EMB101 Notebook
EMB101 Notebook
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THESE MERCENARIES TO INTERFERE IN THE INTERNAL AFFAIRS OF THE
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MUGHAL INDIA IS WEALTHIER AND MORE IN TIME, ECONOMIC POLICIES OF MUGHAL EMPIRE ON PAR OR HIGHER THAN CONTEMPORARY
TURNS BENGAL INTO ONE OF ITS WEALTHIEST SAFAVID AND OTTOMAN EMPIRES
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What was the reason behind the betrayal of Ghaseti Begun and What the reason for Mir Jafar's deal with the British during the
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Mir Jafar's deal with the British during the Battle of Plassey
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Ghaseti Begum was a rival of Siraj-ud-Daulah's mother, Amina was motivated by a number of factors, including:
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Begum. She had wanted her own son, Shaukat Jang, to succeed
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Alivardi Khan as Nawab of Bengal. When Siraj-ud-Daulah was Greed. The British offered Mir Jafar a large bribe to betray
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Siraj-ud-Daulah. They promised to make him the new Nawab
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chosen instead, Ghaseti Begum became resentful and began to
plot against him. of Bengal if he would help them win the Battle of Plassey.
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Mir Jafar was angry with Siraj-ud-Daulah for dismissing him as Ambition. Mir Jafar was ambitious and wanted to be the
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paymaster general of the Bengal army. He had been expecting to Nawab of Bengal. He saw the British as his best chance to
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be rewarded for his loyalty to the Nawab, but instead he was achieve his goal.
punished. This made him bitter and willing to listen to offers from
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the East India Company. Fear. Mir Jafar was afraid of Siraj-ud-Daulah's growing power.
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The Nawab was a young and ambitious ruler who was not
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The East India Company offered Mir Jafar a large bribe to betray afraid to challenge the East India Company. Mir Jafar feared
Siraj-ud-Daulah. They promised to make him the new Nawab of that if he did not side with the Company, he would be the next
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one to be deposed.
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Bengal if he would help them win the Battle of Plassey.
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Mir Jafar was also afraid of Siraj-ud-Daulah's growing power. The
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Dissatisfaction. Mir Jafar was dissatisfied with his position as
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Nawab was a young and ambitious ruler who was not afraid to
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challenge the East India Company. Mir Jafar feared that if he did paymaster general of the Bengal army. He felt that he was not
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not side with the Company, he would be the next one to be being rewarded for his loyalty to the Nawab. This made him
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deposed. bitter and willing to listen to offers from the East India
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Company.
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All of these factors contributed to the betrayal of Ghaseti Begum
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and Mir Jafar during the Battle of Plassey. Their actions led to the
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defeat of Siraj-ud-Daulah and the establishment of British rule in The Battle of Plassey was a decisive victory of the British East India
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Bengal. Company over the Nawab of Bengal and his French allies on 23
June 1757, under the leadership of Robert Clive. The battle took
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place at Palashi (Anglicised version: Plassey) on the banks of the
In addition to the reasons mentioned above, there were also some
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Hooghly River, about 150 kilometres (93 mi) north of Calcutta (now
personal factors that may have influenced Ghaseti Begum and Mir Kolkata) and south of Murshidabad in West Bengal, then capital of
Jafar's decision to betray Siraj-ud-Daulah. For example, Ghaseti Bengal Subah.
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Begum was reportedly motivated by a desire for revenge after
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Siraj-ud-Daulah had executed her son, Shaukat Jang. And Mir The battle was preceded by an attack on British-controlled Calcutta
Jafar may have been motivated by a sense of greed and ambition.
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Siraj-ud-Daulah's commander in chief. The battle helped the British
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East India Company take control of Bengal. Over the next hundred
What was the reason behind Siraj-ud-Dawla and the distance years, they seized control of most of the rest of the Indian
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between his locals or his people? subcontinent, including Burma.
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Here are some of the key events of the Battle of Plassey:
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• The Nawab's army was larger than the British army, but it was
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not had much time to learn the ropes of government, and he military commander.
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• The British army was also supported by Mir Jafar, who had
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Nawab's cannons.
concerns of the common people.
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• The British army won the battle, and the Nawab was forced to
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marked the beginning of British rule in India, which lasted for over
were also advising him on matters of state. This made many
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200 years. The battle also had a profound impact on the Indian
people believe that Siraj-ud-Daulah was not really in control of economy and society.
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power and influence, and they were not happy when Siraj-ud-
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number of uprisings against the Nawab, and it further alienated • The British began to expand their control over other parts of
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ultimately led to his defeat at the Battle of Plassey The Battle of Plassey is a complex and controversial event in Indian
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history. It has been seen as both a victory and a defeat for India.
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The Battle of Buxar had far-reaching
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consequences that reshaped the political
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landscape of colonial India. Its aftermath
witnessed significant shifts in power dynamics
and set the stage for British dominance in the
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region. Following their victory over the combined
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forces of the Nawab of Bengal, the Nawab of
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Awadh, and the Mughal Emperor—the three
main scions—the British East India Company
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emerged as the preeminent power in northern
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the Mughal Empire's political influence, as the
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Company consolidated its control over vast
territories. However, this rise to power came with
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zamindars of Bihar.
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The Permanent Settlement Act of 1793, which was implemented in Bengal and Bihar, incorporated
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communalism in a number of ways.
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were given the right to collect land revenue from the peasantry, were mostly Hindu, while the
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vast majority of the peasantry were Muslim. This created a situation where the Hindu
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zamindars had a vested interest in maintaining the status quo, while the Muslim peasants were
disproportionately disadvantaged.
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• It led to the concentration of land ownership in the hands of a few. The zamindars were
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able to accumulate large amounts of land, often through subinfeudation, which is the process of
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leasing land to tenants who then sublease it to even smaller tenants. This concentration of land
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ownership made it difficult for the peasantry to improve their economic conditions.
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• It exacerbated religious tensions. The zamindars often used their position to discriminate
against Muslim peasants. For example, they might charge them higher rents or deny them
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access to irrigation water. This led to resentment among the Muslim peasantry, which
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contributed to the growth of communalism in Bengal.
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The Permanent Settlement Act was a major factor in the development of communalism in Bengal. It
created a system in which the Hindu zamindars had a disproportionate amount of power and
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ga influence, while the Muslim peasantry were disproportionately disadvantaged. This situation led to
resentment and conflict between the two communities, which ultimately contributed to the partition
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of India in 1947.
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In addition to the above, the Permanent Settlement Act also had a number of other negative
consequences, such as:
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• It led to a decline in agricultural productivity. The zamindars were not incentivized to invest
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in agricultural improvements, as they were guaranteed a fixed amount of revenue from the
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peasantry. This led to a decline in crop yields and an increase in rural poverty.
• It contributed to the growth of corruption. The zamindars often used their position to extort
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money from the peasantry. This corruption further impoverished the peasantry and led to social
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unrest.
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• It hindered the development of a modern economy. The Permanent Settlement Act created
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modern economy in Bengal, which was ultimately detrimental to the entire region.
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the British to reorganize the army, the financial system, and the
administration in India, through passage of the Government of
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British government in the new British Raj. On 1 November
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promised rights similar to those of other British subjects. In the
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always forthcoming, Indians were to pointedly refer to the
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Queen's proclamation in growing avowals of a new nationalism.
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A historic Resolution was
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establishment of a separate
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vision, one dream of freedom
and work for it and succeeded
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In 1919, Huq was chosen as a member of the Punjab Enquiry
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Committee along with Motilal Nehru, Chittaranjan Das and other
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prominent leaders which was set up by the Indian National
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Congress to investigate the Amritsar massacre.
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Hindu-Muslim differences.
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b) Representation in the local bodies would be on the proportion of 60 per cent to the majority
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c) Regarding Government appointments, it was decided that fifty five percent of the
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appointments should go to the Muslims. Till the above percentage was attained, 80 per cent of
posts would go to the Muslims and the remaining 20 percent should go to the Hindus.
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f) No legislation in respect of cow killing for food would be taken up in the Council and
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endeavour should be made outside the Council to bring about an understanding between the
two communities. Cow killing should be taken up in such a manner as not to wound the
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religious feelings of the Hindus and cow killing for religious purpose should not be interfered
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with.
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administrative spheres.
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Abolition of diarchy at province, introduction at centre.
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Indian Council replaced by an advisory body.
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All India Federation with British India territories and princely
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states.
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Safeguards and protective instruments for minorities.
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establishment of electoral politics is 1935. The
Supremacy of British Parliament.
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electoral reforms, providing for the election of boycotted
representatives to the legislative bodies at the provincial Increase in size of legislatures, extension of franchise, division
Communal award 1932; Congress and
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and central levels.
other parties had reservations of subjects into three lists and retention of communal
electorate.
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Key features of electoral politics during the Indian The Government of India Act, 1935
subcontinent in 1935 include: passed in the Parliament
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Provincial Elections: The Act allowed for the Responsible govt. with adult franchise
establishment of provincial legislative assemblies, with a
certain number of seats to be filled through direct
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elections. These assemblies had the power to make laws General election was held in 1937 under
and handle provincial matters. this Act
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have their own reserved seats in the legislative bodies.
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mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
ro
ra
Pa
t
ha
ga
ks
og
Tebhaga Movement was the sharecroppers' movement demanding two thirds of the produce from land
Na
for themselves and one third for the landlords. Tebhaga literally means 'three shares' of harvests.
Pr
Traditionally, sharecroppers used to hold their tenancy on fifty-fifty basis of the share of the produce. In
land control parlance such crop sharing system was known as barga, adhi, bhagi, etc., all meaning half
&
share. The sharecroppers were commonly called bargadars, adhiars etc. The traditional system of
y
dividing the produce between the sharecroppers and owners came under challenge in 1946-47, when
ta
the sharecroppers called the traditional system unjust and claimed two-thirds share of the whole
y
produce on the ground of their investment and labour input. During the winter or aman harvest of 1946,
Ro
mi
sharecroppers of some north and northeastern districts of Bengal and their supporters had gone to
fields and cut down crops and thrashed them on their own khalan (harvest processing field).
ro
On two counts the action was indeed an insurrection. First, they demanded that the half-sharing
a
system was unjust and unjustified. Since all the labour and other investments were made by the
tr
Pa
tenants and since the landowner had virtually no participation in the production processes in terms of
capital input, labour and infrastructure, the latter should get at most one-third of the crops, not one
ha
ga half. Second, the tenants were traditionally required to stack the harvests at the owner's khalan
(thrashing floor) and share the straw and other by-products on half-sharing basis. The tenants refused
ks
to obey this. They argued that the harvests would be stacked at the tenant's compound and the
og
Na
Tebhaga movement was organised mainly by the communist cadres of the bengal provincial krishak
Pr
sabha. Under their leadership the barga (sharecropping) peasants were mobilised against the landlord
class. Tebhaga movement spread out to nineteen districts of Bengal. However, the movement was
&
most intensely felt in the districts of Dinajpur, Rangpur, Jalpaiguri, Khulna, Mymensingh, Jessore and
by
the 24-Parganas. As expected, the landholders had refused to accept the terms dictated by their
ta
tenants. They called in police and caused many of the tebhaga activists arrested and jailed. But the
y
zamindari repression could not subdue the resistance movement. The resisting tenants rather added a
Ro
mi
new slogan to their agenda: the total abolition of zamindari system. The slogan for reduction of rent
rate was also raised by the peasants supporting the tebhaga struggle.
ro
ra
In some places the tebhaga movement made such an advance that the peasants declared their zone
Pa
as tebhaga elaka and tebhaga committees were set up for the governance of the area locally. Under
t
the tebhaga pressure many of the landholders withdrew their litigation filed against the tebhaga
ha
ga activists and came to terms with them. The tebhaga movement was most successful in the districts of
Jessore, Dinajpur and Jalpaiguri. The tebhaga rights were extensively established in Midnapur and 24-
ks
Parganas. All these developments led the government to initiate a bill in the Legislative Assembly in
early 1947. The bill intended to reform the barga system in the country in the light of the latest agrarian
og
Na
unrest. But other political developments handicapped the government to get the Barga Bill enacted
into a law. The Partition of Bengal and the promises of the new government led to the suspension of
Pr
the movement.
&
The tebhaga struggle was successful in so far as it has been estimated that about 40% of the
by
y
sharecropping peasants got tebhaga right granted willingly by the landholders. The struggle also led to
ta
the abolition or reduction of unjust and illegal exaction in the name of abwabs. But the movement had
limited success in East Bengal districts. There was another spate of tebhaga movement in these
mi
districts in 1948-50. The government attributed the movement to the Indian agents, an allegation,
which the general people tended to believe and thus refrained themselves from participating in the
ro
movement. But the movement had definitely influenced the passage of the east bengal state
acquisition and tenancy act of 1950. [Sirajul Islam]
Pa
ga
og
N
Pr
&
by
y
ta
Ro
mi
ra
ro
t
Pa
ha
ks
ga
Na
og
Pr
&
ta
by
y
Ro
ra
t
ha
ks
Na
o
Pr
&
a
by
y
it
Ro
om
ra
r
Pa
t
ha
ga
ks
og
Na
Pr
&
by
y
it
Ro
om
ra
r
Pa
at
sh
ga
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
ro
ra
Pa
t
ha
ga
ks
og
Na
Pr
&
y
ta
y
Ro
mi
ro
a
tr
Pa
ha
ga
ks
og
Na
Pr
&
by
ta
y
Ro
mi
ro
ra
Pa
t
ha
ga
ks
og
Na
Pr
&
by
y
ta
mi
ro
Pa
ga
og
N
Pr
&
by
y
ta
Ro
mi
ra
ro
t
Pa
ha
by
y
exploitation and inequality, and they argue that the only way to
achieve a just society is through the abolition of capitalism.
o
Pr
&
a
ks
Na
y
it
Ro
om
ra
r
Pa
at
sh
ga
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ks
economic concession, or privilege
ga
in order to promote a public objective.
subsidy, a direct or indirect payment, -
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
by ta y y
Pr & Pr
Na og
og ks ga
ga ha Pa
Pa t ro
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ga ha Pa
Pa t ro
rom
ra
mi
it Ro ta
a y by
&
& Pr Na
Na og ks
ks ga ha
ha Pa t
tra ro ra
mi
Ro ta
y by
Pr &
og Na
ga ks
sh ha
at Pa tr
ra ro a
mi Ro
Ro ta y
y by
Pr &
og Na
ga ks
ha
Pa t ra
ro
mi Ro
by ta y
Pr &
o N
ro
ra
Pa
t
ha
ga
ks
og
Na
Pr
&
y
ta
y
Ro
mi
Known formerly as the Bangladesh Rehabilitation Assistance
ro
Committee, then as the Bangladesh Rural Advancement
a
Committee, and later as Building Resources Across
tr
Pa
Communities,[11] BRAC was initiated in 1972 by Sir Fazlé
Hasan Abed at Shallah Upazillah in the district of Sunamganj
ha
ga as ll-scale relief and rehabilitation project to help returning war
refugees after the Bangladesh Liberation War of 1971.
ks
og
Na
Pr
&
by
ta
y
Ro
mi
ro
ra
Pa
t
ha
ga
ks
og
Na
Pr
&
by
y
ta
mi
ro
Pa
ga
og
N
Pr
&
by
y
ta
Ro
mi
ra
ro
t
Pa
ha
ks
ga
Na
og
Pr
&
ta
by
y
Ro
ra
t
ha
ks
Na
o
Pr
&
a
by
y
it
Ro
om
ra
r
Pa
t
ha
ga
ks
og
Na
Pr
&
by
y
it
Ro
om
ra
r
Pa
at
sh
ga
it oy
by a
Pr &
og Na
ga ks
ha
Pa tr
ro a
mi Ro
ta y
&
Na
ks
ha
Pa t
r om
ra
it Ro
a y by
& Pr
Na og
ks ga
ha Pa
t ra
Ro
y by
Pr
og
ga
ha Pa
tra ro
mi
Ro ta
y by
Pr &
og Na
ga ks
ha
Pa t r
ro
mi
by ta
Pr &
og Na
ga ks
ha
Pa tr
ro a
mi Ro
by ta y
Pr &
og Na
ga ks
ha
Pa tr
ro a
mi Ro
ta y
&
Na
k