Activity 21 9
Activity 21 9
Cover Photograph: View of Lalibela from Sebat Woyra (Seven Olives) Hill, July 2010
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Table of Contents
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4 WHEAP MISSION REPORT, LALIBELA
List of Figures
Figure 1 Part of church compound affected by first stage of resettlement programme. ................................ 9
Figure 2 Tukuls in Hadish Adi ........................................................................................................................ 9
Figure 3 Ground and first floor plan variation of a circular tukul (courtesy ARCCH) ..................................... 10
Figure 4 Unoccupied circular tukuls in church compound ........................................................................... 10
Figure 5 Remains of a square-shaped traditional building in church compound .......................................... 11
Figure 6 Variation of traditional tukul building in church compound ........................................................... 11
Figure 7 New buildings around Lalibela ....................................................................................................... 13
Figure 8 Urban sprawl of Lalibela, viewed from the Sebat Woyra Hill ......................................................... 14
Figure 9 Ongoing development project in Lalibela ....................................................................................... 15
Figure 10 New earth buildings under construction in Lalibela........................................................................ 24
Figure 11 Traditional building as art workshop and study area for Lalibela clergy.......................................... 24
Figure 12 Street scenes in Hadish Adi ............................................................................................................ 25
Figure 13 Stone wall laid in earth mortar ....................................................................................................... 26
Figure 14 NGO building based on traditional model ...................................................................................... 26
Figure 15 Hotel Construction outside the protected zone ............................................................................... 26
Figure 16 Sandro Angelini’s 1967 tukul .......................................................................................................... 27
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EiABC Ethiopian Institute for Architecture, Building Construction and City Development
TBD To Be Determined
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6 WHEAP MISSION REPORT, LALIBELA
Acknowledgements
Appreciation goes to the Italian Government for its generous support, through the Italian Funds in
Trust, that made the mission possible.
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1. Introduction
This is a report on a mission by the consultant, Ishanlosen Odiaua, on behalf of the UNESCO-World
Heritage Centre, to the world heritage site of the Rock-Hewn Churches of Lalibela, Ethiopia, from 4
– 10 July 2010. The mission was carried out under the auspices of its World Heritage Earthen
Architecture Programme (WHEAP).
The WHEAP is a programme approved by the World Heritage Committee, in 2001, for the
development of policies for the conservation, revitalisation and valorisation of earthen
architectural properties as well as to build capacity of the regional, national and site management
authorities and technical experts. Its overall aim is to develop appropriate methods and techniques
for improving the conservation and the management of the different typologies of earthen
architecture. Specifically it also aims to develop appropriate methods and techniques for improving
the sustainability of the conservation and management of the different types of earthen
architectural heritage inscribed on the World Heritage List and/or included in States Parties’
Tentative Lists. The implementation of the programme is planned in four phases – one preparatory
and three implementation phases – with each implementation phase focusing on two regions or
sub-regions. Under the first implementation phase of the programme (2009 – 2011), the focus is on
Africa and the Arab states. The programme is implemented through pilot projects that serve as a
basis for training and other activities aimed at a worldwide dissemination of the identified best
practices. Lalibela is one of the three selected African sites, for the implementation of pilot projects
under this first regional phase.
from 6 – 8 July provided an opportunity to listen in to the ongoing discussions on the issues
concerning the Lalibela World Heritage site in general. It also provided an opportunity to
meet representatives of the various stakeholders in the area.
A tour around the general site, within the context of the aforementioned workshop enabled
a better understanding of the contexts that had been discussed earlier during the workshop.
This also involved meeting with the local population, municipal authorities. Further visits to
the town and outlying areas, were also made, outside the framework of the workshop.
Meeting in Addis with staff of the national institution, Authority for Research and
Conservation of Cultural Heritage (ARCCH) who also provided some complementary sources
from their archives.
Follow up communication was also necessary after the time on the field and this was done through
phone calls and electronic mails. This included communication with the World Bank social specialist
for the Ethiopian Sustainable Tourism Development, Ms Yasmin Tayyab.
2. Results
Lalibela was inscribed on the World Heritage list 32 years ago and has undergone intense change in
the intervening period. At the time of inscription in 1978, the property description included the
eleven rock-hewn churches and “the vernacular architecture of Lalibela that is of a two-storey
‘tukul’ (round house) constructed with the characteristic red local stone. This traditional architecture
is rapidly disappearing, but should be conserved as a proper surrounding to the churches”.1
The ICOMOS site evaluation further goes on to state, under criterion III that “the Lalibela ensemble
is an exceptional witness of medieval and post-medieval Ethiopia that conserves, besides the eleven
churches listed in the proposal, extensive remains of the traditional dwelling – two-storey circular
houses with internal staircases and thatch roofs – and it is essential to protect this to the same level
as the rocky elements of the religious architecture”2.
The mission noted that there was no clear demarcation of the core and buffer zones, as this was a
work in progress awaiting finalisation and passage into law. This is one of the priorities of the
management planning committee. The mission however was given access to a report in which the
features of the core zone are outlined as:
- The rock-hewn churches
- The residential neighbourhoods of Hadish Adi and Sebat Weira
- The sacred mountains of Debre Zeit and Debre Tabor
- The orthodox Christian cemetery and
- The monastery and other outlying areas. (WUB Consult3 (a), 2010)
For the purpose of this report, we refer to the site (core zone) as that which includes the eleven
churches and the surrounding settlement of Hadish Adi. This is because this is the oldest residential
area and it also has the highest concentration of traditional buildings.
1
Nomination file, Rock-Hewn Churches Lalibela, UNESCO, 1978
2
“L'ensemble de Lalibela offre un témoignage exceptionnel sur la civilisation de l'Ethiopie médievale et post-médievale en
conservant, à coté des onze églises énumérées dans la proposition, des vestiges étendus d'habitat traditionnel – des maisons
circulaires à deux niveaux avec escalier intérieur et couverture de chaume - qu'il est indispensable de protéger et de conserver
au même titre que les éléments rupestres d'architecture religieuse.” ICOMOS evaluation report on the Rock-Hewn Churches of
Lalibela, 1978
3
WUB Consult is a consultancy firm that carried out a number of studies in Lalibela under the auspices of the ESTDP, on behalf of
the Ethiopian Government
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WHEAP MISSION REPORT, LALIBELA 9
Figure 1 Part of church compound affected by first stage of resettlement programme. Note the new thatch on the
remaining buildings. Dense concentration of buildings in right foreground is part of Hadish Adi village
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Figure 3 Ground and first floor plan variation of a circular tukul (courtesy ARCCH)
The traditional housing of Lalibela is characterised by two main types of buildings: the circular one-
storey tukul houses (ground and one floor), with external staircases leading to the upper level and
the rectangular one-storey residences (ground and one floor). There are also circular single room
buildings on only one level. In both cases, the walls are built of stone laid in mud mortar. The
interior surfaces of the walls are often plastered with a rich mix of earth, straw and cow dung. The
earth is mixed with straw from the teff plant (Eragrostis tef) and the mixture is applied to the wall
after undergoing necessary processing. Sometimes cow dung is used almost completely on its own
as a plaster for the internal and external wall surfaces.
In a 1970 study of the historic dwellings of Lalibela, Sandro Angelini describes the two types of
vernacular housing that can be found in the area: the round ‘tukuls’, built in stone, and the circular
earth (chika) buildings, which he refers to as ‘poorer and deriving from forms’ in the surrounding
countryside. This second category of chika building is a round, single storey building of wattle and
earth chika daub. His report also included an inventory in which the traditional buildings of Lalibela
were place in three categories, according to their state of conservation and for which he briefly
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The wooden poles used for the creation of the structural frames for the earth buildings are often
eucalyptus trees, exotic trees imported into the region from Australia, under the reign of Menelik II
in the late 19th to early 20th century. The apparent preference for this method over the stone
buildings is most likely one of economic expediency. The continued use of the wooden poles and
the accelerated rate of growth of the town also raise questions of possible deforestation, one that
4
It was not possible to obtain this inventory that was an annex to Angelini’s report.
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is being addressed by the Municipal authorities in its current master plan. Possible termite attack of
the wooden frames, buried directly in the ground, cannot also be ruled out.
The use of stone in the construction of new building walls is increasingly restricted to the base of
the building, where it is applied as a protective cladding for the lower levels of the timber frames.
Rough and undressed stones continue to be used for compound fences. This reduced application of
stone is most likely due to economic reasons. The cost of stone buildings is affected by two main
conditions:
(i) the cost of dressing the stones and
(ii) the time needed to raise the building, which requires more skill than that needed for the
earth buildings.
A small earth building of 10m2 can be raised in two weeks: from the time of the laying of the poles
and the roof to the application of the first layer of earth on the walls. Unskilled labour can be used
to fill in the wooden frame, at a cost of 20 Birr (1.25 USD) per day, which represents the lowest
prices obtainable. This type of labour is available from farmers in between the planting season.
More skilled labour is required for good quality plaster work on the earth walls and costs in this
case can go up to 50 Birr (3.62 USD) per day.
2.1.2 State of conservation of traditional earth buildings
The ensemble of the WHS of the Laibela Rock-Hewn Churches was inscribed on the basis of
justification of criteria (i), (ii) and (ii). Criterion (iii) especially refers to the traditional architecture of
the site as providing a contextual background for the World Heritage property. The description and
inventory of the WHS, as listed in the nomination dossier, clearly includes the traditional buildings
which “aesthetically, technically or socially speaking ……. represent a valueable neighbourhood to
the churches”5 . Thus the site would be incomplete without these buildings.
Adequate care should be taken to guarantee the integrity of the WHS site by ensuring that the
traditional earth architecture, which formed an integral part of its nomination to The List, is
conserved. Development and population pressure are the biggest threats faced by the traditional
architecture of the WHS. Economic conditions often force people to methods of construction,
different from the traditional methods, to meet their accommodation needs. Over crowding in
Hadish Adi makes it difficult to appreciate the beauty of some of the older buildings.
Overall, there is strong evidence of a continuing tradition in earth architecture, a tradition that is
continually evolving in terms of methods and materials. Thatch has been replaced by corrugated
iron sheets and the stonewall structure by a wooden bearing structure covered in earth (wattle and
daub).
5
Nomination dossier, text on annex photo to dossier, 17
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around the site. This upsurge has also invariably provided an opportunity for the development of an
urban development master plan for Lalibela with clear demarcation of the protected areas.
Considering the matter of vistas, the maintenance of a strict code on development and housing
stock will go a long way in ensuring the maintenance of the urban integrity of the Lalibela landscape
which is one of its biggest selling points. The soon-to-be promulgated local development plan for
Lalibela makes provisions for the control of building heights according to topographic conditions, to
ensure that the vistas of the site are not disturbed by tall buildings intruding into the skyline. Prior
to this time, there have however been a few previous developments that have clearly intruded on
the skyline.
Lalibela consists mainly of dispersed settlements that spring from a central node around the
churches and spreads out into the surrounding country side, most of which is not built up due to
the nature of the topography. About 80% of the buildings around the churches, and in outlying
areas, are made of earth, in different combinations with wood and stone. Most of these buildings
have galvanised iron roofs irrespective of the material of wall construction. The older sections of
the town can be clearly marked out by the colour of their iron roofs that have been oxidised and
have changed colour. There are very few private residences built in concrete blocks. One of the
dominant challenges in the residential areas around the church is that of human waste disposal.
74.8% of the houses in Hadish Adi do not have toilet facilities (WUB Consult (c), 2010), and this
leads to the use of the open areas around the village as toilets. This greatly diminishes the
experience of the site, especially during viewing from the top of the Sebat Woyra (Seven Olives)
Hill.
The churches form the focus of the Lalibela human settlement. The church compound was
demarcated by a stonewall in 1984, and occupies an area of 25 hectares of which 40% were
occupied by non-church activities, including 258 households. These households contained a total of
1,300. The 1999 master plan of Lalibela has been adhered to by the Municipal authorities and has
restricted any further developments in the church areas and the designated buffer zones (Berhanu,
2009).
As part of the development planning process for Lalibela town, WUB Consult carried out an
independent demographic and housing survey that established that the housing stock of Lalibela
town consists of 3,975 housing units. 75.6% of these housing units are made of earth and wood.
Stone and earth buildings make up 16.3% of the total housing stock of Lalibela. The number of
thatch roofs had also decreased from 30% in 1994 (recorded from the population and housing
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census) to 13.3% in 20096. This remained the observation at the time of the mission. Most new
stone construction is taking place around the investment interests of hotel developments – in the
context of reinforced concrete structures and stone clad walls.
Figure 8 Urban sprawl of Lalibela, viewed from the Sebat Woyra Hill
New buildings can be observed outside the central core, built wholly of modern materials and
usually of administrative, institutional or commercial nature. There are also several temporary
structures (steel boxes) that line the main streets and are used for commercial purposes.
Most of the traditional buildings belong to private individuals. However some of the buildings
belong to the local government, having been acquired during the nationalisation process of the
1970s. This led to a situation in which single-family tukuls became home for two families, with one
on either floor. With the average tukul ranging in diametre from 3.5m - 6m in diameter the
pressure on housing resources were increased. Data from Wubshet Berhanu’s 2009 ESTDP (derived
from the Lalibela Town Municipal Services Office report of 2001) resettlement policy framework
report show that over 50% of the houses in the church compound were on plots of less than 50m 2,
often representing the area occupied by the house itself.
Households displaced from the church compound have each been given 150m 2 plots, irrespective
of the size of the plot at their former area of residence, in the new areas. In addition a lump sum of
money, representing the worth of the property in the former area is disbursed to the beneficiaries,
to enable them build up the new site. The provision of larger plots for many of the former
inhabitants of the site also opens up the possibility for them to provide vegetable gardens that, in
no small way, aids in improving the family diet.
2.2.1 Ongoing changes and projects affecting the Lalibela urban landscape
There were several projects going on in Lalibela at the time of the visit, as part of the
implementation of national and international development projects. Few residential buildings in
Lalibela, as at this date, are built in concrete. One of the reasons for this is that the cost of concrete
blocks is high, often up to 14 Birr per bock. This was explained by the fact that the blocks come
6
This information was obtained from the WUB Consult 2010 report on the Lalibela Town development project.
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WHEAP MISSION REPORT, LALIBELA 15
from a nearby town where they cost far less but the cost increases with transportation into the
town. In a town where the economic challenges to the population are high, this can be very well
understood.
The current drive by the multi lateral programmes that are currently underway is aimed at
addressing these socio-economic challenges. This invariably could create a situation in future that
improved economic conditions might also lead to increased desire for ‘modern’ concrete houses.
This is where the danger lies. If the earth houses are viewed as unsanitary or unable to allow for the
conveniences of modern life, people will need little motivation to switch over once their economic
bases are improved.
Figure 9 Ongoing development project in Lalibela (L) shelter construction in park (R) drainage construction, July 2010
A major development project currently underway in Lalibela is the World Bank-financed Ethiopian
Sustainable Tourism Development Project whose main objective is to alleviate poverty through the
sustained implantation and development of a vibrant tourism sector in Ethiopia. Lalibela is one of
three project sites: the others being Axum and Addis Ababa. One of the three project components,
destination development, has triggered involuntary resettlement as a result of its requirement for
the rehabilitation of heritage sites and the enhancement of basic infrastructure. Prior to the take
off of the ESTDP project, the Lalibela town administration, with the support from the Amhara
National Regional State administration relocated 98 households from the church compound. This
was an intervention initiated independently of the ESTDP by the town administration, and the
consequent the resettlement activity was neither informed nor guided by the Resettlement Policy
Framework or the Resettlement Action Plan of the World Bank project. The Terms of Reference for
the resettlement have been issued and the final action plan is due for submission by the end of
October 2010. The resettlement policy framework of the ESTDP recommends the demolition of
over 200 households in Hadish Adi. It also recommends that certain buildings be conserved and
adaptively reused as shops and offices.
site.
The need to move ahead in the conservation activities and ensure the completion of the
conservation activities.
The proposed intervention action and materials for the conservation of the churches were
also discussed.
The workshop split up into working groups that each looked at the issues of: conservation, legal and
policy frameworks and tourism that were the key issues to be considered in the management plan.
The workshop also included a visit around the site to point out the effects of the ongoing projects
on the World Heritage property. In conclusion of the workshop, a management planning technical
committee was set up to complete a management plan for the site, working closely with the
UNESCO consultant, Dr Abungu.
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The national and regional heritage conservation authorities must be fully committed to full
involvement in the identification and documentation of buildings that need to be conserved.
There are definitely needs on the ground as well as expectations from the local community and the
national and regional institutions. In view of ongoing actions, it is necessary to elaborate an action
plan to ensure that there is a consolidation of efforts.
7
CS1 - Enhancing and Redevelopment of the UNESCO World Heritage Site
CS2 – Buffer Zone Upgrading, awareness creation
CS5 – Identification of World Heritage Site boundaries
P5 - Vernacular architectural heritage survey
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3.1.3 Research
WHEAP Activities Lalibela-specific Time Frame
Study analysis and - Determination of evolutionary trends in earth TBD
synthesis of the factors architecture through survey
affecting earthen - Projection of possible future trends
architecture properties - Evaluation of factors that affect conservation and
development of earthen architecture
Laboratory research on raw - Classification of local building soils TBD
materials, stabilisation, - Identification of appropriateness of soils for different
quality control, damp earth construction techniques
migration, salts - Determination of appropriate stabilisation methods for
different techniques
- Possible laboratory simulations of decay in local contexts
- Evaluation of decay characteristics in old earth walls
Applied research and - Application of laboratory results on existing and new TBD
documentation buildings
- Design and test of building systems that include water
spaces (kitchens, bathrooms)
Experimentation using - Hands-on training workshops using derived prototypes TBD
prototypes samples or based on laboratory tests
other methods
8
To be Determined
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WHEAP MISSION REPORT, LALIBELA 21
3.1.4 Training
WHEAP Activities Lalibela-specific Time Frame
Organisation of specialised - Training in earth wall conservation methods
courses
Thematic seminars - Conservation of unique urban characteristics of
settlements built in earth
- Managing new developments in earth architecture
settlements
Assistance to Regional - Inclusion of participants from national and regional
institutions in developing institutions in training and thematic activities
training on earthen - Development of training materials for national training
architecture at different institutions, possible application in the region TBD
levels (vocational, basic,
university, post graduate);
Preparation of basic teaching - Preparation of relevant section for inclusion in the larger
material for dispatching to context of a teaching manual for worldwide
the UNESCO earthen dissemination
architecture Chair network,
including institutional
embedment, specific training,
insertion in curricula.
3.1.5 Promotion/Advocacy
WHEAP Activities Lalibela-specific Time Frame
Publication of a series of - Publication of applied research results (Amharic a must)
technical books on earthen - Conservation results
architecture in general and - Publication on technical issues
on World Heritage Earthen
Architecture in particular
(management plans,
preventive conservation,
etc.)
Publish promotional and - Publication of promotional materials on earthen
awareness exhibitions and architecture heritage of Lalibela for distribution to visitors
TBD
booklets;
Support of educational and
public awareness initiatives
Organisation of international Organisation of at least one conference in Lalibela to present
meetings/conferences for the results of WHEAP activities in Lalibela
Earthen architecture site
managers; Support given to
the organisation of regional
and global conferences on
earthen architecture
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4. Conclusions
The traditional domestic architecture of Lalibela remains an inextricable part of the Lalibela World
Heritage Site, providing the perfect backdrop to the World Heritage property. It enhances the
integrity of the site as well as completes the understanding of the link between the spiritual function
of the monumental churches and the daily lives of the people that live in the community. It embodies
a rapidly disappearing technical competence that needs to be conserved.
The continued conservation of the churches in Lalibela cannot be separated from the well-being of
the community that continues to live around it. The built environment around the churches
constitutes a fundamental part of the protected property. In keeping with the spirit of community
development and the enhancement of the lives of the people in whose communities World Heritage
properties are found, there is a need to work closely with the Government of Ethiopia and other
partners to achieve this goal.
The protected area of the Lalibela Rock-Hewn Churches and its associated urban environment holds
a great potential for the development and growth of earth architecture. The WHEAP must seize the
existing opportunity of a high acceptance of earth architecture by the local population to collaborate
to ensure that it remains relevant in the long term in ensuring the integrity of this World Heritage
property.
The continued use of earth as a building material needs to be encouraged in its present form. Its
continued use in the area is a clear indication of the fact that there exists abundant manpower and
skills to ensure its perpetuity. These skills need to be built upon and encouraged at all levels of
society.
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Annex 1 Map
This map is courtesy of the report “Terms of reference for the preparation of the resettlement action
plan of the Ethiopian Ministry of Culture and Tourism” and is only here presented to give an
overview of the Lalibela site. IT IS IN NO WAY A SUBSTANTIVE PLAN OF THE WORLD HERITAGE
PROPERTY.
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Figure 11 Traditional building as art workshop and study area for Lalibela clergy
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WHEAP MISSION REPORT, LALIBELA 25
Figure 12 Street scenes in Hadish Adi. Note the state of conservation of the wattle and daub buildings
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Figure 13 Stone wall laid in earth mortar Figure 14 NGO building based on traditional model
Figure 15 Hotel Construction outside the protected zone. Note mixed use of stone and concrete
26
WHEAP MISSION REPORT, LALIBELA 27
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Annex 3 References
ANGELINI, S. (1970). Lalibela Project: historic dwellings . Project report , Bergamo.
BERHANE, Z. (1984, November 26 - 30). A note on the history of traditional building materials of Ethiopia. Addis
Ababa: Institute of Ethiopian Studies .
BERHANU, W. (2009, March). Ethiopian Sustainable Tourism Development Project: Resettlement Policy
Framework. Addis Ababa: Federal Ministry of Culture and Tourism.
Ethiopia, F. R. (2009, January). Ethiopian Sustainable Development Project: Cultural Heritage and Social
Safeguards for Lalibela, Touri. 110. Addis Ababa: Ministry of Culture and Tourism.
Ethiopian Sustainable Tourism Development Project. (2010). Terms of Reference for the preparation of
Resttlement Action Plan. Ministry of Culture and Tourism. Addis Ababa: Ministry of Culture and Tourism.
Federal Ministry of Culture and Tourism. (2009, March 11). Ethiopian Sustainable Tourism Project:
Environmental and Social Management Framework. Addis Ababa: Federal Ministry of Culture and
Tourism.
ICOMOS. (1978, April 24). Evaluation report on Rock-Hewn Churches of Lalibela: Liste du Patrimoine Mondial
No 18. Paris: ICOMOS.
LAUREANO, P. (2008, July). Conservation Action Plan for the Rock-Hewn Churches in Lalibela. World
Monuments Fund/UNESCO-WHC.
The World Bank. (2009, April 20). Implementation Completion and results report for Ethiopian Cultural Heritage
Project. Washington DC: World Bank.
The World Bank. (2009, June 5). Project Appraisal Document. Ethiopia Sustainable Tourism Development
Project. The World Bank.
UNESCO. (1978, January). Nomination Form: Rock-hewn churches of Lalibela . Paris: UNESCO.
UNESCO World Heritage Centre. (2007, March 7 - 12). Mission Report. Rock-hewn churches, Lalibela Ethiopia .
Paris: UNESCO .
UNESCO. (2008, May). Project Document. Conservation Action Plan for the rock-hewn churches, Lalibela, Phase
2. Paris: UNESCO.
UNESCO. (2009). Project Document. World Heritage Earthen Architecture Programme 2007/2017. Paris:
UNESCO.
UNESCO-WHC. (2008). Conservation Project for Africa in the framework of the World Heritage Earthen
Architecture Programme. Paris: UNESCO.
WUB Consult (a). (2010, April). Report on the Proposals of the structure plan of Lalibela. Addis Ababa: WUB
Consult.
WUB Consult (b). (2010, April). Structure and Local Development Plan Preparation Project of Lalibela Town.
Urban and Regional Situation Assessment, I. Addis Ababa: WUB Consult.
WUB Consult (c). (2010, April). Structure and Local Development Plan Preparation Project of Lalibela Town.
Development of Lalibela in space-time perspective, II. Addis Ababa: WUB Consult.
WUB Consult (d). (2010, April). Structure and Local Government Plan Preparation Project of Lalibela Town.
Socio-economic situation assessment, III. Addis Ababa: WubConsult.
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WHEAP MISSION REPORT, LALIBELA 29
Tuesday, 6 July
Depart for Lalibela
Participation in management workshop
Wednesday, 7 July
Presentation at management workshop
Site visit
Thursday, 8 July
Discussion with Mayor of Lalibela, Mr Mulugeta G/Medin
Visit to the Lalibela protected site and environs
Friday, 9 July
Return to Addis
Meeting with Mr Alemayehu at ARCCH premises
Saturday, 10 July
Wrap up meeting with Mr Nigussu and Mr Alemayehu
Meeting with Mr Getu Assefa (UNESCO Addis) and Mr Senishaw (ARCCH)
Return to Paris
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Annex 5 Contacts
Name Designation/Affiliation
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Annex 6 Report on the National workshop for the improvement of the Lalibela
World Heritage Site’s Management
Ato Jara Haile Mariam, the Director-General of the ARCCH, made welcome remarks and talked about
the importance of a plan to ensure the effective conservation and management of the Lalibela world
heritage site. He also expressed a hope that the workshop would concretise the efforts of previous
missions and workshops. He emphasised the need for this in view of the ongoing development work
going on in the area and the need for the conservation plan to be taken into consideration.
The workshop was coordinated by Ms Nada al-Hassan of the UNESCO-WHC. The main thrust of the
workshop was to consolidate an ongoing four-year activity on the development of a site
management plan for the site. Dr George Abungu, Dr Elene Negussie Mr Stephen Battle of the World
Monuments Fund (WMF) and the WHEAP consultant, Ms Ishanlosen Odiaua were external
facilitators at the workshop.
Ms Al-Hassan emphasised the need for the workshop to come up with concrete results that will
culminate, in the near future, in a functional site management plan that will facilitate the
management of the site as well as serve as a guide for any future developments in and around the
site.
Dr Abungu’s presentation gave an overview of the conservation process across Africa, as well as the
different types of systems that have encouraged the conservation of heritage sites across the
centuries. He cited some case studies in which he highlighted how the presence or lack of
management plans were instrumental for the successful running of the site and its impact on the
lives of the communities around the sites. He acknowledged the age-old traditions through which the
Lalibela churches had been conserved hitherto, but pointed out that it is increasingly evident that the
challenges faced today are very different and this will thus necessitate conscious planning to ward off
negative impacts on the site. He also emphasised the need for the consideration of the intangible
heritage that is also instrumental in the management of the site.
Dr Negussie reported on an earlier workshop on the site management workshop on methodology
and research framework, held in October 2009, which had raised key issues to be considered in the
development of a management plan.
Mr Stephen Battle reported on the work of the World Monument Fund (WMF) to ensure the
conservation work on two of the churches, in the framework of the Lalibela conservation action plan.
He gave a background to the WMF’s work in Lalibela: inclusive of research, monitoring and
documentation. He mentioned the need to move quickly to ensure that the conservation work could
start on the selected churches. He also emphasised that the accord of all stakeholders was necessary
for any work to start.
Ms Odiaua also made a presentation on her mission, with a brief introduction of the WHEAP
programme and the expectations of the mission. She outlined the need for working with the
community and the responsibility of all stakeholders in ensuring the conservation of the rich
traditional architecture of Lalibela. She also called upon the assistance of the participants in
identifying and discovering the tangible and intangible aspects of the building traditions.
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32 WHEAP MISSION REPORT, LALIBELA
3.1. Objectives
Development objective:
The project development objective is to improve the management and conservation of earthen
architectural properties protected under the World Heritage Convention as an important tool for
sustainable development.
Specific objectives:
The project will pursue the following specific objectives:
Develop appropriate methods and techniques for improving the sustainability of the
conservation and management of the different types of earthen architectural heritage
inscribed on the World Heritage List and/or included in States Parties’ Tentative Lists;
Ensure that best practices are broadly disseminated for practical application at
properties protected under the World Heritage Convention, with ensuring benefits at the
community level for the upgrading of the living conditions and contribution to poverty
alleviation.
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3.4.2. Research
Scientific research at laboratory level and applied research at site level will be essential in assessing
and elaborating the knowledge on the behaviour and conservation of earthen architecture heritage.
The following activities are to be implemented:
- Study analysis and synthesis of the factors affecting earthen architecture
properties;
- Laboratory research on raw materials, stabilisation, quality control, damp
migration, salts;
- Applied research and documentation;
- Experimentation using prototypes samples or other methods;
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34 WHEAP MISSION REPORT, LALIBELA
3.4.3. Training
The programme will increase opportunities for specialized training on earthen architecture
conservation throughout the world addressed to artisans and to héritage professionals.
The following activities are expected to be organized:
Promotion and advocacy activities will be organized with the idea of ensuring the recognition of
earthen architecture, both at the international and national levels, but with a serious consideration
given to local communities who, influenced by globalisation, often tend to loose confidence in their
local architecture, know-how, skills and practices.
The following activities will be implemented:
- Publication of a series of technical books on earthen architecture in general and on
World Heritage Earthen Architecture in particular (management plans, preventive
conservation, etc.);
- Publish promotional and awareness exhibitions and booklets;
- Support of educational and public awareness initiatives;
- Organisation of international meetings/conferences for Earthen architecture site
managers;
- Support given to the organisation of regional and global conferences on earthen
architecture.
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