Mathis BOUSSETTA Final Paper Politics of Image
Mathis BOUSSETTA Final Paper Politics of Image
Mathis BOUSSETTA Final Paper Politics of Image
Final Paper The Politics of Images: Gossip Girl: a reflection of teenage friendships or an
amplifier of gender stereotypes?
In 1986, the activist Bell Hooks wrote: ‘we are taught that women are 'naturally'
enemies of women, that solidarity will never exist between us because we cannot and must
not unite with one another’. Indeed, society, being dominated by men and by heterosexuality,
encourages women to divide themselves and to see themselves as competing for men's
attention. By the end of the 90s, friendship between women had become firmly established
in the media, particularly in television drama. It is the central theme of many series targeting
young girls, such as Pretty Little Liars, Gossip Girl and Vampire Diaries. Here, we'll be focusing
on a key series from the 2000s and 2010s: Gossip Girl (2007-2012), in which a mysterious
blogger reveals all the secrets of Manhattan's 'golden youth'. While female friendship now
appears to have been rehabilitated, it is not immune to sexist, racist and homophobic
stereotypes. By becoming a commercial object, we can question this representation and the
influence it has on its audience. We can wonder how the representation of female friendships
in series for teenagers conveys gender stereotypes and, as a result, reflects a certain form of
male domination with the presence of a male gaze.
In the first part of this essay we will see that these friendships are based on competition and
are the object of a form of glorification. We will then discuss the idea that the representation
of friendship between girls in teen series amplifies certain sexist stereotypes, particularly in
terms of sexuality. Finally, we will look at the role of men in these series and how the female
characters' relationships with them serve to maintain heteropatriarchal stereotypes.
As well as the nature of the relationships between friendships and animosity, group dynamics
are presented as primordial female friendships. In Gossip Girl, as in other series from this
period, the dynamic is often the same: there is the ‘leader’ of the group, who feeds the stories
needed to build the series, and other girls who gravitate around her, but whose friendship
mainly depends on their ‘leader’. This social construction was observed by sociologist Muriel
Darmon in a kindergarten class, showing that these dynamics are inherent in female
friendships from childhood. In fact, Darmon gave the name ‘club des chipies’ to this form of
group: mischievous girls who sometimes misbehave, but always stick together. Here, Muriel
Darmon explored this type of friendship in relation to school, to understand the gendered
differences in this environment, the differences in treatment between girls and boys. This idea
of the mischievous group can be applied to the groups of friends portrayed in the series,
although there is a major difference between the social reality observed by Muriel Darmon
and the portrayal of female friendships in the series. Indeed, friendships between girls are
often portrayed with a strong toxic aspect, sometimes glorified, due to the power of the
‘leaders’ of the group. The first episode of Gossip Girl begins with the return of Serena, who
fascinates her old friends but also terrorises her best friend, Blair. Right from the start, it's
shown that there's a competition between girls that feeds female friendships. But above all,
we understand that it is the ‘leaders’ who make decisions about how the group should be
organised. The group is thus nourished by internal competition. While they are mischievous
towards others, forming a separate, almost exclusive group, the girls within the group also
play dirty with each other. Their friendship exists because they feel valued in relation to each
other, through competition, which can be both explicit and implicit. So this is a recurring
representation of female friendships in teen series: they are non-mixed, exclusive and based
on ‘drama’, low blows between them. So the series represent a ‘club des chipies’ that
is the genuine product of real life female friendships, a group of girls who evolve together, but
it will also shape girl-girl friendships, through a dynamic that will inspire them. The many blogs
show that, while the series fulfills expectations of 'drama' within the friend group, they are
also seen as an example of what friendships are for teenage girls and what they should aspire
to. Rather than solely being a reflection of real-life friendships, the group of friends portrayed
in series such as Gossip Girl becomes a manual to follow, despite the toxic and harmful aspects
of the friendships that are represented. This is a confirmation of gender studies which show
that gender is learned, particularly through the media: the representation of a group of friends
in a series that is watched ritualistically and discussed on forums helps us to learn the
supposed social codes of female friendships, at least those portrayed in the series as reality.
Appearance in order to please then becomes a major topic of discussion in the series, with a
focus on food that occupies a lot of space in the representation of interactions between girls.
In Gossip Girl, Blair is shown to have suffered from bulimia, something that seems to be due
to her friendship with Serena as they are pitted against each other. This toxic aspect of female
friendships is also illustrated by the extensive hypersexualisation of actresses, even though
they are supposed to be playing teenagers. First of all, it should be noted that many nude
scenes are shown without adding anything to the series. Instead, the aim is to highlight certain
female characters through their appearance rather than by exploring their relationships in
greater depth. For example, Blair's first romantic interaction with Chuck in Gossip Girl is a
striptease in a speakeasy. She undresses and reveals herself in a long scene to seduce him. In
order to measure up to Chuck's other conquests, Blair voluntarily puts herself in a position of
hypersexualisation. ‘Hypersexualisation valorises appearances at the expense of being; having
rather than knowing’. - Francine Descarries, Professor in the Department of Sociology
(UQAM). The major problem here is that character development depends on revealing
oneself, which gives rise to the idea that seduction must involve hypersexualising young girls.
The lesson that young female viewers of the series can draw from this is that sexual exposure
is necessary in order to please. This is due in particular to the ‘male gaze’, a concept developed
by Laura Mulvey in 1975 in her essay Visual Pleasure and Narrative Cinema, which imposes a
heterosexual male vision and perspective on the female body. In the context of the female
friendships we are studying, the ‘male gaze’ is used in two ways: on the one hand to sexualise
adolescent girls, as shown in the example of Blair, but also to reinforce the competition
between young girls within their group of friends in the teen series. This competition is then
maintained by viewers on blogs with questions and polls such as ‘Who's prettier: Blair or
Serena?’. This then gives rise to long debates about the negative aspects of the protagonist
they don't like, often involving slutshaming.
The major paradox of 'teen girls' series is that, despite the fact that young girls are
hypersexualised, even putting this notion at the heart of their friendship, the sexual
relationships that result are seen as degrading. The scripts use female friendships to compare
‘good’ and ‘bad’ behaviour with boys. For example, Serena in Gossip Girl is much more
comfortable with her body and has a series of partners, whereas at the start of the series, Blair
has only had one boyfriend, with whom she has not yet had a sexual relationship. This is a
theory explored by Isabelle Clair in her article Le pédé, la pute et l'ordre hétérosexuel, in which
she explains how homosexuals and young girls who are sexually active are rejected by society
because they challenge the heterosexual order. Indeed, the social norms imposed by
patriarchy place women who have numerous conquests in a position of inferiority. This points
to a certain paradox within female friendships: girls are put in competition through their
bodies, which are hypersexualised in order to seduce, but they are not allowed to engage in
an act with a boy. This is what Gabrielle Richard at UPEC, shows through the prism of revenge
porn: she analyses how teenage girls are expected to be seductive, but where their sexuality
can quickly make them look like ’an easy girl’ or a ‘whore’. It's an ambiguous discourse that
serves as a model for young teenage girls: they have to seduce, especially boys, and to do so
they have to be more beautiful than their friends, but they would be in a degrading position if
they had a sexual relationship with a boy. So it's easy to see how BFFs like Blair and Serena are
used to demonstrate two opposing behaviours with boys: what to do and what not to do. In
this way, the series disseminates a degrading image of sexuality, influencing female viewers
through one character serving as a ‘role model’ and another as a ‘bad example’.
"We straight men carry a self-imposed burden: we absolutely want to be seen as straight.
We're the only sex group that gives a shit about not being seen as something else. [...] I don't
know any woman who's worried about being mistaken for a lesbian. I've never heard a gay
man say, "Everyone's going to think I'm straight!" And that's a real shame, because there are
a lot of things we could do that would be cool, but we don't do them, because we figure
someone will think we're gay." - Louis C.K. in season 3 of the tv series Louie.
Far from being a marginal element in series, male friendships are nevertheless different from
female friendships, and especially in series aimed at a young audience. As Ron Becker explains
in his article Becoming Bromosexual: Straight Men, Gay Men, and Male Bouding on U.S. TV,
the 1990s and the arrival of openly homosexual characters in the media sphere gave rise to a
form of anxiety. It engendered a fear for heterosexual men of appearing gay that is felt right
through the series of the 2000s, challenging the presumption that all men are heterosexual
and dominant in social relationships. The fear of appearing gay isn't just what fuels the series,
it's the joke itself. In The Big Bang Theory (2007-2019), for example, the fear of appearing gay
is one of the most frequently used comedic devices, particularly for characters perceived as
‘not masculine enough’. Homosexuality is used to provoke laughter from the audience, all the
more so as the characters panic as soon as the slightest suggestion is made that they might be
homosexual or have feelings for each other. While friendships between women are often
portrayed as almost romantic, with a genuine love for their friends, friendships between men
reject intimacy, or at least the verbalization of it. Instead, we see friendships based on a form
of childishness, like that of Joey and Chandler on Friends. Friendships between men are
portrayed in a similarly caricatured way. While Gossip Girl uses friendships between girls as a
dramatic tension, friendships between boys appear to be of little interest. Nate and Chuck's is
one of the show's most important friendships, but unlike the female characters' friendships,
which are full of feeling and passion, it's characterized by strong stability and few dramatic
moments. Male friendships revolve almost exclusively around either girls or a form of playful
immaturity. In the case of Nate and Chuck, their friendship is based on seducing girls, with
evenings during which flirting constituting -es most of their discussions and preoccupations.
Mélanie Gourarier explains how men use the seduction of women to forge bonds between
themselves. According to her, men come together through their shared interest in women, as
in Gossip Girl, but above all, going out in gangs to flirt becomes a way of reaffirming their
dominance as men. Feelings are rarely present and leave little room for confession, because
homophobic undertones are more prevalent among the men, as shown by Leigh Elkins and
Christopher Peterson. Latent homophobia is thus an obstacle to intimacy. In opposition to
homosexuality, the need to affirm a form of virility becomes more pressing, to the detriment
of other forms of intimacy. In the study conducted by these researchers, the majority of men
described their friendships with women as more rewarding, while women described their
friendships with the same gender as more rewarding. This can also be seen as an impact of
gendered socialization, in which women are much more encouraged to be in touch with their
own emotions, which is also reflected in teen series, almost exclusively turned to an emotional
register. However, we can already see an evolution in the representation of these friendships,
between heterosexuality and homosexuality. For example, Sex Education focuses on the
friendship between Otis and Eric, two high-school students, one heterosexual, the other gay,
and the importance of mutual feelings, with the development of a ‘bromance’ (a combination
of ‘brother’ and ‘romance’). Ron Becker describes bromance as a form of balance between a
strong male friendship and a homosexual relationship. He explains how television has
appropriated gay codes of behavior and adapted them to friendships that never cross the line
to romance, even though the protagonists are in an intimate relationship. In this way, male
friendships come closer to the emotional intensity that was previously unique to female
friendships.
Reference :
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- PRESS ARTICLES
Bouazzouni, Nora, ‘Mais où est passée l’amitié entre mecs dans les séries télé ?’, L’Obs, le 26
janvier 2017. Available on : https://www.nouvelobs.com/rue89/rue89-drama-
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Gehrman, Jody, ‘The Power of Frenemies in fiction’, Crimereads, 21 mars 2022. Available on :
https://crimereads.com/the-power-of-frenemies-in-fiction/
Richard, Gabrielle, ‘La fille, la photo et la mauvaise réputation’, The conversation, 23 octobre
2016. Available on : https://theconversation.com/la-fille-la-photo-et-la-mauvaise-reputation-
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- SITOGRAPHY
The Definition of ‘frenemy’ in The Merriam Webster Dictionary. Available on :
https://www.merriam-
webster.com/dictionary/frenemy?utm_campaign=sd&utm_medium=serp&utm_source=jsonl
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