and has a restricted budget. Villagers complain that they even
have to cover the transport costs themselves if they request ministry staff to
record a situation where wild animals have damaged their crops. In 2017,
the 317 complaints received from the province of Ngounie were the highest
number in the country related to elephants threatening people´s crops, followed
by the province of Haut-Ogooué with 247.
<<
A villager from Bougounga described the situation: “We do not have enough
space left so we plant near our homes due to the problems with the elephants,
as they ravage everything we try to do in the forests that are left. That’s why we
decided to plant close to our homes, but over time we have become victims of
these elephants that come right behind our homes to feed, and we fear for our
safety and that of our children.”
The problem puts people´s food security and sovereignty in danger, and is
impoverishing the communities ever more. In order to feed their families,
women are often obliged to buy food, which depends on finding work that
provides a cash income.
The communities visited during our field trips did not report any significant
destruction of forest areas by OLAM around their villages since the company
committed to “zero deforestation” in 2017. They did, however, explain that
OLAM has continued to expand its destruction of savannah areas in Lot 3
and in Lot Sotrader and that this is also putting their livelihoods at risk. The
current RSPO rules allow destruction of vegetation types defined as “scrub” and “
cleared/open land” – which includes the savannah in Gabon - for industrial
oil palm plantations, as these plant types are not considered a forest and thus
supposedly not valuable enough to be protected.
The CEO of the Mighty Earth NGO, commenting on how OLAM could go
ahead with its business expansion without destroying forests, argued that “most
countries (…) have lots of degraded lands where they can expand agriculture”.
(24) Can the only available “non-forest” areas in the Mouila region - savannah –
really be defined as “degraded land”?
The researcher Boussou Bouassa G. in the framework of his Ph.D., “Urban Study
of the Ngounie” (1984) revealed the importance of savannahs in the provinces
of Ngounié and Nyanga. His information on soil formation mentioned two
particularly pertinent aspects: first, the soil is an important water reservoir during
the dry seasons and fortifies the natural vegetation. Second, the good conservation
<<
Savannah in the
department of
Ndoulou.
Photo: Muyissi
Environnement/WRM.
For women the story is often one of “before OLAM” and “after OLAM”.
Before OLAM arrived, women could find food and plants in the forest to care
for the health needs of their families. While according to one woman in the
village of Guidouma, “when our husbands went hunting, they came back
with two or three game a day and that was a plus for the family. The sale of
products from hunting allowed us to feed ourselves better and, above all,
to educate our children well.” The sale of products from their farming plots,
along with the hunting and gathering of materials from the forests and
savannahs, allowed people to keep their children in school, even when children
had to go to Libreville, the capital, to continue their studies. Before OLAM,
children were also taught traditional activities such as food gathering and
fishing. The forest and savannahs enabled villagers to reproduce the way of
life on which they base their culture and identity. The soil was fertile at that
After OLAM arrived, everything changed. The women are no longer allowed
to practice their traditional activities. Access to their territory, to the forest,
has become limited. Their agriculture is restricted and the only place left is
behind their houses where the elephants destroy everything. Their fishing
activities have also become impossible, mainly due to the pollution caused by
chemical products used in the plantations. Nowadays, almost all the products
to feed their families are purchased from the town. The quality and diversity
of food has been drastically reduced to merely chicken, rice and canned food,
while the only locally grown food is a type of wild banana (the matotou) that
grows behind the houses (a problem that has been commented on especially
in the village of Guidouma). Food prices are also increasing, which makes
things even more difficult. The money comes from those who are employed
by OLAM and whose wages, according to the women, are miserable. One
woman in Mboukou reports that “Our children are obliged to leave us and go
and live in the workers camps of OLAM. So there are hardly any young people
left in our villages to help us”.
Final remarks
What is urgently needed is that control over their territories reverts back to
communities. This is crucial to ensure their and the future generations’ physical
and cultural survival. The communities of Nanga and Ferra made that very clear
on the occasion of September 21st, 2019, International Day of Struggle against
(1) https://wrm.org.uy/books-and-briefings/united-nations-2015-international-day-
of-forests-theme-forests-climate-change-what-change/
(2) https://news.mongabay.com/2017/07/big-forests-big-ag-are-rainforests-the-
right-place-for-industrial-agriculture-commentary/
(3) According to the Gabonese agency for Study and Spatial Observation (AGEOS)
(4) http://www.mightyearth.org/wp-content/uploads/2016/12/Palm-Oil-Black-Box-
PrintApproval4.pdf
(5) https://theforestsdialogue.org/sites/default/files/tfd_udf_gabon_olampalm_
presentation_2017.pdf
(6) http://www.mightyearth.org/wp-content/uploads/2016/12/Palm-Oil-Black-Box-
PrintApproval4.pdf
(7) https://wrm.org.uy/articles-from-the-wrm-bulletin/section1/the-seed-
of-despair-communities-lose-their-land-and-water-sources-due-to-olams-
agribusiness-in-gabon/
(8) https://rspo.org/view-acop-pdf/oil-palm-growers/SOTRADER__Societe_
Gabonaise_De_Transformation_Agricol_-ACOP2018.pdf
(9) https://www.rspo.org/certification/search-for-certified-growers
(11) https://www.olamgroup.com/news/all-news/news-bites/false-allegations-about-
olams-palm-plantations-in-gabon.html
(12) https://www.olamgroup.com/news/all-news/news-bites/false-allegations-about-
olams-palm-plantations-in-gabon.html
(13) https://news.mongabay.com/2016/12/palm-oil-giant-defends-its-deforestation-
in-gabon-points-to-countrys-right-to-develop/
(16) For more information about biodiversity offsetting see the case of Rio Tinto on
Madagascar in: https://wrm.org.uy/pt/livros-e-relatorios/rio-tinto-in-madagascar-a-
mine-destroying-the-unique-biodiversity-of-the-littoral-zone-of-fort-dauphin/
(17) https://www.tfa2020.org/wp-content/uploads/2017/04/TFA2020_Marrakesh_
Declaration_post-embargoed.pdf
(18) https://wrm.org.uy/articles-from-the-wrm-bulletin/section1/olam-palm-
gabon-pretends-to-use-the-forest-definition-to-implement-its-zero-deforestation-
pledge/
(20) OLAM, Progrès annuels 2018, Janvier 2019, Olam et l´huile de palme durable
(21) Olam Palm Gabon SA, Social Contract Lot 1 Mouila between the OLAM oil
palm company and the communities of Lot 1 Mouila
(22) https://www.olamgroup.com/news/all-news/news-bites/false-allegations-about-
olams-palm-plantations-in-gabon.html
(23) MOUKAGNI Léa-Larissa, 2019. L’impact de la conservation sur les
communautés rurales dans la province de la Ngounié au Gabon. (Article not yet
published).
(24) https://www.nationalgeographic.com/magazine/2018/12/palm-oil-products-
borneo-africa-environment-impact/
(25) https://wrm.org.uy/books-and-briefings/breaking-the-silence-harassment-
sexual-violence-and-abuse-against-women-in-and-around-industrial-oil-palm-and-
rubber-plantations/
(26) https://wrm.org.uy/actions-and-campaigns/help-stop-the-advance-of-oil-palm-
plantations-in-gabon/