Traditions of Los Ladinos
Traditions of Los Ladinos
Traditions of Los Ladinos
The traditions in Guatemala are based entirely on sociocultural facts, formerly known as
Folklore, these are characterized by being popular.
Popular traditions do not remain unchanged, but rather they are changing, they adapt to time,
to history.
Traditions fulfill a specific function within the society in which they develop,
Mixed Tradition
Western Tradition
Training Tradition
Afro-Caribbean Tradition
Gastronomy of the Ladino Culture
Guatemalan Gastronomy is characterized by the fusion of two great cultures. The arrival of
the Spanish to Guatemala in the 16th century marked the birth of a centuries-old mestizo
culinary tradition, the product of mixing with the dietary customs of indigenous Guatemalans
and the gastronomy of Spain . By tradition, it is associated with countless bright colors.
ladino costume
And their wardrobe is already Western. He is also a being who carries hidden in his
heart the ancient treasures of our ancestors, he denies them, but he has them and it is
because he does not consider himself Mayan.
Naturally, there are differences between the different groups of Ladinos, depending on
whether they live in the city or the countryside, feminine and masculine attitudes
according to the geographical situation where their daily work is carried out. Likewise,
Ladino economy
The Mayans had very special customs, among them the assignment of the name at
birth stood out, which was quite an event, since the true name was only known to the
best friends.
Each Mayan had four names:
1.- The first was the normal name that their parents chose or paal kaba. If it was a
man they put "Ah" before it and if it was a woman, they put "Ix" before the name.
2.- Later they took their surname or patronymic.
The Mayans had desserts which are currently known as traditional sweets that used fruits of
the season in the region such as papaya, plum, sapote, coconut among others. It was also very
common for milpa crops such as yucca, sweet potato, pumpkin or cucumber to be used to
prepare very tasty sweets with honey that is an essential characteristic of Mayan sweets.
Xinca clothing
Used outside of court, it is generally worn at weddings and ceremonies. It consists of a fine
fabric made on a red backstrap loom on which various motifs are embroidered. Among the
most used designs are: rhombuses that represent volcanoes; circles that symbolize that life has
no end; natural motifs of flowers, animals and various stripes.Huipil for everyday useIt is used
inside the cut. The traditional one has the same designs as the ceremonial one. Nowadays,
many women wear huipils with different shades of colors that have a wide variety of very
elaborate embroidery. Court
OF OUR XINKAS ANCESTORS Our ancestors, the Xinkas, were very humble and simple people
who lived in houses built of sácate and bajareque, the most luxurious families wore cotton
blankets up to the calf, rawhide caites, they lived from fishing and hunting. The cotton and the
travel tamale were components of Xinca culture, among their most common habits we find
that they got up at four in the morning and stopped working at five in the afternoon,
before the time for prayer arrived. The travel tamale was not only food, but it was one
of the travel companions of the Xincas. Among whose ritual ingredients was ash as a
symbol of life and death
Xinca Gastronomy
As an activity of the Fourth Grade Introduction to Pedagogy and Interculturality Course . An
exhibition of Xinca Gastronomy is held, in which the students researched the recipes and selected one
to prepare a Xinca food dish and which were also exhibited in a presentation carried out by the
Bilingual Intercultural Section of the Departmental Directorate of Education ;
On November 25, 1802, around 150 Garinagu ( plural of Garifuna ) led by Marco Sánchez
Díaz arrived on the Guatemalan Atlantic coast.
The first Garinagu were born on the island of San Vicente, off the coast of Venezuela, from the
mixture of red Caribs with black Africans.
The Garifunas, also known as the Black Caribs or the Garinagu, are descendants of the
Caribbean Indians and the black African slaves who were shipwrecked on the Island of Saint
Vincent. Today, these communities live in Belize, Guatemala, Honduras and Nicaragua.
The Garifuna language has survived centuries of persecution and linguistic domination. It
belongs to the Arawak language family and has a great wealth of úragas, stories that were
told during evenings or large meetings.
Economy
This population has an extensive culture with an agricultural system that they use in
family production for subsistence.
Economy
The Garífunas were dedicated to banana planting and shipping activities. They sailed
along the coast, carrying out small trade as it was called then.