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On grace and truth.

Platonism: discovering the art of Judaism.

A Journey discussingI the Theology of Paul and the Theurgy of John.
• Theology is the word of God.
• Theurgy II is the work of the father a regathering into a one III. 1

Although I used several books and videos the main book for which I gained the greatest appreciation
for the art of Judaism is titled The Hebrew Letters Channels of Creative Consciousness by Rabbi
Yitzchak Ginsburgh. Inspired with wisdom throughout the book gives you a mathematical
understanding of the language of the 22 Hebrew letters of light, - highly recommend.

Sometimes the many - the hoi polloi often surf the net looking for quick fixes in short sound bites,
that is not what you will find here….. This is philosophy and requires patience, however there are no
excuses for not requiring this patience it is as relevant to you as your coffee on a morning.

However, if you are is a hurry you could turn to the conclusion on page 27, but from the outset let it
be clear to all and sundry the Jewish religion is amazingly beautiful, but in fact it is not a religion it is
a philosophy. By philosophy I mean the art of removing the soul from the body, and this practice we
shall see is also true of Judaism, it is called teshuvah, and an aspirant who can maintain this
heightened state of consciousness is called Ba’al Teshuvah – the returnee who learns to drink his
coffee and eat his croissant gracefully.

The philosophy of removing the soul from the body creates a conundrum for Judaism, because the
Rabbi’s assert Judaism constructs a perfect bond between body and soul. This tells you something
because the same bondage of the soul to the body is also the foundational belief of Pauline
theology.

What makes this beautiful religion that is not a religion, but a beautiful philosophy is that the
Hebrew letters of the alphabet have mathematical structure and well thought out coordinated
theories that create a wholeness. Throughout the Old Testament they are used economically in a
precise way that each bears a relationship with its brother letters: The coordination of letters is the
beautiful art of Judaism in that all writing begins with a point called a Yod the perfect tenth letter -
and must end with the dot called a Yod, - this symbolises ten is one and nothing.

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NB I typed this paper in word which when you hover the curser over the note allows you read without
scrolling. This PDF version does not appear to have this function, which is not helpful, in fact perplexing. I think
if you can convert it back into word it would be easier or if you are interested perhaps hard copy may help.
However, the way I have set it out I think reading firstly without the distraction of notes would be best.
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The fact that the mathematical beauty of the letters is absent from Christian theology, demonstrates
the theories have been ignored by the teachings of Christians, but this presents a further puzzle
because Paul until his conversion proclaimed himself to have been a Jew, then why as he ignored the
art of beautiful letters surly his work needed to be expounding the philosophy.

Lucky for us, John fully understands better than anyone and uses his beautiful knowledge of the
letters of light to radiate beauty. It is unbelievable his Gospel is overflowing with the Judaic
philosophical art of removing the soul from the body which as been totally ignored by Jews and
Christians alike.

This amazingly beautiful philosophy understood through the vocabulary of alphabetical letters that
form a homogenous Oneness, is a mathematics that can be practiced by anyone, you don’t need
allegiance to a member’s club, no clerical pomp, no circumcision (that comes later), you just become
a seeker of wisdom.

An Israelite is in fact, undeniably anyone who is a seeker of wisdom - a special wisdom, the only true
wisdom, of how to remove the soul from the body. IV

Circumcision: what is implied by the removal of the foreskin is cutting the cap away from evil. V Now
the term evil is empowered by emotive rhetoric so we must be cautious not to get sucked into any
rhetoric, because rhetoric is a persuasive force and of course force is violence - you’re pushing
someone into doing what you want them to do, and you may not hold the right opinion and if you’re
trying to push someone into what you believe it is a good sign you don’t.

All that four-letter emotive word implies is a fall from Divine goodness, which comparable to the
letter A. Like the rays of the sun the further we journey from the higher point of the Divine
goodness the goodness at the top become depleted into a manyness. There is therefore no such
concept as evil it is just a lack of goodness. But those who are heavily engaged in rhetoric use the
word emotively and disgracefully for personal attack, using their force to perhaps shame someone
into do what they think is just. Rationally thinking the practice of circumcision is an act of violence on
a baby, the undertaker is absolved by the premise of obedience to a higher authority - just following
orders. If you are prepared to do that to a baby, you have got your Self involved in violence indeed
unnecessary violence, you have fallen into the pit of immoral turpitude a world of opinion that an
authority as told you is just, and what is more you cannot bring to court the gaffer who told you to
do it, he gets off scot-free to leave you hanging dry hold tightly your bowdlerized opinion. Your
taking orders from a god that makes violence acceptable human behaviour. VI By and by you may
believe what you wish, but as always there are two ways of looking at the argument. The action of
circumcision and the principle of the nonviolent circumcision is founded in Judaism right at the
beginning before pen is put to paper. At the sudden moment of Genesis when Elohim “said” this
presupposes before the “said” there must have been absolute silence.VII Silence does not contain
evil; it is impossible for silence to be violent it is uncontaminated with rhetorical actions this is the
Divine goodness. When Elohim spoke, it is the dawn of rhetoric, the falling away from the Divine
goodness, the covering over of truth, the invention of small lies which leads to bigger lies,VIII All
represented in the letter A.

Falling into the world of rhetorical sound is a falling from the Divine goodness, then the true
circumcision is the reverse action back to the Divine silence, the physical act of cutting away the
foreskin is a fraudulent copy.IX By reversing the action, we totally cut ourselves off from the
depletion of goodness back to fulfilment of goodness – teshuvah - attainment of justice.
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Circumcision is that sudden radiant moment of enlightenment between sound and the return to
Divine silence.

This theory is intrinsic to the penultimate letter Shin ‫ ש‬called the eternal flame. Notice in the
structure there are three prongs, on top of each is a Yod, the dot, the theory is there is a secret
hidden fourth dot which is the future land of Israel.

On holy days a Jewish person will wear a Tefillin, on one side is the three-pronged Shin which
signifies the falseness of creation on the other side is a four-pronged Shin which signifies the future
land of Israel – truth - attainment of justice for the Land of Israel if you like, remember all those who
seek wisdom are Israelites.

ॐ This is the familiar AUM symbol, the three prongs represent the created world of the three
gods Brama, Vishnu, and Rudra Shiva and their respective shakti consorts.

Hindu gods are always passive their respective mother goddesses are their shakti action. When the
aspirant can get them doing their proper jobs, they become One. Three Ideas become one Idea. The
aspirant is suddenly at one with the indefinable god Shiva or Brahman (depending upon the school)
and his consort the Divine Mother goddess. This ineffable union is represented by the little dot in
the saucer and is called turiya X The hidden dot is the state turiya the union of three mothers and
gods who become the One. XI It goes without saying the state of turiya corresponds with the missing
Yod of the Shin and the hidden land of Israel. XII

The three prongs of both the Shin and the AUM represent the falseness of creation, both when the
three do their proper jobs become united into One represent the ineffable One. XIII

The three encompassed in one Idea is Moksha/Samadhi, Ba’al teshuvah, final liberation of the soul
from the body, when the soul leaves the body, this is Atman, he who perceives himself. The Land of
Israel is the union with Shiva and shakti in the outer body land of turiya, this is Sahasrara the chakra
of a thousand lights –

This deification is odd because in the Judaic thought there is no deification, man cannot become
deified like Pauline theology man is not good enough. This thinking is disjointed because Atman is a
deified man, and clearly there is a strong relationship between Hindu thought and Judaism and what
we have just described is equally Platonism.

“He is called Dionysius because he is carried in a circular motion through the immensely extended
heavens” Orphic fragment 237.XIV

Perhaps this Atman or son of man is Adam as he was in the beginning before he was banished from
the garden by his knowledge of birth life and death.XV

Ezekial called the moment of transition from speaking to returning to the Divine silence chashumal,
‫( חַ ְׁש ַ֗ ַמל‬chash – silence and milel speaking)

Ezekiel looked, and lo, a stormy wind came sweeping out of the north—a huge cloud and flashing
fire, surrounded by a radiance; and in the centre of it, in the centre of the fire, a gleam as of
chushmal ‫ חַ ְׁש ַ֗ ַמל‬XVI Ezekiel 1; 4 XVII

Chushmal is a substance that Hebrew scholars cannot quite put their finger on precisely what it is,
they refer to as truly existing changeless essence and liken it to an amber radiance where there is a
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flame bound in the coal. The darkness in the coal is a metaphorical way of referring to the potential
of truly existing essence. The secret forth hidden eternal flame of Shin, the potential of the eternal
essence is metaphorical is locked in the darkness of the coal -symbolism for the land of Israel. In
Platonic terms the truly existent essence is that which truly “is”- colourless, formless, and intangible
real Being.

Between sound and silence is the radiance of chashumal the centre of truly existing changeless
essence in Hindu terms this turiya. Ezekiel in his own words is referring to real Being – Ousia.

Ousia is the prime intelligence that is incorporeal and impartible with the ability to revert upon itself
and know itself – Atman. Proclus refers to all things in creation as having beingness,
(existence/generative) these many parts are beings exhibiting becomingness. Non of these parts can
revert upon themselves in an ouroboros movement. Ousia, an impartible union of all these parts
brought together into a homogenous whole which then can revert upon itself and know its Self. XVIII

John begins “In the beginning was the logos”, in the period the base meaning of logos does not
mean “word” it means gathering/congregation/ecclesia. The regathering of the logos reveals truth,
the real Being a wholeness without missing parts. XIX John 1; 1 “in the beginning the logos is Theos,
which was with Theou” he is referring to the silence before Elohim said. Theos and Theou are the
Yod 1 and 0XX.Theos is the gathering, this is the mind of Theou - Ousia, the truly existing real Being.
The practice of theurgy is the regathering of the parts, the work which makes the wholeness - Ousia
with the property that can revert upon itself and becomes at one with the Theon – thus Theos is
deified -Theosis XXI. Knowing truth is a justification for all the work of regathering.

At the heart of Jewish art is the attainment of justice, the regathering of the parts is the job of the
tribe of Dan, the last letter of the alphabet which corresponds with John 21, (explained later).

The centre of the fire is the truly existing essence chashumal, Ezekial’s vision is the final vision, the
epopteiaXXII beholding - the Land of Israel. XXIII

As soon then as they were come to land, they saw a fire of coals, and fish laid thereon, and bread.
John 21; 9.

The final Chapter of John Jesus draws the disciples and the unbroken net of 153 fish for the last
supper of fish and bread. This union takes place in Tiberias the highest place of spiritual learning.
Tiberias means navel, nave, the hub of the wheel because Galilee means revolving wheel. The scene
is the centre of the wheel the nave of the Adytum, the coal of truly existing essence.

The dot from which all things came and return, is represented in the letter A.

On the return from sound to silence is an ouroboros movement called the perichoresis, a
circumvolution referred to in Plato’s PhaedrusXXIV . XXV In the flowered poetic language of Socrates
this ouroboros involution cuts through the shell of the skull (the dome of heaven) at the point which
closed on birth called the fontanel, the soul returns through the fontanel as it was before the
beginning, suddenly you are the real Being in the divine dance standing outside creation beholding
all that is good, beautiful, and wise. The maya of rhetoric is left behind as it was before the
beginning. The soul is separated from the body and united with the divine. Ezekiel on his excursion
to Babylon seems to have gained an insight into this beautiful philosophy, but only an insight.
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In the divine ocean of beauty, it was going swimmingly but we have a discovered dispute, YHWH the
god of rhetoric claims he invented the alphabet - Exodus 10; 1-2 he calls it the otiot these signs of
mine XXVI however Socrates says the letters including grammar and rhetoric were invented by the
Egyptian god THOTH. See Phaedrus 274d and Philebus 18a.

THOTH is Hermes the god of rhetoric XXVII.

Jesus in John says of this is the god of speech and speechmakers: -

He was a murderer from the beginning, and abode not in the truth, because there is no truth in
him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. John 8; 44.

Which way do you wish to butter your bread, is truth creation that is made of parts that keep falling
apart emitting manyness - or is truth the silent Land of Israel – attainment of justice - make a choice,
Moses did.

Rhetoric was taught by the school of Isocrates along with humanities supportive of the god Hermes,
indeed they both lay claim to being the father of humanities. Socrates opposes Isocrates he says the
liberal arts are illiberal a falling from Divine goodness and will only focus the intellect downward into
generation. XXVIII

Don’t forget the A.

Theology is rhetoric,XXIX the word of god, broadcasting the word is the persuasion of religion – this is
the endeavour of Pauline theology to broadcast the word of the messenger Hermes to make you
believe what they want you to believe. XXX

This is also the objective of Moses to obey the laws of YHWH a respect that demands tremendous
bravery, be honest not many people are up to the enormity of the challenge, would you be able
steal little bits and pieces from innocent babies.

The total opposite, the turning of the soul to real Being is Theurgy - the work of father and John is
the only book in the Bible where Jesus is commanded to undertake theurgy for the father, If I do not
the works of my Father, believe me not. John 10; 37.

Working for the father is theurgy.

The questions are who is the father and what is the work? The father is Theou,XXXI and the work is
stopping all that flow of sound, (rhetorical persuasion) and returning to the Divine goodness.

Theou, Theon, and Theos are not YHWH, yet the New Testament translations do not make any
distinction, they are all translated to the ubiquitous “god”, it is just woolly, disgraceful, and
conjectured theology.

Before the Bible could be written the alphabet must have been invented. Creation is also an
invention, an artist creates, he creates illusions of truth.

There are 22 Hebrew letters, the balance is between 11-12 there is no middle letter that gives
symmetry. Symmetry is the beauty of grace, grace and truth go hand in hand, and in the divine
dance of perichoresis it is not permissible to do anything which is not most beautiful.
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The first letter of the Alphabet is an Aleph, it is very special, it is unchanging silence impartible truly
existing essence, timeless always remains the Same, and is given the number One, all the other
letters have “many-ness” indeed they change they interact with each other causing manyness and
untold conflict. The letters are metaphorically the elements (stoicheion) earth, air, fire, and water
representing primal matter in a state of flux presenting rhetorical illusion to the hoi polio of
manyness.

The Aleph – one, is ineffable and stays the Same.

The creation story of Genesis does not begin with the Aleph it begins with the second letter a Bet ‫ב‬
Romanised B.

Hebrew is written right to left, Genesis and creation proceeds from the open side of the Bet ← ‫ב‬
Because it is the second letter it represents duality – opposites, male and female are all represented
in the Bet.

This is very simple to understand but admittedly hard to accept, proceeding out of the Bet like the
rays of the sun is all false understanding – these are all cascading parts – that have manyness and
create manyness. The One is truth, on the creation side of the Bet there is no truth it is made of
rhetorical manyness, out of all the letters which one is truth, they are a disordered rabble, read the
Bible the letters are infighting the letters are always cause war and conflict with each other. The
unchangeable Aleph stands outside of the discord and disorder of creation, however, to write and
form words we need an A, an image of unchangeable Aleph.

Both John and Genesis deliberately do not start with the first letter, the silent and ineffable Aleph
because it is pure, like Theou, is the ultimate point of enduring, unchanging identity - permanence –
real Being.

But here is the rub, in the Biblical the Aleph as been changed and is represented ‫ א‬.

The letter A came from the glyph of an Ox head.

XXXII
the stylised by the Phoenicians into an A .

El which is usually translated to god was the Bull god. XXXIII The Aleph symbolises the strength of the
Ox doing the vital working for man, pulling everything together.

(The god of the Old Testament as several names, generally Elohim, or YHWH is used).

For some reason the Bible Aleph as changed to a figure that is asymmetrical and not beautiful.

Why change the A it is perfectly symmetrical. The legs spread like the rays of the sun, indicative of
the manyness that came from a point a dot that ultimately that becomes so fine it does not exist.
and a horizontal line a mean that divides creation from the heavens.

The Biblical Aleph is constructed of two Yods which are taken from the glyph of an outstretched arm
and sloping Vav from the glyph of a tent peg. The construction of the Aleph, ‫ א‬the bottom left arm
represents creation, the higher right arm represents the ineffable. The diagonal line is a sloping Vav ‫ו‬
which represents the Torah XXXIV cascading down to man, …water of Torah cascading down to man.
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The theory of the Yod’s outstretched arms, the higher arm is pulling the lower Yod from creation to
the ineffable silence. The construction of the most beautiful letter is flawed with problems, which
ever way you look at it there is no symmetry we have an ungraceful Aleph…..?

The mean balancing point is the Vav the sixth letter given the number six and represents a hook or
tent peg used to keep the tabernacle from blowing away. A Yod is ten, one side of the Vav there are
five letters, on the other fourteen what ever way you look at it this beautiful letter the most
beautiful of all is corrupted there is no symmetry, it even looks disabled and is incapable of fight it is
pegged down. XXXV

John chapter 5 is the Vav,XXXVI John 5; 8 Then Jesus said to him, “Get up! Pick up your mat [of thorny
sticks] XXXVII and walk.” At once the man was cured; he picked up his mat [of thorny sticks] and
walked. XXXVIII

From the information of the three-pronged Shin we know creation is falseness, the four-pronged
Shin Land of Israel is the only truth. The cascading of the Torah like the rays of the sun is a falling
from goodness the lower it gets the more depleted it becomes. Tom told Harry-Harry told Bill-Bill
told the fish wives. The only we know the truth is to go back to the truth.

When we examine John, we get beautiful symmetry.

The Gospel Chapters follow the Hebrew letters from the Bet to the last letter a Tav, interwoven into
the narrative is abstract theory of each letter in alphabetical order. XXXIX

When the Aleph is excluded, with ten letters each side the symmetrical balancing point becomes the
eleventh letter Lammed ‫ ל‬with an arm full of letters either side. The Lammed is a teaching staff, an
animal goad for steering our herd instinct on to the true path. The Lammed is the flying tower, the
standout letter because on the top elevated above all the other letters soaring out of creation is a jet
propelled Yod. In modern terms this is described as an Apollo space rocket where the capsule ejects,
and the body of the rocket is left behind. John’s Gospel is a flying Lammed that can pierce through
the eye of a needle. That little yod is the fastest and smallest of things that pierces through the Bet
‫ ב‬as if it was standing still returning to Theon as it was before the beginning.
It is there in the spelling of Aleph which is spelt Pey ‫ פ‬Lammed ‫ ל‬Aleph ‫א‬. The Lammed sits
between the Pey XLwhich is the rhetorical mouth of YHWH, and the ineffable silence of the Aleph.

The Lammed becomes chashumal the centre of truly existing changeless essence, the heart of Israel,
the whole gospel is symmetrical between the sound and the silence. Teaching from our violent herd
animal instinct to the true path of enlightenment. The Gospel is a true Aleph. XLI With the ineffable
Aleph standing outside of the written work in silence, an A as it was in the beginning.

When Jesus says he must exalt the son of man, he means the power to bear opposites, the grace of
symmetry which in the divine dance of circumvolution goes hand in hand with truth.

The flying Lammed is the soaring eagle of light a living creature with the strength of Garuda bearing
Vishnu the god of preservation, once you grasp the beauty of this then the brain cells inside your
mind become dazed trying to comprehend the beauty of the intellect that had the perspective to put
it all together in Oneness.

From this short exercise we have seen that to understand the Old Testament it is imperative to have
just a little knowledge of the beautiful design theories behind the alphabetical letters from which
the Torah is constructed and how they are inter woven to support the tradition of the more
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important silent Oral Torah. Equally to understand John you need an understanding of the mystique
of the letters which Christianity is entirely ignorant of, but this ignorance is making fools out of all of
us.

Like the meaning of circumcision, the teaching of the Torah is two-fold, there is the literal written,
and the Oral, where the Oral Torah means mastering the mouth, (‫)תורה שבעל פה‬.

Of these two contrasting sciences, there is the physical literal reading which focuses the intellect
(nous) down into creation and the more important silent metaphysical understanding of the Oral
Torah which focuses the intellect on the muse of the Divine Idea of the Good. XLII

The Torah and creation proceeded from the open side of the Bet reciting this ad-infinitum is
theology, singing the praises of YHWH. Theurgy is the opposite we put everything back in the Bet
and close the mouth as it was before Elohim said anything. XLIII

By now it must be obvious that Paul who claimed to be a Jew does not give the slightest inclination
that he understands the beautiful mathematics of the Hebrew philosophical art of letters or that he
is even aware it exist, or perhaps those who wrote his letters were not daft and secretly stitched up
their masters, for us to later recognise the causes of tyranny. XLIV

In this difficult world I hope you agree the purpose of religion must originally have had the aim of
creating a togetherness, but sadly in practice it is manipulated by a shameful few into a political
manifesto for creating disorder and discord. The historical evidence is unequivocal the programme
of Pauline theology gave authority to the hoi polloi in the name of Jesus Christ to persecute the
pagans and anyone else who disagreed with the Isocratic authority of imperial Rome.

Paul is a puppeteer who true to his rhetorical character loves his rants, but in all those magnificent
letters he blatantly disregards this wonderful silent philosophy, in all those letters there is no insight
to this beautiful philosophy, it is completely absent, and consequently the philosophy of the more
important Oral Torah is completely absent from the Christian theology, an absence that supports the
failure of perichoresis. If he really did possess understanding he would be like John adding and
improving the understanding, but he is unaware that it even exists, his theology as over ridden the
true understanding. XLV

The insufficiency of Paul presents another problem which is important to hold in mind, Paul claimed
to be a Jew who until his conversion persecuted Christians, the fact that the Hebrew philosophy of
nonviolence is absent from his actions confirms the Jewish clan from which he ailed also did not
understand the Oral philosophy of mastery over the mouth. XLVI .

The problems mount for theologians, Pauline rhetoric is written to supports the Caeser, XLVII if we
dismiss Paul’s record then theologians cannot say when Jesus was born or when he died.

Here is a further problem, if the pals of Saul did not recognise the Oral Torah perhaps the
theologians of Judaism have also lost the joined-up thinking behind all those individual letters.

John is revealing through Christ the inner dimensions of the Oral Torah, unveiling the epitome of
Torah. “The purpose of water is not to cause dryness” and “it is not permissible to do anything which
is not most beautiful” but we are lucky because John does not go off at a tangent wondering through
the desert he provides beauty and the living water.
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It is often thought that Jesus is offering a New Testament, but the conversation he as with
Nicodemus is one of remembering, reminding him of the true Hebraic teachings, “You are a master
of Israel, and you don’t know this!” Jewish Rabbi’s of the period not unlike our theologians have
obviously lost the deeper understanding of their own religion.

The modern scholars natural think, oh! Moses had a speech defect, YHWH taught him to speak well,
it follows mastering the mouth is the way of YHWH learning the art of rhetoric to speak well and
eloquent, however this is Isocratic it supports the Caeser’s, covering over truth with the medicine of
lies. John confirms via Jesus YHWH is the master of speech, but he says this is the adversary of
Theou. XLVIII

Socrates would say the practice of rhetoric - speech and speech making is the noble lie it is illiberal it
covers over truth with lies and will only focus the intellect (spirit) our nous downward, XLIX . Socrates
rejects the rhetoric of Isocrates because it is deception the lie of nobility, the practitioner is pulling
the strings for the pay master at the head of the clan. Rhetoric is espoused by the school of Isocrates
which the Roman Caesars adopted because it supports tyrants and totalitarianism. Isocrates is the
opponent of the Socrates L. All theologians will confirm Paul uses rhetorical argument; therefore, he
supports the Isocratic rhetoric, which was used by the Roman Caesars to support their political
agendas.LI John 19; 15 The Hebrew’s reply to Pilate “We have no king only Caeser”. LII Mastering the
mouth is reversing the broadcasting of the rhetorical mouth and closing it, this way you are literally
mastering the mouth, (‫)תורה שבעל פה‬.

The Hebrews of the period are supporting the Caeser, and Paul is also.

Pilate was the guardian of Judea his remit is to protect the Land of Israel, and he does not agree with
the supporters of tyranny he tells them they have it all wrong.

The Bet ‫ ב‬it is taken from the glyph of a house therefore according to Genesis when Elohim said
the whole of creation came into being from this great house.

Through the great house of Genesis, the Torah is teaching that all action, karma, language, duality,
poetry, the muses and all things proceed from the Bet. The Divine Intelligence is perfect it is pure
uncontaminated Goodness it does not come into creation, nor can it exist because existence is a
predicate of creation, therefore the Divine intelligence is unknowable and deliberately excluded
from the Torah. LIII

Scientists say at the beginning of creation everything was a compact one, on the bang everything
was scattered. They say eventually creation will implode and go back to the dot.

The father is Theou the Divine Intelligence who uses Jesus as a kind of magnetic mechanism to
recollect all the scattered parts together into a wholeness as it was in the beginning before creation.

I in them, and thou in me, that they may be made perfect in one; and that the world may know that
thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom
thou hast given me, be with me where I am; that they may behold my glory, which thou hast given
me: for thou lovedst me before the broadcasting of the cosmos.

John 17; 23-24

• Cosmos means an orderly union of parts, at the time of the bang of creation the orderly
parts where scattered and Jesus through the will of Theou recollects them back together
into a completed ecclesia as they were in the beginning. LIV
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• Broadcasting - καταβολη (katabole) literately broadcasting.

• Made perfect into One – teteleiOmenoi. Telete – is a cycle of events that recollects all the
scattered parts into a complete oneness without any missing parts. The term is repeated
John, 5; 36, 17; 4, 17; 23 and 19; 28.
Meno, μενω (meno) and μονη (mone) both meaning fixed abode, stay, remain, tarry,
permanence – motionless –without measure.

Theurgy (work) is the telete a cyclical process of assimilation to the divine intelligence until there is
no difference and like a drop of water, we become absorbed through the roof of the Bet into the
whole ocean of Theon, in a beautiful indescribable silent bliss.

My food is to do the will of him that sent me, telete the work of bringing the cycle of the logos to a
completely perfected unified wholeness an Ousia without any missing parts, as it was in the
beginning with Theou.

Jesus saith unto them, My food is to do the will of him that sent me, and to finish τελειοτης
(teleiotes) his work, John 4; 34.

At the crucifixion Jesus knowing the perfecting - τετελειωμενοι (tetelestai) of the perfection -
τετελεσται (teleiOthE)- his work according to the Torah scripture was now accomplished, John 19;
26-28.

John explains through the practice of Theurgy the one he loves remains LV the telete perfecting leads
the practitioner to deification: Theosis – remains means permanence without movement or measure
expressed in the word: eternal. Therefore, he who is deified is the returning Atman who becomes
like the father eternal, John 21; 23.LVI The theory is based on likeness, if our Ideal role model is
Caeser then our ambition is to become a servant of Caeser, or a tyrant like Caeser.

Theurgy the practice of remaining is only found in the logos of John, at creation like Pandoras box
the logos was broadcasted, Jesus the good shepherd with grace the power to bear opposites two by
two is going to lead the logos back into the Bet. The practice of theurgy is a yoga exercise where the
aspirant assimilates to the Ideal of Theou until there is no difference with Theou, at that instance he
becomes like the eternal father, the aspirant suddenly becomes deified - attainment of Samadhi.

John’s understanding of theurgy is special, because he is showing us theurgy is the missing key to the
teaching of the Oral Torah, which the Hebrews of the period appear to have lost. LVII

The Oral teaching was a tradition where the learned elders would sit in a paideia with the learners to
discuss the Torah. There was never anything written down because the philosophy is a denial of
rhetoric - what is written, and this action would have been the hypocrisy of all hypocrisy. For this
reason, the Torah is deliberately written in order to deny what is written, see the hypocrisy.
 11

The Oral tradition was almost lost until in 190AD it was revived by Rabbi Yehuda the Prince, who set
down in writing the Mishnah a collective of works based on the Oral discussions. LVIII

If we wind back the clock ….… why did the Oral tradition almost disappear? In 66AD a group of
hardline Torah zealots believing in the political ideology of the literal reading provoked a war of
independence against the Romans. Their argument was, “We are the chosen ones!”, “This is our
promised land if we apply the Torah laws strictly then Mashiach will save us.” “That is what is
written” By 70AD Jerusalem was the summit of human tragedy, the war ended in catastrophic
failure, it caused the diaspora of the Jews, the Romans closed the temple of Jerusalem, thousands of
people died, thousands more enslaved, thousands more maimed and dispersed. Not long after the
war Josephus who fought for both sides recorded the tragedy, and it is obvious from his record a few
notorious zealots behaved like tyrants, there are no excuses the ambitions of a few miscreants
caused the diaspora of the Jewish people. The Messiah never came to save them and was never
going too; they are as far away from the Land of Israel as you can possibly get. Judaism is a peaceful
nonviolent philosophy: that is the purpose for the Oral Torah. In the aftermath John devised a way
of committing the Oral Torah to writing so that everyone will know the works of the father and it
begins with understanding the nature of tyranny and the influence of rhetoric. LIX

Theologians have missed the point of what John was trying to do – after the war he was trying to
bring the children of Israel together into a complete wholeness without parts. LX Christianity as
ignored John and gone down the Pauline theological avenue and the Jews quite rightly will not
accept Paul’s alteration to the Torah. The evidence is Paul blatantly ignored the Oral Torah; his
theology is completely oblivious to it and his letters are a hypocrisy, “that which is written.”

John is sitting in the divine darkness of the coal waiting patiently for all sides to pick it up and come
together in a complete wholeness, and if we are honest there is no reason not too.

For moral teaching particularly after devastating wars the Hellenic tradition was to produce a set of
four plays based on tragedy. Only one of the plays held correct understanding of triumph over
tragedy the others were to support the moral understanding in ways the ordinary Joe Soap could
recognise the tyrant’s subtle methods of manipulation – how many times do we hear “we won’t get
fooled again”. LXI The four Gospels are a moral refection of the unnecessary Jewish war and the
tragedy of the Jewish diaspora. However, John is the authentic gem, written in the form of an
elenchus dialogue (questions and answers) supportive of the Oral paideia.

The written Torah even though it is full of violence and inhumanity it is ironically teaching
nonviolence; the design is purposeful to teach through discussion the highest dharma of
nonviolence. By going to the extreme opposite, we can recognise in the large the causes of tyranny.
By practical illustration the zealots war unequivocally confirms reading the Torah literally leads to a
belief in religious elitism – opinionated dogmas – the road to tyranny. The Oral Torah is a paideia
where the learned sit with the learners and discuss from the large characterisation (magnified) the
causes of tyranny. This is obvious from the book of Joshua, at YHWH’s command at the hill of the
foreskin the Israelites commit genocide over the Canaanites, of all the people in all the world you
would have thought the Jewish people could recognise that pogroms and religious hatred are the
work of a tyrant that takes you to the pit. In the Bible thirty-seven times YHWH states he loves the
smell of blood, this god is blood thirsty, the earth is saturated with blood, the purpose of the ritual
animal sacrifices is to saturate the earth with blood by example. LXII

With carefully illustrated examples taken from the literal Torah the Oral Torah used the elenchus
discussions to demonstrate how the hoi polloi are manipulated into serving the tyrants ambitions.
 12

Contrary to recognised opinion Moses was not a civil rights leader, be honest, like Paul he was a
servile servant of the law instigating the tyrants demands for obedience to a totalitarian regime. The
practical example of the actions of the zealots demonstrates the idealism of the Torah causes
fundamentalism - a fancy word for totalitarianism. The noble aim of John was to perform the miracle
of miracles and bring the Jewish people back together into a wholeness from the unnecessary
scattering.

From the evidence found in John my belief goes further in that the Oral tradition had been outlawed
by the Maccabee regime of 139 BC who again adopted the totalitarian elitist understanding of the
Torah. LXIII The Maccabees believing, they were the elite chosen ones committed a proud genocide
over the Hellenes living and sharing the Levant. LXIV The evidence is the Torah in the literal reading is
a clear example of how religion is used to cause a political belief in elitisms which turns religion
conviction in the justification for political evils which in turn causes genocides, pogroms, famine,
followed by diaspora. The purpose of the Oral Torah is to teach awareness of how belief in elitisms
leads to tyrannical behaviour. The evidence of reading Joshua alone speaks for itself, following the
demands of YHWH Joshua commits a genocide over the Canaanites. Of course, it is a fictional story,
it never happened, but it is a practical illustration of how the pals of image makers confidently
mislead us down into the promised hole to Troglodytium.

The teaching of theurgy is to bring everything into a Oneness, the zealot regimes even though their
intent is to create togetherness it is on their elitist terms which destroys the oneness. LXV If the
dissident disagrees with how they read the Torah they resort to intimidation and if that fails, they
resort to violence hence the glaringly obvious example of the crucifixion. The crucifixion perfectly
illustrates the time old moral of Oedipus LXVI, the tyrants kill their father and marry their mother
never realising their dictator-ships are the cause of the plagues.

The Swan Song of Moses speaking from the mouth: -

“I will heap calamities on them

and spend my arrows against them.
I will send wasting famine against them,
consuming pestilence and deadly plague;
I will send against them the fangs of wild beasts,
the venom of vipers that glide in the dust.
25
In the street the sword will make them childless;
in their homes terror will reign.
The young men and young women will perish,
the infants and those with gray hair.
26
I said I would scatter them
and erase their name from human memory,

Deuteronomy 32; 23-26

Moses killed the father married the mother never realising he is the cause of the plague.

From this a small sample of the Swan Song Hebraic thought proudly asserts Moses nobly unites the
soul to the body in perfect harmony. LXVII

In the same way theologians eulogise the theology of Paul also brings the body and soul into perfect
harmony, the evidence is in their own words they destroy the harmony.
 13

Theology bonds the soul to the body and prevents separation, in the way a slave owner says, “which
do you prefer shall I come to you with a rod of discipline or shall I come in love and gentle spirit”. It
brings harmony on the tyrants’ terms and goes against the very nature of the soul to rebel from the
body and return to Theou.

The purpose of the work of the father is to separate the soul from the body - Theurgy.

You’re the father, you develop the muse of your role model, but please be aware Pauline theology
emanated from Rome and was purposefully designed to bring unity for the hierarchy of Roman
imperialism, that is why it is called Roman Catholicism.

There is no elitism in John and if there is no elitism there is no racism or misogyny which you find the
literal Torah and Pauline imperialism. Like Plato’s Republic the paideia of the Oral Torah sought to
teach by the extreme examples of tyranny how to recognise in the large the cause of tyranny. LXVIII
Tyranny bonds the soul to the body like a slave owner bonds his slaves. The Oral Torah was never
committed to writing; but under the Maccabees the teachers must have been persecuted, because
they would have been dissidents. Speaking out against Paul is the same, it is classed as heretical,
Paul bonds the soul to the body, but the heretic is doing what Theon naturally requires leaving the
body to be united with him. Hence John’s purpose is to bring a new type of paideia for the telling
the majesty of Jesus Christ in the format of elenchus dialogue. LXIX There is a literal story but running
through in parallel there is a sublimely surreal abstract reading.

The tyrants persecute the dissidents, they don’t like anyone upsetting the appol cart.

Here is a classic example from 2 Thessalians of how Paul tries to turn the hoi polloi against the
dissident: -

Paul the dictator: Don’t let anyone deceive you in any way, for that day will not come until the
rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will
oppose and will exalt himself over everything that is called Theon or is worshipped, so that he sets
himself up in Theou’s temple, proclaiming himself to be Theos

2 Thessalonians 3-4

The author (probably not Paul) as been very subtle to let us know he knows what we should know,
and they don’t know. These verses reference John 17; 12 and Plato’s Cratylus 405c. Notice how the
verse twists truth, the man doomed to destruction (aploun) will exalt himself LXX in Theou’s temple
LXXI
. Our lawless dissident of Pauline theology is our deified returnee the just man of the Tav. LXXII who
attains Theosis.

The scribes have been cleaver because it is all true: Don’t let anyone deceive you in any way, ✓for
that day will not come until the rebellion occurs and the man of lawlessness is revealed,✓ the man
doomed to destruction✓. He will oppose and will exalt himself over everything that is called Theon
or is worshipped,✓ so that he sets himself up in Theou’s temple,✓ proclaiming himself to be Theos✓

Socrates says an extra l as been added to Apollo, because people can think of him as a destroyer, but
those who investigate this will find he is the one who makes things move together around the
 14

pole.LXXIII

Apollo collects the multitude into one: Unfolds all his powers to the lovers of contemplation of truth.

Proclus This therefore is the very illustrious indication of the Apollonian peculiarity to collect
multitude into one, to comprehend number in unity, to produce many things from one and through
intellectual simplicity to convolve to himself all variety of secondary natures and by one hyparxis [full
flowering of intellect] to unite in one multiform beings and power.
This reasoning also applies to the Aleph because Aleph is Apollo who restores the Ousia, with the
ability to convolve and know its Self.

YHWH in his own words creates multitudes.

The lawless dissident is taken by the theologians to be Apollo, the destroyer! But Apollo is prophetic
he is the destroyer and recreator, he is single mindedness, truthful, he is the archer who shoots on
target,LXXIV , like the Pied Piper he is the leader of the muses (art of letters), orchestrating making all
things move together around the incremental pole, the leader of the divine dance. LXXV

Paul means manyness, Apollo is prefixed with A which implies the opposite of polo manyness. Apollo
is exactly like the Aleph we have shown in John – bringing all together into a union without parts.

Apollo brings the scattered parts of Dionysus into a whole after the tyrants scattered him.

Our lawless dissident is our man of the last letter Tav a cross, and I do not mean Jesus, I mean the
one he loves the son of Apollo, because Jesus loves him, we must love him too, he is the returnee
your higher Self.

“He is called an Israelite because he is carried in a circular motion through the immensely extended
heavens”.

Socrates: And does not the purification consist in this which has been mentioned long ago in our
discourse, in separating, so far as possible, the soul from the body and teaching the soul the habit of
collecting and bringing itself together from all parts of the body, and living, so far as it can, both now
and here- a after, alone by itself, freed from the body as from fetters?

Theurgy is philosophy, meaning the love of wisdom, the work of the father is the love of wisdom.
The transportation to wisdom is love (eros) that attains wisdom, the father is the wisdom. Now we
need to define “wisdom”, to get us thinking I have chosen a paragraph from a book titled: - “The
wisdom in the Hebrew Alphabet” The sacred letters as a guide to Jewish deed and thought, by Rabbi
Michael L Munk. The quote comes from a chapter titled “A return to the origins - the universal cycle
of return”: from Tav to Aleph [the Hebrew alphabet]. LXXVI

Rabbi Munk was a renowned Hebrew leader, and below he quotes Rabbi Moshe Chaim Luzatto (a
historical Italian philosopher of Hebrew): -

“The human soul is literally a part of god (The Tanya). Having emanated from gods glory the soul
comes to earth as a reflection of his perfection, but then the soul becomes enclosed in a body of flesh
 15

and blood and becomes affected by man’s limitations; the soul’s visions of gods glory become
dimmed. This concealment is a part of god’s plan. If man – tears himself loose from the shackles of
his earthly imperfection, he once more attains the revelation of gods Oneness and is reunited with
Him”. (Rambam Hil Teashuvah ch 8; Rabbi Moshe Chaim Luzatto).

The Rabbi’s are both referring the goal of every Jewish person – teshuvah - to return the soul to the
source – the Bet. This is the paradox of Jewish wisdom because Moses creates the partnership of the
soul and body. The Rabbi’s expression of tearing from the shackles is separating the soul from the
body, ironically going against the accolades of Moses.

It is remarkable, it as if the Rabbi’s have been talking to Socrates himself, they are quoting Plato,
which you find quite regular in Jewish thought, but it goes unrecognised. The Rabbis are referring to
how Socrates defines philosophy “the art of removing the soul from the body shackles and the
practice that maintains this is wisdom”. LXXVII LXXVIII

The soul is our life force, yet YHWH says our blood is life force, common sense tells you when the
body is dead it still contains blood, life force is soul. Removing the soul from the body is the art of
dying and being born again and the practice is wisdom. The Rabbi says, “if man tears himself loose
from the shackles of his earthly imperfection”, therefore the process of regaining the soul’s
perfection is a purification exercise of removing earthy imperfection. Theurgy in John is the
purification exercise of telete LXXIX of perfecting the soul (life force) to leave the body by rejection of
earthly impurities including blood.

John uses the analogy of a grain of wheat before the life force within can grow and assemble the
new flower the grain it must decay, give up its own body. LXXX It lays down its life for another.

The work of Theou, is the practice of wisdom – which we can now take a stage further and say
Theurgy is the art of liberating the soul from the prison of the body tabernacle.

Theurgy is only found in John, uniquely the one he loves “remains” (John 21; 23) which means he
becomes at one with the divine intelligence – Theou, which the Rabbi’s called “gods Oneness” which
is Theosis - deification. Through the process of telete purification, removing the earthly bondage LXXXI
the soul becomes assimilated until there is no difference, then like a drop of water is absorbed into
the ocean of the consciousness of the divine intelligence: The “revelation of Theou’s oneness” is
attainment of wisdom – to remain.

The philosopher is the lover of wisdom, when he attains wisdom, he is no longer a philosopher, he is
no longer in want, he is deified - he remains - Ba’al Teshuvah the returnee.

For a stage further we can now change the Rabbi’s wording, (just a little) to highlight what they are
saying in in terms of John’s theurgy: -

“The human soul is literally a part of Theou. Having emanated from Theou’s glory the soul comes to
earth as a reflection of his divine perfection, but then the son of man becomes enclosed in a body of
flesh and blood (tabernacle) and becomes affected by the body’s limitations; the son of man’s visions
of Theou’s glory becomes dimmed. This concealment is a part of Theou’s plan. If man – tears himself
loose from the shackles of his earthly imperfection, he once more attains the revelation of Theou’s
Oneness and Theos is reunited with Theou”.

Strangely then we have shown the Rabbi’s without realisation are confirming the Hebrew philosophy
does in fact teach deification, but this is the paradox the same Rabbi’s would say it does not. The
 16

thinking lacks a little cohesion, in fact it is a lot because in the Torah there is no joined up writing
there are many individuals in a state of incompleteness.

The cycle of falling, rising and final liberation is the cycle of the logos, the logos is the Idea in the
divine mind of Theou, equivalent to Rabbi’s expression “emanated from gods glory”.

The Rabbi’s confirm the goal at the heart of Jewish wisdom is for every Israelite to do teshuvah
which nevertheless when analysed and investigated is a process of removing the soul from the body.
My question to the Rabbi’s is why is it said and proudly respected that Moses unites the soul with
body in a perfect union?

My answer is the story of Moses like Pauline theology bonds the soul to the body through
subjugation and prevents separation. Our souls naturally are programmed to learn how to escape
the body prison making it captive causes anguish amongst our selves. The tyrant through the
example of Moses is trying to imprison the soul in the body, fighting against the soul natural process
to return to Theou’s oneness. Everyone can appreciate that to attain oneness (enlightenment) we
need to remove our earthy appetite for materialism, but it goes further we need to remove
attachment to honour, obedience, loyalty these desires are pleasure seeking along with humbleness,
passion, and piety, all patting your self on the back feeding the ego is rhetorical tawdry self
aggrandisement. The divine intelligence does not trade in mercy, there is no back scratching
favouritism, no deals, each will receive exactly what they deserve, nothing more and nothing less.
Our body politics needs Apollo to destroy the anguish of disorder and discord to recreate Theou’s
oneness.

The soul’s natural progression is to return to the father, it came from the Divine intelligence that
predates any creation to leave equally it must have no knowledge of creation. LXXXII

Moving on,… the purpose of our short exercise was to demonstrate Hebrew scholars do not realise,
but it is evident from the quotation within Jewish wisdom teaching that there is a process of
deification which is an art of dying and being born again John 3; 1-7. LXXXIII. The purification of telete is
a mental cleansing of the son of man through assimilation until there is no difference with the Divine
intelligence. The one he loves is deified by the one who deified him. In Hebrew thought this is the
righteous Tzaddik who rescues the fallen Tzaddik who becomes more righteous than the Tzaddik
who recued him. The one he loves is the fallen Tzaddik who because of the work of the father in final
perfected completion now remains in the spiritual teaching of righteousness: Attainment of wisdom
is the Theurgy of Theosis.

After the 70AD diaspora caused by all the tyrants of tyranny Jesus in John is trying to work a miracle
of miracles and bring the Jewish people back to the true learning of the Oral Torah.LXXXIV

Let us agree the evidence is we have had two thousand years of mismanagement, and the Earth is at
a very dangerous tipping point there are millions of people fighting over their religion. It is madness
beyond madness – the right word is “folly”, missing the mark.

Historically (and this is plain to see by the evidence) at the demands of our noble tyrant’s
information has been, burned, lost, censored, corrupted, abused, etc, the only way to fully
appreciate wisdom philosophy is to gather information from other philosophies and with an honest
 17

open mind: construct or we end in a cul-de-sac of theology and believing the servile Moses was an
advocate human rights and the god YHWH was an angel proclaiming divine goodness.

In the whole of the Bible the liberation of Tzaddik is only found in John and the philosophy is the
heart of Judaism which like Platonism is Chaldean/Egyptian in origin. Scholars have the impression
Moses was a great civil rights leader, their reasoning lacks a little coordinated thinking. LXXXV Moses is
the paradigm of the humbleness, because like a slave if he encounters gods’ wrath it will be painful,
by been humble he is seeking relief between the pain, which is the meaning of pleasure and is
dishonest. Humble Moses is seeking gratitude of for his ego, and in front of all the other slave’s self
aggrandisement which is dishonest earthly gain loving.

It is not without reason Christ is depicted with a crown of thorns, and at the burning bush LXXXVI
Moses made a Herculean decision between the path of virtue or vice, he chose wrongly, if he was a
true lover of wisdom, he would have gone through the thorny bush to the Tav instead Neith
flattered his ego and told him he would be a leader of multitude - not like Apollo the leader of the
muse of oneness. LXXXVII

The Hebrew alphabetical letters and the theories behind them are fascinating, the understanding is
completely lacking in Pauline theology, it is just not there. Paul is completely oblivious to how
important they are, and it follows he is not aware of the Oral Torah, or the scribes have be told to
cover it up.

Uniquely John is set out in order that each chapter is relative to the respective letter of Hebrew
alphabet, Chapter 1 echoing Genesis 1; 1 is the second letter the Bet and so forth to the final chapter
21 the sign of the cross Tav ‫ ת‬. Standing outside the whole book is a true Aleph a collection of all
the manyness of letters into a unique one that stands outside the written Torah.

To do teshuvah is returning the Torah to oneness as it was in the beginning which is exactly what
John is doing, putting the Torah into the Bet and closing the mouth.

The purpose of John’s Gospel is like the Oral Torah teaching of Oneness on how to become One –
like the silent Aleph. John is regathering all the letters from the Bet to the Tav until they become
one, at that instance when they become one, they are the Aleph - the silent One the one he loves
with the ability to revert and know its Self. The 21 are cancelled out to make One the silent Aleph. It
is impossible for silence to be violent it is - nothing.

The letters are units, and like the Greek counterparts they are also the elements, earth, water, fire,
and air, the primal matter of the cosmos. LXXXVIII Darkness was on the face of the deep, and in the
beginning the deep saw Elohim. The light which was good shines in the darkness of the coal and the
deep will not overcome the light. LXXXIX

The letters were all originally glyphs, called the signs, the last letter Tav ‫ ת‬was originally the glyph
of crossed sticks like a mark, the archers target, Apollo the gatherer shoots on target he hits the
mark.XC
 18

• John 13; 31, Jesus says the son of man is “glorified” is a translation of doxa which is hitting
the mark as opposed to sinning - missing the mark. The soul is hunting, getting the aim right.

Tav is the last sign, it represents completion, delivery, and seal of all signs, a union of all the units –
Torah is therefore a yoga which means union.

The Tav signed sealed and delivered symbolises all those letters regathered.

The Tav ‫ ת‬is given the number four hundred representing the four hundred worlds of divine
pleasure to come, the Havayah of Israel XCI, the Israelites - the people of Israel, The Torah of Israel,
and the Land of Israel. The Tav is divine law “Malchut” (the kingdom of Israel) the law of all law.

In short, all that is implied in the completed wholeness of the Tav is the of attainment of justice for
the house of Israel in the Land of Israel.

Alphabetically the Shin ‫ ש‬comes before the Tav, this implies to get to the house of Israel you must
go through the eternal flame.XCII The real one with four Yods not the imposter.

Tav means he provides justice, and thus represents truth and if the Rabbi’s mean truth, then truth
represents all the noblest Ideas of beauty, wisdom, and goodness in one Idea: the form Good, Theos
in the mind of Theou.

The construction of the Tav ‫ ת‬is formed from the letter Nun ‫ נ‬and the Dalet ‫ ד‬which spells Dan.
The tribe of Dan is the just tribe who had the task of following the other tribes recollecting what they
had lost, on a deeper understanding Dan by recollecting is returning lost souls to the land of Israel,
which presupposes when the tribes are one, they go to the Land of Israel.

Tav is the just re-collector of lost souls which brings completion.XCIII

John chapter 21 representing the Tav, it follows the completion is attainment of justice for Israel, the
soul is returned to the true house of Israel signed, sealed, and delivered. It is not without reason
Jesus takes the one he loves to the Tav and there in verse 23 he remains in oneness with the coal. XCIV

The one he loves references Genesis 49 where the tribes are gathered to hear in cryptic clues final
blessings of Jacob, of Dan he says: -

“Dan [Tav] will provide justice for his people as one of the tribes of Israel.

Genesis 49; 16

The term “as one of the tribes of Israel,” refers to Judah the king, which fits the proposition, the
whole of the letters are represented in the union of the Tav as attainment of justice, truth, and
wisdom for Judah, three in one Idea – Is-ra-el.

Jacob says Judah is the lion’s cub - an offspring of the lion.

The lion analogy comes from the letters Aleph, Hey, Yod, and Reish these letter spell lion symbolising
four beginnings, transformation stages, four births.XCV perfecting development into a more perfect
Idea (paradigm) than the one before until we reach the final stage of perfection.

We can take this understanding a step further, the one who remains is the just man, the king of
wisdom, the king of Israel, Plato’s philosopher king which we have just shown to be Judah the lion
king born of the house of Israel.
 19

Judah was the leader of the tribes who went out in front like the Aleph he is first and the last. One is
taken back to Oneness.

From the information of Genesis 49; 16 The one he loves is Judah whose Hellenic name is Judas, they
both mean worth of praise, which indeed they are.

Jesus is rescuing the children of Israel from the diaspora of 70AD; he loves Judah and wishes to
restore the true understanding of the Oral Torah. At the supper Judas leaves the room first, he goes
on ahead, he is first when Jesus crosses David’s brook of Kidron (the brook of dark turbid water) and
meets the Pharisees who fall back with their lanterns and torches (false light). At the supper when
Judas leaves the room Jesus says the son of man will be glorified, (will hit the mark, the aim is on
target, the arrow is aimed right in the centre of bull’s eye) this is Judas who Theos glorified, Tzaddik
the hunter glorified Tzaddik. Judas took the poison (metaphorically pleasure-seeking luxuries
because luxury is poisonous to the captive soul) which it did not cause him to have any attachments
he walks out on Jesus, unlike Peter the man of action who claims he will never deny Christ and
proceed to do just the opposite.

Judas does not deny Jesus, he surrenders even his love of Christ, he is going to remain eternal, he
assimilates to the divine intellect – Theou, to do this he must gain empty minded agnosia,
nothingless silence because Theou is empty of earthly materialism, all loyally, honour, piety, and
passion must be dropped, that is why there is a roadblock called the burning bush for burning away
all your impurities, and a sword that flashes everyway that will not let you pass if you still have
knowledge.

Adding this information together the Tav represents completion from the first to the last, Aleph
(One) – Tav (Many) all are regathered together in an ecclesia of Oneness.XCVI

The oneness is the dot, when we write we begin with a dot and we end with a dot, creation came
from a dot and will end with a dot. There is a two-fold understanding to the dot which is the letter
Yod ‫ י‬a dot the number ten 1-0

The Yod is YHWH ‫יְׁהוָה‬ , YHWH begins with a dot and ends with a dot.XCVII This presupposes YHWH
is the cycle of manifestation of materialism from the primal matter and the return. Philosophy
follows the same reasoning as quantum mechanics, primal matter is fuzzy stuff when our senses
begin to measure it, it is full of rhetorical pleasure-seeking persuasion, our interpretation of fuzzy
stuff becomes physical stuff. Our senses are measuring instruments which are constantly
interpreting the sensation of rhetorical primal matter, we have evolved to measure the primal
matter - such like stuff, it becomes what it becomes - to what we aspire to our muses. The units of
creation, the elements earth, air, fire, and water are the primal matter which is always in a state of
flux: becoming, but not eternal. YHWH is the process of measuring – becoming, how obvious he
called himself “I shall become that which I shall become” (‫)אהיה אשר אהיה‬, Exodus 3; 14.

There is a great deal of study on the etymology of YHWH, but in simplicity, the HWH ‫ הוה‬part means
to fall and to be, which there in his name - I shall become that which I shall become, because
becoming is a falling from the Divine goodness. YHWH is a Yod with the ambition of Icarus who as
fallen into materialism, his eagle wings did not have the power to bear opposites only Moses who is
a failed charioteer in free fall XCVIII. YHWH as an innate fear of Charioteers, in the Phaedrus he is the
unruly horse of the chariot dragging the whole cart load down symbolised metaphorically by the
tabernacle the place of meeting. The Israelites like fools are the ones carrying the cart. They are the
 20

foolish charioteers, if only they knew how to ride Garuda who as the power to bear opposites, but
they are forbidden to return to Egypt and obtain good horses.

The clues abound, “All the people of the Earth will know that I am YHWH”, YHWH is the
manifestation of earthly materialism - know me as YHWH the desire for earthly possession that
causes the fall, YHWH the giver of false promises who blames Moses for it. YHWH wants your praise,
honour, loyalty, your gold and silver for his pleasure his satisfaction and he wants you to lay down
your life for him.

YHWH is a personification for material wealth and the Torah is written as if this personification is
talking back encouraging you to invest in pleasing him for pleasurable relief between the pain.

Chapter 21 everything is restored back to the dot how it was before the beginning; this is the
principle of Dan’s recollecting.

In this chapter we are given two numerical valuations: -

• the boat of the disciples is two hundred cubits from Jesus, who stands on the shore of
Tiberius.
• The unbroken net of fish contains one hundred and fifty-three fish.

Galilee means the wheel, the circle, the revolving wheel, creation begins with a dot creation goes
back to the dot. Tiberius is the navel, the nave of creation.

Chapter 19 of John corresponds with the letter Reish ‫ ; ר‬taken from the glyph of a head and Reish
indeed means head and beginning, this fits amicably because the crucifixion is staged at Gabatha of
Golgotha the dome of the skull, (cranium).

Reish is given the value 200.

The Tav is given the value of 400. The whole of Israel is contained in the sphere of the celestial
cosmos - the diameter of Israel is 400. It follows the radius is the mid point, the centre, the dot, the
hub, the nave of the wheel. Jesus in chapter 21 is stood in the hub of creation.

Chapter 21 is staged with Jesus on the shore of Tiberius, the navel of creation, this is the nave of the
skull, the fontanel, the font of all wisdom, our soul entered from the divine intellect through the
fontanel, our souls return to Theou through the fontanel XCIX.

In a magnificent orchestration Jesus is like a spider weaving everything back to the nave, the coal on
the hearth, the power point of our creation, the point of justice, everything in a perfect place.

The hundred and fifty-three fish refers to the reading of the Torah scrolls, the reading of the Torah
as been brought back to Tiberius. The fish are the liquid food of the Torah, the net is unbroken, the
literal Torah as been brought back to the beginning.C

The spelling of Judah ‫ְׁהּודה‬

ָ ‫י‬ is the same as YHWH ‫ יְׁהוָה‬but with a Dalet ‫ ָד‬Romanised D which
is a swinging door to a building or tent. CI

In simple terms it looks like Judah is YHWH with a door that as broken the fall (HWH) HDWHY.
 21

Judas as a very specific role for going on ahead which demands tremendous bravery, his job is to
block those poisonous thoughts that the yogi may get when he gets closer to removing the soul from
the body.
Chapter 18 he joins the Pharisees who carry false understanding, he is stopping any more poison
falling into the body. Effectively he is stopping the literal Torah (letters in disorder and discord) from
falling further into the body and ending up as waste from heaven.
The reasoning is found in the studies of the pranas which is outside this exercise.
The Torah is out flowing out of the words into creation, in the same sense that the Torah is water,
cascading down to man, a land overflowing with milk and honey. If we are trying to get back to the
oneness of the father’s house, we must dam up this flow, this is drinking the blood of the son of
man, raising the pranas.

Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work
John 4; 34.

In Johannine theurgy eating the meat of the son of man - reabsorbing the mass of scattered
elements - primal matter that as become fully manifested and reached rock bottom – this is reverted
again into primal matter as it was in the beginning. Ambrosia is metaphorically the bread the solid
stuff, the reverting elements.
Like little fishes the mind of the yogi is wanting to go back into creation, stopping the flow is drinking
the blood of the son of man. Metaphorically nectar, a land overflowing with milk and honey
The power to bear opposites the yogi is keeping a steady harmonic balance, the symmetry of grace.

..

The Yod is taken from the glyph of an outstretched hand. This represents YHWH who says “When I
stretch out my hand (Yod) you will know that it is I: YHWH”. CII

Unlike Judas Peter the rock did deny Jesus three times, Jesus chastises him three times: -

“Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but
when you are old you will stretch out your hands and someone else will dress you and lead you where
you do not want to go.” John 21; 18.

Peter the rock CIII the man of action who cannot walk on water CIV he cannot master primal matter he
is YHWH without the door. Following Peter, we are imprisoned there is no escape for Israel, he is not
the one who remains, Jesus says “you follow me”, the soul is fated. He denies Christ three times, “I
am not he”, it is an admittance by YHWH that I am not the Mashiach he is.

Because of Pauline theology we consider Judas to be the traitor, yes, Judas is a traitor to Paul, like
the lawless dissident of theology, Judas is the one Jesus loves, for this he is worthy of praise. Pauline
propaganda is specifically written to make people believe in a promised land to come, convincing
them their role is to be humble to the gods on earth - the Caeser’s. Anyone who says this is false
understanding is a lawless dissident, of course Judas is a lawless traitor CV, Judas is the dissident who
proves them to be nothing more than liars, thieves, and murderers. The practice of the Oral Torah
was not committed to writing because it is a denial of the written word, to reject the written word
under the jurisdiction of Paul and Moses is heretical. The one he loves removes the soul from the
body he rejects the written word which demands tremendous bravery and for this he is worthy of
praise. Our dissident is the just man of the perfect constitution who never does anything wrong,
never hurts anyone, but the hoi polloi will wish to punish, humiliate, and finally crucify our just and
 22

righteous man of the crossed sticks who hit the target right dead in the epicentre of the coal. The
zealots in AD70, humiliated a nonviolent philosophy for no just reason at all.

The importance of the one he loves (the son of man) is completely missing from Christianity it’s all
about the empathising with the passion of Christ, which is a form of bonding the soul to the body.

Our just man of the cross is totally ignored.

Out of interest the name Jesus is the Hellenic form of Joshua, Joshua comes from the house of
Nun.CVI The letter Nun comes into forms, there is a bent Nun ‫ נ‬which is symbolic of the humbleness
of Moses and Joshua.
The straight Nun ‫ ך‬is indicative of the Messiah. Jesus is straight, that is obvious by the crucifixion he
stands dead plumb centre he cannot be more erect. Jesus was impaled upon a post – a stauron, not
a cross, he carried the pole, he carries the staff of dharma, dharma is a staff, the straight tree of
everlasting life.

Chapter 19 is the beholding chapter, there are numerous phrases using the root etymology of
behold eidos/Idea. This term Plato uses for the forms the highest Ideas of justice, wisdom, truth, and
beauty.

If the author wished to say “look with your eyes” he would express this by the word βλεπω (blepo).
But he uses variants of “Behold” ἴδε (ide), which means to envisage in the splendour in the eye of
the intellect (nous) – behold the Idea of the Good, the perfected perfection – the permanent truth.
Behold in context means understanding what really “is” i.e., the real Being, the prototype, the
paradigm, the arche, the perfect Idea, thus it announces what follows “behold - the form Good” the
Idea. CVII This is your muse.

John 19; 27 Jesus to the disciple, “Here is your mother.” From that time on, this disciple took her into
his home ἴδια (idia). There are three Ideas in one Idea, which is the Ideal perfected perfection of the
Good.

PilateCVIII is the guardian of Judea, if we push this thought one more step, he is the guardian of Israel,
he is a personification for the pilot of the soul.CIX

Pilate says “behold your king I find no fault”, here is your king….”, Behold - ἴδε (ide) emphasises what
follows, in this case we have the king of Israel, meaning is to envisage the splendour in the eye of the
intellect – behold the form Good, the perfected perfection – the permanent truth.

In the circumvolution the Pilot of the soul beholds absolute justice, temperance, and knowledge, not
such knowledge as has a beginning and varies as it is associated with one or another of the things we
 23

call realities, but that which remains in the real eternal absolute; and in the same way it beholds and
feeds upon the other eternal verities, after which, passing down again within the heaven, it goes
home, and there the charioteer puts up the horses at the manger and feeds them with ambrosia and
then gives them nectar to drink. Phaedrus 247e

In chapter 21; 13 Jesus feeds the disciples on metaphorical bread and fishes.

The Pilate of Judea makes the judgement, Jesus is your [our] king, wisdom that ability to remain is
our saviour and the gift from Theou.

John 1; 47 Jesus saw Nathanael coming to him, and saith of him, Behold [ide] an Israelite indeed, in
whom is no guile! [rhetoric].

“How do you know me?” Nathanael the gift of Theou asked.

Jesus answered, “I saw you while you were still under the fig tree [Torah] before Phillip the lover of
horses called you.”

Then the gift of Theou declared, “Rabbi, you are the Son of Theou; you are the king of Israel.”

Jesus said, “You believe because I told you I saw you under the fig tree [Torah]. You will see greater
than this.” He then added, “Very truly I tell you, you will see like Jacob ‘the heaven open, and the
angels of Theou ascending and descending on’ the intellect of Man.” Genesis 28; 10-12

Jesus is telling Nathanael gods gift he will behold the heavens opening, in the circumvolution the
vault of heaven opens and the charioteer like Ezekial beholds the colourless, formless, and intangible
truly existing essence, visible only to nous the pilot of the soul. Socrates Phaedrus 247c

John uses Judaic art with the highest understand for composition, the composure of Chapter 19, is
overflowing with surreal symbolism, none more so than the four words of verse 30 – “Jesus bows his
head”: -

Because this chapter is the Reish ‫ ר‬the head the scene is Golgotha the skull. The Reish it indicates a
poor man who no longer as knowledge (da’at), CX he as lost his power over action, he is incapable of
force there is no emotive force left in the body. The Hebrew scholarship teaches this in a negative
way because this Reish as lost his emotive power, negatively he is a poor man, but in fact at this
stage in the story this is exactly what we are looking for it proves our hunt is on the right track. This
state of alleged poverty is a positive state of mind which no longer as dukkha - tribulations, CXI in
yoga this signifies attainment of moksha the end of duality, he is empty minded agnosia without
knowledge of good or evil. Earlier the guardian of Judea after the arrest, gave him a good flogging,
and final humiliation, stated “here is the man”, “I find no basis for the charge”, “he is your king”.
Jesus is completely empty of dukkha; the bowing of the head means like the Buddha who on
attainment of enlightenment lowers his hand to show he conforms to the natural law of dharma.
The lowering of the head is like an ox that accepts the yoke and no longer as herd mentality, the ox
accepts the thoughts of the driver, your way is my way, your will is my will. Jesus is subdued to the
yoke of heaven, but in so doing with the strength of the head of the great ox is up lifting a cart load
 24

of the children of Israel to the Land of Israel - The heavens open and the light descends through the
son of man.

The Reish is 200, at the foot of the pole of dharma is the is the one he loves, (Judas YHWH with a
door). The three mothers and Mary Magdalene are the elements transformed by the transformed
Aleph, (see the page bottom of page 31). When the poor man is joined with the Aleph it means a
head worthy of tending the fruit of the garden of Eden CXII. The sun tends our world, in the
metaphysical garden there is a kind of metaphysical sun a thousand times stronger tending the
Anthos nous, the flower of the intellect. This Reish is now a thousand lights (Sahasrara chakra CXIII)
the completed Self, when he bows the head, it is attainment of enlightenment, the Messiah is
radiating the true light on those below, revealing the truth to those Raish’s who truly are poverty-
stricken. CXIV CXV The transformed Aleph is Apollo not many but one.

Like the scales of Justice Jesus is in the most elevated position, exalted, in perfect equilibrium
between two others, he as the power to bear opposites: Grace. Defiant of YHWH to the end CXVI

“The power of the Good then is transferred, [from the pervious disorderly assembly] we found, into
that province where dwells the nature of the beautiful. For everywhere from measure and
mediocrity, and from symmetry and proportion, arise beauty and virtue”. Socrates Philebus 64e.

Grace and truth came through Jesus Christ. CXVII Grace: χαρις (charis) the beauty of
symmetry/proportion/balance/assimilation like the scales of justice in the divine dance grace goes
hand in hand with truth.

Truth: αληθεια (aletheia) the divine motion of the cosmos, a wondering divine CXVIII it means when all
is unveiled, all is revealed, which is to behold in the eye of the intellect the beautiful splendour of
the final vision - the epilogue/epopteia/epouranios – to behold the divine intelligence – hand in
hand we are entwined in the grace and truth of Theou – the finale - the fanfare in epicentre beyond
the heavens.
This attainment of justice in Hinduism is where the yogi finally annihilates the senses it is called
Tandava, the annihilating dance of Shiva. CXIX

Following the crucifixion the Hebrews go to the Passover - Pesach, the feast of words and speeches.
“Pesach” literally means pey-sach, pey the mouth - sach talks. On Pesach, the mouth talks about the
wonders and miracles of YHWH the feast Haggadah, the feast of words.

At the foot of the pole are the four mothers, they represent the primordial matter from which all
things are created, air,‫א‬, water,‫ ם‬, fire,‫ ש‬three Ideas into one - Mary Magdalene - her of the tower
‫ ל‬this is Eve the primal matterCXX. The teaching of the Torah is fulfilled the maya of creation as been
reverted to Eve (turiya the divine mother) as it was in the beginning, “This is your Mother.”
 25

Then if we cannot catch the good with the aid of one idea, let us run it down with three-beauty,
proportion, and truth, and let us say that these, considered as one, may more properly than all other
components of the mixture be regarded as the cause, And that through the goodness of these the
mixture itself has been made good. Socrates Philebus 65a

Tzaddik (Yod) recues the fallen Tzaddik (Yod) a hopeful miracle set in 70AD Jerusalem which
devoured its children.

We know from the outset Jesus is not referring to the physical city of Jerusalem, which was
destroyed, but his body, John 2; 21. The journey starts in Bethany on the other side of the Jordan
and is eventually arrives for the judgement of truth in Gabbath of Golgotha, the dome of the skull.

Chapter 1; 51 Jesus says to Nathanael you will see the heavens open, quoting the vision of Jacob,
Nathanael is therefore going beyond the heavens, a super heaven, referred to in John 3; 12
epouranios επουρανιος. Jesus referring to the epilogue (ep- logos) the epopteia the final vision,
beholding the Idea of the Good - The Land of Israel – the coal.

YHWH as an innate fear of charioteers in fact the Israelites are expressly forbidden to return to Egypt
to acquire good Egyptian horses.

In the Phaedrus Socrates calls the region beyond the heavens ὑπερουράνιον (yperouranion) super
heavenly. He says at the arched cover of heaven CXXI there the circumvolution that takes the
successful charioteer with well matched horses beyond the heavens beyond space and time, into the
colourless, formless, and intangible, truly existing essence which equates with Ezekiel’s chashumal.

Socrates is describing the divine dance as a chorus taking place in the adytum where there is a
banquet under the arch of heaven. Under the arch Socrates description is like a wheel of fate, the
charioteers with unruly horses pass under and go to feed on opinion, only those with well balanced
horses circumscribe through the arch and then on the return banquet with the gods. CXXII

Socrates is using for analogy a triad of charioteer, good horse, and unruly horse, these are the three
parts of the soul respectively ruler, guardian, and worker. When the charioteer is able to manage the
unruly horse into becoming like the good horse creating balance, he can undertake the
circumvolution. The unruly horse is the worker, who thinks he knows better, but causes the chariot
(soul) to Passover under the arch, missing the mark at the epicentre.

The Israelites following YHWH will never be good charioteers, because he is the unruly horse, CXXIIIin
fact they are always squabbling with their neighbours who are the charioteers. Yet Joseph was
Pharaoh’s most successful charioteer.

The Land of Israel is beyond the heavens, beyond space and time into the truly existing Ousia the
real Being with the ability to revert upon it Self and see its Self.

Attainment to the Land of Israel is the moment of silence the divine ecclesia when grace and truth
go hand in hand in the divine dance of perichoresis: -.
 26

The stiff-necked obstinate people.

Sahasrara Chakra The King

Theou and
The Land of Israel Theos

Realm of Knowing and Understanding

Returning
Hebrew The Good or the One; Ouranos or Brahman
letters Soma Chakra – Cronus - Idea of the Good
‫ת‬ 21
‫ש‬

[Noumenon]
20
Ajna Chakra Pilate of the Soul
‫ר‬ 19
18
The Nave
17
‫פ‬ 16
Vishuddha Chakra
‫ע‬ 15
Triumph over tragedy 14
‫נ‬ 13
‫ם‬ 12
‫ל‬
Anahata Chakra
A 11

Realm of Opinion and Belief [Physical]

The third Soul in Body 10
heaven/Going to the
‫י‬ deep sleep of Hades 9
8
Manipura Chakra
‫ח‬ Realm of Generation 7
Tragedy [birth, life, and 6
‫ו‬ death] 5
‫ה‬ Svadhisthana Chakra 4
‫ד‬ 3
2
‫ב‬ 1
Muladhara Chakra The Pit
Chapters of John

The Pole of dharma.

Plato’s divided line as a pillar of consiousness
Republic [509d and 517b]

The House of Israel.

The scribes left us clues, Paul is not sure, but he thinks he reached the third heaven, Aristotle’s
tragedy. They are telling us Paul takes the soul to Hades, birth, life, and death respectively
Muladhara, Svadhistana, and Manipura the city of jewels and no further which you can see is total
tragedy.

Symmetry, proportion, and beauty abound everywhere to be most beautiful.

 27

Conclusion

The Charioteer.

Socrates uses several analogies to explain the triad of the soul, he takes three Ideas to make one
Idea for example wisdom, courage, and sobriety make justice. Always they are analogies for the
parts of the soul, ruler, guardian, and worker. When these three are doing their proper jobs he calls
that justice.

In the Phaedrus he uses a charioteer, a good horse, and an unruly horse. The successful charioteer
learns to use the model of the good horse to turn the unruly one into a good horse.

What strikes you as very strange YHWH hates charioteers with a passion, the Israelites fall out in
lumps with charioteers. Once you cotton on to this it is funny and extremely obvious why.

Perhaps you have never studied the theories of chakras but behind them is a very well thought out
philosophy. Indeed, because the chakras have defined theories and structure, they can be traced to
find consecutive similarities through the chapters of John.

For simple illustration the theory behind Manipura chakra the city of jewels, if the yogi is to break
through into the higher Anahata chakra, he must have adamantine strength to defeat the
temptations for the desire for luxury, wealth, honours, fame etc. Defeating the temptations like the
Buddha fought Mara, is characterised with aggression, ambitions, honours, violence which is all
identifiable in chapters 7-10. Manipura is comparable with Socrates statements “how some have
gone from Hades to the heavens” CXXIVand “He will let everything else go. For we have seen this is the
most important choice in life and death. He must go to Hades adamantly holding to his opinion so he
won’t be daunted by the wealth and such evils there and rush into tyranny” CXXV. For those who go
voluntary to Hades and resist his enchantments he is a great benefactor, then the gate of Vishnu
opens in chapter 10 to the higher heaven Anahata.

The love chakra Anahata is the mean between heaven and earth, there are two goddesses one from
the lower world the other from the heaven. Chapter 11 Jesus meets Mary and Marth and loves
Lazarus. The god of Anahata is Vayu Lord of the winds who rides an antelope fanned by palms.
Chapter 12 Jesus rides the donkey fanned by palms.

Vishuddha chakra is the poison centre, chapter 13 Judas takes the poison.

Svadhisthana chakra is the water element and sense taste the god Indra is Lord of water who rides a
crocodile called Varuna, Chapter 6 Jesus walks on water. Check chapters 4-6 how many references
there are to water and taste.

These are just off the cuff comparisons, but if you do the full exercise working consecutively there
are countless.

Throughout the body there are distributed 72000 nadis CXXVI invisible indetectable conduits like our
arteries carry blood only these invisible nadi carry our unawaken super consciousness around the
body, you will never find them because we have not awakened them. Three of theses nadi are very
important, Ida the moon, Sushumna the fire, and Pingal the sun. Ida and Pingala spiral flowing from
Ajna chakra down to Muladhara. On awakening the yogi in Muladhara opens the door of Brama and
like the scales of justice he loads them with the liquid stuff in Ida and the solid stuff in Pingal and
 28

gradually he takes then back keeping perfect symmetry through the spirals, refining them along the
way. The yogi with the power to bear opposites, gains grace and truth, three in one Idea.

By keeping symmetry with the sun and moon the Yoga is creating unions, on the chart you can see
the moon of Ida and the sun of Pingal spiralling the place of meeting is the vertical Sushmna axis: -

The stiff-necked obstinate people.

Sahasrara Chakra The King

Theou and
The Land of Israel Theos

Realm of Knowing and Understanding

Returning
Hebrew The Good or the One; Ouranos or Brahman
letters Soma Chakra – Cronus - Idea of the Good
‫ת‬ 21
‫ש‬

[Noumenon]
20
Ajna Chakra Pilate of the Soul
‫ר‬ 19
18
Moon
Sun 17
‫פ‬ Ida Nadi
Pingala 16
Vishuddha Chakra
‫ע‬ Nadi 15
Fire
Triumph over tragedy 14
Sushumna
‫נ‬ 13
Nadi
‫ם‬ 12
‫ל‬
Anahata Chakra
A 11

Realm of Opinion and Belief [Physical]

10
‫י‬ 9
8
Manipura Chakra
‫ח‬ 7
Tragedy 6
‫ו‬ 5
‫ה‬ Svadhisthana Chakra 4
‫ד‬ 3
2
‫ב‬ 1
Muladhara Chakra The Pit
Chapters of John

The Pole of dharma.

Plato’s divided line as a pillar of consiousness
Republic [509d and 517b]

The House of Israel.

From the chart you can see how Socrates pictures the charioteer analogy with a good horse Pingal
and a very unruly horse Ida hitched between the pole of Sushumna. CXXVIIThe soul triad is respectively
ruler, guardian, and worker, but because the unruly horse is acting as the ruler it is doing what it
likes this soul is meandering down the nadi’s in free fall. The unruly horse drags the charioteer, his
 29

chariot, along with the good horse down to the pit of immorality. Inside the pole of Sushumna is the
intellect of man – the nous -which whilst the false ruler – Ida is in charge the nous will remain
dormant and the door of Brama remains firmly shut.

The power of the unruly horse Ida goes to his head, the puppet dictator takes things a stage further,
he gets the charioteers to pull chariot for him, and in all seriousness no one is doing their proper
jobs even the guardian Pingal is cracking his whip.

In the Republic CXXVIIISocrates proposes a further analogy, he refers to the three parts of soul
contained in the human body as little man, a lion, and a multiheaded beast. He says in the tyrant
personality the little man allows the multiheaded beast with insatiable appetites to thinks it is the
ruler, this makes an ape out of the lion and the little man is starved and weak and is dragged around
wherever the multiheaded beast and the ape decide to go which is usually causing conflict with
other multiheaded beasts and Goliath apes. He says the little man needs to become a gardener and
cultivate the heads of the beast, take off the savage heads and nourish the tame heads, CXXIX CXXX

With Ida as the ruler, we will never be successful Israelites the charioteer must make his single muse
the Idea of Good and gradually the unruly horse and his lacky change to good useful horses.

The analogy is full of beautiful humour and that is the beauty of wisdom.

When the intellect of the charioteer is the awakened it travels up the Sushumna at the same time
like the scales of justice yogi is bearing opposites the horses are properly yoked Ida carrying liquid
stuff and Pingal solid stuff. At each chakra they meet up again and gradually they are purified - the
cyclical process of telete is repeated each time bringing the three together, each doing their proper
jobs creates a new one. At the roof of heaven is the Adytum here the three become the union of
Cronus – meaning the pure clarity of intellect.

At the very point of creation, it is chaotic the conscious mind the aspect that interpretates
sensations causing opinion and belief falls spiralling down the Ida nadi. The physical manifested
elements entirely interdependent fall spiralling down the Pingal nadi. There is no coordination it is
pray, hope, and wing it, even when they hit rock bottom there is no coordination the multiheaded
beasts cannot stop their infighting.

When they arrive at Muladhara chakra the sensations are fully awakened, the elements are fully
formed giving the manifested world of appearance. But the intellect inside the Sushmna is dormant,
the nous, nous does the work of uplifting in the chakra teaching it is kundalini. However, the word
kundalini in some circle as a reputation that can cause emotional outburst which is not necessary as
some one once profoundly said “keep a cool head and always carry a light bulb.” All kundalini means
is the highest purest intellect – mans unawaken super consciousness which in Platonism is called
nous, which John calls son of man. When this becomes awake the door of Brama opens that allows
access up the Sushumna back to the Divine intelligence – Theou. The charioteer is using kundalini,
his intellect, his nous to keep the balance and symmetry of the two horses as he ascends the
Sushmna. The charioteer is refining the elements on Pingal back to the primal matter and at the
same time on Ida destroying the senses which interpretate the primal matter and create the illusions
of physical appearance. The principle of refining at each chakra station is that one of the five
element is dropped, earth, water, fire, air, ether, and then mind. Likewise, the senses are dropped,
smell, taste, sight, sound, touch, telepathy and finally no sense impressions. When even thought as
evaporated we enter through the gate of Shiva into samadhi – Sahasrara chakra. The Yod becomes
the smallest and swiftest of things that can penetrate the original Bet ‫ ב‬of Genesis 1.
 30

Well, if you have been following this you may have had the same thought as me, all this means the
father is the successful charioteer who as the awakened the nous of man called kundalini.

Understandably if the soul of the successful Israelite is to leave the body the soul needs the three
passages of Ida, Sushumna, and Pingal to be open without restriction to attain the one Idea – turiya
in the Land of Israel.

In the Republic Socrates build a city state which like the Torah introduces laws of nomos, which are
all in agreement with Adeimantus who hold the Isocratic opinion. The laws are two sciences
gymnastics Γυμναστική and mousike CXXXIμουσικῇ, because they are all in agreement with
Adeimantus they are from the rhetorical school of Isocrates the father of humanities and liberal art
supporting the god of gymnastics Hermes.

Gymnastics includes mental gymnastics which when competing is just as important as physical
strength.

The mousike is the art over which the Muses presided, the liberal arts of humanities including
rhetoric, speech and speech making.

These studies are the downward spiral of Ida and Pingal, which is the reason why in book seven
Socrates dismisses them. He says gymnastics presides over birth, life, and death. Mousike the
antistrophe in chorus with gymnastics was for educating our guardians he says to Glaucon “these
studies are illiberal and banal they are not the studies we are looking for our guardian.” The liberal
art of humanities are the muses, of which there are many are illiberal and the bond the soul to the
body, causing want, ambitions, honours, loyalty, poetry, religion, mixed emotions all the muses your
little heart desires.

He replaces the Isocratic studies with his liberating mathematical studies of real Being for
summoning the intellect – the nous. CXXXII Just the one muse, the greatest study the Idea of the
Good, three in one Idea Is-Ra-El.

Socrates soul
Worker Ruler Guardian
Heart

Tantra
God Brahma creator, plus his God Shiva ruler God Vishnu guardian plus his
shakti. destroyer and recreator plus his shakti.
shakti.
Ida nadi Sushumna nadi Pingal nadi
The Moon Fire The Sun
Human consciousness The dormant intellect of man. Primal matter

Mental mind aspects, emotions Potential awakening of man Physical appearance of the
Feelings, mental forces joy, kundalini. manifested elements.
pain, religion, passion,
ambitions honour. Sensations
impulses quick fixes desires.
Opinion and belief.
 31

Bible reference
Joshua destroyed Jerico the Joshua destroyed Ai the city he Joshua destroyed Gibeon whilst
moon. left on fire. the sun stood still all day.
Ida nadi blocked Sushumna nadi Blocked Pingala nadi blocked.
YHWH the multi head beast Joshua the little man being Moses the ape leading the
dictating laws of nomos - dragged around and kept inside tribes making an ape out of
feeding ideas of grandeur into the tabernacle. Judah who should be a lion.
the head of Moses.
The literal Torah Moses the leader of the muses
the liberal arts the letters of
Torah.
Forty refers to the forty
multiple combinations of
letters.
YHWH without a door ‫יְׁהּוָה‬
Returning path
Judah with a door ‫ְׁהּודה‬
ָ ‫י‬ The Oral Torah The A Aleph with the muses -
Jeshurun letters.

Ascent according to John

John transformed from the Andrew the mighty One
unruly horse who becomes Jesus the nous. Aleph the leader of the muses. -
Judas the one he loves with a The saviour of man The elements are three Marys
door. ‫הּודה‬.
ָ who become one muse Mary,
Magdalane her of the tower: -
See page 24.

The Idea of the Good

Eve The snake the son of man Adam the first born returned.

The Hellenic Ascent

Father Cronus
Gymnastics is dropped for the nous. Mousike is dropped for the One
studies which summon the Idea of the Good.
intellect.
Hermes Athena the mind of Zeus nous. Apollo the leader of the muses

Dionysus, Atman, Adam all are one Idea - Theos in the mind of Theou.

In the Old Testament the little man Joshua following orders of the old nag blocked up all the nadi’s,
she firmly trapped the soul from leaving the body. Joshua is only the saviour of YHWH, the Israelites
are his guardians competing for those earthly honours, loyalty, pomp, and prestige all material
desires, but they make an ape out of the lion of Judea. Which is all true when we consider all that as
happened and is happening. The failure of theology and theologians?

Moses in Hebrew ‫( משה‬Moshe) was drawn from water in a papyrus raft painted in pitch. He
symbolises the invention of writing, to put thoughts onto paper, to put thought into things, put
thought into primal matter the water of Nun, he is the leader of the muses – mousike.
 32

Moses is the leader of the Muses, like Isocrates he is the leader of the liberal arts.

• The Muses Hellenic Μοῦσαι, Moûsai,

• Greek: Μούσες, Múses from the root mousa.

Moses in the New Testament is spelled either as Μωσης (Moses) or Μωσευς (Moseus), Μωυσευς
(Mouseus), Μωυσης (Mouses).

Capital A Aleph is the same function as Apollo the leader of the Mousike in the opposite way,
returning the many back to just one the muse, the One Idea of the Good. Aleph and Apollo are
working on the Pingal bringing up the solid, the letters are also the elements.

The mothers the three Mary’s are the moon goddesses of Under world, overworld (mean-Anahata-
Lammed) and heavens, these are the muses. They fit precisely where they should be on the chart
above Aleph, Mem, and Shin

The three mothers are the elements air,‫ א‬Aleph ,water ‫ ם‬Mem, fire, ‫ ש‬Shin. On the fall in the
mind of a tyrannical father the three become one Idea Earth – Rock. On ascent the Aleph ‫ א‬is
transformed back to the symmetrical A. The elements can then be refined back to the Idea of the
Good from carnal Aphroditie to beautiful Aphrodite.

It dawned on me what is the purpose for Moses and what are they discussing with the Oral Torah.
This is hinted at in John 3; 14, “Just as Moses lifted up the snake in the wilderness, so the Son of Man
must be lifted up.” Moses is in the wilderness ερημος (eremos) meaning he is alone and cut off from
the society - he is in meditation. He lifts the snake; this means before he can ascend, he must
descend into immoral turpitude, this standard meditation mechanics.

Mantra 44 of Chudamani Upanishad: -

This mantra once again emphasizes that for those engrossed in the world kundalini is the cause of
bondage, for it bars the opening of sushumna passage and prevents one from rising above the
experience of matter. Here kundalini represents the dual aspects of evolution: creation and
liberation. In the process of creation, kundalini descends from the unmanifest to the manifest
dimension, from Sahasrara to Muladhara. It is this aspect of creation which is responsible for man's
bondage, limitation, and ignorance. Kundalini shakti creates by descending and maintains the
creation by remaining asleep at Muladhara.

The descent of kundalini is said to be the cause of maya or illusion. As kundalini descends, it becomes
progressively more gross and limited, until no degree of freedom or self-awareness remains. At
Muladhara kundalini sleeps with its mouth closing sushumna and dreams the world of everyday
wakeful life. In this state man is awake to the external world of name and form in which he retains a
sense of individuality and self-centredness and is asleep to the internal dimension of reality.

At a certain point in man's evolution, kundalini begins to awaken and arouses man from the dream.
With the ascent of kundalini, man begins to experience the inner reality. The veil of maya is gradually
removed as the boundaries of individuality are dissolved. With the rising of kundalini, one's self
identification progressively expands to include the universe. Thus it is said to be the same kundalini
which creates and binds the jiva [soul] in the body, and which also withdraws the bonds by revealing
the process of liberation.

Jesus is kundalini the saviour who fulfils the law for Moses the leader of the only true muse.
 33

After all we have discussed we can marry up the Tantra (Hindu) chakras, with the story of Moses, the
gospel of John and Platonism. Three to make a one, pick which ever one you wish the other three
add to make the one you love.

Amun-Ra.

The following are outtakes, followed by the notes.

The Father Theou

Genesis starts with “in the beginning Elohim created.”

Whilst John begins “In the beginning was the logos” etc, he is telling us before the account of
Genesis, there was the silence of Theou and Theos.

John usually calls the Divine intelligence Theou, occasionally Theon which I assume is for
grammatical purposes.

Theou, translated to the ubiquitous “god” is vague and conjectured the real meaning is Theou is the
ultimate point of permanence – eternal. Theou is cosmic intellect Ouranus.

Throughout John particularly in the earlier chapters Jesus is comparing opposite, physical to
metaphysical, flesh is flesh, spirit is spirit. Spirit is not physical it is beyond the physical therefore can
only be intellected without the aid of the senses.

“To all who did receive the light , he gave the right to those who believed in the light to become
children of Theou — children not born of natural descent, nor of human decision or a husband’s will,
but born of Theou”. John 1; 12-13.

This tells us children born of the light of Theou are not physical children, therefore they must be like
Theou nonphysical. To behold Theou is to behold the noumenal light of Theou.

Theou is not the god YHWH. The father is defiant of YHWH and his laws. “My father is always
working even this day [the Sabbath] and I too am working,” (John 5; 17).

Theou resides in the kingdom of heaven. Heaven ουρανιος (ouranios) is an expression for the
state of mind where the clarity of intellect (nous) can behold the divine intelligence – Theou
is an ecstatic bliss.
The fathers house as many places to abide in oneness, μονη mone , John 14; 2.
 34

Theou is defined as: - Unperceivable; John 1; 17, without measure; John 3; 34, father is the spirit and
truth; John 4; 23. This makes Theou—colourless, formless, and intangible-the point of enduring
immutable unchanging identity-Truth.

• John 1; 17 -18 Jesus is comparing the opposites the laws of Moses with the unperceivable
(ἑόρακεν heoraken) father - Theon, no man can ever perceive Theon. Theon is unknowable
via sense information. This unknowable One which YHWH rightly asserts is not a god was
condemned by Paul in Act 17 as Idolatry. Theou is the divine intelligence, which is not
physical, but the metaphysical noumenal.

• John 3; 34 “For the one whom Theos has sent speaks the words of Theou, for Theou gives
the Spirit without limit”.
The word limit is a translation of μετρον (metron) some translations use “without measure”,
things are measurable parts - definable. The spirit of Theou is without number it cannot be
measured it is silent, because it is not a “thing” of creation, creation creates things, creation
is the mother of invented things. Theou stands outside the hourglass without measure.
Jesus is contrasting spirit of eternal Theou (without number) with measure (time) that is
changeable. Our word measure μετρον (metron) is indicative of our mother – creation which
evolves, comes into being and passes away. Our father is the genetical seed that always
stays the same - the Idea. In simple terms the contrast is the Same compared to the Other –
Real Being v becoming being or our beingness, the generated creation. The One and the
Many.
“Spirit” πνευμα (pneuma) in John is the opposite of physical flesh, (John 3; 6). The
opposite is the noumenal intellect (nous).

• John 4; 23. “Theou is of the spirit and truth.” Truth is when all is revealed there is no
hiddenness, it always stays the Same. Only that which is intellected is truth. Truth is the
divine motion of the universe, the circumvolution which reveals truth.

John21; 22 - remains - μενειν (menein) The root etymology of μενειν (menein) is from μενω
(meno) and μονη (mone) both meaning fixed abode, stay, remain, tarry, permanence –
motionless –without measure as it was in the beginning: eternal. (permanence μονιμότητα
monimóteta)

Theos is not Theou, I read Theos as the logos which is Jesus or Christ: - John 1; 1 In the beginning was
the Logos, and the Logos was with Theou, and Theos was the Logos.

The important symbolism of the number ten, One and nothing. Theos and the father.

The Logos is the gathering to the store house, the ecclesia of wholeness that lets truth (real Being)
be seen.

Theou is unknowable, he is not featured in the Torah because there is nothing you can say about
it whatsoever, the scribes are keeping him pure and uncontaminated with earthly materialism.

Theou is the ultimate point of enduring, unchanging identity – permanence.

Sabbath Light
 35

There are 613 Torah laws, (Mosaic laws are “nomos”) and one of these is a prohibition of working on
the Sabbath. Anyone found working on the Sabbath would be breaking the nomos law, the
defendant would be mercilessly stoned to deathCXXXIII. Relatives, friends would be required to stone,
even though YHWH claims to be merciful there is no forgiving- everyone in the village without trial
would be required to stone the defendant to death, otherwise if they refuse, they too will be
mercilessly stoned to death. Understandably Jesus is defiant of these heinous laws, which makes him
a dissident along with the father – Theou because he is working for him.

Philosophy is trying to find the truth, consider, it is not without reason that the dissident who speaks
out against the despicable crimes is stoned, the action illustrates YHWH demands we cover over
truth with deceit.

Under the law Jesus would have been stoned to death, otherwise they would have been breaking
the law. CXXXIV

YHWH demands we stone the father and Jesus - we are vehemently commanded to hide the truth.
Silently then we begin to unravel the deception of YHWH and Paul

Egypt and Pharoah

Pharoah was supportive of Joseph and the grain stores of Egypt saved the tribes of Israel from
starvation, but the Hebrew scholars interpretate Pharoah’s name as an evil mouth, which they
detect from the spelling of Pharoah - ‫פרעה‬- the ‫ פה‬spells mouth, and the ‫ רע‬spells evil, thus it is
thought Pharoah is an evil mouth. Conversely Pharoah in the context of mastering the mouth could
just as well mean - from the mouth comes evil. (‫)תורה שבעל פה‬.

Pharoah means great house – this great house is a unified state whereby the process of restoring
order to the cosmos (the purpose of gathering the logos) the drama of epilogue manifests in all its
glory (hitting the mark).

Egypt in the Bible is called Mitzrayim which In Hebrew thought implies restraints or borders, a
narrow place, which is considered a place of distress even double distress. However, this narrowing
point is exactly what we are looking for when we return the soul to the Great House the Bet where
everything was constrained in the beginning.

The principle of balance like the centre of a magnet the opposites cancel out into nothing, this
nothing can revert through the eye of a needle.

Conversely in Joshua he circumcises Jerico at the hill of the foreskin, the pun, the phallus is a place of
restraint. Hermes is the god of phallic worship.

When Jesus is on the pole he is offered a sponge of hyssop, when a baby is circumcised, its lips are
given a little alcohol on a sponge to take away the pain, the offering of the sponge is indicative of the
point of perichoresis.

It is odd that at the time of Moses there was a new Pharoah in Mitzrayim, an apprentice Pharoah
restraining the children of Israel. In Egypt they were making bricks – compacting liquid and solid
stuff, but they followed the promise of the liquid stuff. YHWH did not take the Israelites to the Land
of Israel he took them to the promised land overflowing with liquid stuff.
 36

The new Pharoah at the time of Moses was obviously not good at yoga.

They were making bricks for Pharaoh’s store houses - Pithom and Rameses CXXXV.

Idols and Deamons

Socrates on Daimons: -
Since this race has been eclipsed by fate, They are called sacred daimons; They live on earth and are
good, Warding off evil and guarding mortal men.
Socrates Cratylus 398a.
Apollo is a daemon, so is Aleph.

Paul and YHWH are very keen to condemn the worthless Idols and daemons but offer no rational
explanation of why, other than they are evil. CXXXVI

The Israelites are told by YHWH to fear of the idols of Egypt.

Jeshurun grew fat and kicked; filled with food, they became heavy and sleek.

They abandoned the God who made them and rejected the Rock their Savior.

They made him jealous with their foreign gods and angered him with their detestable idols.

They sacrificed to false gods, which are not God—gods they had not known, gods that recently
appeared, gods your ancestors did not fear.

You deserted the Rock, who fathered you; you forgot the God who gave you birth.

Deuteronomy 32; 15

Well it is all perfectly true, but not in the literal reading, the absolute is not…..and certainly is no god,
there is absolutely no predicates that you can attach to it, it is unknowable via the evolved senses,
therefore vastly superior to human gods.

The ancestors [the patriarchs Joseph etc] where not horrified by the Idols and daemons nor the
appearance of unknowable gods.

Similarly in John when the Pharisees accuse Jesus of being a daemon Jesus replies “…..you disrespect
me”, ( John 8; 48-9).

There is truth in what Moses says but it is in a double meaning sense or converse to what he implies,
the exercise is to get you think how the sophists twist truth.

The worthless Idols they certainly are, you cannot spend them.

Idols are the highest noble concepts of beauty, wisdom, and justice etc.

John 8; 19. “You know (oidate) neither me nor my Father; if you knew (edeite) me, you would know
(edeite) my Father also"

Oidate and edeite are derivatives of Idea or eidos εἴδω. From the same etymology of ιδων (idon)
there is a whole raft of related words ἴδω, ἴδωμι, ἰδών, οῦσα, όν, εἴδω all meaning to mentally
visualise.
 37

The verse reads clear when we substitute “know” for “behold the Idea”.

“You behold the Idea neither me nor my Father; if you behold the Idea, you would behold the Idea my
Father also" John 8; 19.

In the Platonic sense eidos means “to see in the eye of the intellect” to behold the “Idea of the
Good”. [John 19; 26-27]. This is Plato’s forms, the Ideas: “real Being”, the Ideas are the deamons,
archetypes of wisdom, beauty, justice, truth, goodness all the highest noble concepts, Plato’s forms
good. Eidos is shorthand for behold the Idea of the Good. Ezekiel’s “chashmal.”

It follows the Eido is the house of father, permanent - eternal. Eido/Idea is to behold, to behold the
Idea, the static (permanent) representation.

The vision of Eidos, beholding the fathers house is noumenal, meaning this house can only be
intellected, when all the hiddenness of truth is removed, we behold the Idea of the Good - To know
by understanding.
It follows we can only obtain the vision of the Good when we drop our attachments to the physical,
removing, the clothing of our persona.

Paul and YHWH are playing with our ignorance, they are trying to bond the soul to the body
therefore they introduce a fear of Idols.

Pauls censure of idolatry eidOlolatreias, is interpretated as idolatrous heathen deamon worship, as.
Idol is eidolon from root meaning eidos image.

The term Paul uses for Idol ειδωλον (eidolon) it still means a static object of mental visualisation.

“Therefore, my beloved, flee from idolatry” - ειδωλολατρεια eidololatreia.

Eidololatreia, eidolo-latreia, meaning a visual static (permanent) representation.

“That an idol eidOlon is anything”.

“Gentiles sacrifice to demons and not to God (Theo), and I do not want you to have fellowship with
demons” - δαιμονιον daimonion.

There is nothing to fear from Idols or Deamons -

The key is at how to unpack for the opposite meaning: -

When Ephraim spoke, people trembled; he was exalted in Israel. But he became guilty of Baal
worship and died. Now they sin more and more; they make idols for themselves from their silver,
cleverly fashioned images, all of them the work of craftsmen. It is said of these people,
“They offer human sacrifices!
They kiss calf-idols!”
Therefore they will be like the morning mist, like the early dew that disappears, like chaff swirling
from a threshing floor, like smoke escaping through a window.
Hosea 31;1

Ephraim was exalted in Israel ✓By raising the opposites the craftsmen are exalted ✓ they worship
Baal and die ✓ they sin no more ✓ they hit the mark, they hold on to the of Idea of the good, ✓ they
fashion the muse of the one ✓ they offer human sacrifices ✓ lay down their life for another ✓ the
 38

lower self dies for the sake of the higher Self, they kiss calf Idols ✓this is a pun on yoga the eclipse of
the sun and moon, they lift the fallen Aleph by the intellect, the spirit of mist that goes out of the
fontanel ✓.

Paul expressly forbids communion with Idols and demons because they will quite rightly bring
damnation on the body.

For he that eats and drinks unworthily, eats and drinks damnation to himself, not observing the
Lord's body.

1 Corinthians 11; 28

Therefore, my beloved, flee from idolatry. I speak as to wise men; judge for yourselves what I say. The
cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we
break, is it not the communion of the body of Christ? For we, though many, are one bread and one
body; for we all partake of that one bread. Observe Israel after the flesh: Are not those who eat of
the sacrifices partakers of the altar? What am I saying then? That an idol is anything, or what is
offered to idols is anything? Rather, that the things which the Gentiles sacrifice they sacrifice to
demons and not to God, and I do not want you to have fellowship with demons.

1 Corinthians 10; 14-20

The original Mosaic ritual required live animal sacrifices, to demonstrate the new sacrament is still in
alliance but supersedes YHWH’s original requirements the phrase “Observe Israel after the flesh” is
included.

The service is a sophisticated replacement of animal sacrifices,

Purposefully built into the theology of the Christian Eucharist there is a prohibition and fear of
communion with Idols, daemons, and the unknowable One.

The Jesus of the synoptics is a false Jesus, he is a fisher of men which puts him in the category of a
sophist, someone who entraps through rhetoric.

In the synoptics Jesus is casting out daemons (Matthew 8; 28, Mark 5, and Luke 4; 33).

It is just funny, Matthew 12; 22 22 Then they brought him a demon-possessed man who was blind
and mute, and Jesus healed him, so that he could both talk and see. This Jesus in Matthew heals a
blind and mute man - a yogi in meditation, so he can become in full possession of his senses.

The father is a gardener.

In Plato the father is a gardener.

This table compares the simplicity of John with the gobbledegook of the pretender Paul obviously
comparing his wisdom with the olive tree.

John 15. Romans 11

“I am the true vine, and my Father is the I am talking to you Gentiles. Inasmuch as I am
gardener. He cuts off every branch in me that the apostle to the Gentiles, I take pride in my
bears no fruit, while every branch that does bear ministry in the hope that I may somehow arouse
 39

fruit he prunes (A) so that it will be even more my own people to envy and save some of them.
fruitful. You are already clean because of the For if their rejection brought reconciliation to the
word I have spoken to you. Remain in me, as I world, what will their acceptance be but life
also remain in you. No branch can bear fruit by from the dead? If the part of the dough offered
itself; it must remain in the vine. Neither can you as first fruits is holy, then the whole batch is
bear fruit unless you remain in me. holy; if the root is holy, so are the branches.
“I am the vine; you are the branches. If you
remain in me and I in you, you will bear much If some of the branches have been broken off,
fruit; apart from me you can do nothing. If you and you, though a wild olive shoot, have been
do not remain in me, you are like a branch that is grafted in among the others and now share in
thrown away and withers; such branches are the nourishing sap from the olive root, do not
picked up, thrown into the fire and burned. If consider yourself to be superior to those other
you remain in me and my words remain in you, branches. If you do, consider this: You do not
ask whatever you wish, and it will be done for support the root, but the root supports you. You
you. This is to my Father’s glory, that you bear will say then, “Branches were broken off so that I
much fruit, showing yourselves to be my could be grafted in.” Granted. But they were
disciples. broken off because of unbelief, and you stand by
faith. Do not be arrogant, but tremble. For if God
“As the Father has loved me, so have I loved did not spare the natural branches, he will not
you. Now remain in my love. If you keep my spare you either. Consider therefore the
commands, you will remain in my love, just as I kindness and sternness of God: sternness to
have kept my Father’s commands and remain in those who fell, but kindness to you, provided
his love. 11 that you continue in his kindness. Otherwise, you
also will be cut off. And if they do not persist in
(A)
Prunes καθαιρω (kathairo) is a unbelief, they will be grafted in, for God is able
purification, Cathartic selection, allowing to graft them in again. After all, if you were cut
the healthy branches to grow. out of an olive tree that is wild by nature, and
contrary to nature were grafted into a cultivated
olive tree, how much more readily will these, the
natural branches, be grafted into their own olive
tree!

Democritus and Jeshurun

The laws of Moses come from the bowels of an erupting volcano, the earth is manifesting the laws.

The laws are like the teaching of Democritus, Isocrates, and Aristotle of survival of the fittest,
elitisms, dog eat dog an eye for an eye.

But the fittest survive in the human race because we look after the weakest.

This earth is being trashed, it is so easy to cut down a tree we need to look after the weakest or we
will all suffer.

When human beings evolved the average life span was perhaps twenty years, the young children
soon lost their parents, to survive they cared for all.
 40

The literal reading of the story of Moses appears to be written satirising the view of the atomist
school of Democritus.

You can see this throughout the story, take the following verse from Deuteronomy.

Jeshurun grew fat and kicked; filled with food, they became heavy and sleek.

They abandoned the God who made them and rejected the Rock their Savior.

They made him jealous with their foreign gods and angered him with their detestable idols.

They sacrificed to false gods, which are not God—gods they had not known, gods that recently
appeared, gods your ancestors did not fear.

You deserted the Rock, who fathered you; you forgot the God who gave you birth.

Deuteronomy 32; 15

Jeshurun is the upright one, the stiff-necked yogi of Israel, eating and drinking the solid and liquid
food.

The rock is the saviour, the father of you, this is straight from the Atomist school of sophistry,
detected in this fragment: -

By convention colour, by convention sweet, by convention bitter, in reality atoms and emptiness.

Poor intellect, do you take warrant from us and then overthrow us? Our overthrow is your downfall.

Fragment B 125.

The sophist Democritus in a superior manner is reversing the reasoning of the Platonists. He replaces
the unknowable One and the forms, with atoms that fathered us and their emptiness, which he
asserts is truth. We are birthed from the atoms in rock, the dualities (opposites) come into existence
from the rock, and our intellect is inferior to the atoms of rock which birthed our senses. If we
overthrow the senses, then it is our downfall.

The letters of YHWH are elements, atoms all gyrating causing conflict bumping into each other.
Bouncing off, going this way, going that way aimless wondering, this proposition is from the Atomist
school.

He argues you cannot get anything from nothing, yet Genesis begins: - b·rashith bra, Elohim created
from nothing.

The Atomists school of Democritus is school of not one but many.

Like YHWH he is is keen on assemblies offering alternatives to the true gathering, Democritus atoms
congregate, gather-together, like army’s, pebbles on a beach. He considers this to be the natural
order of gathering, but in reality, the atoms are in chaos, they cannot possibly reveal truth.

The story of Moses is an exodus from Pharoah’s great house down the chakras into the pit, the cave
of illusions. “So I have come down to rescue them from the hand of the Egyptians and to bring them
up out of that land into a good and spacious land, a land flowing with milk and honey—the home of
the 1 Canaanites, 2 Hittites, 3 Amorites, 4 Perizzites, 5 Hivites and 6 Jebusites. Exodus 3; 8.

The story is fraught with double meaning puns that are easily recognised if you apply the mind.
Joshua takes us to the pit; we need to turn around (metanoia) and go back up.
 41

The dissident Jeshurun (The upright one of Israel) grew fat and abandoned YHWH the rock who
made them, the Messiah their saviour, they angered YHWH with detestable Idols, made sacraments
to false gods which are not god, unknowable gods, gods the ancestors did not fear.

The literal demeaning way Jeshurun this is presented by Moses the spokesman of YHWH is
legitimising hatred of the dissident Jeshurun, what makes it worse is it is all fiction/fixation. The Oral
Torah cross examines the literal.

And he said, I will hide my face from them, I will see what their end [shall be]: for they [are] a very
froward generation, children in whom [is] no faith.

Truth is uncovering that which is hidden.

Heaven

Socrates says heaven Ouranos is the upward astronomers gaze that results in the purity of
intellect – nous. CXXXVII
Nous enables you to behold the Ideas of the father.
This concept is recognisable in John 17; 1 - Jesus lifted up his eye to heaven, and said, “Father, the
hour is come; glorify thy Son”.

The son is not Jesus he is the Tzaddik the exalted one.

Unpacking this, chapter 17 represents the Hebrew letter Tzaddik which represents the righteous
one. It symbolises the hunter taking the right path to hit the target. It is said Tzadik comes down to
lift the fallen Tzadik who then becomes the righteous one lifted by the one who is righteous.

You can see the profundity of the opening statement - Jesus the power to raise opposites turned his
eye to heaven, and said, “Father, the hour is come; glorify thy Son”.

The Tzaddik Jesus is lifting up the righteous one – the son who is to be glorified, the one who will
attain righteousness, this is not Jesus he is already the Tzaddik the righteous one.

• Eye - οφθαλμος (ophthalmos), meaning eye — not the organs of physical sight but the eye of
the intellect (nous) - that part of an individual where understanding begins to happen.
• Heaven - ουρανος (ouranos) Cratylus 396b Socrates says is name for the astronomer’s
upward gaze a study that results in the purity of the intellect (nous). (See Republic 528e-
530e)
• Glorified - verb δοξαζω (doxazo), meaning to realize through the eye of the intellect rather
than by observable or established data (sense information). Noun δοξα (doxa) a splendour
made real via nous (intellect).
• Doxa usually translated glory or opinion, but Socrates says is the hunt the soul takes when it
searches for real Being, by get the mental preparation right to hit the target -Tav. Cratylus
420c.
• The soul becomes a hunter.
• The Son is the son of heaven (Ouranos) this is Cronus the purity and clarity of intellect.
Cratylus 396b. Pure incorruptible intellect.
 42

• Cronus contains three deities, Rhea, Zeus, and Cronus. (Egyptian Isis-Ra-El).
• Cronus- Ouranos they contain nous, the clarity of the intellect to behold the Ideas.

Chapter 3 represents the letter Dalet ‫ד‬, a door, shape represents a poor man bending over up lifting
which means the power to bear opposites. Dalet form is indicative of three levels of bitul (self-
nullification). If you read the chapter throughout Jesus is exalting.

In this chapter Jesus explains the theory of Theurgy to the Hebrew scholar Nicodemus: -

I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of
heavenly things?

John 3; 12

Jesus is contrasting earthly things with the purity of heaven - things are generated, they come into
being and pass away, things are measurable parts of creation. Heaven is permanence it does not
contain “measurable things”- if it did contain “things” then it would not be heaven it would be
something else a part of creation.

The verse contrasts the transient earth with the permanence of eternal heaven, earthly is the entire
opposite of heavenly. All the translations read “heavenly things”, where the word “things” as been
added for sense. However, it is a nonsense - bones, cars, rocks, water, plastic bottles are all transient
things, stuff that is changing shape, things are on a cycle of coming into being and passing away.
Heaven is eternal permanence – truth! Heavenly is attainment of truth when all is revealed, there is
no hiddenness therefore we need to consider of an alternative expression too the global expression
“things”. The translation of “heavenly things” is from επουρανιος (epouranios), the spelling of
heaven is plain ουρανιος (ouranios), but in our word there is a prefix of “ep”. The prefix makes this a
super heavenly kingdom the epicentre of heaven. CXXXVIII Jesus is explaining to Nicodemus that he has
been commanded to do the fathers will, that is to complete the work of the father to a climax where
all “things” have been gathered into a transforming wholeness, the epilogue – to behold the final
vision - the ineffable silent epopteia at the epicentre of the cosmos. The coal of John 21.

Notice in the spelling of “heaven” ουρανιος (Ouranos) it contains nous which like Cronus is
indicative of intellect. Heaven is a bliss where the individual can maintain holding in the
intellect that pure clarity of intellect that allows you behold truth, thus: -
“Think hard about this Nicodemus if I have told you earthly things, and ye believe not, then if I try to
explain to you the epilogue in the heavenly kingdom how in heavens name are you going to believe
me”.

The epouranios is the epicentre of the gathering - the final completion - the recollecting to a
wholeness that enables the aspirant (the one he loves) to behold the beautiful Idea - the
splendour of the father’s kingdom - the epopteia of the telete is ineffable silence before the
beginning.

Jesus
Jesus in not physical, what ever he personifies is metaphysical.
 43

John 1; 42 Peter the rock is hermEneuetai physical interpretation hermia are phallic rocks. Indicative
of Hermes the god of speech - interpretation.

John 1; 38 The two disciples call Jesus - Rabbi, ermEneuomenon, apparently the same as
hermEneuetai interpretation, but it contains noumenon, which is not physical?

John 1; 41 the messiah is methermEneuomeno, which apparently means the same as hermEneuetai,
but is clearly not. The meta means beyond physical interpretation, Christ the Messiah is noumenal
that which is intellected – nous.

The two disciples are Phillip, the lover of horses – senses, and Andrew the mighty One. A further
example of the power of lifting opposites.

So could Andrew be Aleph

Jesus appears to be “nous”, the noumenal intellect, the mind of the father, Theou that saves.

The etymology of Jesus Ιησους (Iesous) means Ya saves (Ya is God) but Ya could by EL.

In the name there is a hint of Ousia, that which always “is”.

I think we can break the name into Ιη -σους. Ιη is grace, and σους is upward motion, referencing Sos,
saves, Jesus means the wisdom is that which saves, i.e., he that remains - the Ousia that can revert
upon itself and know itSelf.

Jesus said unto them, If Theos were your Father, ye would love me: for I proceeded forth and came
from Theou; neither came I of myself, but he commissioned me.

Jesus is Theos the logos.

Jesus is figuratively the 1, but not Theou the silent 0 who is the One we can say nothing about.

“To all who did receive the lightCXXXIX, he gave the right to those who believed in the light to become
children of Theou — children not born of natural descent, nor of human decision or a husband’s will,
but born of Theou”.

John 1; 12-13.

Children born of the light of Theou are not physical children, therefore they must like Theou be
metaphysical (noumenal) incorporeal. To behold Theou is to behold the noumenal light of Theon.

“Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born anew, he
cannot beholdCXL the kingdom of Theou”.

John 3; 3.

Through the power of the nonphysical light that is constantly shining on everyone we have a right to
become one with Theou. The rays of the light are like ropes with an elevator which if we behold the
light, the light will exalt us to the father: the divine intelligence.

“and we beheld his gloryCXLI, the glory as of the only begotten of the Father, full of grace and truth”

John 1; 14.

Jesus appears to be a personification of nous: -

 44

Nous is Divine Light, something which is realized when the Eye of the Soul turns towards Higher
Being, and is filled with its “dazzling splendour” beholding the Eternal Ideas. Republic 518b.

A very old description from Thomas Taylor: -

Nous vooç- pure reason, intuitive reason, our spiritual nature. "The organ of self-evident, necessary,
and universal truth. In an immediate, direct, and intuitive manner, it takes hold on truth with
absolute certainty. The reason, through the medium of ideas, holds communion with the realm of
real Being. These ideas are the light which reveals the world of unseen realities, as the sun reveals
the world of sensible forms. The Idea of the good is the Sun of the Intelligible World; it sheds on
objects the light of truth and gives to the soul that knows the power of knowing.' Under this light the
eye of reason apprehends the eternal world of Being as truly, yet more truly, than the eye of sense
apprehends the world of phenomena. This power the rational soul possesses by virtue of its having a
nature kindred, or even homogeneous with the Divinity. It was 'generated by the Divine Father,' and
like him, it is in a certain sense 'eternal.' Not that we are to understand Plato as teaching that the
rational soul had an independent and underived existence; it was created or 'generated' in eternity,
and even now, in its incorporate state, is not amenable to the condition of time and space, but, in a
peculiar sense, dwells in eternity: and therefore is capable of beholding eternal realities, and coming
into communion with absolute beauty, and goodness, and truth-that is, with Theon, the Absolute
Being."-Christianity and Greek Philosophy, x. pp. 349, 350.

Why don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I
do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. Believe
me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of
the works themselves. Very truly I tell you, whoever believes in me will do the works I have been
doing, and they will do even greater things than these, because I am going to the Father. And I will
do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for
anything in my name, and I will do it.

John 14; 10-14.

All those the Father gives me will come to me, and whoever comes to me I will never drive away. For
I have come down from heaven not to do my will but to do the will of him who sent me. And this is
the will of him who sent me, that I shall lose none of all those he has given me but raise them up at
the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have
eternal life, and I will raise them up at the last day.”

John 6; 37-40

The father stands outside of the egg timer, but Jesus like super consciousness or hyper mind is under
the fathers will is able to float around inside bringing everything together.

Marvel not that I said unto thee, Ye must be born again, That which is born of the flesh is flesh; and
that which is born of the Spirit is spirit, Jesus answered, Verily, verily, I say unto thee, Except a man
be born of water and the Spirit, he cannot enter into the kingdom of Theou.

John 3; 7-5 (in reverse)

We are born from our mother YHWH into materialism and by the spirit (nous – intellect) of our
father we return to the heavenly kingdom of Theou.
 45

Water is primal matter; the stuff of creation that forms the things we perceive by our measuring
instruments we call the senses.

We are birthed into creation but to be born again is to be birthed by the spirit nous, we ascend by
the spirit nous of the father.

Agape
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold
my glory, which thou hast given me: for thou lovedst me before the scattering of the cosmos.

John 17; 24.

• Lovesdst – ηγαπησας egapesas, from the noun αγαπη (agape), verb αγαπαω (agapao) Love
is indicative like telete of drawing things together into a wholeness.

From the verse agapao was there before the cosmos was scattered into disorder and discord,
therefore agapao is not describable in human terms it is beyond the physical

Agapao is a compound of words: -

The prefix A indicates want or absence, not like but the opposite, similar to lethia meaning falseness
or covered, with the prefix A - alethia - truth means uncovered.

Gapao - γαποτος (gapotos) is a compound of two words Ge earth potos drink: Gapao what the earth
drinks.

The earth drinks rain, but in times of plague it also drinks blood, that is the purpose of the animal
sacrifice to return the blood. Symbolic of war and other forms of inhuman activities.

Agape then means do as my father asks bring everything into a unified cosmos by not drinking
earthly water.

Spirit πνευμα (pneuma) is not flesh therefore not physical the opposite of physical in noumenal
something that can only be intellected. Therefore, spirit is intellect – ascending grades of nous.

“Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives
you the true bread from heaven. “Do not labour for the food which perishes, but for the food which
endures to everlasting life”. John 6; 27

Notes

I
As always, the invite is to encourage you to do your own research.
II
Out of curiosity theurgy is the probable source of occult subjects like alchemy, the search for the
holy grail, and perhaps the sacrament of transubstantiation, all transforming, all seeking the golden
apple, but without the actual in-depth knowledge John.
III
John 11; 52 Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
…..And not for that nation only, but that also he should gather together in one the children of Theou
 46

that were scattered abroad. Caiphas seems to mean basket man, in which case this could be a joke
on Moses.
IV
Truth is uncovering that which is hidden.
V
Genesis 17 Abraham is clearly given the covenant of circumcision.
VI
This is a deceitful god, always demanding, giving out orders, advocating vengeance: An eye for an
eye, tooth for tooth, scar for scar etc A poor poverty stricken god who is aways in want.

VII
The One and nothing.
VIII
Those who disagree with the laws of YHWH are to be stoned how violent is this? The action
deliberately covers over anyone who speaks truth, truth means removing the coverings, so nothing
is hidden.
IX
Hermia are phallic symbols.
X
The mantra AUM stands for the supreme state of turiya, without parts, beyond birth And death,
symbol of everlasting grace. “Those who know AUM as the Self become the Self; Truly they become
the Self”. Mandukya Upanishad.
XI
Hindus like Hellenes may have many gods symbolic of human aspects, but the absolute is beyond
all description and does not fall into the inferior category of god. The category of YHWH is a god of
poverty, always in want.
XII
The three-pronged Shin represents the fathers, Abraham, Jacob, and Isaac. The four-pronged shin
represents the four mothers: Sarah, Rebecca, Rachel, and Leah. Letters of Light.
XIII
In Plato these three aspects of soul are Ruler, Guardian, and worker. Respectively in Hinduism
Shiva, Vishnu (preserver) and Brahma.
XIV
Dionysus is not a god of alcoholic drunkenness; the higher cultured understanding of drunkenness
is an ecstatic bliss of standing outside of your self with the Divine intelligence.
XV
Genesis 2; 17 “but you must not eat from the tree of the knowledge of good and evil, for when
you eat from it you will certainly die.”
XVI
Usually translates to amber, but really it is an unknowable substance.
XVII
Exodus 3; 2 There the angel of the Lord appeared to him in flames of fire from within a bush.
Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and
see this strange sight—why the bush does not burn up.”
XVIII
Proclus propositions 15, 62,160, 167, 169, and importantly 171.
XIX
Heidegger and Introduction to Metaphysics.
XX
Nothing - Theou is the One or the Good like Brahman or Shiva it is the absolute beyond physical
description, unlike YHWH who can be described with physical recognisable human qualities, a god of
jealousy, anger and retribution etc.
XXI
Theosis means deification.
XXII
Epopteia is the final vision an ineffable silence.
XXIII
The name Ezekiel means El (god) strengthens.
XXIV
The Christian Perichoresis was introduced by John of Damascene (Expositions of faith) who
adapted the concept of the divine trinity from the works of Dionysius the Areopagite a four century
Platonist, “from here the revolution brings the soul to the beautiful and good beyond all things”.
Divine Names 705A. He is referring to the divine dance of circumvolution in Plato’s Phaedrus 247,
See below.

XXV
Socrates Phaedrus 247e There are many blessed sights and many ways hither and thither within
the heaven, along which the blessed gods go to and fro attending each to his own duties; and
whoever wishes, and is able, follows, for jealousy is excluded from the celestial band. But when they
go a banquet, they proceed steeply upward to the top of the vault of heaven, where the chariots of
the gods, whose well matched horses obey the rein, advance easily, but the others with difficulty;
for the horse of evil nature weighs the chariot down, making it heavy and pulling toward the earth
the charioteer whose horse is not well trained. There the utmost toil and struggle await the soul. For
 47

those that are called immortal, when they reach the top, pass outside, and take their place on the
outer surface of the heaven, and when they have taken their stand, the circumvolution
[perichoresis] carries them round and they behold the things outside of the heaven. But the region
above the heaven was never worthily sung by any earthly poet, nor will it ever be. It is, however, as I
shall tell; for I must dare to speak the truth, especially as truth is my theme. For the colourless,
formless, and intangible truly existing essence, with which all true knowledge is concerned, holds
this region and is visible only to the mind (nous), the pilot of the soul. Now the divine intelligence,
since it is nurtured on mind and pure knowledge, and the intelligence of every soul which can
receive that which benefits it, rejoices in seeing reality for a space of time and by gazing upon truth
is nourished and made happy until the circumvolution brings it again to the same place. In the
circumvolution it beholds absolute justice, temperance, and knowledge, not such knowledge as has
a beginning and varies as it is associated with one or another of the things we call realities, but that
which abides in the real eternal absolute; and in the same way it beholds and feeds upon the other
eternal verities, after which, passing down again within the heaven, it goes home, and there the
charioteer puts up the horses at the manger and feeds them with ambrosia and then gives them
nectar to drink.

XXVI
Then the Lord [YHWH] said to Moses, “Go to Pharaoh, for I have hardened his heart and the
hearts of
his officials so that I may perform these signs of mine among them that you may tell your children.
and grandchildren how I dealt harshly with the Egyptians and how I performed my signs among
them, and that you may know that I am the Lord.”
Exodus 10; 1-2
The word signs athth ( ‫ (·ת א‬Aleph to Tav refers to the 22 letters of the Hebrew alphabet the otiot.
Each alphabetical letter is taken from a pictograph a simple hieroglyph - signs, all things of creation
are given names. The jumbled-up disorder of alphabetical letters represents all created things.

XXVII
Hermes is represented by phallic Hermia.
XXVIII
Republic 521c-522c Turning of the soul to real Being..
XXIX
All Pauline scholars are aware Paul teaches rhetoric and if they don’t they should immediately
stop what they are doing and find out. You cannot be selective with this and say “well some of it is
and some perhaps is not,” the rhetoric reflects the whole body of the composition.
XXX
Theology the broadcasting of the word of god, hence Pauls writes letters to the Romans,
Corinthians, Galatians, Ephesians, Philippians, Colossians, and Hebrews.
XXXI
Theou is the ultimate point of enduring, unchanging identity - permanence - oneness). Things in
our physical world come into being and pass away on the contrary Theou is the eternal divine
intelligence. Theou throughout John is translated to the ubiquitous “god” this is vague and
conjectured and mixes our thinking with the god YHWH who opposes Theou.
XXXII
The horns of Ox head frame the metaphysical sun, it is called the Akhet, the gateway to the
divine temple.
XXXIII
Throughout the Levant.
XXXIV
The first five books of the Bible.
XXXV
The pining down of the soul, the analogy of a bird tied to a string is unable to soar is part of the
theory of Svadhisthana chakra. It represents breaking the tie to materialism, we keep making the
effort, and then go back to our old ways.

XXXVI
John the Baptist the lamp that was not the light dies.
A bed to sleep on would be κλινη (kline) but this bed κραββατος (krabbatos) βατος is a thorny
XXXVII

bush.
 48

XXXVIII
Chapter 5 of John is the Vav, Jesus cures a disabled man, this references Numbers 15; 32, on
the authority of Moses this man was stoned to death for carrying wood on the Sabbath.
XXXIX
. In the Middle Ages following the intuition of scene breaks Stephen Langton divided John into
21 Chapters, so there is room for a little discretion.
XL
Pey is a mouth, YHWH is the god of speech.
XLI
The construction is the same as Plato’s Divided Line, Opinion and belief/ on the other the
noumenal. Manyness/Same.
XLII
Meta-physical means beyond the physical, therefore the realm of intellect everything above that
horizontal bar of the A.
XLIII
Mastering the mouth: -

The first word of the Torah “in the beginning” (Genesis 1; 1), the Hebrew the spelling is - ‫אש ית‬
ִׁ ‫ְׁב ֵר‬
anglicised - b·rashith.

Hebrew is written right to left, the first letter Bet ‫ ְׁב‬is taken from the glyph of a house or Bedouin
tent, and as the value of 2, representing duality.

The seventeenth letter Pey ‫ פ‬is a mouth with a tooth and Pey means closed mouth, but the letter
also as a final form used at the end of a word ‫ף‬which means opened mouth.

Embraced within the Pey ‫ פ‬is an invisible Bet. Equally then the original Bet is surrounded by the
presence of an invisible Pey - mouth.

When Elohim opened his mouth, the silent letter Pey becomes ‫ף‬and releases the Bet from the
constraint of the jaw – creation begins with Elohim said.

The Oral Torah is putting everything back in the Bet and shutting the mouth.

XLIV
The scribes left a clue in the name, Paul it means manyness unlike One - Aleph or Apollo.
XLV
This presupposes the authorities (Romans) who have prescribed his propaganda have not paid
any attention to it either.
XLVI
The Oral Torah is mastering the mouth (‫)תורה שבעל פה‬.
XLVII
Romans 13 for example, Paul demands obedience to the Caeser.
XLVIII
Jesus said unto them, If Theos were your Father, ye would love me: for I proceeded forth and
came from Theou; neither came I of myself, but he commissioned me.
Why do ye not understand my speech? [even] because ye cannot hear my word.
Ye are of [your] father the adversary, and the lusts of your father ye will do. He was a murderer from
the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie,
he speaketh of his own: for he is a liar, and the father of it.
And because I tell [you] the truth, ye believe me not.
John 8; 42-45
XLIX
Republic 521b- and the mathematical studies of real Being.
L
The etymology of Socrates comes from sos – safe, secure, wholeness -remain. Sophron sound
minded, Sophrosune - sobriety a mind not addicted to early pleasures. Sos is saviour - phronesis -
wisdom.

LI
Feed them lies it is a great healer of their sickness, throw in a few more.
 49

LII
Following the crucifixion the Hebrews go to the Passover - Pesach, the feast of words and
speeches. “Pesach” literally means pey-sach, pey the mouth - sach talks. On Pesach, the mouth talks
about the wonders and miracles of YHWH the feast Haggadah, the feast of words.

LIII
There is a difference between saying Theou is unknowable therefore it is unnameable and YHWH
where the practice is to not say his name. G-d.

LIV
Timaeus 29e Let us now state the Cause wherefor He that constructed it constructed Becoming
and the All. He was good, and in him that is good no jealousy ariseth ever concerning anything; and
being devoid of jealousy He desired that all should be, so far as possible, like unto Himself. This
principle, then, we shall be wholly right in accepting from men of wisdom as being above all the
supreme originating principle of Becoming and the Cosmos. For Theos desired that, so far as
possible, all things should be good and nothing evil; wherefore, when He took over all that was
visible, seeing that it was not in a state of rest but in a state of discordant and disorderly motion, He
brought it into order out of disorder, deeming that the former state is in all ways better than the
latter. For Him who is most good it neither was nor is permissible to perform any action save what is
most beautiful.
LV
Permanence -monitotes - John21; 22 the one he loves remains - μενειν (menein). The root
etymology is from μενω (meno) and μονη (mone) both meaning fixed abode, stay, abide, remain,
tarry, permanence - motionless.

LVI
John 21; 23 Because of this, the rumour spread among the believers that this disciple would not
die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I
return, what is that to you?”
LVII
Nicodemus you are a master of Israel, and you don’t know this!
LVIII
We know from Paul and his pals the Oral Torah has been forgotten.
LIX
Rhetoric is persuasion, all our creation is an invention of YHWH the master of speech. Our senses
are constantly persuading us this creation is truth.
LX
John 11; 52 Caiaphas “And not for that nation only, but Jesus should regather together the
children of Theou that were scattered into a one”.

LXI
There is clear historical evidence that there is something lacking in human psychology that many
people cannot recognise the actions of a tyrant. MACA is one obvious example of how the hoi polloi
get sucked into supporting the tyrant’s rhetoric and then the mob participate in all manner of
inhuman acts, absolved from the action “I was just following orders”. Moses is the classic example,
he is intimidated, threatened, and even used by YHWH as the scapegoat, yet people believe he was a
civil right leader.
LXII
Those who disagree are to be stoned how violent is this? The action deliberately covers over
truth. Truth means removing the coverings, so nothing is hidden. The logos reveals truth it lets truth
be seen.
LXIII
Archaeologist cannot find any evidence that the Jewish kosha diet was being practiced in the
Levant before the Maccabees.
LXIV
This is the celebration of Hanukkah See John 10; 22 celebrating the genocide over the Hellenes.
The positioning is indicative of going down to Hades. Chapter 10 Jesus is the true shepherd; however
Moses abandoned the fathers flock.
 50

LXV
This is a very serious problem, because our soul whether you agree or not are programmed to
return the Theou, going along with the tyrant is against the natural law, the pressure on the soul will
counteract and destroy us, which is evident in the world right now.
LXVI
Oedipus means knows his feet, or swollen feet.
LXVII
After this Joshua goes on the carry out a total annihilation of the Canaanites.
LXVIII
In the Republic books 2-5 Socrates plays devils advocate with Adeimantus who hold the tyrant’s
opinion.
LXIX
Throughout the Gospel John uses the debating method of questions and answers known as the
elenchus (ἔλεγχος élenkhos) –the purpose is to stimulate the mind of the reader. Here is an
example: -
Jesus: “My kingdom is not of this cosmos1: if my kingdom were of this cosmos, then would my
servants fight, that I should not be delivered to the Jews: but now my kingdom is not from hence”.
Pilate: “You are a king, then!”
Jesus: “You say that I am a king. In fact, the reason I was born and came into the cosmos is to testify
to the truth. Everyone on the side of truth listens to me.”
Pilate: “What is truth?”
John 18; 36-38

LXX
Exalt is the power to bear opposite symmetry grace and truth.
LXXI
The adytum Cronus.
LXXII
The Tav is the last letter and is from the glyph of a cross.
LXXIII
Those who study Tantra will realise this could be Pingal nadi, consort of Vishnu.
LXXIV
The Tav is the target the mark of the cross, Sinning is an archery term for missing the target.
LXXV
Jesus makes things move together around the pole. Christianity proclaims Jesus was crucified on
a cross but in fact it was a pole a stauron. The cross is the just man of the Tav.
LXXVI
At the beginning of creation, the Torah began with the Bet, this presupposes language, and the
alphabet must have been invented, the Rabbi is saying the Torah must return.
LXXVII
Socrates: And does not the purification consist in this which has been mentioned long ago in our
discourse, in separating, so far as possible, the soul from the body and teaching the soul the habit of
collecting and bringing itself together from all parts of the body, and living, so far as it can, both now
and here- a after, alone by itself, freed from the body as from fetters?"
"Certainly," said he.
Socrates: Well, then, this is what we call death, is it not, a release and separation from the body?
" Exactly so," said he.
Socrates: But, as we hold, the true philosophers and they alone are always most eager to release the
soul, and just this the release and separation of the soul from the body is their study, is it not?"
“Obviously” he said.. Phaedo 67d

LXXVIII
Socrates: "Now we have also been saying for a long time, have we not, that, when the soul
makes use of the body for any inquiry, either through seeing or hearing or any of the other senses
for inquiry through the body means inquiry' through the senses, then it is dragged by the body to
things which never remain the same, and it wanders about and is con- fused and dizzy like a drunken
man because it lays hold upon such things?"
"Certainly." He said.
Socrates: "But when the soul inquires alone by itself, it departs into the realm of the pure, the
everlasting, the immortal and the changeless, and being akin to these it dwells always with them
whenever it is by itself and is not hindered, and it has rest from its wanderings and remains always
the same and unchanging with the changeless, since it is in communion therewith. And this state of
the soul is called wisdom. Phaedo 79c
 51

LXXIX
Telete is bringing to a complete wholeness without missing parts brings together the ecclesia
which brings the ecstatic a blissful communion with the divine intelligence -the father Theou.
LXXX
John 12; 24-27 Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it
remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will
lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me
must follow me; and where I am, my servant also will be. My Father will honour the one who serves
me.

27 “Now my soul is troubled, and what shall I say?

LXXXI
John 11; 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth
around his face. Jesus said to them, “Take off the grave clothes and let him go.”

LXXXII
Genesis 2; 6 And the Lord God commanded the man, “You are free to eat from any tree in the
garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat
from it you will certainly die.” When they ate from the tree it began duality, birth, life, and death.
LXXXIII
John 3; 1-7. Now there was a Pharisee, a man named Nicodemus who was a member of the
Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher
who has come from Theou. For no one could perform the signs you are doing if Theos were not with
him.”
Jesus replied, “Very truly I tell you, no one can see the kingdom of Theou unless they are born
again.”

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a
second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of Theou unless they are born
of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be
surprised at my saying, ‘You must be born again.’

LXXXIV
The final Chapter 21 the scene is the shore of Tiberias which at the time was the highest place
of spiritual teaching.
LXXXV
Thou shalt not kill, thou shalt not covet thy neighbour’s wife, thou shalt not steal, thou shalt no
give false testimony. Now Moses you are a special treasure to me listen carefully Moses I want you
to go out an murder those Canaanites, enslave their women and children, plunder their lands, but all
the gold and silver is mine. I promise you I will make you a great leader of multitudes.
LXXXVI
‫ש‬
LXXXVII
Genesis 3; 24 After he drove the man out, he placed on the east side of the Garden of Eden
cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

LXXXVIII
The Greek word for elements is stoicheía which also means the letters of the alphabet, but the
association is not coincidental it is highly significant. All things in creation are nameable, therefore all
things in the abstract are components of letters – things are made from the elements. All things are
in a stage of flux they are either earth, water, fire, and air and given names comprised from the
alphabet.
LXXXIX
“In him was good no jealousy arises ever concerning anything, being devoid of jealousy he
desired that all should be like unto himself. The principle of likeness then is the supreme originating
principle of the cosmos.”
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XC
The completion of the Tav is to be glorified, a translation of doxa, See Cratylus 420b, this is the
souls hunting for that which really “is”, getting the aim right to shoot on target. The Tzaddik is a
hunter.
XCI
‫( הוי"ה‬a reordering of the four letters of YHWH’s name [from YHVH to HYVH] Hey, Yod, Vav, Hey.
XCII
Exodus 3; 2 There the angel of the Lord appeared to him in flames of fire from within a bush.
Moses saw that though the bush was on fire it did not burn up.
XCIII
teteleiOmenoi.
XCIV
Permanence in the sense of to remain in the spiritual teaching because the goal of the spiritual
teaching is to remain hence the chapter is set on the shore of Tiberius (like Delphi highest place of
spiritual teaching). That which is permanent is truth. In John 14; 2 and 14; 23 the fathers house
(μονην monen) is usually translated to mansion. Which means the fathers house is permanence –
truth - the highest place of spiritual learning.

XCV
Symposium The speech of Diotima 206c- 201a. The four births Fated, Generation, Mind, and the
final vision a birth in beauty.
XCVI
YHWH is very keen on his assemblies for all the wrong reasons.
XCVII
The letter ‫ ה‬is a Hey the left leg is a Yod.
XCVIII
The Passover told by Socrates in the Phaedrus: Troubled by their horses and hardly beholding
the realities; and another sometimes rises and sometimes sinks, and, because this charioteers horses
are unruly, it sees some things and fails to see others. The other souls follow after, all yearning for
the upper region but unable to reach it, and are carried round beneath, trampling upon and colliding
with one another, each striving to pass its neighbour there is the greatest confusion and sweat of
rivalry, wherein many are lamed, and many wings are broken through the incompetence of the
drivers; and after much toil they all go away without gaining a view of reality, and when they have
gone away they feed upon opinion. Phaedrus 248.

XCIX
This the real meaning behind circumcision, which mean cutting away from evil. In an ouroboros
movement everything inverts through the fontanel and finally cutting away from evil the one he
loves becomes one with Theou.
C
Out of interest there are seven planets and each one is allotted a letter, Tav is associated with the
planet Saturn, this is Cronus who disgorged his children and devoured his children. Cronus is triad of
Rhea (Mother), Zeus, (son) and Cronus (father). Tav is Israel, Isis-Ra-El. Cronus is the pure clarity of
intellect. This resides in the adytum, which is not a long stretch to say this is the head of the skull the
dome of the cranium.
CI
Dalet ‫ד‬, a door, shape represents a poor man bending over lifting up which means the power to
bear opposites.
CII
Ezekiel 6; 14 So will I stretch out my hand upon them, and make the land desolate, yea, more
desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I [am]
the YHWH.
CIII
Deuteronomy 32; 4. He is the Rock, his works are perfect, and all his ways are just.
CIV
Walking on water demonstrates mastery of earthly matter.
CV
Have you ever read any of these laws the 613. And a menstruating woman is unclean and sent to
Coventry.
CVI
Nun is Egyptian for the primal matter of creation, (the waters).
CVII
The Greek nouns εἶδος (eidos) and ἰδέα (idea) and the verbs from which they are derived such as
ἰδεῖν and εἶδον, mean to see or perceive to behold an Idea by observation. To know by
understanding.
CVIII
Pilate means good with Javelin; Athena is also good with javelin she is wisdom personified the
guardian of Judea.
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CIX
John 14; 26 But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name,
he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto
you.
CX
Genesis 2; 16 17 And the Lord God commanded the man, saying, “Of every tree of the garden you
may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day
that you eat of it you shall surely die.”
CXI
John 16; 33 In the world ye shall have tribulation: but be of good cheer; I have conquered the
system.
CXII
John 15
CXIII
The seventh chakra of a thousand lights.
CXIV
The light of the sun tends the growth, the light of the enlightened tends the unenlightened.
CXV
The Hebrew letters, Rabbi Yitzchak Ginsburgh, pages 296-307 The Reish.
CXVI
Deuteronomy 21; 22 If someone guilty of a capital offense is put to death and their body is
exposed on a pole, you must not leave the body hanging on the pole overnight. Be sure to bury it that
same day, because anyone who is hung on a pole is under YHWH’s curse. You must not desecrate the
land the LORD your God is giving you as an inheritance.
CXVII
John 1; 17 grace and truth came through Jesus Christ.
CXVIII
Truth Cratylus 421b falseness is the opposite wondering.
CXIX
In YHWH’s one up man ship Joshua annihilates the Canaanites.
CXX
Lammed an ox goad, for steering herds, the lammed is a teaching staff for changing our
instinctive herd mentality to the divine oneness. Transforming the Aleph the ox.
For the reference to Eve see Hebrew letters page 183.
The three Marys are the moon goddesses under world, over world and heaven, they become turiya
Eve.
CXXI
At the roof of the heavens there is domed covering - ὑπουράνιον ἁψίδα the top of the Cranium
CXXII
The myth of Er in the Republic adds more detail.
CXXIII
Remember what the Rabbi’s said.
CXXIV
Republic 521c
CXXV
Republic 619b Cratylus 403e
CXXVI
72000 is roughly equivalent to the tribe of Judah, but it also very near the number of Israelites
YHWH destroyed. 1 Chronicles 21; 14 and 2 Samuel 24:15.
CXXVII
The crucifixion is the same analogy Jesus is between two others
CXXVIII
Republic 588b.
CXXIX
I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no
fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.
CXXX
Republic 589b, 597d
CXXXI
Often translated as music
CXXXII
Book seven, There are five studies, and they can be positioned consecutively on the Divided
Line. The middle one is the heart.
CXXXIII
The blind man of John 5 compares to Numbers 15; 32-36 While the Israelites were in the
wilderness, a man was found gathering wood on the Sabbath day. Those who found him gathering
wood brought him to Moses and Aaron and the whole assembly, and they kept him in custody,
because it was not clear what should be done to him. Then the Lord said to Moses, “The man must
die. The whole assembly must stone him outside the camp.” So the assembly took him outside the
camp and stoned him to death, as the Lord commanded Moses.
CXXXIV
John 8; 59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the
temple, going through the midst of them, and so passed by.
CXXXV
Pithom and Rameses - City of Atum (creation) and born of the light of Ra.
 54

CXXXVI
Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall
ye set up [any] image of stone in your land, to bow down unto it: for I [am] the LORD your God.
Leviticus 26; 1

And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This
shall be a statute for ever unto them throughout their generations. Leviticus 17; 7

Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not
yourselves with the idols of Egypt: I [am] the LORD your God. Ezekiel 21; 7

CXXXVII
Cratylus 396b Republic 529a
CXXXVIII
επουρανιος (epouranios is above the heavens Phaedrus 247c above the heavens is wear the
charioteer in the circumvolution is taken out of the heavens, beyond space and time.
CXXXIX
In this verse I have changed “him” to light, because the earlier verse 12 refers to “him” being
the light of the prior verse: -That was the true Light, which lighteth every man that cometh into the
world. John 1; 9
CXL
Behold ιδειν (idein) verb ειδω (eido)
CXLI
Glory - δόξα dóxa, is the mental aim to hit the target, to behold the glory is mental aim to
behold the transformative light -Jesus.