INTRODUCTION
INTRODUCTION
1 INTRODUCTION
People are social animal and they should leave together as group in their daily life. Traditionally
people used to leave together in a village centered life to their problems. Today the current
constitution in Kenya gives the citizen freedom of associations chapter four, part, section 36.
This implies that today’s co-operation is legal entity recognized by the sovereignty. This chapter
explore deeply on informal and formal co-operations.
In any community, co-operation exists in different forms of association of people who have
voluntarily come together as a group of driven by their social and economic needs. Through
these associations members are able to cope with their problems and challenges of life in an
attempt to improve their living standards and conditions.
Example
A Group of people who come together to weed their crops of harvest their crops for one
another in turn until everybody is assisted.
Villagers brought their resources to their contract on access road/ dam/ cattle dip e.t.c.
In conclusion people carried out these tasks without being forced or demanding any payment.
They supply joined together in order to perform some work with the hope that the following day
they would also benefit from the group activities, this is the informal / traditional
co-operation. Remember that nothing was written rules/ duties everything was verbal and
everybody adhere to it since it was voluntary. It's based on mutual trust
N.B the harambee spirit is Kenya which has been done in promoting our social and economic
development has its roots in this type of informal co-operation.
In conclusion you notice that the need for co-operation among traditional communities was
important for their survival. They never had money to employ labourers, build shelter e.t.c and
therefore the case today. All the people have the basic needs for food, shelter, security and sense
of belonging, hence requires a combined effort.
The idea of co-operation therefore is not new, since as we have seen it has been practiced for a
long time where those people co-operated as a result of people fighting for survival against
nature. They co-operated in order to solve problems caused by physical environment wild animal
and drought.
1.5 SIMILARITIES
Both aims at assisting their members to up rift their standard of living by
voluntarily joining together to work are to.
In both there is the aspect of common objective
They are both based on mutuality
They both aim in providing services to members
In both, it is self help organization
1.6 DIFFERENCES
Traditional was mainly practiced in respect to natural or environmental problems while
modern are formed primarily as a solution to exploitation and as a collective action to
solve particular social and economic problems.
Traditional co-operation was a way of life with a loose kind f association of people who
are bound together by their sense of social duties and desires to help one another.
Modern co-operations are formed consciously and regulated by the laws of a country and
the co-operation principles.
In informal co-operation the rules and duties were verbal while the former have written
rules and duties.
1.9 SUMMARY
People in the traditional society benefited from co-operation in various ways. This includes
solving problem caused by nature and other social problems. Today, although the problems
caused by nature have reduced, we still need co-operation due to other problems caused by
unequal distribution of resources, unemployment, technology, etc.
3.1 INTRODUCTION
Co-operative principles are guidelines by which co-operatives put their values into practices. Co-
operatives are the base of self-help, responsibilities, democracy, equality, equity and solidarity.
In traditions of their founders, co-operatives members believed in the ethical value of honesty,
openness, social responsibility and caring for others.
It is against this background that the Rochdale Pioneer decided to draw up some sort of
principles which would guide their operations as a co-operative society. These pioneers
therefore decided on the following principles.
That the society would not interfere with the various religions or political difference
which existed in the community but would allow anybody with similar interests to these
of the society, to join it (religious and political neutrality).
That the capital would be raised from the members and would bear a fixed rate of
interest.
That only the purest products should be supplied to members.
That full weight and measure of each product should be given.
That market prices should be charged and no credit.
That profit should be shared according to the amount of purchases made by each
member.
That each member should have one vote regardless of the shares he holds. (Democratic
control).
That the management should be in the hands of officers and committee members elected
periodically.
That a definite percentage for profits should be used in education.
That frequent statements of society’s transactions and balance sheets should be presented
to members.
These principles were intended for the regulation of a co-operative society as indicated by the
great stress on the sale of pure products and sale of goods for cash only. It was therefore found
necessary to reformulate the principles for adaptation by other types of Co-operatives.
Objectives of ICA
Custodian of co-operative principles and promotes to look where it is for world
level.
Represent a co-operative in other forums such as government, UNO, ILO,
Substitute profit making institution with one of such service to whole community
based on mutual self-help
To preach and propagate co-operative idea throughout the world
To promote economic relation among co-operatives throughout the world by
encouraging inter-co-operative trade.
To provide a forum for discussions between members of co-operative movements.
To keep members aware of one another progress and experiences all over the world.
Promote co-operative development throughout the world along co-operative
principles.
N/B co-operative organization in the lower level are linked to ICA by becoming members
directly through national organization that becomes member on behalf of all the other in the
nation
The ICA Commission adopted the following principles which are necessary for the running of a
genuine co-operative society.
This principle represents the right of anybody who fulfils the conditions set out in the by-laws of
a cooperative society to become it’s members, regardless of his colour, religion, sex, tribe or
political affiliation. A member of a o-operative can also withdraw his membership from a co-
operative if he is not benefiting from it to for an other valid reasons.
All members of a co-operative organization have an equal say in the running of its affairs. Each
member has one vote regardless of how many shares he as. Every paid –up member has a right
to vote in a general meeting as we as stand for elections if he so wishes.
Co-operatives are allowed to pay interest on share capital to their members up to a maximum of
10% of the fully paid share per year. This rate is regulated to discourage the societies from
trading with the members share. The limitation of the interest paid on share capital also
discourages the members from buying the shares solely for the purpose f trading with them or
using them for speculative purposes.
If a society has made some surplus at the end of a financial year, it should be paid out to
members in accordance with how much each has contributed to the surplus. The law however
requires the society to set aside 25% of that surplus before distributing it to the members. This
amount is put in the statutory reserve fund which is used in expanding the society’s capital.
A bonus on the other hand is paid from the surplus arising directly from the business the
members have conducted with their co-operative organization. For example a member of a
marketing society will be paid a bonuses proportion to how much produce he has delivered to his
society. In a saving and credit society, a ember would be paid a bonus in relation to how much
he has borrowed from his society.
This principle requires all co-operatives to make provision for the education of their members,
committee members, the employees and the general public on the principle and operation of co-
operation
This principle expresses the need for co-operative institutions to firmly support each other in
fulfilling their objectives either within each country or internationally.
The co-operative principle form a system under which all co-operative organizations operate.
The principles are therefore inseparable and they support and reinforce one another. Thy
3.7 SUMMARY
The principles of 1995 are the current principles that co-operative societies applies. They give
the characteristics of a true co-operative society and differentiate co-operatives from other forms
of business organizations.
4.1 INTRODUCTION
Development is a change process characterized by increased productivity in the distribution of
social product and the emergence of indigenous institutions whose relations with the outside
world are characterized by equality rather than by dependence
In co-operative sector we look at the role of co-operatives in national development in Kenya. We
shall ourselves to what extent has co-operatives contributed to the reduction/elimination of
poverty, unemployment and in inequality among its members and its Kenyans in general.
In 1931, KFA was registered as a co-operative society to take over the role of Kepkelion
Co-operative society. It was an association of European farmers and was based on some basic
co-operative ideas. They didn’t observe co-operative principles like voluntary and open
membership because colonial government did allow African to participant in the early co-
operatives until the mid 1940s.
Reasons why British colonial government did not allow the indigenous Africans to
participate in co-operative at that time
The colonial government felt that it was too early to allow African engage in
Co-operatives. It was believed that it would be impossible to find people who could
command the trust of their fellow African in keeping business operation.
The European setters wanted to maximize their profit by trading under the pretext of
Co-operative organization, thereby enjoying the privileges provided by co-operative s
alone
The colonial government policy generally did not encourage equal political, economic
and social participation of African with their Europeans masters and generally
regarded as a source of cheap labors.
The colonial policy encouraged political suppression towards the colonized, based on the
fear that if African were permitted to participate in co-operative, they would realize the
socio-economic disparities that existed between African and whites.
In 1923 the colonial government allowed African to grow coffee under control outside the
European setters Ares. This was made possible through the pressure from the African farmers
which the Devonshire white paper report of 1923 highlighted. By 1930 African were planting
coffee in Kiambu ,Kisii, Meru, Muranga and Nyeri districts.
In 1931, the colonial government enacted the first co-operative ordinance in order to regularize
the operations of co-operative which were mushrooming.
The problem of participation by African resulted to inequality in development between the two
groups. This led to uprising of the African who demanded their as human being to be recognized
by colonial government.
Therefore the Kenyan co-operative society did not emerge as a result of poor man defense
weapon against the exploitative by the European farmers but was due to the realization on the
part of colonist that if African were allowed to participate in co-operative, the returns fro the
agricultural industries w have increase.
i) Settlement areas
Also many multi-purpose marketing co-operative societies were registered to the new African
settlers in the provision of farm-inputs, marketing farm produce and transportation.
ii) White highland areas
Many co-operatives were formed with the objectives of purchasing European farms. They were
encouraged to pool financial resources among landless Kenyan to purchase Europeans farmers.
Therefore the co-operative movement was seen by the government as a vehicle for the
introduction of African socialism and strengthen rational integration.
This was contained in the seasonal papers no.10 of 1965 on African socialism and its application
to planning in Kenya.
In 1963 there were 1930 co-operative societies out of which 655 were active. There was a rapid
growth of co-operative with a registration of 200 societies per year. By the end of 1966, there
were 1744 co-operative .registered out of which most were still agricultural oriented. However
during this time some co-operative societies failed due to:
Poor management
Inadequate cop-operative education and training
Lack of economic appraisal before registration
b) Economic reasons
After independence, the recognized co-operative as a tool for economic development
consequently the government enacted the co-operative society’s act of 1966.
4.5 SUMMARY
The co-operative movement gained roots in Europe earlier than Africa. In Europe the co-
operative were formed by poor members of the society as a way of shielding themselves against
exploitation from middle class members. Position in Kenya is different because in Kenya middle
class members formed the first modern types of co-operative during the colonial era. The settlers
formed the co-operatives to market their agricultural produce so as to get strong bargaining
power and terms. The idea was to take advantage of the economy of scale obtained in large
operation.
During the formative years members of co-operative did not bother about legal status of their
association. Some co-operatives which wanted to seek legal existence, sought registration under
the company act.
5.1 INTRODUCTION
Activities carried out by co-operatives.
a) Collection the member produce e.g. coffee, cotton, tobacco milk etc processing
it ,packaging, storing and marketing it or them
b) Collect money in form of shares /deposits from members, saving or investing it for them
and giving back to them as loan and erodent and interest on the deposits.
c) Contracting living houses bringing constructed one and sell them to the members at a
reasonable term and consideration.
d) Buying consumers and household goods and selling them to members at a reasonable
price and distributing the surplus realistic to members
e) Undertaking construction work o living and commercial building.
f) Transportation f people and goods
g) Marketing word and store carrying or undertaking work in basketry or other craft such as
mining, engineering and tailoring.
h) Growing vegetable an fruits for local and overseas market
i) Undertaking two or more activities.
N/B different activities give different type of co-operative societies in Kenya.
5.2.3 Functions
Collecting, processing, storing, selling, transport, payment of farmers produce and assist in
provision of farm inputs arrange for credit facility.
5.12 SUMMARY
The various types of co-operatives in Kenya are grouped according to activities carried out.
These are the major economic activity in which the co-operative was registered to perform.
5.13 SELF-ASSESSMENT QUESTIONS
1) Explain why marketing co-operative societies are successful from independence
to date
2) Identify problems that hinder the development of marketing co-operative societies
3) Urban saccos are the most successful co-operative societies in Kenya. Explain
4) Consumer co-operative societies are not common in Kenya. Explain
5) Identify problems and challenges that hinder the development of horticultural co-
operative societies in Kenya.
Explain various types of co-operatives in Kenya